Deuteronomy 17:3

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וילך וַיֵּ֗לֶךְ

and he is walking

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

הלך

hâlak

Definition

to walk (in a great variety of applications, literally and figuratively)

Root

akin to H3212 (ילך); a primitive root;

Exhaustive

akin to ילך; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.

Source: Strong's Exhaustive Concordance — H1980

Fürst

Fürst Lexicon

הָלַךְ

verb • Strongs / High • Page 401

An intransitive verb meaning to go, to walk, or to move forward in the widest sense. It applies to people, animals, and inanimate objects (e.g., a border extending, a report spreading, a ship sailing, the moon walking). The fundamental signification is varied by numerous prepositions indicating direction or manner, such as to go to/against (אֶל), to go with/accompany (עִם), to go after/follow (אַחֲרֵי), and to go before (לִפְנֵי).

הָלַךְ

verb • Root הלך • Strongs / High • Page 402

To go, to walk; to disappear, pass, retire; to stalk; also used as an auxiliary verb.

הָלַךְ

verb • Root הלך • Strongs / High • Page 755

to go to

Gesenius

Gesenius Lexicon

הָלַךְ

verb • Root הלך • Page 186

To go, in whatever manner; applied to things animate and inanimate (e.g., ark floating, boundary extending, report circulating). Various constructions include: (1) with accusative 'to go through' (Deut. 1:19); (2) with 'ב' 'to go with' (Ex. 10:9); (3) with 'עם' or 'את' 'to be conversant with' (Job 34:8); (4) with 'אַחֲרֵי' 'to go after, follow' (Gen. 24:5, 37:17).

הָלַךְ

verb • Root הלך • Page 187

To go, walk. (Continued senses on this page): 2. To walk, figuratively for to live. Ps. 15:2, Is. 33:15, Mic. 2:11. 3. To depart, to die. Gen. 15:2, Ps. 39:14. 4. To pass away, to perish. Ps. 78:39, Job 19:10, 14:20. 5. To run, flow (spoken of water). Is. 8:8, Joel 4:18, Ezek. 7:17, 21:12. 6. To go on, continue, last. Gen. 26:13, Judg. 4:24, 1 Sam. 14:19, 2 Sam. 5:10, 18:25, Gen. 8:3.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: ἐπορεύθη ἐπορεύθησαν δεῦρο πορεύεσθαι ἀπῆλθεν

LXX Usage Statistics

H1980:

ἐπορεύθη 192× (11.4%)

ἐπορεύθησαν 77× (4.7%)

δεῦρο 53× (3.5%)

πορεύεσθαι 52× (3.0%)

ἀπῆλθεν 50× (3.0%)

πορευθῆναι 39× (2.3%)

πορεύου 35× (2.3%)

πορεύσονται 35× (2.2%)

πορεύσομαι 34× (2.2%)

ἐπορεύετο 33× (2.1%)

ויעבד וַיַּעֲבֹד

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עבד

ʻâbad

Definition

to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.

Root

a primitive root;

Exhaustive

a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.; [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,

Source: Strong's Exhaustive Concordance — H5647

Fürst

Fürst Lexicon

עָבַד

verb / intrans. • Root עבד • Strongs / High • Page 1042

Properly, to cut, to split, a field, hence to furrow, to plough. Developed sense: to plough, to till, to work the ground (transitive and intransitive).

עָבַד

verb qal • Root עבד • Strongs / High • Page 1043

To work, labour, perform work, to cultivate (a field or vineyard), to inhabit or build, to work a material (like cloth/linen). Also, to perform heavy work as a slave or servant, hence to serve (in this sense), or metaphorically, to be subdued and subject; also, figuratively, to worship, to serve (God or idols).

Gesenius

Gesenius Lexicon

עָבַד

verb • Page 485

1. To labour (Ex. 20:9, Deut. 5:13, Ecc. 5:11). 2. To labour upon, to cultivate (Gen. 2:5, 4:2; Deut. 28:39; Is. 19:9; Ezek. 48:18). 3. To labour for another, to serve (Gen. 27:40, 29:15; 1 Sam. 4:9). 4. Construed with בְּ, to impose labour.

