Deuteronomy 28:3

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ברוך בָּרוּךְ

he who is blessed

STRONGS

Strong's Lexicon

ברך

bârak

Definition

to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)

Root

a primitive root;

Exhaustive

a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason); [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.

Source: Strong's Exhaustive Concordance — H1288

Fürst

Fürst Lexicon

רֵו

noun masculine • Root ראה • Consonantal / Low • Page 1324

The look, aspect (Aram. m.).

Matched via prefix/suffix stripped stem

Gesenius

Gesenius Lexicon

בָּרוּךְ

proper name • Page 114

(blessed) proper name, particularly of the friend of Jeremiah to whom he dictated his prophecies. Jer. 32:16; 36:4.

Verb Qal participle passive masculine singular absolute

LXX: εὐλόγησεν εὐλογητὸσ εὐλογημένοσ εὐλογήσω ηὐλόγησεν

LXX Usage Statistics

H1288:

εὐλόγησεν 46× (12.6%)

εὐλογητὸσ 38× (11.2%)

εὐλογημένοσ 18× (5.3%)

εὐλογήσω 18× (5.1%)

ηὐλόγησεν 18× (4.8%)

εὐλογήσει 12× (3.2%)

εὐλογεῖτε 10× (3.0%)

εὐλογῆσαι 10× (2.8%)

εὐλογήσῃ 10× (3.0%)

εὐλογήσαι 9× (2.6%)

אתה אַתָּה

he who comes

STRONGS

Strong's Lexicon

אתה

ʼattâh

Definition

thou and thee, or (plural) ye and you

Root

or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person;

Exhaustive

or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.

Source: Strong's Exhaustive Concordance — H859

Fürst

Fürst Lexicon

אֱלִיאָתָה

noun proper masculine • Root איות • Lemma_Lookup • Page 138

Proper name masculine, 'El is [coming/consent]'.

אַתָּה

pronoun • Lemma_Lookup • Page 210

Personal pronoun (2nd person) m. thou (you).

אָתָה

verb • Root אתה • Lemma_Lookup • Page 209

To come.

אָתָה

verb • Lemma_Lookup • Page 210

(not used) should be assumed for the noun אָתוֹן (she-ass); but according to others אָתַן is the stem.

אָתָה

verb • Lemma_Lookup • Page 210

See אֲתָא.

אִתְהַעְבַּד

verb pael • Root עבד • Lemma_Lookup • Page 1043

To be made to serve; to be made into; to be done.

Gesenius

Gesenius Lexicon

אַנְתָּה

pronoun • Page 62

thou. Found only in biblical Chaldee.

אֲתָה

chald. v. • Page 82

to come (Dan. 7:22). Aph. הַיְתִי 'to bring' (Dan. 3:13). Pass. היתִי 'be brought' (Dan. 3:13).

אַתָּה

pronoun personal • Page 82

thou (masc.). The Dagesh forte stands for an assimilated Nun. Occurs without final He five times (Eccl. 7:22, Job 1:10, etc.). Comp. fem. אַתְּ, and plur. אַתֶּם, אַתֶּן.

Pronoun personal second person masculine singular

LXX:

LXX Usage Statistics

H0859a:

No stats available

בעיר בָּעיר

within the City

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עיר

ʻîyr

Definition

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

Root

or (in the plural) ער; or עיר; (Judges 10:4), from H5782 (עור)

Exhaustive

or (in the plural) ער; or עיר; (Judges 10:4), from עור; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.

Source: Strong's Exhaustive Concordance — H5892

Fürst

Fürst Lexicon

עִיר

noun proper masculine • Strongs / High • Page 1061

Proper name masculine meaning 'one setting up, strengthening'.

עִיר

noun feminine • Root עור • Strongs / High • Page 1083

1. An enclosed, fenced place, proceeding from the verb-idea 'to fence round, encircle, enclose'; hence town, city. 2. dwelling.

עִיר

noun feminine • Strongs / High • Page 1084

1. A tower, a castle, a tower of watch; 2. A city generally, also a village, hamlet, or encampment; 3. Part of a city; 4. Metaphor for the inhabitants of a city.

עִיר

noun masculine • Root עיר • Strongs / High • Page 1084

Heat, anger, wrath.

עִיר

noun proper masculine • Root עיר • Strongs / High • Page 1084

A proper name (a man mentioned in 1 Chr. 7, 12).

עִיר

noun masculine (aramaic) • Root עיר • Strongs / High • Page 1084

A watcher (Aram.), referring to archangels, good angels, or fallen ones.

Gesenius

Gesenius Lexicon

הֵעִיר

verb • Root עור • Page 498

1. To awaken from sleep. Zech. 4:1. 2. To stir up (e.g., the leviathan). Job 41:2; Deut. 32:11. 3. intrans. to awake. Ps. 35:23; Job 8:6.

עִיר

noun feminine • Page 505

I. a city. References include city of God (Ps. 46: 5), the holy city (Neh. 11: 1), and several proper names like city of salt and city of palms (Jericho).

עִיר

noun • Page 505

II. perhaps anger, hostile attack. Jer. 15:8; Hos. 11:9. Comp. Arab. med. Vav to attack, assault.

עִיר

m. chald. • Page 505

a watcher, a name of angels in the later Jewish demonology, so called because they watch over the souls of men. Dan. 4: 10, 14, 20.

Preposition -Within Art, Noun common both singular absolute

LXX: πόλεισ πόλιν πόλεωσ πόλει πόλισ

LXX Usage Statistics

H5892b:

πόλεισ 250× (22.9%)

πόλιν 200× (17.5%)

πόλεωσ 192× (17.0%)

πόλει 120× (9.9%)

πόλισ 83× (7.5%)

πόλεσιν 76× (6.1%)

πόλεων 50× (4.4%)

'' 35× (3.1%)

--- 26× (2.7%)

pεἰσ 16× (1.7%)

וברוך וּבָרוּךְ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ברך

bârak

Definition

to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)

Root

a primitive root;

Exhaustive

a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason); [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.

