Deuteronomy 17:4

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

והגד וְהֻגַּד־

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נגד

nâgad

Definition

properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise

Root

a primitive root;

Exhaustive

a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise; bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.

Source: Strong's Exhaustive Concordance — H5046

Fürst

Fürst Lexicon

נָגַד

verb • Root נגד • Strongs / High • Page 941

To rise, swell out, be prominent (e.g., of high land or the breast); to be arched. Metaphorically: to be in front, be before, or be opposite; to be manifest, visible, clear. (The Kal form of this verb is unused).

Gesenius

Gesenius Lexicon

נָגַד

verb • Root נגד • Page 424

in Kal not used. Probably literal to be before. Hiph. הִגִּיד: 1. to declare, show, make known (Gen. 3:11; 9:22; 29:12; 37:5; Ezek. 43:10; Job 26:4; 42:3). 2. to announce, publish (Ps. 111:6; 9:12; 71:17; 92:3; 75:10). 3. to betray (Job 17:5). 4. to solve a riddle (Judg. 14:19).

conjunctive, Verb Hophal sequential perfect third person masculine singular

LXX: ἀπήγγειλεν ἀπηγγέλη ἀνήγγειλαν ἀνήγγειλεν ἀνηγγέλη

LXX Usage Statistics

H5046:

ἀπήγγειλεν 49× (12.8%)

ἀπηγγέλη 27× (6.8%)

ἀνήγγειλαν 21× (5.2%)

ἀνήγγειλεν 16× (4.1%)

ἀνηγγέλη 15× (3.9%)

ἀναγγελεῖ 13× (3.5%)

ἀπαγγελῶ 10× (2.7%)

ἀναγγεῖλαι 10× (2.6%)

ἀπαγγεῖλαι 10× (2.8%)

ἀναγγείλατε 9× (2.5%)

לך לְךָ

to yourself/walk

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ך

Definition

you, personal pronoun - verb/prep. 2nd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9031

Preposition -For/Into Art, Suffix pronominal second person masculine singular

ושמעת וְשָׁמָעְתָּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמע

shâmaʻ

Definition

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.

Source: Strong's Exhaustive Concordance — H8085

Fürst

Fürst Lexicon

שָׁמַע

verb • Root שמע • Strongs / High • Page 755

to listen to, hearken

שָׁמַע

verb qal • Root שמע • Strongs / High • Page 1450

I. To give ear to, to hear, attend; generally with an accusative of the thing or person; to be an ear-witness; to hear with pleasure; to hear of God; to obey.

שָׁמַע

verb qal • Root שמע • Strongs / High • Page 1451

To hear (absol. or with accusative); to obey, to follow; metaphorically, to understand, to be intelligent, to be attentive; to get knowledge of, to hear a call.

Gesenius

Gesenius Lexicon

שָׁמַע and שָׁמֵעַ

verb • Root שמע • Page 687

1. to hear; to hearken, obey (Job 26:14, Ps. 92:12, Gen. 23:8, Ex. 24:7). 2. to understand (Gen. 11:7, 42:23). Also includes Niph. (to be heard), Pi. (to cause to hear, summon), and Hiph. (to cause to hear, announce, call together).

conjunctive, Verb Qal sequential perfect second person masculine singular

LXX: ἤκουσεν ἀκούσατε ἤκουσαν ἤκουσα ἄκουε

LXX Usage Statistics

H8085:

ἤκουσεν 130× (10.0%)

ἀκούσατε 76× (6.4%)

ἤκουσαν 58× (4.6%)

ἤκουσα 42× (3.5%)

ἄκουε 37× (3.1%)

ὡσ 30× (2.6%)

ἀκοῦσαι 29× (2.1%)

ἀκούσῃ 28× (2.2%)

'' 26× (1.9%)

εἰσήκουσεν 25× (2.0%)

ודרשת וְדָרַשְׁתָּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

דרש

dârash

Definition

properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship

Root

a primitive root;

Exhaustive

a primitive root; properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship; ask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely.