עָבַד

verb • Root עבד • Page 486

To serve, worship (Jehovah or idols); to offer or present (to God). Passives include being laboured, cultivated, or served. Causative (Hiph.) forms include causing to work, making tributary, or wearying out. Refs: Lev. 25:39, Gen. 15:13, Ex. 3:12, Is. 19:21, Ezek. 36:9, Is. 43:23.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: αὐτοῖσ ἐδούλευσαν ἐδούλευσεν δουλεύειν ἐλάτρευσαν

LXX Usage Statistics

H5647:

αὐτοῖσ 19× (4.6%)

ἐδούλευσαν 13× (3.8%)

ἐδούλευσεν 12× (3.5%)

δουλεύειν 12× (3.4%)

ἐλάτρευσαν 11× (3.2%)

'' 10× (2.8%)

λατρεύειν 9× (2.8%)

ἐργάζεσθαι 8× (2.6%)

ἐργᾷ 7× (2.3%)

δουλεύσει 7× (2.3%)

אלהים אֱלֹהִים

mighty ones

STRONGS

Strong's Lexicon

אלהים

ʼĕlôhîym

Definition

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Root

plural of H433 (אלוה);

Exhaustive

plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

Source: Strong's Exhaustive Concordance — H430

Fürst

Fürst Lexicon

אֱלֹהִים

noun masculine plural • Root אלוה • Strongs_Numbers • Page 134

God, the Deity; used most frequently as a plural of majesty for the true and most high God (Jehovah); also used for national gods or guardian deities.

אֱלֹהִים

noun masculine plural • Strongs_Numbers • Page 135

Plural in form but often used as singular. 1. The supreme and universal God, God of humanity (distinct from the national name YHWH). 2. Applied to heathen gods. 3. Applied to judges (as representatives of God's judgment). 4. Applied to angels (disputed). 5. Applied to kings or ghosts. 6. Used with other nouns to express the superlative or highest degree (e.g., 'mountain of God' for a great mountain).

אֱלֹהִים

proper name • Strongs_Numbers • Page 591

God. The vowels of this word are assigned to the Tetragrammaton (יהוה) when it is preceded by אֲדֹנָי, resulting in the form יֱהֹוִה.

Gesenius

Gesenius Lexicon

אֱלֹהִים

plur. • Root אלוה • Page 51

1. gods, in the plural number (Ex. 20:3). 2. as a pluralis excellentiae: God in the singular (Gen. 1:1, etc.). 3. בֶּן-אֱלֹהִים (son of God), applied to kings, angels, or worshippers (Ps. 2:7, Gen. 6:2, Job 1:6). 4. אִישׁ אֱלֹהִים (man of God), applied to prophets and servants of God (Judg. 13:6, 1 Sam. 2:27, Deut. 33:1). 5. Used superlatively: 'great before God' (Jon. 3:3, Gen. 23:6).

Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H0430:

No stats available

אחרים אֲחֵרִים

behind ones

STRONGS

Strong's Lexicon

אחר

ʼachêr

Definition

properly, hinder; generally, next, other, etc.

Root

from H309 (אחר);

Exhaustive

from אחר; properly, hinder; generally, next, other, etc.; (an-) other man, following, next, strange.

Source: Strong's Exhaustive Concordance — H312

Fürst

Fürst Lexicon

אַחֵר

adjective • Root אחר • Strongs_Numbers • Page 102

Properly tarrying, delaying, retarding; hence following, when something has gone before; another, other, a second; foreign, strange.

Gesenius

Gesenius Lexicon

אַחֵר

adjective • Page 40

other (fem. אַחֶרֶת, plur. אֲחֵרִים). אֵל אַחֵר another or strange God, i.e. an idol. Is. 42: 8. Deut. 6: 14. 7: 4. 8: 19.

Adjective adjective masculine plural absolute

LXX:

LXX Usage Statistics

H0312:

No stats available

וישתחו וַיִּשְׁתַּחוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שחה

shâchâh

Definition

to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)

Root

a primitive root;

Exhaustive

a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God); bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.

