Deuteronomy 24:14

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

לא לֹא־

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

תעשק תַעֲשֹׁק

None

STRONGS

Strong's Lexicon

עשק

ʻâshaq

Definition

to press upon, i.e. oppress, defraud, violate, overflow

Root

a primitive root (compare H6229 (עשק));

Exhaustive

a primitive root (compare עשק); to press upon, i.e. oppress, defraud, violate, overflow; get deceitfully, deceive, defraud, drink up, (use) oppress(-ion), -or), do violence (wrong).

Source: Strong's Exhaustive Concordance — H6231

Fürst

Fürst Lexicon

עָשַׁק

verb • Strongs / High • Page 1142

To press, to squeeze; hence to oppress, comprimere, to subfugate, to rob, to burden (the conscience), with blood-guiltiness.

Gesenius

Gesenius Lexicon

עָשַׂק

verb • Page 531

to strive, contend. Found only in Hithpa. (Gen. 26:20).

עָשַׁק

verb • Page 532

1. to press or extort. 2. to cheat or defraud a person. Mal. 3: 5. Lev. 19: 13. 3. to oppress in any way. Prov. 14: 31. 4. Prov. 28: 17. 5. to be proud, to overflow its banks (spoken of a river). Job 40: 23.

עֹשֶׁק

noun masculine • Root עשק • Page 532

1. oppression, extortion. Ecc. 5: 7. Ezek. 22: 7, 12. 2. whatever is obtained by oppression or extortion. Lev. 5: 23. Ps. 62: 11.

Verb Qal imperfect second person masculine singular

LXX: ἀδικούμενοσ ἀδικουμένοισ συκοφαντῶν αὐτοὺσ

LXX Usage Statistics

H6231:

ἀδικούμενοσ 2× (5.1%)

ἀδικουμένοισ 2× (4.3%)

συκοφαντῶν 2× (4.3%)

αὐτοὺσ 2× (4.0%)

שכיר שָׂכיר

hired worker

STRONGS

Strong's Lexicon

שכיר

sâkîyr

Definition

a man at wages by the day or year

Root

from H7936 (שכר);

Exhaustive

from שכר; a man at wages by the day or year; hired (man, servant), hireling.

Source: Strong's Exhaustive Concordance — H7916

Fürst

Fürst Lexicon

שָׂכִיר

noun masculine • Root שכר • Strongs / High • Page 1420

A day-labourer, a hireling, who hires himself out for wages.

שָׂכִיר

noun masculine • Root שכר • Strongs / High • Page 1420

The days of a hireling, i. e. the time of work; the figure of a laborious life; exact, measured years; a hired soldier.

Gesenius

Gesenius Lexicon

שָׂכִיר

m. dec. iii. • Root שכר • Page 639

A hireling, a day-labourer. References: Ex. 22:14; Lev. 19:13; Is. 16:14 ('as the years of an hireling', i.e., exact time).

Adjective adjective both singular absolute

LXX: μισθωτὸσ μισθωτοῦ ὡσ μισθίου ὥσπερ

LXX Usage Statistics

H7916:

μισθωτὸσ 6× (23.9%)

μισθωτοῦ 5× (22.1%)

ὡσ 3× (14.1%)

μισθίου 2× (8.7%)

ὥσπερ 2× (8.7%)

עני עָנִי

afflicted/depressed one

STRONGS

Strong's Lexicon

עני

ʻânîy

Definition

depressed, in mind or circumstances

Root

from H6031 (ענה); (practically the same as H6035 (ענו), although the margin constantly disputes this, making H6035 (ענו) subjective and objective);

Exhaustive

from ענה; (practically the same as ענו, although the margin constantly disputes this, making ענו subjective and objective); depressed, in mind or circumstances; afflicted, humble, lowly, needy, poor.

Source: Strong's Exhaustive Concordance — H6041

Fürst

Fürst Lexicon

עָנִי

prop. part. pass. m. • Root ענה • Strongs / High • Page 1112

An oppressed, suffering, wretched one; a pious, patient one; a humble one (all various significations of the verb).

