Deuteronomy 27:20

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ארור אָר֗וּר

None

STRONGS

Strong's Lexicon

ארר

ʼârar

Definition

to execrate

Root

a primitive root;

Exhaustive

a primitive root; to execrate; [idiom] bitterly curse.

Source: Strong's Exhaustive Concordance — H779

Fürst

Fürst Lexicon

אָרַר

verb • Root אר • Strongs_Numbers • Page 194

To curse, to devote to destruction

Gesenius

Gesenius Lexicon

אָרַר

verb • Page 74

to curse, execrate, construed with an acc. Gen. 12:3. 27:29. Job 3:8. Includes forms Niph. (נָאַר), Pi. (אֵרַר), and Hoph. (מֻאֲרָה).

Verb Qal participle passive masculine singular absolute

LXX:

LXX Usage Statistics

H0779:

No stats available

שכב שֹׁכֵב

lie down

STRONGS

Strong's Lexicon

שכב

shâkab

Definition

to lie down (for rest, sexual connection, decease or any other purpose)

Root

a primitive root;

Exhaustive

a primitive root; to lie down (for rest, sexual connection, decease or any other purpose); [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.

Source: Strong's Exhaustive Concordance — H7901

Fürst

Fürst Lexicon

שָׁכַב

verb • Root שכב • Strongs / High • Page 1417

I. To bend oneself, to lie down, to lie stiff (of one destroyed), to rest, to sleep, or metaphorically to die/be buried (e.g., שָׁכַב עִם־אֲבוֹתָיו).

שָׁכַב

verb • Strongs / High • Page 1418

Denotes the coming into Sheol. 2. To lie (sexually), commonly spoken of a man lying with a woman, or vice versa, also applied to animals.

שָׁכַב

verb • Root שכב • Strongs / High • Page 1418

II. To pour out. (The sexual meaning of שָׁכַב I. may derive from originally meaning 'to moisten, with semen').

Gesenius

Gesenius Lexicon

שָׁכַב

verb • Page 670

1. to lay one's self down, particularly for sleep (Gen. 19:4, 28:11, 1 Sam. 3:5) or in death (1 K. 2:10, 11:43). 2. to lie. Constrained with an accus. of the place, hence those that lie in the grave, Ps. 88:6; she that lieth in thy bosom, Mic. 7:5.

Verb Qal participle active masculine singular absolute

LXX: ἐκοιμήθη κοιμηθῇ κοιμηθῆναι ἐκάθευδεν κοιμηθήσῃ

LXX Usage Statistics

H7901:

ἐκοιμήθη 52× (22.9%)

κοιμηθῇ 18× (8.9%)

κοιμηθῆναι 10× (4.3%)

ἐκάθευδεν 9× (4.5%)

κοιμηθήσῃ 9× (4.4%)

κοιμώμενοσ 8× (3.6%)

κοιμήθητι 8× (4.0%)

κοιμηθήσεται 7× (3.3%)

ἐκοιμήθησαν 6× (3.1%)

κοιμηθεὶσ 5× (2.5%)

עם עִם־

together with/a people

STRONGS

Strong's Lexicon

עם

ʻim

Definition

adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)

Root

from H6004 (עמם);

Exhaustive

from עמם; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).

Source: Strong's Exhaustive Concordance — H5973

Fürst

Fürst Lexicon

עִם

name element • Root אם • Strongs / High • Page 1101

(In united words like עַמִּי, עֲמִדָּה). Element peculiar to personal names, generally referring to God, signifying uniter, gatherer, binder together, or family-founder. Interchangeable with אֵל, אָב, אָח, and אִם.

עִם

particle / preposition / conjunction • Root עמם • Strongs / High • Page 1101

A particle/preposition meaning with, cum, beside, by, expressing communion, union, conjunction, or accompaniment. Also functions as a sign of coordination (and).

עִם

preposition / adverb / conjunction • Root עמם • Strongs / High • Page 1102

Among, between, inter, in medio, apud, with; in the midst of; notwithstanding. (When combined with מִן (מֵעִם): away from, from near, out of the possession of, from, according to the mind of.)