Source: Strong's Exhaustive Concordance — H7812

Fürst

Fürst Lexicon

שָׁחָה

verb • Root שוח • Strongs / High • Page 1407

To be bowed or struck down; to sink; to walk along bowed; to crouch; to be depressed; to be brought low; to submit oneself.

conjunctive, Verb Hithpael sequential imperfect third person masculine singular

LXX: προσεκύνησεν προσεκύνησαν προσκυνεῖν προσκυνήσουσιν προσκυνῆσαι

LXX Usage Statistics

H7812:

προσεκύνησεν 43× (24.7%)

προσεκύνησαν 29× (16.7%)

προσκυνεῖν 10× (5.5%)

προσκυνήσουσιν 8× (4.4%)

προσκυνῆσαι 6× (3.6%)

προσκυνήσητε 6× (3.5%)

προσκυνήσω 5× (3.0%)

προσκυνοῦσιν 5× (3.1%)

προσκυνήσουσίν 5× (3.1%)

προσκυνήσεισ 5× (3.2%)

להם לָהֶם

to themselves

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Preposition -For/Into Art, Suffix pronominal third person masculine plural

ולשמש׀ וְלַשֶּׁמֶשׁ׀

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמש

shemesh

Definition

the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement

Root

from an unused root meaning to be brilliant;

Exhaustive

from an unused root meaning to be brilliant; the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement; [phrase] east side(-ward), sun (rising), [phrase] west(-ward), window. See also בית שמש.

Source: Strong's Exhaustive Concordance — H8121

Fürst

Fürst Lexicon

שֶׁמֶשׁ

comm. • Root שמש • Strongs / High • Page 1455

Common gender noun. Properly, the light-giving or shining thing; hence the sun (a luminous body by day, diffusing heat). Also used figuratively for grace, and to denote geographical directions (east: מִזְרַח שֶׁמֶשׁ, west: מְבוֹא שֶׁמֶשׁ).

Gesenius

Gesenius Lexicon

שֶׁמֶשׁ

com. gen. • Page 689

1. the sun. Frequent expression 'under the sun', i.e. on the earth. Eccl. 1: 3, 9. Ps. 84: 12. 2. Plur. שִׁמְשׁוֹת battlements, pinnacles, turrets (on a wall). Is. 54: 12.

Conjunction, Preposition, Noun common both singular absolute

LXX: ἥλιον ἡλίου ἥλιοσ ἡλίῳ

LXX Usage Statistics

H8121:

ἥλιον 41× (29.0%)

ἡλίου 40× (31.9%)

ἥλιοσ 40× (28.1%)

ἡλίῳ 7× (4.6%)

או אוֹ

or

STRONGS

Strong's Lexicon

או

ʼôw

Definition

desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if

Root

presumed to be the 'constructive' or genitival form of או ; short for H185 (אוה);

Exhaustive

presumed to be the 'constructive' or genitival form of או ; short for אוה; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if; also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether.

Source: Strong's Exhaustive Concordance — H176

Fürst

Fürst Lexicon

אוֹ

conjunction • Strongs_Numbers • Page 74

1. Conj. The inclusive and exclusive 'or', hence 'either', 'vel' or 'aut'. Can also mean 'or rather', 'if perhaps', or 'unless'.

אוֹ

adverb • Strongs_Numbers • Page 74

2. As an interrogative 'where?' (K'tib form, while K'ri reads אֵי).

Gesenius

Gesenius Lexicon

אוֹ

conj. prim. • Page 29

1. if, if perhaps; 2. but if; 3. and if; 4. most frequently, or. (1 Sam. 20:10; Gen. 24:55; Lev. 26:41; Ex. 21:36; 2 Sam. 18:13; Is. 27:5; Lev. 4:23).

אוֹ

keth. • Root אוה • Page 29

probably to be pointed אֱוִי, meaning desire, inclination. (Prov. 31:4).

Conjunction

LXX:

LXX Usage Statistics

H0176a:

No stats available

לירח לַיָּרֵ֗חַ

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ירח

yârêach

Definition

the moon

Root

from the same as H3391 (ירח);

Exhaustive

from the same as ירח; the moon; moon. Yrechow. See יריחו.

Source: Strong's Exhaustive Concordance — H3394

Fürst

Fürst Lexicon

יָרֵחַ

noun masculine • Root ירח • Strongs / High • Page 649

The moon. Used in prose with the article, seldom in poetry.

Gesenius

Gesenius Lexicon

יָרֵחַ

m. prim. dec. v. a. • Page 298

The moon. Gen. 37: 9. Deut. 4: 19. Ps. 72: 5.