עָנִי

adjective • Root ענה • Strongs / High • Page 1113

Poor, wretched, afflicted, humble, depressed (in pause עָנִי, with suff. עָנִיּוֹ, עָנִיֵּינוּ, עָנִיִּים, עָנִיּוֹת). A peaceful, meek, patient one; an oppressed one; a banished one; a disquieted one; a pious, innocent one. Generally used in all the various meanings of the verb.

Gesenius

Gesenius Lexicon

עָנָי , עָנִי

verb • Root ענה • Page 517

1. poor, helpless; often in reference to national distresses of the Israelites (Ex. 22:24, Deut. 24:12). 2. humble, lowly (Zech. 9:9). Verbal from עָנָה no. II.

עָנִי

adjective • Root ענה • Page 517

1. afflicted, oppressed, poor, unhappy (Ps. 9:13, 10:12). 2. meek (Num. 12:3). Verbal from עָנָה no. II.

Adjective adjective both singular absolute

LXX: πτωχὸν πτωχὸσ πτωχοῦ πτωχόσ πένητα

LXX Usage Statistics

H6041:

πτωχὸν 9× (11.7%)

πτωχὸσ 7× (9.4%)

πτωχοῦ 5× (6.2%)

πτωχόσ 4× (5.1%)

πένητα 4× (5.1%)

πτωχῶν 4× (5.1%)

πενήτων 4× (4.9%)

πτωχῷ 4× (4.7%)

ταπεινὸν 3× (3.9%)

πτωχοὺσ 3× (3.7%)

ואביון וְאֶבְיוֹן

and inner begging one

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אביון

ʼebyôwn

Definition

destitute

Root

from H14 (אבה), in the sense of want (especially in feeling);

Exhaustive

from אבה, in the sense of want (especially in feeling); destitute; beggar, needy, poor (man).

Source: Strong's Exhaustive Concordance — H34

Fürst

Fürst Lexicon

אֶבְיוֹן

adjective / noun masculine • Root אביון • Strongs_Numbers • Page 50

Bowed, oppressed; needy, poor

Gesenius

Gesenius Lexicon

אֶבְיוֹן

verb • Root אבה • Page 19

1. Poor, needy (Deut. 15:4, 7, 11; Ps. 72:4). 2. Unhappy, afflicted, distressed.

Conjunction, Adjective adjective both singular absolute

LXX:

LXX Usage Statistics

H0034:

No stats available

מאחיך מֵאַחֶ֕יךָ

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אח

ʼâch

Definition

a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))

Root

a primitive word;

Exhaustive

a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)); another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.

Source: Strong's Exhaustive Concordance — H251

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

אָח

noun masculine • Strongs_Numbers • Page 93

Brother; a word of relationship used in various ways: 1. friend, companion. 2. kinsman, fellow-countryman, person of same family or race. 3. ally, confederate. 4. neighbour, fellow man. 5. Used in phrases expressing 'the one... the other' (any one, other).

אָח

noun masculine • Root אחה • Strongs_Numbers • Page 94

Brother; 'fellow' or 'other' in poetical and figurative discourse, applied to persons, animals, and inanimate things. Used frequently in compound proper names, often as an epithet of deity (friend/protector). Usage in Ez. 18:10 is discussed as a possible textual variant for 'one' or 'man'.

אָח

noun feminine • Root אחה • Strongs_Numbers • Page 95

Properly fire, then chafing-dish; heats winter chambers.

אָח

noun masculine • Root אחו • Strongs_Numbers • Page 95

Meadow; to bear fruit between meadows.

אָח

interjection • Strongs_Numbers • Page 95

An exclamation of grief: ah! alas! woe!

Gesenius

Gesenius Lexicon

אָח

m. prim. irreg. • Page 37

1. brother; freq. 2. cousin, kinsman of any degree. 3. one belonging to the same tribe. 4. fellow countryman. 5. confederated, bound together by a league. 6. friend, companion. 7. neighbour, fellowman. 8. applied metaphorically to persons and things which have resemblance.

אָח

interj. of lament. • Page 37

Ah! alas! construed with the dative.