עִם

aramaic preposition / conjunction (aramaic) • Root עמם • Strongs / High • Page 1102

Aramaic preposition/conjunction: together with; with (e.g., the clouds of heaven, meaning riding on a cloud); of time, so long as, as long as, like; by (e.g., by night).

Gesenius

Gesenius Lexicon

עִם

preposition • Page 512

used only as a preposition. 1. with. Gen. 27: 44. Ex. 22: 29. עִם זֶה with all this, notwithstanding this, Neh. 5: 18. עִם שֶׁמֶשׁ so long as the sun shall endure, Ps. 72: 5. 2. before; e. g. עִם אֵל before God, Job 9: 2. 27: 13. 3. against; e. g. נִלְחַם עִם to fight against.

עִם

preposition • Page 513

with; also in, e.g. עִם לֵילְיָא in the night (Dan. 7:2); עִם דָּר וְדָר so long as the generations of men last (Dan. 3:33, 4:31).

Preposition

LXX: μετὰ μετ' μεθ' ἐμοῦ ---

LXX Usage Statistics

H5973a:

μετὰ 252× (26.0%)

μετ' 226× (22.7%)

μεθ' 68× (6.9%)

ἐμοῦ 55× (4.8%)

--- 31× (3.2%)

παρὰ 30× (3.1%)

παρ' 24× (2.5%)

πρὸσ 23× (2.4%)

'' 22× (1.9%)

ἀπὸ 20× (2.1%)

אשת אֵשֶׁת

woman

STRONGS

Strong's Lexicon

אשה

ʼishshâh

Definition

a woman

Root

feminine of H376 (איש) or H582 (אנוש); irregular plural, נשים;(used in the same wide sense as H582 (אנוש))

Exhaustive

feminine of איש or אנוש; irregular plural, נשים;(used in the same wide sense as אנוש); a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.

Source: Strong's Exhaustive Concordance — H802

Fürst

Fürst Lexicon

אִשֶּׁה

noun masculine • Root אש • Lemma_Lookup • Page 197

Sacrificial fire, altar-flame, a burning; specifically a sacrifice.

אִשָּׁה

noun feminine • Root אנש • Lemma_Lookup • Page 197

Woman, wife, female; also applied to animals (female) and metaphorically to things with weak or feminine characteristics.

אֶשָּׁה

noun feminine • Lemma_Lookup • Page 197

Fire.

אָשָׁה

verb • Root אשה • Lemma_Lookup • Page 197

(Not used) To be firm, close, to be firmly fitted together; to support.

בָּאְשָׁה

noun feminine • Root באש • Lemma_Lookup • Page 217

a stink-weed, bad or poisonous weed.

לְאִשָּׁה

prepositional phrase • Lemma_Lookup • Page 757

Into a woman; as in 'Lord God built the rib into a woman'.

נָשָׂא אִשָּׁה

verb • Root נשא • Lemma_Lookup • Page 992

To lead home a wife, to marry.

Gesenius

Gesenius Lexicon

אִשֶּׁה

m. const. אִשֵּׁה / plur. const. אִשֵּׁי • Root אש • Page 75

Firing, something on fire, an offering. A generic word including every species of offering. Lev. 24:7, 9; Ex 29:18, 25, 41; Lev. 1:9, 13, 17, etc. Plur. אִשֵּׁי יְהוָה Lev. 2:3, 10.

אִשָּׁה

noun feminine • Root אנוש איש • Page 75

1. woman—Applied as a designation of sex, even in animals, Gen. 7:2. 2. wife, hence אֵשֶׁת אָב 'father’s wife' (stepmother), Lev. 18:8. Often with genitives denoting quality (e.g., lovely woman, Prov. 11:16). 3. with אָחוֹת or רְעוּת for 'the one... the other.' 4. some one. 5. every one. Ex. 3:22.

אֵשָׁה

noun feminine • Root אש • Page 75

i. q. (equivalent to) אֵשׁ 'fire'. This is the best explanation of the Kethib in Jer. 6:29.