Preposition -For/Into Art, Noun common both singular absolute

LXX: σελήνη σελήνην σελήνῃ σελήνησ

LXX Usage Statistics

H3394:

σελήνη 15× (47.0%)

σελήνην 7× (27.2%)

σελήνῃ 3× (11.1%)

σελήνησ 2× (8.0%)

או אוֹ

or

STRONGS

Strong's Lexicon

או

ʼôw

Definition

desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if

Root

presumed to be the 'constructive' or genitival form of או ; short for H185 (אוה);

Exhaustive

presumed to be the 'constructive' or genitival form of או ; short for אוה; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if; also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether.

Source: Strong's Exhaustive Concordance — H176

Fürst

Fürst Lexicon

אוֹ

conjunction • Strongs_Numbers • Page 74

1. Conj. The inclusive and exclusive 'or', hence 'either', 'vel' or 'aut'. Can also mean 'or rather', 'if perhaps', or 'unless'.

אוֹ

adverb • Strongs_Numbers • Page 74

2. As an interrogative 'where?' (K'tib form, while K'ri reads אֵי).

Gesenius

Gesenius Lexicon

אוֹ

conj. prim. • Page 29

1. if, if perhaps; 2. but if; 3. and if; 4. most frequently, or. (1 Sam. 20:10; Gen. 24:55; Lev. 26:41; Ex. 21:36; 2 Sam. 18:13; Is. 27:5; Lev. 4:23).

אוֹ

keth. • Root אוה • Page 29

probably to be pointed אֱוִי, meaning desire, inclination. (Prov. 31:4).

Conjunction

LXX:

LXX Usage Statistics

H0176a:

No stats available

לכל לְכָל־

to all

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Preposition, Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

צבא צְבָא

army

STRONGS

Strong's Lexicon

צבא

tsâbâʼ

Definition

a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)

Root

or (feminine) צבאה; from H6633 (צבא);

Exhaustive

or (feminine) צבאה; from צבא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).

Source: Strong's Exhaustive Concordance — H6635

Fürst

Fürst Lexicon

צָבָא

verb • Strongs / High • Page 1211

I. To join together, to be assembled, to flock together, to be united, into a crowd, for the purpose of service. Metaphorically: to fight (in troops), to do military service. Hifil: to muster, to levy for military service.

צָבָא

verb • Root צבה • Strongs / High • Page 1211

II. (Not used) same as צָבָה II.; related to Arabic صَبَا (to flash up, of the sun).

צָבָא

noun / f • Strongs / High • Page 1211

Assembly, multitude, the mass, appurtenance of, what belongs to (heaven). 1. An army, host, warriors. 2. Figuratively: the host of heaven (angels or stars). 3. Military service, warfare, hard service, calamity, campaign, temple-service, worship.

צָבָא

verb • Strongs / High • Page 1212

I. 1. To flock together, to draw together in troops, in order to war. 2. Metaphor. to heap up, to grow, of a mass; hence to swell, intumescere.

צָבָא

noun masculine • Root צבא • Strongs / High • Page 1212

Army, march, of enemies.

Gesenius

Gesenius Lexicon

צָבָא

verb • Root צבא • Page 561

1. To go forth or march out to war; to carry on war (Num. 31:42, Is. 31:4). 2. To go forth to the service of the temple, a kind of 'militia sacra' (Num. 4:23, 8:24, 1 Sam. 2:22). Hiphil: to lead out to war (2 K. 25:19, Jer. 52:25).

צָבָא

noun masculine • Root צבא • Page 561

1. A host, particularly a military host, an army. שַׂר הַצָּבָא 'the general of the host' (Gen. 21:22). 2. צְבָא הַשָּׁמַיִם 'the host of heaven,' referring to angels (1 K. 22:19) or stars (Deut. 4:19). צְבָא הַמָּרוֹם 'the powers on high' (Is. 24:21). Frequent in the title יְהוָה צְבָאוֹת 'Lord of Hosts'. 3. Warfare, hard service, affliction (Job 7:1, 10:17, 14:14, Is. 40:2, Dan. 10:1).

צָבָא

verb • Page 562

I. To go forth to war, to carry on war. Is. 29:7.

Noun common both singular construct

LXX: παντοκράτωρ σαβαωθ δυνάμει --- δυνάμεωσ

LXX Usage Statistics

H6635a:

παντοκράτωρ 91× (21.7%)

σαβαωθ 47× (11.4%)

δυνάμει 40× (7.9%)

--- 37× (9.0%)

δυνάμεωσ 34× (6.9%)

δυνάμεων 25× (5.1%)

'' 18× (3.7%)

δύναμισ 16× (3.8%)

παντοκράτοροσ 14× (3.4%)

pἐν 13× (3.1%)

השמים הָשָּׁמַיִם

the Dual-Heavenly Ones

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמים

shâmayim

Definition

the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)

Root

dual of an unused singular שמה; from an unused root meaning to be lofty;

Exhaustive

dual of an unused singular שמה; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve); air, [idiom] astrologer, heaven(-s).