Source: Strong's Exhaustive Concordance — H1875

Fürst

Fürst Lexicon

דָּרַשׁ

verb • Root דרש • Strongs / High • Page 379

tr. prop. to tread to pieces, triturate; or to break through, to cut through, to cut into.

דָּרַשׁ

verb • Root דרש • Strongs / High • Page 380

A verb with multiple meanings including: 1. to seek, seek out (what is lost), to seek God (to turn to him with prayer and trust). 2. to investigate, fathom, explore, inquire. 3. to demand, desire, ask, beg. 4. to concern oneself with a thing, to endeavor. 5. to care for.

Gesenius

Gesenius Lexicon

דָּרַשׁ

verb • Page 174

To seek, look for, search for.

דָּרַשׁ

verb • Page 175

To seek, search after (Job 39:8); to seek peace (Deut. 23:7); to seek God, i.e. to turn to him (2 Chr. 15:13). 2. To seek unto, visit a place, especially for religious worship (2 Chr. 1:5; Am. 5:5). 3. To require, demand (Deut. 22:2; Ps. 109:10); to require blood, i.e. to punish for bloodshed (Gen. 9:5). 4. To ask about, inquire into, examine (Deut. 13:15; 1 Chr. 28:9); to consult an oracle or Jehovah (Gen. 25:22; 1 Sam. 28:7). 5. To regard, care for, observe (Deut. 11:12; Ps. 119:45). Niph. 1. To be sought for (1 Chr. 26:31). 2. To be inquired of, to answer (Ezek. 14:3).

conjunctive, Verb Qal sequential perfect second person masculine singular

LXX: ζητῆσαι ἐκζητῆσαι ἐκζητῶν ἐξεζήτησεν ζητήσατε

LXX Usage Statistics

H1875:

ζητῆσαι 10× (5.7%)

ἐκζητῆσαι 9× (5.5%)

ἐκζητῶν 8× (4.6%)

ἐξεζήτησεν 8× (4.9%)

ζητήσατε 7× (4.2%)

ἐκζητήσατε 6× (3.8%)

ἐκζητήσω 5× (3.0%)

ἐζήτησεν 5× (2.9%)

ἐξεζήτησα 4× (2.5%)

ἐξεζήτησαν 4× (2.5%)

היטב הֵיטֵב

to make good!

STRONGS

Strong's Lexicon

יטב

yâṭab

Definition

to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)

Root

a primitive root;

Exhaustive

a primitive root; to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right); be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, [phrase] be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ([phrase] well), shew more (kindness), skilfully, [idiom] very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).

Source: Strong's Exhaustive Concordance — H3190

Fürst

Fürst Lexicon

יָטַב

verb • Root יטב • Strongs / High • Page 605

to sprout, to grow, to grow after.

יָטַב

verb • Root יטב • Strongs / High • Page 605

I. intransitive verb; prop. to shine, then 1. to be beautiful, lovely, pleasing. 2. to be cheerful, joyous, glad, merry. 3. to go well with, to receive good.

יָטַב

verb • Root יטב • Strongs / High • Page 605

II. (not used) intransitive, to flow copiously, of water-brooks.

יָטַב

verb • Root יטב • Strongs / High • Page 606

Aramaic intransitive verb, with the same meaning as the Hebrew verb יָטַב I.

Gesenius

Gesenius Lexicon

יָטַב

verb • Root טוב • Page 281

1. to be good. 2. to be joyful, spoken of the heart. Hiph.: to make good, to do well; to do rightly. Nah. 3:8, Judg. 19:6, Ruth 3:7, Deut. 5:25, Jer. 1:12.

Verb Hiphil infinitive absolute

LXX: εὖ ἤρεσεν καλῶσ γένηται σφόδρα

LXX Usage Statistics

H3190:

εὖ 25× (17.2%)

ἤρεσεν 9× (5.6%)

καλῶσ 9× (5.8%)

γένηται 9× (5.3%)

σφόδρα 6× (4.1%)

ποιῆσαι 6× (3.3%)

ὀρθῶσ 5× (3.6%)

ἔσται 4× (2.0%)

ἠγαθύνθη 3× (1.8%)

βέλτιον 3× (1.9%)

והנה וְהִנֵּה

And behold!