Noun common feminine singular construct

LXX:

LXX Usage Statistics

H0802:

No stats available

אביו אָבִיו

father of himself

STRONGS

Strong's Lexicon

אב

ʼâb

Definition

father, in a literal and immediate, or figurative and remote application

Root

a primitive word;

Exhaustive

a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.

Source: Strong's Exhaustive Concordance — H1

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

אָב

noun masculine • Root אבה • Strongs_Numbers • Page 43

Father; benefactor, care-taker, supporter; spiritual benefactor (teacher, instructor, counsellor); chief adviser, Visier; lord, possessor, holder (figuratively in compounds); founder of a domestic society or race; spiritual begetter, i.e. Creator, God.

אָב

noun masculine • Strongs_Numbers • Page 44

God, as the creator, benefactor, care-taker, ruler; frequently used in compound proper names denoting God.

אָב

noun masculine • Strongs_Numbers • Page 254

Father (used here as master/teacher)

Gesenius

Gesenius Lexicon

אָב

m. prim. irreg. • Page 16

1. father, properly so called; freq. 2. grandfather, forefather, ancestor (Gen. 28: 13, 1 K. 15: 11, 1 Chr. 2: 45, Gen. 4: 20, 21). 3. maker, creator (Job 38: 28). In this sense, applied to Jehovah (Is. 63: 16, 64: 7). 4. benefactor, guardian (Job 29: 16, Ps. 68: 6). Applied to the expected Messiah as אֲבִי עַד 'the eternal father of his people' (Is. 9: 5). 5. a title of respect for prophets and priests, even from kings (2 K. 6: 21, 13: 14, Judg. 17: 10). 6. 'father of the king', an oriental expression to designate a vizier or prime minister (Gen. 45: 8).

אָב

noun masculine • Page 17

Father. Beyond the literal sense, it is used for a counsellor or teacher (Gen. 41:43) and figuratively for the grave (Job 17:14). It appears in compound proper names (e.g., Abraham, Abigail) and includes the Chaldee form (Dan. 2:23).

אָב

noun masculine • Root אבה • Page 17

Wish, desire. Core biblical reference: Job 34:36.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0001:

No stats available

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

גלה גִלָּה

None

STRONGS

Strong's Lexicon

גלה

gâlâh

Definition

to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal

Root

a primitive root;

Exhaustive

a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal; [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover.

Source: Strong's Exhaustive Concordance — H1540

Fürst

Fürst Lexicon

גָּלָה

verb • Root גלה • Strongs / High • Page 324

(I) A verb meaning to make bare, naked, or bald. It extends to meanings like to smooth, polish, uncover, and figuratively to lay open, unveil, reveal, communicate, or make known. To 'open the ear' means to reveal something.

Gesenius

Gesenius Lexicon

גָּלָה

verb • Root גלה • Page 139

1. Kal: To uncover, open, disclose, reveal. Used for uncovering the ear (1 Sam. 9:15) or opening the eyes (Num. 22:31), and revealing secrets (Amos 3:7). 2. Pi.: To uncover, make bare (Ruth 3:4), or uncover nakedness (Lev. 18:6). 3. Pu.: pass. (Nah. 2:8). 4. Niph.: To be uncovered (Ex. 20:26), to be removed (Jer. 13:21), or to reveal oneself (1 Sam. 14:8; Gen. 35:7).

גֶּלָה

proper name • Page 140

Proper name of a city in the hilly country of the tribe of Judah (Josh. 15:51, 2 Sam. 15:12). Gentile noun is גִּילֹנִי.

גָּלָה

verb • Root גלה • Page 140

II. 1. To remove, emigrate, go into exile or captivity (Ezek. 12:3, 2 K. 17:23). 2. Figuratively to disappear, vanish, cease (1 Sam. 4:21, Is. 24:11). Includes Niph. pass. of Hiph., Hiph. to carry a people into captivity (2 K. 15:29), and Hoph. i. q. Kal.

גָּלָה

noun • Page 140

See גּוֹלָה captivity.

גֻּלָּה

f. verbal • Root גלל • Page 140

1. A spring (Josh. 15:19, Judg. 1:15). 2. Oil-cup or oil-vessel in a sacred chandelier (Zech. 4:3, Ecc. 12:6). 3. In architecture, the name of some part of the chapiter of a pillar, the bowl (1 K. 7:41, 42).

