Deuteronomy 15:19

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

כל כָּל־

all

STRONGS

Strong's Lexicon

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

הבכור הָבְּכ֡וֹר

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בכור

bᵉkôwr

Definition

firstborn; hence, chief

Root

from H1069 (בכר);

Exhaustive

from בכר; firstborn; hence, chief; eldest (son), firstborn(-ling).

Source: Strong's Exhaustive Concordance — H1060

Fürst

Fürst Lexicon

בְּכוֹר

noun masculine • Root בכר • Consonantal / Medium • Page 243

prop. abstract, the being matured; concrete first birth i.e. the first born, particularly the male, but in Scripture only with reference to the first begotten of the father.

Matched via consonantal key only

בִּכּוּר

noun masculine • Root בכר • Consonantal / Medium • Page 243

1. firstlings (of fruits, grain) which were offered in the temple. 2. Same as בַּכּוּרָה the early fig, which ripens at the beginning of summer.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בְּכוֹר

noun masculine • Root בכר • Page 98

1. first-born, spoken of men and cattle (Ex. 11:5, 12:29). 2. figuratively, 'the first-born of the poor' (Is. 14:30), meaning the very poor; 'death's first-born' (Job 18:13), meaning a most awful death.

Particle definite article, Noun common both singular absolute

LXX: πρωτότοκον πρωτότοκοσ πρωτοτόκου πρωτότοκα πρωτοτόκῳ

LXX Usage Statistics

H1060:

πρωτότοκον 32× (27.6%)

πρωτότοκοσ 28× (22.8%)

πρωτοτόκου 18× (15.4%)

πρωτότοκα 13× (9.7%)

πρωτοτόκῳ 8× (6.2%)

πρωτοτόκων 8× (5.9%)

πρωτότοκόσ 4× (3.4%)

'' 2× (1.5%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Particle relative

LXX:

LXX Usage Statistics

H0834a:

No stats available

יולד יִוָּלֵד

he is being begotten

STRONGS

Strong's Lexicon

ילד

yâlad

Definition

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

Root

a primitive root;

Exhaustive

a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage; bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).

Source: Strong's Exhaustive Concordance — H3205

Fürst

Fürst Lexicon

יָלַד

verb • Root ילד • Strongs / High • Page 608

To bear, to bring forth, spoken of women giving birth to children, beasts bearing young, or birds laying eggs.

יָלַד

verb • Root ילד • Strongs / High • Page 609

To bear, bring forth (of a woman); to beget (of a father). Figuratively: to bring forth, make appear, cause to take place; to create, produce, appoint.

Gesenius

Gesenius Lexicon

יָלַד

verb • Root ילד • Page 283

1. to bring forth, as a mother (Gen. 4:1; Prov. 17:25). 2. to beget, as a father (Gen. 4:18; Ps. 2:7). 3. to lay eggs (Jer. 17:11). Includes stems: Niph. נוֹלַד (to be born, Gen. 4:18), Pi. יִלֵּד (to help to bring forth, as a midwife, Ex. 1:16), Pu. יֻלַּד (to be born, Gen. 10:21), and Hiph. הוֹלִיד (to cause to bring forth, Is. 66:9).

Verb Niphal imperfect third person masculine singular

LXX: ἐγέννησεν ἔτεκεν γεννῆσαι ἔτεκον ἐτέχθησαν

LXX Usage Statistics

H3205:

ἐγέννησεν 153× (30.2%)

ἔτεκεν 97× (18.6%)

γεννῆσαι 17× (3.0%)

ἔτεκον 11× (2.2%)

ἐτέχθησαν 9× (1.8%)

τικτούσησ 9× (1.6%)

ὡσ 8× (1.7%)

τεκεῖν 7× (1.3%)

τέξεται 7× (1.3%)

ἐγένοντο 7× (1.4%)

בבקרך בִּבְקָרְךָ

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בקר

bâqâr

Definition

beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd

Root

from H1239 (בקר);

Exhaustive

from בקר; beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd; beeve, bull ([phrase] -ock), [phrase] calf, [phrase] cow, great (cattle), [phrase] heifer, herd, kine, ox.