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

הנה

hinnêh

Definition

lo!

Root

prolongation for H2005 (הן);

Exhaustive

prolongation for הן; lo!; behold, lo, see.

Source: Strong's Exhaustive Concordance — H2009

Fürst

Fürst Lexicon

הִנֵּה

adverb / interjection / demonstrative pronoun • Root הן • Consonantal / Medium • Page 408

A demonstrative particle, functioning as an adverb or interjection. Its primary meanings are there, here, behold!, lo!. It points to a definite existence or presence (e.g., 'is there', 'was there'), and is frequently used with suffixes (הִנְנִי, behold me; הִנְךָ, behold you). Before participles, it adds demonstrative liveliness. It can also function as a mere exclamation or mean 'if'.

Matched via consonantal key only

הֵנָּה

personal pronoun • Consonantal / Medium • Page 408

They (feminine). A 3rd person plural feminine personal pronoun. Related to הֵן I.

Matched via consonantal key only

הֵנָּה

adverb • Root הן • Consonantal / Medium • Page 408

An adverb of place and time. 1. hither, to this place, often used after verbs of motion or to add the idea of motion. Can also mean 'thus far' or 'of time till now'. 2. here, in this place.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

הִנֵּה

interjection • Page 191

see! behold! Very frequent. (Gen. 19:2; Dan. 12:5; 1 K. 20:40).

Conjunction, Particle interjection

LXX: ἰδοὺ --- ἰδού '' ἦν

LXX Usage Statistics

H2009:

ἰδοὺ 634× (73.5%)

--- 25× (3.1%)

ἰδού 14× (1.6%)

'' 12× (1.3%)

ἦν 9× (0.9%)

ἐστιν 8× (0.8%)

ὅτι 7× (0.9%)

ἰδου 7× (0.8%)

νῦν 6× (0.7%)

ὧδε 6× (0.7%)

אמת אֱמֶת

None

STRONGS

Strong's Lexicon

אמת

ʼemeth

Definition

stability; (figuratively) certainty, truth, trustworthiness

Root

contracted from H539 (אמן);

Exhaustive

contracted from אמן; stability; (figuratively) certainty, truth, trustworthiness; assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.

Source: Strong's Exhaustive Concordance — H571

Fürst

Fürst Lexicon

אֱמֶת

noun feminine • Root אמן • Lemma_Lookup • Page 158

Prop. firmness, stability. 1. Spoken of time: continuance, duration; enduring, steadfast peace. 2. Confidence, security, certainty, rightness. 3. Fidelity, i.e. that quality which keeps the word or promise given. 4. Integrity, blamelessness, honesty. 5. Truth, as opposed to lying.

אַמְתַּחַת

noun feminine • Root מתח • Lemma_Lookup • Page 158

Corn-sack.

אֲמִתַּי

noun proper masculine • Root אמת • Lemma_Lookup • Page 158

Proper noun masculine. Veracious. Father of Jonah (2 Kings 14:25).

אַמְתָּנִי

adjective • Root מתן • Lemma_Lookup • Page 158

Aramaic adjective, feminine. Strong, powerful, prop. well-hipped (Dan 7:7).

Gesenius

Gesenius Lexicon

אֱמֶת

verb • Root אמן • Page 57

1. Subst: truth, faithfulness (Is. 65:16). 2. Adv: truly, certainly, so be it, fiat (Jer. 11:5, 28:6). Used at the close of doxologies.

אֱמֶת

noun feminine • Root אמן • Page 60

1. duration, continuance. Is. 39: 8. 2. certainty. Josh. 2: 12. 3. truth, faithfulness; applied to Jehovah, Ps. 54: 7. 57: 11. 108: 5. to men, denoting uprightness generally, Ex. 18: 21. 4. truth, something true. Gen. 42: 16. 24: 48.