Source: Strong's Exhaustive Concordance — H1288

Fürst

Fürst Lexicon

רֵו

noun masculine • Root ראה • Consonantal / Low • Page 1324

The look, aspect (Aram. m.).

Matched via prefix/suffix stripped stem

Gesenius

Gesenius Lexicon

בָּרוּךְ

proper name • Page 114

(blessed) proper name, particularly of the friend of Jeremiah to whom he dictated his prophecies. Jer. 32:16; 36:4.

Conjunction, Verb Qal participle passive masculine singular absolute

LXX: εὐλόγησεν εὐλογητὸσ εὐλογημένοσ εὐλογήσω ηὐλόγησεν

LXX Usage Statistics

H1288:

εὐλόγησεν 46× (12.6%)

εὐλογητὸσ 38× (11.2%)

εὐλογημένοσ 18× (5.3%)

εὐλογήσω 18× (5.1%)

ηὐλόγησεν 18× (4.8%)

εὐλογήσει 12× (3.2%)

εὐλογεῖτε 10× (3.0%)

εὐλογῆσαι 10× (2.8%)

εὐλογήσῃ 10× (3.0%)

εὐλογήσαι 9× (2.6%)

אתה אַתָּה

he who comes

STRONGS

Strong's Lexicon

אתה

ʼattâh

Definition

thou and thee, or (plural) ye and you

Root

or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person;

Exhaustive

or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.

Source: Strong's Exhaustive Concordance — H859

Fürst

Fürst Lexicon

אֱלִיאָתָה

noun proper masculine • Root איות • Lemma_Lookup • Page 138

Proper name masculine, 'El is [coming/consent]'.

אַתָּה

pronoun • Lemma_Lookup • Page 210

Personal pronoun (2nd person) m. thou (you).

אָתָה

verb • Root אתה • Lemma_Lookup • Page 209

To come.

אָתָה

verb • Lemma_Lookup • Page 210

(not used) should be assumed for the noun אָתוֹן (she-ass); but according to others אָתַן is the stem.

אָתָה

verb • Lemma_Lookup • Page 210

See אֲתָא.

אִתְהַעְבַּד

verb pael • Root עבד • Lemma_Lookup • Page 1043

To be made to serve; to be made into; to be done.

Gesenius

Gesenius Lexicon

אַנְתָּה

pronoun • Page 62

thou. Found only in biblical Chaldee.

אֲתָה

chald. v. • Page 82

to come (Dan. 7:22). Aph. הַיְתִי 'to bring' (Dan. 3:13). Pass. היתִי 'be brought' (Dan. 3:13).

אַתָּה

pronoun personal • Page 82

thou (masc.). The Dagesh forte stands for an assimilated Nun. Occurs without final He five times (Eccl. 7:22, Job 1:10, etc.). Comp. fem. אַתְּ, and plur. אַתֶּם, אַתֶּן.

Pronoun personal second person masculine singular

LXX:

LXX Usage Statistics

H0859a:

No stats available

בשדה בַּשָּׂדֶה׃

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שדה

sâdeh

Definition

a field (as flat)

Root

or שדי; from an unused root meaning to spread out;

Exhaustive

or שדי; from an unused root meaning to spread out; a field (as flat); country, field, ground, land, soil, [idiom] wild.

Source: Strong's Exhaustive Concordance — H7704

Fürst

Fürst Lexicon

שָׂדֶה

noun masculine • Root שדד • Strongs / High • Page 1384

(from שָׂדַד II.; only pl. שָׂדִים) m. a wide-stretching plain, a tract of land, prop. an extension; hence the pl. שָׂדִים (open fields, plains).

שָׂדֶה

noun masculine • Strongs / High • Page 1386

1. A field, opposed to a city, village, or camp; the open field, belonging to the land; of animals, wild, untamed. 2. Metaphorically, the field surrounding a city, district, or territory belonging to a city; open country, in opposition to the metropolis.

Gesenius

Gesenius Lexicon

שְׁדָה

chald. ithpa. • Page 657

to exert one's self, construed with לְ. Dan. 6: 15.

שָׂדֶה

noun masculine • Root שדה • Page 634

1. a field, cultivated ground. Gen. 23:17. 2. a field generally, e.g. beasts of the field. Is. 43:20. 3. a country, territory. Gen. 14:7. 4. plain, e.g. שְׂדֵה-אֲרָם plain of Syria. Hos. 12:13.

שִׁדָּה

noun feminine • Root שד • Page 656

Literally a lady, princess; whence a wife or concubine. Found in Ecc. 2: 8.

Preposition -Within Art, Noun common both singular absolute

LXX: ἀγροῦ ἀγρῷ ἀγρὸν πεδίῳ πεδίου

LXX Usage Statistics

H7704b:

ἀγροῦ 79× (23.4%)

ἀγρῷ 44× (11.4%)

ἀγρὸν 32× (9.5%)

πεδίῳ 29× (7.1%)

πεδίου 23× (6.6%)

πεδίον 15× (4.0%)

ἀγρόν 13× (3.7%)

pεἰσ 11× (3.7%)

ἀγροὶ 9× (2.7%)

ἀγροὺσ 8× (2.4%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Blessed thou in the city, blessed thou in the field.

LITV Translation:
You shall be blessed in the city, and you shall be blessed in the field.

Brenton Septuagint Translation:
blessed shalt thou be in the city, and blessed shalt thou be in the field.