Source: Strong's Exhaustive Concordance — H1241

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

בֹּקֶר

noun masculine • Root בקר • Consonantal / Medium • Page 272

Prop. breaking forth (of the morning-red), hence the dawn, the morning.

Matched via consonantal key only

בָּקַר

verb • Root בקר • Consonantal / Medium • Page 272

To split, to cut through, to break through; to plough, to cleave the soil; figuratively to break out, to break forth; to divide.

Matched via consonantal key only

בָּקַר

verb • Consonantal / Medium • Page 273

To appear every morning; a denominative verb.

Matched via consonantal key only

בָּקָר

noun masculine / noun feminine • Root בקר • Consonantal / Medium • Page 272

Cattle for the plough, a herd; collectively oxen, heifers, black cattle.

Matched via consonantal key only

בִּקֵּר

verb piel • Root בקר • Consonantal / Medium • Page 272

To divide; to search into, to examine; to judge of, consider; to review, look after, inspect; to weigh.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בֹּקֶר

noun masculine • Page 112

1. the dawn, the morning. Gen. 1:5 ff. בֹּקֶר בֹּקֶר every morning, Ex. 30:7. 34:2. 2. i.q. מָחָר tomorrow, the morrow, cras. Ex. 16:7. Num. 16:5. לַבֹּקֶר on the morrow, i. e. soon, suddenly, Ps. 49:15. 90:14. 143:8.

בְּקַר

verb • Page 112

to seek, search. Ezra 4:15, 19. 5:17. and Ithpa. אִתְבַּקַר idem. Ezra 5:17.

בָּקַר

verb • Page 112

1. to see, behold, look; Ps. 27:4. 2. to look after, to search for any thing; Gen. 13:36. Lev. 27:33. 3. to think on, to reflect, meditate. Prov. 20:25. 2 K. 16:15. 4. to look after, to take care of any thing; Ezek. 34:11, 12.

בָּקָר

com. gen. • Page 112

collect. oxen, neat cattle, a herd of oxen, without distinction of age or sex. Gen. 12:16. 13:5. 18:7. 20:14. 21:27. Ex. 21:37 [22:1]. milch kine, cows, Gen. 33:13. a son of the herd, a calf, Gen. 18:7, 8.

Preposition, Noun common both singular construct, Suffix pronominal second person masculine singular

LXX: βοῶν μόσχουσ βόασ βόεσ δαμάλεισ

LXX Usage Statistics

H1241:

βοῶν 71× (38.1%)

μόσχουσ 19× (9.8%)

βόασ 18× (8.8%)

βόεσ 17× (8.5%)

δαμάλεισ 12× (7.2%)

μόσχων 7× (3.7%)

μόσχοι 5× (2.7%)

βουκόλια 5× (2.5%)

βουκολίων 5× (2.2%)

βουσὶν 4× (1.9%)

ובצאנך וּבְצֹאנְךָ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

צאן

tsôʼn

Definition

a collective name for a flock (of sheep or goats); also figuratively (of men)

Root

or צאון; (Psalm 144:13), from an unused root meaning to migrate;

Exhaustive

or צאון; (Psalm 144:13), from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men); (small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds).

Source: Strong's Exhaustive Concordance — H6629

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

צֹאן

noun feminine • Root יצק • Strongs / High • Page 1210

f. coll. properly a heap, a herd, a mass; hence 1. a troop of men; commonly 2. small cattle, sheep and goats (without a plural form).

Gesenius

Gesenius Lexicon

צֹאן

noun feminine • Page 560

a collective noun denoting small cattle, i.e. sheep and goats. Gen. 27:9. Lev. 1:10. 22:21.

Conjunction, Preposition, Noun common both singular construct, Suffix pronominal second person masculine singular

LXX: πρόβατα προβάτων πρόβατά ὡσ ποίμνια

LXX Usage Statistics

H6629:

πρόβατα 113× (37.7%)

προβάτων 75× (24.6%)

πρόβατά 20× (6.4%)

ὡσ 18× (6.8%)

ποίμνια 8× (2.8%)

ποιμνίων 8× (2.6%)

κτήνη 6× (1.9%)

προβάτοισ 5× (1.3%)

--- 5× (1.9%)

ποίμνιον 4× (1.3%)

הזכר הָזָּכָר

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

זכר

zâkâr

Definition

properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)

Root

from H2142 (זכר);

Exhaustive

from זכר; properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex); [idiom] him, male, man(child, -kind).