Verb Piel perfect third person masculine singular

LXX: ἀποκαλύψεισ ἀπῴκισεν ἀπεκάλυψεν '' ---

LXX Usage Statistics

H1540:

ἀποκαλύψεισ 15× (7.6%)

ἀπῴκισεν 13× (6.1%)

ἀπεκάλυψεν 13× (6.4%)

'' 10× (4.4%)

--- 6× (3.1%)

ἀποκαλύψω 6× (2.8%)

ἀπεκαλύφθη 5× (2.5%)

αἰχμάλωτοσ 5× (2.4%)

ἀποκαλύψαι 4× (2.1%)

ἀπεκάλυψαν 4× (2.1%)

כנף כְּנַף

wing

STRONGS

Strong's Lexicon

כנף

kânâph

Definition

an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinnacle

Root

from H3670 (כנף);

Exhaustive

from כנף; an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinnacle; [phrase] bird, border, corner, end, feather(-ed), [idiom] flying, [phrase] (one an-) other, overspreading, [idiom] quarters, skirt, [idiom] sort, uttermost part, wing(-ed).

Source: Strong's Exhaustive Concordance — H3671

Fürst

Fürst Lexicon

כָּנָף

noun / feminine • Root כנף • Strongs / High • Page 714

1. A wing, from its function of covering the body. Used for a single wing, a pair (dual), or winged creatures collectively. Figuratively used for swiftness (e.g., 'wings of the wind'). 2. An edge, border, final point, or extreme end. 3. A district or quarter. 4. Protection. 5. A side or corner of a garment.

כָּנָף

noun • Strongs / High • Page 715

1. of wings, i. e. winged ships. 2. the skirt, of an upper garment. 3. the upper garment, with which one is covered at night, or the covering itself. 4. edge, extreme border, of the earth, prop. corner. 5. side. 6. the upper, extreme end of a building, a point, head, pinnacle.

Gesenius

Gesenius Lexicon

כָּנָף

noun feminine • Page 322

1. A wing (Prov. 1:16, Ps. 18:11). 2. The corner or skirt of a garment (1 Sam. 24:5, Num. 15:38). 3. The wing of an army (Is. 8:8). 4. End, corner, boundary of the earth (Is. 24:16, Job 37:3). 5. A battlement or pinnacle of the temple (Dan. 9:27).

Noun common both singular construct

LXX: πτερύγων πτέρυγασ πτέρυγεσ πτερύγιον πτέρυξιν

LXX Usage Statistics

H3671:

πτερύγων 21× (18.7%)

πτέρυγασ 16× (13.9%)

πτέρυγεσ 14× (12.2%)

πτερύγιον 6× (5.4%)

πτέρυξιν 6× (4.6%)

πτέρυξ 6× (4.6%)

πτέρυγοσ 5× (4.7%)

πτερυγίου 3× (2.8%)

--- 3× (3.0%)

'' 3× (2.5%)

אביו אָביו

father of himself

STRONGS

Strong's Lexicon

אב

ʼâb

Definition

father, in a literal and immediate, or figurative and remote application

Root

a primitive word;

Exhaustive

a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.

Source: Strong's Exhaustive Concordance — H1

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

אָב

noun masculine • Root אבה • Strongs_Numbers • Page 43

Father; benefactor, care-taker, supporter; spiritual benefactor (teacher, instructor, counsellor); chief adviser, Visier; lord, possessor, holder (figuratively in compounds); founder of a domestic society or race; spiritual begetter, i.e. Creator, God.

אָב

noun masculine • Strongs_Numbers • Page 44

God, as the creator, benefactor, care-taker, ruler; frequently used in compound proper names denoting God.