Source: Strong's Exhaustive Concordance — H8064

Fürst

Fürst Lexicon

שָׁמַיִם

m. pl. • Root שמה • Strongs / High • Page 1446

properly height, high district (from שָׁמָה II); or the shining one, the light-producer; the circular heaven like a thin covering (רָקִיעַ).

Gesenius

Gesenius Lexicon

שָׁמַיִם

masc. plur. const. שְׁמֵי • Root שמה , • Page 685

the heaven or heavens. Gen. 1: 1. 2: 1. 14: 19, 22. The Hebrews conceived of heaven as a solid arch resting on pillars (Job 26: 11), having foundations (2 Sam. 22: 8) and a gate (Gen. 28: 17).

Particle definite article, Noun common masculine plural absolute

LXX: οὐρανοῦ οὐρανὸν οὐρανὸσ οὐρανῷ οὐρανόν

LXX Usage Statistics

H8064:

οὐρανοῦ 201× (41.8%)

οὐρανὸν 66× (13.3%)

οὐρανὸσ 32× (6.4%)

οὐρανῷ 30× (5.5%)

οὐρανόν 28× (5.5%)

οὐρανοῦ 20× (4.2%)

οὐρανῶν 11× (2.3%)

'' 10× (2.1%)

pεἰσ 8× (2.0%)

οὐρανοὶ 8× (1.7%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Particle relative

LXX:

LXX Usage Statistics

H0834a:

No stats available

לא לֹא־

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

צויתי צִוִּיתִי׃

I have laid charge upon

STRONGS

Strong's Lexicon

צוה

tsâvâh

Definition

(intensively) to constitute, enjoin

Root

a primitive root;

Exhaustive

a primitive root; (intensively) to constitute, enjoin; appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.

Source: Strong's Exhaustive Concordance — H6680

Fürst

Fürst Lexicon

צָוָה

verb • Root צוה • Strongs / High • Page 1220

I. (Kal not used) trans. prop. to establish, to erect, to set up, proceeding from the fundamental signification to join firmly together, to put closely together (into one) to close or wind together. Meanings: 1. (not used) to erect, set up, a monument of stone, cippus. 2. (not used) to settle, to appoint, to constitute, to give definite directions, to arrange; hence to point out, for performance, to settle, a statute.

צָוָה

verb • Strongs / High • Page 1221

III. (Not used) to see צִוָא III.

צָוָה

verb intransitive • Strongs / High • Page 1221

IV. (Not used) intransitive: same as אָפַס (which see).

Gesenius

Gesenius Lexicon

צָוָה

verb • Page 565

1. To command any one (Gen. 26:11); 2. to commission, depute, send (Jer. 14:14; 23:32); 3. to appoint a person over any thing (Neh. 7:2); 4. to appoint, ordain (Ps. 68:29); 5. to put one's house in order (2 Sam. 17:23; 2 K. 20:1).

Verb Piel perfect first person common singular

LXX: ἐνετείλατο συνέταξεν ἐνετειλάμην ἐντέλλομαί ἐνετείλατό

LXX Usage Statistics

H6680:

ἐνετείλατο 172× (33.2%)

συνέταξεν 76× (15.2%)

ἐνετειλάμην 39× (7.6%)

ἐντέλλομαί 26× (5.2%)

ἐνετείλατό 25× (5.0%)

ἐντέλλομαι 17× (3.0%)

αὐτοῖσ 13× (2.1%)

ἔντειλαι 12× (2.4%)

ἐνετείλω 12× (2.4%)

προσέταξεν 7× (1.3%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And he will go and serve other gods and will worship to them, and to the sun or to the moon, or to any of the army of the heavens, which I commanded not;

LITV Translation:
and has gone and served other gods, and worshiped them; or the sun, or the moon, or of the host of the heavens, which I have not commanded;

Brenton Septuagint Translation:
and they should go and serve other gods, and worship them, the sun, or the moon, or any of the host of heaven, which he commanded thee not to do,