Source: Strong's Exhaustive Concordance — H2145

Fürst

Fürst Lexicon

זָכָר

masculine noun • Root זכר • Strongs / High • Page 433

1. A male, spoken of men and animals, mas, masculus. 2. (memorable, glorious) only as a proper name.

Gesenius

Gesenius Lexicon

זָכָר

noun masculine • Root זכר • Page 202

Male, of the male kind; the appropriate word for the distinction of sex in men and animals (Gen. 1:27, 5:2). Its opposite is נְקֵבָה. Includes Niph. הִזָּכֵר 'to be born a male' (Ex. 34:19).

Particle definite article, Adjective adjective both singular absolute

LXX: ἄρσεν ἀρσενικὸν ἄρσενοσ ἀρσενικόν ἄρσην

LXX Usage Statistics

H2145:

ἄρσεν 21× (30.3%)

ἀρσενικὸν 11× (15.9%)

ἄρσενοσ 10× (13.8%)

ἀρσενικόν 6× (8.7%)

ἄρσην 5× (7.2%)

ἀρσενικὰ 3× (4.1%)

ἀρσενικοῦ 3× (4.1%)

ἀρσενικά 3× (3.7%)

תקדיש תַּקְדּישׁ

None

STRONGS

Strong's Lexicon

קדש

qâdash

Definition

to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)

Root

a primitive root;

Exhaustive

a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally); appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.

Source: Strong's Exhaustive Concordance — H6942

Fürst

Fürst Lexicon

קָדַשׁ

verb • Strongs / High • Page 1261

Intransitively: prop. to be fresh, new, young, pure, shining, bright; hence commonly = to be holy, consecrated.

Gesenius

Gesenius Lexicon

קָדַשׁ

verb • Root קדש • Page 581

To be holy. Page continues with various stems: Pi'el (קִדֵּשׁ): 1. To make holy, consecrate, or sanctify (Ex. 28:41, Neh. 3:1). 2. To regard as holy (Lev. 21:8, Deut. 32:51). 3. To pronounce holy (Gen. 2:3). 4. To appoint, institute, or proclaim (Joel 1:14). 5. To separate as holy (Ex. 19:23). Pu'al (קֻדַּשׁ): Passive of Pi'el (Is. 13:3). Hiph'il (הִקְדִּישׁ): Similar to Pi'el meanings; also to set apart or appoint (Jer. 12:3). Hithpa'el (הִתְקַדֵּשׁ): 1. To sanctify or purify one's self (Ex. 19:22). 2. To show one's self holy (Ezek. 38:23). 3. To be kept or celebrated as a festival (Is. 30:29).

Verb Hiphil imperfect second person masculine singular

LXX: ἡγίασεν ἁγιάσατε ἁγιάσεισ ἁγιασθήσομαι ἁγιάζων

LXX Usage Statistics

H6942:

ἡγίασεν 19× (10.4%)

ἁγιάσατε 9× (5.4%)

ἁγιάσεισ 9× (4.7%)

ἁγιασθήσομαι 8× (4.2%)

ἁγιάζων 8× (4.1%)

ἡγίασαν 6× (3.4%)

ἡγνίσθησαν 6× (3.3%)

ἁγιάζειν 6× (3.3%)

ἁγιάσαι 6× (3.5%)

ἁγιάσῃ 5× (3.0%)

ליהוה לַיהוָה

to He is

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Preposition, Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

אלהיך אֱלֹהֶיךָ

gods of yourself

STRONGS

Strong's Lexicon

אלהים

ʼĕlôhîym

Definition

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Root

plural of H433 (אלוה);

Exhaustive

plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

Source: Strong's Exhaustive Concordance — H430

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

אֱלֹהִים

noun masculine plural • Root אלוה • Strongs_Numbers • Page 134

God, the Deity; used most frequently as a plural of majesty for the true and most high God (Jehovah); also used for national gods or guardian deities.

אֱלֹהִים

noun masculine plural • Strongs_Numbers • Page 135

Plural in form but often used as singular. 1. The supreme and universal God, God of humanity (distinct from the national name YHWH). 2. Applied to heathen gods. 3. Applied to judges (as representatives of God's judgment). 4. Applied to angels (disputed). 5. Applied to kings or ghosts. 6. Used with other nouns to express the superlative or highest degree (e.g., 'mountain of God' for a great mountain).

אֱלֹהִים

proper name • Strongs_Numbers • Page 591

God. The vowels of this word are assigned to the Tetragrammaton (יהוה) when it is preceded by אֲדֹנָי, resulting in the form יֱהֹוִה.

Gesenius

Gesenius Lexicon

אֱלֹהִים

plur. • Root אלוה • Page 51

1. gods, in the plural number (Ex. 20:3). 2. as a pluralis excellentiae: God in the singular (Gen. 1:1, etc.). 3. בֶּן-אֱלֹהִים (son of God), applied to kings, angels, or worshippers (Ps. 2:7, Gen. 6:2, Job 1:6). 4. אִישׁ אֱלֹהִים (man of God), applied to prophets and servants of God (Judg. 13:6, 1 Sam. 2:27, Deut. 33:1). 5. Used superlatively: 'great before God' (Jon. 3:3, Gen. 23:6).

Noun common masculine plural construct, Suffix pronominal second person masculine singular

LXX:

LXX Usage Statistics

H0430:

No stats available

לא לֹא

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

תעבד תַעֲבֹד

you are working

STRONGS

Strong's Lexicon

עבד

ʻâbad

Definition

to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.

Root

a primitive root;

Exhaustive

a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.; [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,

Source: Strong's Exhaustive Concordance — H5647

Fürst

Fürst Lexicon

עָבַד

verb / intrans. • Root עבד • Strongs / High • Page 1042

Properly, to cut, to split, a field, hence to furrow, to plough. Developed sense: to plough, to till, to work the ground (transitive and intransitive).

עָבַד

verb qal • Root עבד • Strongs / High • Page 1043

To work, labour, perform work, to cultivate (a field or vineyard), to inhabit or build, to work a material (like cloth/linen). Also, to perform heavy work as a slave or servant, hence to serve (in this sense), or metaphorically, to be subdued and subject; also, figuratively, to worship, to serve (God or idols).

Gesenius

Gesenius Lexicon

עָבַד

verb • Page 485

1. To labour (Ex. 20:9, Deut. 5:13, Ecc. 5:11). 2. To labour upon, to cultivate (Gen. 2:5, 4:2; Deut. 28:39; Is. 19:9; Ezek. 48:18). 3. To labour for another, to serve (Gen. 27:40, 29:15; 1 Sam. 4:9). 4. Construed with בְּ, to impose labour.

עָבַד

verb • Root עבד • Page 486

To serve, worship (Jehovah or idols); to offer or present (to God). Passives include being laboured, cultivated, or served. Causative (Hiph.) forms include causing to work, making tributary, or wearying out. Refs: Lev. 25:39, Gen. 15:13, Ex. 3:12, Is. 19:21, Ezek. 36:9, Is. 43:23.

Verb Qal imperfect second person masculine singular

LXX: αὐτοῖσ ἐδούλευσαν ἐδούλευσεν δουλεύειν ἐλάτρευσαν

LXX Usage Statistics

H5647:

αὐτοῖσ 19× (4.6%)

ἐδούλευσαν 13× (3.8%)

ἐδούλευσεν 12× (3.5%)

δουλεύειν 12× (3.4%)

ἐλάτρευσαν 11× (3.2%)

'' 10× (2.8%)

λατρεύειν 9× (2.8%)

ἐργάζεσθαι 8× (2.6%)

ἐργᾷ 7× (2.3%)

δουλεύσει 7× (2.3%)

בבכר בִּבְכֹר

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בכור

bᵉkôwr

Definition

firstborn; hence, chief

Root

from H1069 (בכר);

Exhaustive

from בכר; firstborn; hence, chief; eldest (son), firstborn(-ling).

Source: Strong's Exhaustive Concordance — H1060

Fürst

Fürst Lexicon

בְּכוֹר

noun masculine • Root בכר • Consonantal / Medium • Page 243

prop. abstract, the being matured; concrete first birth i.e. the first born, particularly the male, but in Scripture only with reference to the first begotten of the father.

Matched via consonantal key only

בִּכּוּר

noun masculine • Root בכר • Consonantal / Medium • Page 243

1. firstlings (of fruits, grain) which were offered in the temple. 2. Same as בַּכּוּרָה the early fig, which ripens at the beginning of summer.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בְּכוֹר

noun masculine • Root בכר • Page 98

1. first-born, spoken of men and cattle (Ex. 11:5, 12:29). 2. figuratively, 'the first-born of the poor' (Is. 14:30), meaning the very poor; 'death's first-born' (Job 18:13), meaning a most awful death.

Preposition, Noun common both singular construct

LXX: πρωτότοκον πρωτότοκοσ πρωτοτόκου πρωτότοκα πρωτοτόκῳ

LXX Usage Statistics

H1060:

πρωτότοκον 32× (27.6%)

πρωτότοκοσ 28× (22.8%)

πρωτοτόκου 18× (15.4%)

πρωτότοκα 13× (9.7%)

πρωτοτόκῳ 8× (6.2%)

πρωτοτόκων 8× (5.9%)

πρωτότοκόσ 4× (3.4%)

'' 2× (1.5%)

שורך שׁוֹרךָ

None

STRONGS

Strong's Lexicon

שור

shôwr

Definition

a bullock (as a traveller)

Root

from H7788 (שור);

Exhaustive

from שור; a bullock (as a traveller); bull(-ock), cow, ox, wall (by mistake for שור).

Source: Strong's Exhaustive Concordance — H7794

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

שׁוֹר

noun • Root שור • Strongs / High • Page 735

An ox. Mentioned as the proper word used in a parallel passage (Ez. 10:14) for one of the Cherub's faces.

שׁוֹר

noun masculine • Root שור • Strongs / High • Page 1401

A bullock or ox for ploughing; commonly one of neat cattle, without respect to age or sex; sometimes refers to a cow. (Sense I)

Gesenius

Gesenius Lexicon

שׁוֹר

m. plur. שְׁוָרִים • Page 662

an ox, an animal of the ox kind, without respect to age or sex (Is. 1:3, Ex. 22:1, Lev. 22:23, 28, Num. 18:17, Deut. 14:4).

Noun common both singular construct, Suffix pronominal second person masculine singular

LXX: μόσχον μόσχου βοῦσ ταῦροσ μόσχοσ

LXX Usage Statistics

H7794:

μόσχον 22× (25.7%)

μόσχου 10× (11.4%)

βοῦσ 7× (8.0%)

ταῦροσ 6× (6.5%)

μόσχοσ 5× (6.0%)

ταῦρον 5× (5.8%)

ταύρου 4× (4.7%)

μόσχῳ 3× (3.4%)

μόσχουσ 3× (3.4%)

βοὸσ 3× (3.2%)

ולא וְלֹא

and not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Conjunction, Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

תגז תָגֹז

None

STRONGS

Strong's Lexicon

גזז

gazâz

Definition

to cut off; specifically to shear aflock or shave the hair; figuratively to destroy an enemy

Root

a primitive root (akin to H1468 (גוז));

Exhaustive

a primitive root (akin to גוז); to cut off; specifically to shear aflock or shave the hair; figuratively to destroy an enemy; cut off (down), poll, shave, (sheep-) shear(-er).

Source: Strong's Exhaustive Concordance — H1494

Fürst

Fürst Lexicon

גָּזַז

verb transitive • Root גזז • Consonantal / Low • Page 317

to cut off (wool), to shear (sheep); to cut the hair of the head; to cut hay, to mow meadows; to cut fruit.

Matched via prefix/suffix stripped stem

Verb Qal imperfect second person masculine singular

LXX: κεῖραι κείρουσίν

LXX Usage Statistics

H1494:

κεῖραι 4× (27.6%)

κείρουσίν 2× (13.3%)

בכור בְּכוֹר

in the hand

STRONGS

Strong's Lexicon

בכור

bᵉkôwr

Definition

firstborn; hence, chief

Root

from H1069 (בכר);

Exhaustive

from בכר; firstborn; hence, chief; eldest (son), firstborn(-ling).

Source: Strong's Exhaustive Concordance — H1060

Fürst

Fürst Lexicon

בְּכוֹר

noun masculine • Root בכר • Consonantal / Medium • Page 243

prop. abstract, the being matured; concrete first birth i.e. the first born, particularly the male, but in Scripture only with reference to the first begotten of the father.

Matched via consonantal key only

בִּכּוּר

noun masculine • Root בכר • Consonantal / Medium • Page 243

1. firstlings (of fruits, grain) which were offered in the temple. 2. Same as בַּכּוּרָה the early fig, which ripens at the beginning of summer.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בְּכוֹר

noun masculine • Root בכר • Page 98

1. first-born, spoken of men and cattle (Ex. 11:5, 12:29). 2. figuratively, 'the first-born of the poor' (Is. 14:30), meaning the very poor; 'death's first-born' (Job 18:13), meaning a most awful death.

Noun common both singular construct

LXX: πρωτότοκον πρωτότοκοσ πρωτοτόκου πρωτότοκα πρωτοτόκῳ

LXX Usage Statistics

H1060:

πρωτότοκον 32× (27.6%)

πρωτότοκοσ 28× (22.8%)

πρωτοτόκου 18× (15.4%)

πρωτότοκα 13× (9.7%)

πρωτοτόκῳ 8× (6.2%)

πρωτοτόκων 8× (5.9%)

πρωτότοκόσ 4× (3.4%)

'' 2× (1.5%)

צאנך צֹאנֶךָ׃

flock of yourself

STRONGS

Strong's Lexicon

צאן

tsôʼn

Definition

a collective name for a flock (of sheep or goats); also figuratively (of men)

Root

or צאון; (Psalm 144:13), from an unused root meaning to migrate;

Exhaustive

or צאון; (Psalm 144:13), from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men); (small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds).

Source: Strong's Exhaustive Concordance — H6629

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

צֹאן

noun feminine • Root יצק • Strongs / High • Page 1210

f. coll. properly a heap, a herd, a mass; hence 1. a troop of men; commonly 2. small cattle, sheep and goats (without a plural form).

Gesenius

Gesenius Lexicon

צֹאן

noun feminine • Page 560

a collective noun denoting small cattle, i.e. sheep and goats. Gen. 27:9. Lev. 1:10. 22:21.

Noun common both singular construct, Suffix pronominal second person masculine singular

LXX: πρόβατα προβάτων πρόβατά ὡσ ποίμνια

LXX Usage Statistics

H6629:

πρόβατα 113× (37.7%)

προβάτων 75× (24.6%)

πρόβατά 20× (6.4%)

ὡσ 18× (6.8%)

ποίμνια 8× (2.8%)

ποιμνίων 8× (2.6%)

κτήνη 6× (1.9%)

προβάτοισ 5× (1.3%)

--- 5× (1.9%)

ποίμνιον 4× (1.3%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
All the first-born that shall be brought forth among thy cattle and among thy sheep, the male thou shalt consecrate to Jehovah thy God: thou shalt not work with the first-born of thy bullock, and thou shalt not shear first-born of thy sheep.

LITV Translation:
The firstling males that are born of your herd and of your flock, you shall sanctify to Jehovah your God. You shall do no work with the firstling of your ox, nor shear the firstling of your flock.

Brenton Septuagint Translation:
Every firstborn that shall be born among thy kine and thy sheep, thou shalt sanctify the males to the Lord thy God; thou shalt not work with thy firstborn calf, and thou shalt not shear the firstborn of thy sheep.