Noun common feminine singular absolute

LXX:

LXX Usage Statistics

H0571:

No stats available

נכון נָכוֹן

he who is erected

STRONGS

Strong's Lexicon

כון

kûwn

Definition

properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)

Root

a primitive root;

Exhaustive

a primitive root; properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous); certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed.

Source: Strong's Exhaustive Concordance — H3559

Fürst

Fürst Lexicon

כּוּן

verb • Root כון • Strongs / High • Page 683

Properly, to stand, stand upright, stand firm; therefore to be, to exist. Transitive: to prepare, to create.

כּוּן

verb • Root כון • Strongs / High • Page 684

To be certainly; to be ready, determined; to be conducted, managed; to prepare oneself.

כּוּן

verb • Root כון • Strongs / High • Page 684

(not used) properly, to make firm, to ground, cognate in sense to שָׁפַת; metaphorically, to spread out, to make broad, flat, of a cake.

כּוּן

verb • Root כון • Strongs / High • Page 684

(not used) to set up, erect, a pillar.

כּוּן

noun • Root כון • Strongs / High • Page 684

(properly, establishing, founding of the...)

כּוּן

noun proper • Root כון • Strongs / High • Page 685

A proper noun for a city in Aram-Zobah, along with טִבְחַת or בֶּטַח, lying on the high road toward the Euphrates. The entry discusses its possible identification with Conna or Berothai and its etymological connection to Saturn worship or the concept of 'foundation', 'firmness', or 'continuance'.

Gesenius

Gesenius Lexicon

כּוּן

verb • Page 311

Literally to stand up; not used in Kal. In Pilel כּוֹנֵן: 1. to raise up, erect; 2. to found; 3. to direct (e.g., an arrow); 4. to prepare, form, make. In Pulal כּוֹנָן: to be prepared, to be established. In Hithpalel הִתְכּוֹנֵן: 1. to be founded, established; 2. to make one's self ready. In Hiph. הֵכִין: 1. to raise up, erect, place; 2. to appoint to an office; 3. to found; 4. to direct (heart or arrow); 5. to prepare. In Niph.: to be placed upright, to stand firm; metaphorically to be becoming, right, suitable.

כּוּן

proper noun • Page 312

A Phenician city, which in the parallel passage 2 Sam. 8:9, is called בֵּרוֹתַי Berytus. Mentioned in 1 Chr. 18:8.

Verb Niphal participle active masculine singular absolute

LXX: ἡτοίμασεν ἡτοίμασαν '' ἕτοιμοσ ἑτοιμάσαι

LXX Usage Statistics

H3559a:

ἡτοίμασεν 19× (8.6%)

ἡτοίμασαν 11× (5.0%)

'' 6× (2.4%)

ἕτοιμοσ 5× (2.4%)

ἑτοιμάσαι 5× (2.2%)

ἡτοιμάσθη 5× (1.9%)

ἡτοίμασασ 4× (1.8%)

ἡτοίμασα 4× (1.8%)

--- 4× (1.9%)

ἑτοίμη 4× (1.9%)

הדבר הָדָּבָר

the Alignment

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

דבר

dâbâr

Definition

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

Root

from H1696 (דבר);

Exhaustive

from דבר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.

Source: Strong's Exhaustive Concordance — H1697

Fürst

Fürst Lexicon

דָּבָר

noun masculine • Root דבר • Strongs / High • Page 351

A word, a saying, a speech, a matter, a thing. Derived from דָּבַר I (to speak).

דָּבָר

noun • Root דבר • Strongs / High • Page 352

A word; speech, discourse, saying, oracle; command, precept, law, regulation; an inquiry, account, answer; utterance of God, revelation, oracle; decree, plan, proposal; report, news; a thing, matter, object of discourse; occurrence, action, history, affairs; relation, reference, way; cause, suit at law, ground.