אָב

noun masculine • Strongs_Numbers • Page 254

Father (used here as master/teacher)

Gesenius

Gesenius Lexicon

אָב

m. prim. irreg. • Page 16

1. father, properly so called; freq. 2. grandfather, forefather, ancestor (Gen. 28: 13, 1 K. 15: 11, 1 Chr. 2: 45, Gen. 4: 20, 21). 3. maker, creator (Job 38: 28). In this sense, applied to Jehovah (Is. 63: 16, 64: 7). 4. benefactor, guardian (Job 29: 16, Ps. 68: 6). Applied to the expected Messiah as אֲבִי עַד 'the eternal father of his people' (Is. 9: 5). 5. a title of respect for prophets and priests, even from kings (2 K. 6: 21, 13: 14, Judg. 17: 10). 6. 'father of the king', an oriental expression to designate a vizier or prime minister (Gen. 45: 8).

אָב

noun masculine • Page 17

Father. Beyond the literal sense, it is used for a counsellor or teacher (Gen. 41:43) and figuratively for the grave (Job 17:14). It appears in compound proper names (e.g., Abraham, Abigail) and includes the Chaldee form (Dan. 2:23).

אָב

noun masculine • Root אבה • Page 17

Wish, desire. Core biblical reference: Job 34:36.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0001:

No stats available

ואמר וְאָמַר

and he said

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

conjunctive, Verb Qal sequential perfect third person masculine singular

LXX:

LXX Usage Statistics

H0559:

No stats available

כל כָּל־

all

STRONGS

Strong's Lexicon

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

העם הָעָם

the People

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עם

ʻam

Definition

a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

Root

from H6004 (עמם);

Exhaustive

from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.

Source: Strong's Exhaustive Concordance — H5971

Fürst

Fürst Lexicon

עַם

noun masculine • Strongs / High • Page 1100

Properly union, association, community, congregation, company. Hence: 1. A people (including the Israelite people, different nations, mankind, inhabitants of a city, countrymen, a tribe, kindred, or family-stock). 2. The mass of the people, the populace, or lower people (opposed to leaders/rich). 3. A troop of animals.

עַם

noun m. • Root עמם • Strongs / High • Page 1101

People, the community, the mass of the people. Used along with אֻמָּה and גּוֹי.

Gesenius

Gesenius Lexicon

עַם

com. gen. • Page 512

a people, i. e. my people or country. Applied to animals, Prov. 30: 25, 26. Ps. 74: 14. Plur. עַמִּים (rarely in Chaldaic form עַמְמִים). Denotes the Jews as opposed to other nations (gentiles). Sometimes plur. stands for singular as Lev. 19: 16. נֶאֱסַף אֶל־עַמָּיו to be gathered to his people, i. e. to die.

עַם

chald. n. • Page 512

idem. Plur. עַמְמִין, emph. עַמְמַיָּא, Dan. 3 : 4, 7, 31. 5 : 19. 6 : 26. 7 : 14.

Particle definite article, Noun common both singular absolute

LXX: λαοῦ λαὸσ λαὸν λαῷ λαόν

LXX Usage Statistics

H5971a:

λαοῦ 347× (18.2%)

λαὸσ 338× (17.6%)

λαὸν 251× (13.2%)

λαῷ 173× (8.7%)

λαόν 170× (8.8%)

λαόσ 132× (6.8%)

ἐθνῶν 46× (2.5%)

'' 43× (2.2%)

--- 41× (2.5%)

ἔθνη 39× (2.2%)

אמןס אָמֵן׃ס

None

STRONGS

Strong's Lexicon

אמן

ʼâmên

Definition

sure; abstract, faithfulness; adverb, truly

Root

from H539 (אמן);

Exhaustive

from אמן; sure; abstract, faithfulness; adverb, truly; Amen, so be it, truth.

Source: Strong's Exhaustive Concordance — H543

Fürst

Fürst Lexicon

אָמֵן

adjective • Root אמן • Strongs_Numbers • Page 153

Sure, true, firm; substantively: fidelity; adverbially: truly, certainly (Amen).

Particle interjection

LXX:

LXX Usage Statistics

H0543:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Cursed he lying with his father's wife, for he uncovered his father's wing: and all the people said, Amen.

LITV Translation:
Cursed is he who lies with his father's wife, because he uncovers his father's skirt! And all the people shall say, Amen!

Brenton Septuagint Translation:
Cursed is he that lies with his father’s wife, because he has uncovered his father’s skirt: and all the people shall say, So be it.