Deuteronomy 23:12

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

והיה וְהָיָה

and he has become

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

conjunctive, Verb Qal sequential perfect third person masculine singular

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

לפנות לִפְנוֹת־

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פנה

pânâh

Definition

to turn; by implication, to face, i.e. appear, look, etc.

Root

a primitive root;

Exhaustive

a primitive root; to turn; by implication, to face, i.e. appear, look, etc.; appear, at (even-) tide, behold, cast out, come on, [idiom] corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), [idiom] right (early).

Source: Strong's Exhaustive Concordance — H6437

Fürst

Fürst Lexicon

יָפֶן

noun • Root יפן • Consonantal / Low • Page 630

Adopted for the noun חֹפֶן; but see הוֹפֶן.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

פָּנָה

verb • Page 545

1. to turn, to turn away (Deut. 30:17). 2. to look (Ex. 2:12). 3. trans. as in Hiph. to turn, incline. Includes derivatives in Pi. (to destroy, clear), Hiph. (to turn, incline), and Hoph. (to be turned).

פִּנָּה

noun feminine • Page 546

1. A corner (Prov. 7:8, Ps. 118:22, Job 38:6). 2. A battlement in a wall, pinna (2 Chr. 26:15, Zeph. 1:16). 3. Figuratively the head or leader of a people (Ps. 118:22, Is. 19:13, Zech. 10:4, Judg. 20:2).

Preposition, Verb Qal infinitive construct common

LXX: ἐπέβλεψεν βλέποντεσ ἐπίβλεψον ἐπιβλέποντεσ ἐπιστράφητε

LXX Usage Statistics

H6437:

ἐπέβλεψεν 9× (6.5%)

βλέποντεσ 5× (4.1%)

ἐπίβλεψον 4× (3.3%)

ἐπιβλέποντεσ 4× (3.3%)

ἐπιστράφητε 4× (3.3%)

ἐπέστρεψαν 4× (3.0%)

ἐπιστραφέντεσ 4× (2.9%)

βλέπουσαν 4× (2.9%)

βλεπούσησ 4× (2.9%)

ἐπιβλέπουσα 3× (2.5%)

ערב עֶרֶב

mixed

STRONGS

Strong's Lexicon

ערב

ʻereb

Definition

dusk

Root

from H6150 (ערב);

Exhaustive

from ערב; dusk; [phrase] day, even(-ing, tide), night.

Source: Strong's Exhaustive Concordance — H6153

Fürst

Fürst Lexicon

עֶרֶב

noun masc. • Root ערב • Strongs / High • Page 1128

1. Proper insertion, intermixing; hence the weft of a web. 2. A mixture, a mixed company.

עֶרֶב

noun masculine • Strongs / High • Page 1129

Multitude, plebs promiscua, a mixture of all sorts of people (Ex. 12, 38); the promiscuous multitude that joined the Israelites. Also refers to foreigners or common people.

עֶרֶב

noun feminine • Root ערב • Strongs / High • Page 1129

Properly, a darkening, hence evening (Gen. 1, 5, 8), opposite בֹּקֶר; time of sunset or still earlier twilight. Used adverbially (at evening, to the evening). Secondary meaning: a wilderness, waste.

עֶרֶב

noun proper / populi • Strongs / High • Page 1129

1. Name of districts and nomad Bedouin tribes of the Arabian desert (Arabia Deserta). 2. Foreigners, mob, mixed multitude (among the Egyptian or Chaldean people).

עֶרֶב

noun proper feminine • Root ערב • Strongs / High • Page 1130

(prop. a steppe, from עָרַב II.) 1. n. p. f. Arabia, the land of the Dedanites, Kedarenes, etc. (Jer. 25, 24). Also, a locality עֶרֶב in Galilee at a later period.

עֶרֶב

unknown • Root ערב • Strongs / High • Page 1130

I. Interpreted as a mixed people, or traced to עָרַב II. and interpreted as 'land of the evening'.

עֶרֶב

noun masculine • Strongs / High • Page 1131

Evening, the time when the sun declines to his setting; specifically the little evening or when it declines to evening till the evening proper (full evening).

Gesenius

Gesenius Lexicon

עֶרֶב

noun masculine • Root ערב • Page 525

The evening. (Gen. 8:11; 24:11; Ex. 16:6). Includes the phrase בֵּין הָעַרְבַּיִם ('between the two evenings'), referring to the time the paschal lamb was slain (Ex. 12:6; Lev. 23:5).

עֶרֶב

noun masculine • Root ערב • Page 525

Willow, willow-tree (salix Babylonica). Found only in the plural עֲרָבִים or as עֲרָבָה. (Is. 44:4; Job 40:22; Ps. 137:2).