Gesenius

Gesenius Lexicon

דָּבַר

verb • Page 154

To speak; used in various idioms: 3. to speak with one's self or meditate (Gen. 24:45). 4. to speak or promise good concerning any one (Num. 10:29). 5. to speak kindly with any one (2 K. 25:28). 6. to speak kindly or peaceably (Ps. 28:3). 7. to pass sentence against (2 K. 25:6). Sense 2: to destroy (2 Chr. 22:10), derived from 'to drive away'. Includes Niph. (to speak together, Mal. 3:16), Hiph. (to subdue, Ps. 18:48), and Hithpa. (2 Sam. 14:13).

דֶּבֶר

m. plur. דְּבָרִים • Root דבר • Page 155

Pestilence. (Ex. 9:3, Lev. 26:25, Deut. 28:21, Hos. 13:14). Ideas of death and pestilence are often expressed by the same word.

דֹּבֶר

noun masculine • Root דבר • Page 155

A fold, pasture. (Mic. 2:12, Is. 5:17). Comparable to Syriac and Arabic terms for a field.

דָּבַר

verb • Root דבר • Page 153

1. Probably as its primary signification, to lead, to drive. Hence the derivatives דָּבָר, דִּבְרָה, מִדְבָּר. 2. To put in order, to arrange, connect; and hence to connect words, to speak. In Kal found in the participle דֹּבֵר and the infinitive דַּבֵּר (Ps. 51:6). Much more common in Pi. דִּבֶּר (fut. יְדַבֵּר) meaning to speak, loquor (different from אָמַר to say). Covers various grammatical constructions including speaking to (preceded by אֶל, לְ, or עִם), speaking of (preceded by אֶת or עַל), and speaking against (preceded by בְּ or אֶל). Also used to mean 'to promise' (Deut. 19:8).

דָּבָר

noun masculine • Root דבר • Page 154

1. word, speech (Ex. 4:10); denotes a command (Est. 1:19), promise (1 K. 2:4), sentiment/doctrine (Ecc. 1:1), oracle/revelation (Jer. 1:4), or historical words/chronicles (1 K. 11:41). 2. matter, thing (Ecc. 7:8); equivalent to Aramaic מִלָּא and Arabic אמר.

Particle definite article, Noun common both singular absolute

LXX: ῥῆμα λόγουσ λόγοσ λόγον λόγων

LXX Usage Statistics

H1697:

ῥῆμα 224× (14.7%)

λόγουσ 198× (13.0%)

λόγοσ 184× (13.3%)

λόγον 153× (10.6%)

λόγων 120× (8.3%)

ῥήματα 80× (5.1%)

λόγοι 63× (4.3%)

'' 51× (3.3%)

λόγοισ 30× (1.9%)

--- 30× (2.3%)

נעשתה נֶעֶשְׂתָה

None

STRONGS

Strong's Lexicon

עשה

ʻâsâh

Definition

to do or make, in the broadest sense and widest application

Root

a primitive root;

Exhaustive

a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

Source: Strong's Exhaustive Concordance — H6213

Fürst

Fürst Lexicon

עָשָׂה

verb • Root עשה • Strongs / High • Page 755

to make for

עָשָׂה

verb • Root עשה • Strongs / High • Page 1140

1. To do, to make, to form, to construct (e.g., an ark, altar, garments); to build up, to establish, to create. 2. To acquire (by labor); to make or procure a name (fame); to make money; to bring, to make (i.e., to be of use). Also, to prepare (food, sacrifice); to offer; to appoint, constitute to an office. 3. Metaphorically, to keep, to celebrate (a feast, e.g., Sabbath, Passover); to live through or spend the time of life; to perform, to practise, observe, to consider. 4. To do, generally without an object (good or evil); to deal with, execute upon. 5. Altogether generally to act, the interpretation being drawn from the context; to act considerately or falsely.

עָשָׂה

verb • Strongs / High • Page 1141

To do, to make, to prepare, to work, to act, to perform, to effect. Also: to bring forth, to beget; to give milk; to bear fruit; to put forth shoots; to be made, created, sacrificed, executed; to be committed (a crime); to be celebrated (a festival); to happen, to become. (Includes Nif. passive, Pih. to press/squeeze, Puh. to be made/created).

עָשָׂה

verb • Strongs / High • Page 1141

(unused) intr. to be shaggy, rough, rough-haired, of men; probably also of a rough, rugged forest-mountain.

עָשָׂה

verb • Strongs / High • Page 1139

(I) tr. 1. To feel, to touch. 2. To labour = to do; to work; to create (of God); to accomplish; to execute (a vow or wrath); to make, to form, fabricari.

Gesenius

Gesenius Lexicon

עָשַׂה

ii. in kal • Page 531

to press, squeeze, (the breast.) Ezekiel 23:21. (Chald. עֲשָׁא idem.)

עָשָׂה

verb • Root עשה • Page 530

To make, do, act. Extensive entry covering various nuances: 1. to make/do (Gen. 1:7); 2. to labour (Ex. 5:9); 3. to execute or accomplish (Ps. 37:5); 4. to prepare or dress food (Gen. 18:7); 5. to make or acquire riches (Gen. 31:1); 6. to pass or spend time (Ecc. 6:12); 7. to keep one's self or abide (Ruth 2:19); 8. to produce or bear fruit (Gen. 1:11); 9. to offer or present (Ex. 10:25); 10. to appoint to an office (1 Sam. 12:6); 11. to celebrate or keep a festival (Ex. 12:48).

עָשָׂה

verb • Page 532

1. to labour, fabricari. 2. to be made smooth or polished, to be bright, to shine. Jer. 5: 28. Hithpa. to think or be mindful of any one. Jon. 1: 6.

Verb Niphal perfect third person feminine singular

LXX: ἐποίησεν ποιήσεισ ἐποίησαν ποιῆσαι ποιήσω

LXX Usage Statistics

H6213a:

ἐποίησεν 538× (20.3%)

ποιήσεισ 196× (7.3%)

ἐποίησαν 191× (7.2%)

ποιῆσαι 141× (5.2%)

ποιήσω 113× (4.3%)

ποιήσει 111× (4.2%)

'' 86× (2.9%)

ἐποίησασ 82× (3.2%)

ποιεῖν 79× (2.9%)

ποιήσετε 76× (2.9%)

התועבה הָתּוֹעֵבָה

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תועבה

tôwʻêbah

Definition

properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol

Root

or תעבה; feminine active participle of H8581 (תעב);

Exhaustive

or תעבה; feminine active participle of תעב; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination.

Source: Strong's Exhaustive Concordance — H8441

Fürst

Fürst Lexicon

תּוֹעֵבָה

noun masculine • Root תעב • Lemma_Lookup • Page 1504

an abominable thing, an abomination, of deeds, things or persons which are disagreeable Gen. 43, 32; Prov. 3, 32; idolatry, idols Deut. 32, 16; something disgusting, loathing, unclean, of food Deut. 14, 3.

Gesenius

Gesenius Lexicon

תּוֹעֵבָה

f. const. תּוֹעֲבַת • Root תעב • Page 710

1. An abomination (Prov. 21:27, 28:9). Particularly what is ceremonially unclean or forbidden (Gen. 43:32, Deut. 14:3), and referring to idols (2 K. 23:13). 2. An abominable deed or practice, especially regarding idolatry (1 K. 14:24, Ezra 9:1, Ezek. 16:2).

Particle definite article, Noun common feminine singular absolute

LXX: βδέλυγμα ἀνομίασ βδελύγματα βδελυγμάτων ἀνομίαισ

LXX Usage Statistics

H8441:

βδέλυγμα 32× (28.4%)

ἀνομίασ 17× (13.2%)

βδελύγματα 13× (9.7%)

βδελυγμάτων 8× (6.2%)

ἀνομίαισ 5× (3.5%)

βδελύγμασιν 4× (3.1%)

βδελύγματά 4× (2.8%)

ἀκάθαρτοσ 3× (2.7%)

ἀνομιῶν 3× (2.2%)

αὐτῆσ 3× (1.9%)

הזאת הָזֹּאת

this one

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

זאת

zôʼth

Definition

this (often used adverb)

Root

irregular feminine of H2089 (זה);

Exhaustive

irregular feminine of זה; this (often used adverb); hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.

