Deuteronomy 24:21

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

תבצר תִבְצֹר

None

STRONGS

Strong's Lexicon

בצר

bâtsar

Definition

to gather grapes; also to be isolated (i.e. inaccessible by height or fortification)

Root

a primitive root; to clip off; specifically (as denominative from H1210 (בציר))

Exhaustive

a primitive root; to clip off; specifically (as denominative from בציר); to gather grapes; also to be isolated (i.e. inaccessible by height or fortification); cut off, (de-) fenced, fortify, (grape) gather(-er), mighty things, restrain, strong, wall (up), withhold.

Source: Strong's Exhaustive Concordance — H1219

Fürst

Fürst Lexicon

בָּצַר

verb • Strongs / High • Page 269

1. to cut off, grapes; to gather grapes (vintager). 2. to lessen, to shorten. 3. to cut off from something, to separate; hence to fortify (of walls, cities, etc.). 4. (unused) to break, of ore.

בָּצַר

verb • Strongs / High • Page 1307

To cut off, enclose

Gesenius

Gesenius Lexicon

בָּצַר

verb • Root בצר • Page 110

1. to cut off, to gather grapes in vintage. Lev. 25: 5, 11. 2. to make inaccessible, hence to fortify. Deut. 1: 28. 2 Sam. 20: 6.

Verb Qal imperfect second person masculine singular

LXX: ὀχυρὰσ ὀχυραὶ ὀχυραῖσ τρυγηταὶ τειχήρεισ

LXX Usage Statistics

H1219:

ὀχυρὰσ 5× (12.7%)

ὀχυραὶ 3× (8.4%)

ὀχυραῖσ 3× (7.6%)

τρυγηταὶ 2× (5.6%)

τειχήρεισ 2× (4.8%)

τετειχισμέναι 2× (4.3%)

כרמך כַּרְמְךָ

None

STRONGS

Strong's Lexicon

כרם

kerem

Definition

a garden or vineyard

Root

from an unused root of uncertain meaning;

Exhaustive

from an unused root of uncertain meaning; a garden or vineyard; vines, (increase of the) vineyard(-s), vintage. See also בית הכרם.

Source: Strong's Exhaustive Concordance — H3754

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

כֶּרֶם

noun / masculine • Root כרם • Strongs / High • Page 738

1. fruit-land, garden-land, generally well-cultivated, fruitful land. 2. a vine-yard. Figuratively, the Israelite people; a beloved possession.

Gesenius

Gesenius Lexicon

כֶּרֶם

m. prim. dec. vi. a. • Page 329

A vineyard; an olive-yard. References: Ex. 22:4; Deut. 20:6; 28:30; Judg. 15:5; Job 24:18.

כֶּרֶם

noun masculine • Root כרם • Page 330

A vine dresser. (Verse references: Joel 1:11, Is. 61:5).

Noun common both singular construct, Suffix pronominal second person masculine singular

LXX: ἀμπελῶνασ ἀμπελῶνα ἀμπελὼν ἀμπελῶνά ἀμπελώνων

LXX Usage Statistics

H3754:

ἀμπελῶνασ 23× (26.1%)

ἀμπελῶνα 15× (16.8%)

ἀμπελὼν 8× (9.2%)

ἀμπελῶνά 8× (8.1%)

ἀμπελώνων 5× (5.2%)

ἀμπελῶνεσ 4× (4.1%)

ἀμπελῶνοσ 3× (3.5%)

ἀμπελῶνί 3× (3.1%)

ἀμπελῶσιν 3× (2.9%)

ἀμπελῶνόσ 2× (2.1%)

לא לֹא

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

תעולל תְעוֹלֵל

None

STRONGS

Strong's Lexicon

עלל

ʻâlal

Definition

to effect thoroughly; specifically, to glean (also figuratively); by implication (in a bad sense) to overdo, i.e. maltreat, be saucy to, pain, impose (also literal)

Root

a primitive root;

Exhaustive

a primitive root; to effect thoroughly; specifically, to glean (also figuratively); by implication (in a bad sense) to overdo, i.e. maltreat, be saucy to, pain, impose (also literal); abuse, affect, [idiom] child, defile, do, glean, mock, practise, thoroughly, work (wonderfully).