Noun common both singular absolute

LXX: ἑσπέρασ ἑσπέραν δείλησ ἑσπέρα ἀφ'

LXX Usage Statistics

H6153:

ἑσπέρασ 76× (56.2%)

ἑσπέραν 15× (9.4%)

δείλησ 13× (9.4%)

ἑσπέρα 10× (7.8%)

ἀφ' 3× (2.3%)

--- 3× (2.3%)

ἕωσ 3× (2.3%)

δειλινόν 3× (2.0%)

ἑσπερινῆσ 2× (1.4%)

ὀψέ 2× (1.3%)

ירחץ יִרְחַץ

None

STRONGS

Strong's Lexicon

רחץ

râchats

Definition

to lave (the whole or a part of a thing)

Root

a primitive root;

Exhaustive

a primitive root; to lave (the whole or a part of a thing); bathe (self), wash (self).

Source: Strong's Exhaustive Concordance — H7364

Fürst

Fürst Lexicon

רָחַץ

verb • Root רחץ • Strongs / High • Page 1335

Prop. intr. to bubble up, to flow, to pour out, to swell. 1. tr. to let water flow over a thing, to rinse, to wash (e.g., garments, body, persons, sacrificial flesh). 2. intr. to wash oneself, to bathe.

רָחַץ

noun masculine • Root רחץ • Strongs / High • Page 1335

A washing, a wash-basin (Ps. 60, 10).

רָחַץ

aram. tr. verb (aramaic) • Root רחץ • Strongs / High • Page 1335

(Aram. Peal unused) tr. to catch, to seize; fig. to trust firmly (Targ. for Hebr. בָּטַח).

Gesenius

Gesenius Lexicon

רָחַץ

verb • Root רחץ • Page 616

1. To wash, cleanse the body or flesh (Gen. 18: 4; Ex. 29: 17). 2. To wash one's self, to bathe (Ex. 2: 5; Ruth 3: 3). Pu. רֻחַץ to be washed. Hithpa. to wash one's self.

Verb Qal imperfect third person masculine singular

LXX: λούσεται νίψονται νίψαι λοῦσαι λούσηται

LXX Usage Statistics

H7364:

λούσεται 22× (28.1%)

νίψονται 3× (4.5%)

νίψαι 3× (4.2%)

λοῦσαι 2× (3.0%)

λούσηται 2× (3.0%)

πλυνοῦσιν 2× (3.0%)

ἔπλυνεν 2× (2.8%)

ἐνιψάμην 2× (2.8%)

νίψεται 2× (2.8%)

λούσεισ 2× (2.5%)

במים בַּמָּיִם

in the dual waters

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מים

mayim

Definition

water; figuratively, juice; by euphemism, urine, semen

Root

dual of a primitive noun (but used in a singular sense);

Exhaustive

dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).

Source: Strong's Exhaustive Concordance — H4325

Fürst

Fürst Lexicon

מַיִם

m. noun • Root מיה • Strongs / High • Page 842

The flowing, pouring, running; hence water (collective noun). Figuratively: juice of a plant, seed, seminal flux, urine.

מַיִם

coll. m. • Strongs / High • Page 845

Water, in the widest sense and with the greatest variety of applications; used for the ocean, sea, lakes, clouds, rain-water, etc. Also used as a figure of multitude, fulness, abundance, numerous enemies, dangers, and fear.

Gesenius

Gesenius Lexicon

מַיִם

masc. plur. prim. irreg. • Page 372

1. Water or waters. (Gen. 26:19; Num. 5:17). 2. Seed (Is. 48:1).

Preposition -Within Art, Noun common masculine plural absolute

LXX: ὕδωρ ὕδατοσ ὕδατι ὕδατα ὑδάτων

LXX Usage Statistics

H4325:

ὕδωρ 255× (41.0%)

ὕδατοσ 96× (15.5%)

ὕδατι 65× (10.3%)

ὕδατα 45× (7.3%)

ὑδάτων 37× (6.2%)

ὡσ 17× (2.9%)

--- 17× (3.0%)

---% 7× (1.0%)

ὕδασιν 7× (0.9%)

'' 6× (0.9%)

וכבא וּכְבֹא

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

Conjunction, Preposition, Verb Qal infinitive construct common

LXX:

LXX Usage Statistics

H0935:

No stats available

השמש הָשּׁמֶשׁ

the Sun

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמש

shemesh

Definition

the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement

Root

from an unused root meaning to be brilliant;

Exhaustive

from an unused root meaning to be brilliant; the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement; [phrase] east side(-ward), sun (rising), [phrase] west(-ward), window. See also בית שמש.

Source: Strong's Exhaustive Concordance — H8121

Fürst

Fürst Lexicon

שֶׁמֶשׁ

comm. • Root שמש • Strongs / High • Page 1455

Common gender noun. Properly, the light-giving or shining thing; hence the sun (a luminous body by day, diffusing heat). Also used figuratively for grace, and to denote geographical directions (east: מִזְרַח שֶׁמֶשׁ, west: מְבוֹא שֶׁמֶשׁ).

Gesenius

Gesenius Lexicon

שֶׁמֶשׁ

com. gen. • Page 689

1. the sun. Frequent expression 'under the sun', i.e. on the earth. Eccl. 1: 3, 9. Ps. 84: 12. 2. Plur. שִׁמְשׁוֹת battlements, pinnacles, turrets (on a wall). Is. 54: 12.

Particle definite article, Noun common both singular absolute

LXX: ἥλιον ἡλίου ἥλιοσ ἡλίῳ

LXX Usage Statistics

H8121:

ἥλιον 41× (29.0%)

ἡλίου 40× (31.9%)

ἥλιοσ 40× (28.1%)

ἡλίῳ 7× (4.6%)

יבא יָבֹא

he is coming

STRONGS

Strong's Lexicon

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

Verb Qal imperfect third person masculine singular

LXX:

LXX Usage Statistics

H0935:

No stats available

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

תוך תּוֹךְ

the center

STRONGS

Strong's Lexicon

תוך

tâvek

Definition

a bisection, i.e. (by implication) the centre

Root

from an unused root meaning to sever;

Exhaustive

from an unused root meaning to sever; a bisection, i.e. (by implication) the centre; among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in).

Source: Strong's Exhaustive Concordance — H8432

Fürst

Fürst Lexicon

תָּוֶךְ

m. / prepos. • Strongs / High • Page 1503

m. the point of separation, the middle, space between, centre NUM. 35, 5. Used as a preposition: in the midst, within, through, between, among. (e.g., אֶל־תּוֹךְ into EX. 14, 23, בְּתֹוְךְ in the midst 1 KINGS 6, 19).

Gesenius

Gesenius Lexicon

תָּוֶךְ

m. const. • Page 709

the middle, the midst. Gen. 35: 2. Lev. 20: 14. 1 Sam. 9: 14. Ezek. 9: 4.

תּוֹךְ

noun • Page 709

i. q. תֹּךְ oppression, q. v.

Noun common both singular construct

LXX: μέσῳ μέσου μέσον αὐτῆσ ἐν

LXX Usage Statistics

H8432:

μέσῳ 193× (43.8%)

μέσου 55× (12.5%)

μέσον 36× (8.4%)

αὐτῆσ 24× (4.6%)

ἐν 19× (5.1%)

ὑμῖν 16× (3.6%)

αὐτοῖσ 10× (2.3%)

'' 10× (2.3%)

ἀνὰ 8× (2.1%)

ἐκ 8× (2.2%)

המחנה הָמַּחֲנֶה׃

the Camp

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מחנה

machăneh

Definition

an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)

Root

from H2583 (חנה);

Exhaustive

from חנה; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts); army, band, battle, camp, company, drove, host, tents.

Source: Strong's Exhaustive Concordance — H4264

Fürst

Fürst Lexicon

מַחֲנֶה

noun masculine • Root חנה • Strongs / High • Page 837

1. A place where persons encamp, an encampment, a military camp, a camp of nomads. 2. What encamps: an army, a host, a line of warriors or non-warriors, of locusts; a division. 3. Used in the proper name מַחֲנֵה־דָן (Dan's camp).

Gesenius

Gesenius Lexicon

מַחֲנֶה

noun masculine • Root חנה • Page 369

1. An encampment of an army or nomadic tribe (Gen. 32:8; Ex. 16:13). 2. A host, army, or company of men (Ex. 14:24; Gen. 50:9; Joel 2:11). Dual: מַחֲנַיִם. Plur: מַחֲנוֹת.

Particle definite article, Noun common both singular absolute

LXX: παρεμβολῆσ παρεμβολὴν παρεμβολῇ παρεμβολήν παρεμβολὴ

LXX Usage Statistics

H4264:

παρεμβολῆσ 74× (35.6%)

παρεμβολὴν 30× (14.2%)

παρεμβολῇ 28× (11.6%)

παρεμβολήν 17× (7.9%)

παρεμβολὴ 14× (6.2%)

παρεμβολὰσ 6× (2.9%)

'' 5× (2.4%)

παρεμβολῶν 5× (2.4%)

--- 4× (2.2%)

παρεμβολάσ 3× (1.6%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And a hand shall be to thee from without the camp, and thou shalt go forth there without:

LITV Translation:
Also you shall have a place outside the camp, and you shall go out there.

Brenton Septuagint Translation:
And it shall come to pass toward evening he shall wash his body with water, and when the sun has gone down, he shall go into the camp.