Source: Strong's Exhaustive Concordance — H2063

Fürst

Fürst Lexicon

זֹאת

pronoun / demonstrative / feminine • Root זה • Strongs / High • Page 422

A feminine demonstrative pronoun meaning 'this'. It is also used as a neuter pronoun for 'this'.

Gesenius

Gesenius Lexicon

זֹאת

pronoun • Root זה • Page 196

this, fem. of זֶה (q.v.)

Particle definite article, Particle demonstrative

LXX: ταύτην ταῦτα τοῦτο αὕτη ταύτησ

LXX Usage Statistics

H2063:

ταύτην 91× (16.3%)

ταῦτα 73× (12.9%)

τοῦτο 70× (12.4%)

αὕτη 67× (12.1%)

ταύτησ 50× (9.0%)

ταύτῃ 26× (4.6%)

οὗτοσ 25× (4.4%)

τούτῳ 20× (3.3%)

οὕτωσ 19× (3.3%)

τούτου 18× (3.2%)

בישראל בְּיִשְׂרָאֵל׃

in God-Straightened

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ישראל

Yisrâʼêl

Definition

Jisrael, a symbolical name of Jacob; also (typically) of his posterity

Root

from H8280 (שרה) and H410 (אל); he will rule as God;

Exhaustive

from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.

Source: Strong's Exhaustive Concordance — H3478

Fürst

Fürst Lexicon

יִשְׂרָאֵל

noun proper masculine • Root שרה • Strongs / High • Page 662

A proper name with multiple meanings: the patriarch Jacob; the Israelite people; an honorary title for the pious; the northern kingdom of Israel; the whole kingdom after the exile.

יִשְׂרָאֵל

noun proper masculine • Root ישר • Strongs / High • Page 662

A proper name, meaning 'El is a true, honest one.' Described as a ground-form to יְשַׂרְאֵלָה.

Gesenius

Gesenius Lexicon

בְּ

preposition • Page 84

A preposition with various meanings: 4. by (swearing, Gen. 22:16); 5. through (Num. 12:2); 6. upon (Num. 14:10); 7. to a place or thing (Judg. 6:35); 8. against (Gen. 16:12); 9. concerning (after 'to speak'); 10. out of, from (Gen. 44:5); 11. among; 12. before (Gen. 23:18); 13. for (Deut. 19:21); 14. on account of (Gen. 18:28); 15. after, according to (Gen. 1:26); 16. as (Job 34:36); 17. used with verbs of sense; 18. Beth essentiae (Jehovah is among my helpers, Ps. 118:7); 19. before an infinitive: when, while, after, since (Gen. 2:4).

בּ

prefix • Page 83

A prefix preposition with various meanings: 1. In or into a place/subject. 2. With, denoting an instrument, aid, or concomitance. 3. On, at, or near.

Preposition, Noun proper name

LXX: ισραηλ '' --- ιακωβ

LXX Usage Statistics

H3478:

ισραηλ 2245× (92.9%)

'' 57× (2.1%)

--- 50× (2.2%)

ισραηλ 8× (0.3%)

ιακωβ 4× (0.2%)

t? 4× (0.1%)

ιερουσαλημ 4× (0.2%)

[b] 3× (0.1%)

ισραηλίτου 3× (0.1%)

ισραηλίτιδοσ 3× (0.1%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And it was announced to thee, and thou heardest and sought out, doing well; and behold, the truth and the word certain this abomination being done in Israel.

LITV Translation:
and it has been revealed to you, and you have heard, and searching have searched; and, behold, it is true; and the thing is confirmed, that this hateful thing has been done in Israel,

Brenton Septuagint Translation:
and it be told thee, and thou shalt have inquired diligently, and, behold, the thing really took place, this abomination has been done in Israel;