אָח

noun feminine • Page 37

firepan, such as is employed in the east for warming chambers. (comp. Arab. ardeo)

אָח

chald. n.m. • Page 37

brother, as in Hebrew.

Prep-M, Noun common masculine plural construct, Suffix pronominal second person masculine singular

LXX:

LXX Usage Statistics

H0251:

No stats available

או אוֹ

or

STRONGS

Strong's Lexicon

או

ʼôw

Definition

desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if

Root

presumed to be the 'constructive' or genitival form of או ; short for H185 (אוה);

Exhaustive

presumed to be the 'constructive' or genitival form of או ; short for אוה; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if; also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether.

Source: Strong's Exhaustive Concordance — H176

Fürst

Fürst Lexicon

אוֹ

conjunction • Strongs_Numbers • Page 74

1. Conj. The inclusive and exclusive 'or', hence 'either', 'vel' or 'aut'. Can also mean 'or rather', 'if perhaps', or 'unless'.

אוֹ

adverb • Strongs_Numbers • Page 74

2. As an interrogative 'where?' (K'tib form, while K'ri reads אֵי).

Gesenius

Gesenius Lexicon

אוֹ

conj. prim. • Page 29

1. if, if perhaps; 2. but if; 3. and if; 4. most frequently, or. (1 Sam. 20:10; Gen. 24:55; Lev. 26:41; Ex. 21:36; 2 Sam. 18:13; Is. 27:5; Lev. 4:23).

אוֹ

keth. • Root אוה • Page 29

probably to be pointed אֱוִי, meaning desire, inclination. (Prov. 31:4).

Conjunction

LXX:

LXX Usage Statistics

H0176a:

No stats available

מגרך מִגֵּרְךָ

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גר

gêr

Definition

properly, a guest; by implication, a foreigner

Root

or (fully) geyr (gare); from H1481 (גור);

Exhaustive

or (fully) geyr (gare); from גור; properly, a guest; by implication, a foreigner; alien, sojourner, stranger.

Source: Strong's Exhaustive Concordance — H1616

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

גִּר

noun / masculine • Root גור • Consonantal / Medium • Page 337

Lime.

Matched via consonantal key only

גֵּר

noun / masculine • Root גור • Consonantal / Medium • Page 337

A stranger, foreigner, sojourner; one who abides in a foreign land. Figuratively, a pilgrim or a protégé deserving protection.

Matched via consonantal key only

גֵּר

noun / masculine • Root גור • Consonantal / Medium • Page 337

Same as גֵּרָה; a lion's whelp or cub.

Matched via consonantal key only

גָּר

adjective / noun • Root גור • Consonantal / Medium • Page 337

1. (adjective) Dwelling, abiding. Poetically, an inhabitant of the earth, a man. 2. (substantive) A strange shepherd.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

גֵּר

noun masculine • Root גור • Page 146

inmate, lodger, sojourner. References: Job 19:15. Ex. 3:22. (Fem. גֵּרָה)

גֵּר

noun • Page 146

perhaps the foot of a mountain. Reference: Job 28:4.

גֹּר

noun masculine • Root גור • Page 146

a stranger. Participial noun.

Prep-M, Noun common both singular construct, Suffix pronominal second person masculine singular

LXX: προσήλυτοσ προσηλύτῳ προσήλυτον προσηλύτου πάροικοσ

LXX Usage Statistics

H1616:

προσήλυτοσ 19× (18.0%)

προσηλύτῳ 18× (17.0%)

προσήλυτον 10× (9.5%)

προσηλύτου 7× (8.1%)

πάροικοσ 6× (7.2%)

προσήλυτοι 6× (7.0%)

προσηλύτων 6× (5.4%)

προσηλύτοισ 6× (5.0%)

προσηλύτουσ 3× (3.1%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Particle relative

LXX:

LXX Usage Statistics

H0834a:

No stats available

בארצך בְּאַרְצְךָ

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ארץ

ʼerets

Definition

the earth (at large, or partitively a land)

Root

from an unused root probably meaning to be firm;

Exhaustive

from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Source: Strong's Exhaustive Concordance — H776

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

אֶרֶץ

verb • Strongs_Numbers • Page 193

(Not used) To be hard, firm, dense. (Root of the following noun)

אֶרֶץ

noun feminine • Strongs_Numbers • Page 193

Earth, as firm land i.e. a dense firm mass, in opposition to water. Includes meanings: a) the earth in opposition to heaven; b) earth as an element/material; c) the ground; d) piece of land/field; e) land of habitation or fatherland.