Source: Strong's Exhaustive Concordance — H5953

Fürst

Fürst Lexicon

עָלַל

transitive verb • Strongs / High • Page 1093

III. To turn, to wind, to make to move in a circle; hence 1. to handle, practice, treat. 2. To drive away, roll away. 3. To bring home, gather in (harvest). 4. To make round or circular.

עָלַל

tr. prop. same as גָלַל • Strongs / High • Page 1096

I. (Kal not used) to roll, to turn, to move in a circle, to make circular or round; hence 1. to wrap round about, to encircle, enclose, surround. 2. Metaphor. to act, do, carry on, to perform (referring to constant, repeated turning). 4. to gather in, to bring into the barn; or intr. enter.

עָלַל

pih. • Root עלל • Strongs / High • Page 1096

1. to roll, to roll about; to encircle, enclose, surround, to beset in a hostile manner. 2. to do, to accomplish.

עָלַל

verb • Root עלל • Strongs / High • Page 1097

To act often and repeatedly, especially in evil; to do evil (vexes, pains); to inflict punishment; to glean a vineyard; to overpower and destroy the remnant.

Gesenius

Gesenius Lexicon

עָלַל

verb • Page 510

I. To do or perform anything, whether good or evil. Poel: to conduct towards any one. Hithpa: 1. to perform a mighty deed (Ex. 10:2, 1 Sam. 6:6). 2. to treat any one ill or do violence (1 Sam. 31:4, Jer. 38:19, Judg. 19:25).

עָלַל

verb • Page 510

II. Found only in Po. עוֹלֵל: to make a gleaning, to glean (Lev. 19:10, Deut. 24:21). Metaphorically used in Jer. 6:9.

עָלַל

verb • Page 510

III. Source of part. Po. מְעוֹלֵל: a child, i. q. עוֹלֵל (Is. 3:12).

Verb Piel imperfect second person masculine singular

LXX: ἐπανατρυγήσεισ καλαμᾶσθε ἐμπαίξωσίν

LXX Usage Statistics

H5953b:

ἐπανατρυγήσεισ 2× (9.9%)

καλαμᾶσθε 2× (9.9%)

ἐμπαίξωσίν 2× (8.4%)

אחריך אַחֲרֶיךָ

behind yourself

STRONGS

Strong's Lexicon

אחר

ʼachar

Definition

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

Root

from H309 (אחר);

Exhaustive

from אחר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.

Source: Strong's Exhaustive Concordance — H310

ך

Definition

you, personal pronoun - verb/prep. 2nd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9031

Fürst

Fürst Lexicon

אַחַר

noun masculine / adv. / preposition • Root אחר • Strongs_Numbers • Page 103

Properly hinder, later, after. Commonly used as: 1. An adverb of time (after, then, thereupon) or place (behind). 2. A preposition (after, behind). The construct state plural אַחֲרֵי (acharei) is frequently used as an adverb of time (afterward), an adverb of place/preposition (after, behind), or in a substantive meaning (hinder part, e.g., of a spear).

Gesenius

Gesenius Lexicon

אַחֲרֵי

preposition • Root אחר • Page 41

after, as in Heb. Dan. 2:29.

אַחֲרֵי

adjective • Page 41

another. Dan. 2:39. 7:5, 6.

אַחַר

substantive / adv. / preposition • Page 40

1. originally a subst. the hinder part. 2 Sam. 2: 23. 2. adv. behind (Gen. 22: 13) or more frequently afterwards (Gen. 18: 5). 3. prep. (Plur. אַחֲרֵי) after, behind. Ex. 3: 1.

Noun common masculine plural construct, Suffix pronominal second person masculine singular

LXX:

LXX Usage Statistics

H0310a:

No stats available

לגר לַגֵּר

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גר

gêr

Definition

properly, a guest; by implication, a foreigner

Root

or (fully) geyr (gare); from H1481 (גור);

Exhaustive

or (fully) geyr (gare); from גור; properly, a guest; by implication, a foreigner; alien, sojourner, stranger.

Source: Strong's Exhaustive Concordance — H1616

Fürst

Fürst Lexicon

גִּר

noun / masculine • Root גור • Consonantal / Medium • Page 337

Lime.

Matched via consonantal key only

גֵּר

noun / masculine • Root גור • Consonantal / Medium • Page 337

A stranger, foreigner, sojourner; one who abides in a foreign land. Figuratively, a pilgrim or a protégé deserving protection.