Gesenius

Gesenius Lexicon

אֶרֶץ

noun masculine • Page 73

Earth, land. (masc. rarely, Gen. 13: 6; Is. 9: 18).

אֶרֶץ

noun feminine • Page 74

1. earth; also inhabitants of the earth, Gen. 6:11. 11:1. 2. land; e.g. אֶרֶץ מִצְרַיִם the land of Egypt. Sometimes Palestine, Joel 1:2. 3. jurisdiction of a city. Josh. 8:1. Plur. אֲרָצוֹת lands.

Preposition, Noun common both singular construct, Suffix pronominal second person masculine singular

LXX:

LXX Usage Statistics

H0776:

No stats available

בשעריך בִּשְׁעָרֶיךָ׃

within the gates of yourself

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שער

shaʻar

Definition

an opening, i.e. door or gate

Root

from H8176 (שער) in its original sense;

Exhaustive

from שער in its original sense; an opening, i.e. door or gate; city, door, gate, port ([idiom] -er).

Source: Strong's Exhaustive Concordance — H8179

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

שַׁעַר

noun masculine • Root שער • Strongs / High • Page 1466

1. Prop. cleft, aperture, a gate (of a city, camp, temple, palace, etc.). Often refers to a gate-building, a place of public resort or forum where trials were held and business transacted. Figuratively used for entrances (of heaven, deep, rivers). 2. A measure, hundredfold.

Gesenius

Gesenius Lexicon

שֹׁעֵר

adjective • Page 694

vile, mean, detestable, spoken of figs. Jer. 29: 17.

שַׁעַר

verb • Root שער • Page 693

to think, estimate. Once Prov. 23:7. (Chald. שַׁעַר to measure. Arab. שער to fix a price.)

שַׁעַר

m. verbal • Root שער • Page 693

I. a measure. Once Gen. 26:12. מֵאָה שְׁעָרִים an hundred measures, i. e. an hundred fold.

שַׁעַר

com. gen. prim. • Root שער • Page 693

II. a gate, porta. In the gate the orientals have their market and their courts of judgment (Prov. 22:22, Amos 5:10). Thither the people assemble to pass away time (Gen. 19:1, Ps. 69:13). Lists various gates of Jerusalem including: the fountain-gate (Neh. 2:14), the dung-gate (Neh. 2:13), the valley-gate (Neh. 2:13), the corner-gate (Is. 31:38), the gate of Ephraim (Neh. 8:16), the old gate (Neh. 3:6), the first gate (Zech. 14:10), the fish-gate (Neh. 3:3), the sheep-gate (Neh. 3:1), the review-gate (Neh. 3:31), the horse-gate (Neh. 3:28), the water-gate (Neh. 3:26), and the prison-gate (Neh. 12:39).

Preposition, Noun common masculine plural construct, Suffix pronominal second person masculine singular

LXX: πύλησ πύλην πύλαισ πύλῃ πύλη

LXX Usage Statistics

H8179:

πύλησ 104× (27.0%)

πύλην 43× (10.8%)

πύλαισ 27× (6.6%)

πύλῃ 26× (5.9%)

πύλη 24× (6.3%)

πύλαι 21× (5.4%)

'' 19× (4.9%)

πύλασ 18× (4.7%)

πόλεσίν 16× (3.6%)

πυλῶν 16× (3.8%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Thou shalt not oppress the poor and needy hireling from thy brethren, or from thy stranger which is in thy land in thy gates.

LITV Translation:
You shall not oppress a poor and needy hired servant, of your brothers or of your aliens who are in your land, within your gates.

Brenton Septuagint Translation:
Thou shalt not unjustly withhold the wages of the poor and needy of thy brethren, or of the strangers who are in thy cities.