Matched via consonantal key only

גֵּר

noun / masculine • Root גור • Consonantal / Medium • Page 337

Same as גֵּרָה; a lion's whelp or cub.

Matched via consonantal key only

גָּר

adjective / noun • Root גור • Consonantal / Medium • Page 337

1. (adjective) Dwelling, abiding. Poetically, an inhabitant of the earth, a man. 2. (substantive) A strange shepherd.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

גֵּר

noun masculine • Root גור • Page 146

inmate, lodger, sojourner. References: Job 19:15. Ex. 3:22. (Fem. גֵּרָה)

גֵּר

noun • Page 146

perhaps the foot of a mountain. Reference: Job 28:4.

גֹּר

noun masculine • Root גור • Page 146

a stranger. Participial noun.

Preposition -For/Into Art, Noun common both singular absolute

LXX: προσήλυτοσ προσηλύτῳ προσήλυτον προσηλύτου πάροικοσ

LXX Usage Statistics

H1616:

προσήλυτοσ 19× (18.0%)

προσηλύτῳ 18× (17.0%)

προσήλυτον 10× (9.5%)

προσηλύτου 7× (8.1%)

πάροικοσ 6× (7.2%)

προσήλυτοι 6× (7.0%)

προσηλύτων 6× (5.4%)

προσηλύτοισ 6× (5.0%)

προσηλύτουσ 3× (3.1%)

ליתום לַיָּתוֹם

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יתום

yâthôwm

Definition

a bereaved person

Root

from an unused root meaning to be lonely;

Exhaustive

from an unused root meaning to be lonely; a bereaved person; fatherless (child), orphan.

Source: Strong's Exhaustive Concordance — H3490

Fürst

Fürst Lexicon

יָתוֹם

noun masculine • Root יתם • Strongs / High • Page 664

1. Properly a deserted, forsaken one; hence an orphan, being without a protector, helpless. 2. Same as תָּם spoken of God, a Perfect, Pure one.

Gesenius

Gesenius Lexicon

יָתוֹם

noun masculine • Page 304

an orphan; also simply fatherless. Ex. 22:22, 24. Deut. 10:18. 14:29. Job 24:9.

Preposition -For/Into Art, Noun common both singular absolute

LXX: ὀρφανῷ ὀρφανὸν ὀρφανῶν ὀρφανοῦ ὀρφανοὺσ

LXX Usage Statistics

H3490:

ὀρφανῷ 13× (31.5%)

ὀρφανὸν 8× (20.4%)

ὀρφανῶν 3× (8.0%)

ὀρφανοῦ 3× (7.6%)

ὀρφανοὺσ 3× (7.6%)

ὀρφανὸσ 3× (5.9%)

ὀρφανοὶ 2× (5.6%)

ὀρφανόν 2× (5.6%)

ולאלמנה וְלָאַלְמָנָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אלמנה

ʼalmânâh

Definition

a widow; also a desolate place

Root

feminine of H488 (אלמן);

Exhaustive

feminine of אלמן; a widow; also a desolate place; desolate house (palace), widow.

Source: Strong's Exhaustive Concordance — H490

Fürst

Fürst Lexicon

אַלְמָנָה

noun feminine • Root אלמן • Strongs_Numbers • Page 142

Widow; figuratively of a widowed state (e.g. a people without God or king).

Gesenius

Gesenius Lexicon

אַלְמָנָה

noun feminine • Root אלמן • Page 53

Widowed, a widow. Gen. 38:11; Ex. 22:21; Lev. 21:14.

Conjunction, Preposition, Noun common feminine singular absolute

LXX:

LXX Usage Statistics

H0490:

No stats available

יהיה יִהְיֶה׃

he is becoming

STRONGS

Strong's Lexicon

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

Verb Qal imperfect third person masculine singular

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And when thou shalt gather thy vineyard thou shalt not glean after thee; to the stranger, and to the orphan, and to the widow it shall be. 22And remember that thou wert a servant in the land of Egypt: for this I command thee to do this word.

LITV Translation:
When you gather the grapes of your vineyard, you shall not glean it afterward. It shall be for the alien, for the orphan, and for the widow.

Brenton Septuagint Translation:
And whensoever thou shalt gather the grapes of thy vineyard, thou shalt not glean what thou hast left; it shall be for the stranger, and the orphan, and the widow: