Deuteronomy 12:22

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

אך אַ֗ךְ

Only

STRONGS

Strong's Lexicon

אך

ʼak

Definition

a particle of affirmation, surely; hence (by limitation) only

Root

akin to H403 (אכן);

Exhaustive

akin to אכן; a particle of affirmation, surely; hence (by limitation) only; also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, [phrase] wherefore, yet (but).

Source: Strong's Exhaustive Concordance — H389

Fürst

Fürst Lexicon

אַךְ

adv. and conj. • Root אכן • Strongs_Numbers • Page 122

1. properly like אָכֵן, that, therefore. 2. Equivalent to כִּי as a sign of the apodosis: so, then. 3. Most frequently an expression of opposition: but, however, yet. 4. More rarely for. 5. certainly, yea (in admonitions). 6. sometimes variously modified by particles following (e.g. only that not, however to, but if now).

Gesenius

Gesenius Lexicon

אַךְ

conj. prim. • Page 47

1. only. Gen. 7: 23. 2. but, yet, nevertheless. Gen. 20: 12. 3. scarcely, only just now. Gen. 27: 30. 4. also. Gen. 9: 4. 5. indeed, certainly, surely. Is. 19: 11.

Adverb

LXX:

LXX Usage Statistics

H0389:

No stats available

כאשר כַּאֲשֶׁר

as when

STRONGS

Strong's Lexicon

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Preposition, Particle relative

LXX:

LXX Usage Statistics

H0834d:

No stats available

יאכל יֵאָכֵל

None

STRONGS

Strong's Lexicon

אכל

ʼâkal

Definition

to eat (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.

Source: Strong's Exhaustive Concordance — H398

Fürst

Fürst Lexicon

אָכַל

verb • Strongs_Numbers • Page 123

prop. to annihilate, to rub away, hence 1. to eat, applied to men. 2. to animals, figuratively, to devour somewhat.

Gesenius

Gesenius Lexicon

אָכַל

verb • Page 48

1. To eat; applied to men and animals. Figuratively applied to the sword, fire, hunger, and pestilence. 2. To consume, destroy (Deut. 7:16; Jer. 10:25). 3. To enjoy (Prov. 30:20). Includes various forms: Niph. (to be eaten), Pu. (to be consumed), Hiph. (to feed/cause to eat), Hoph. (to be made shorter).

Verb Niphal imperfect third person masculine singular

LXX:

LXX Usage Statistics

H0398:

No stats available

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

הצבי הָצְּבִי

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

צבי

tsᵉbîy

Definition

splendor (as conspicuous); also a gazelle (as beautiful)

Root

from H6638 (צבה) in the sense of prominence;

Exhaustive

from צבה in the sense of prominence; splendor (as conspicuous); also a gazelle (as beautiful); beautiful(-ty), glorious (-ry), goodly, pleasant, roe(-buck).

Source: Strong's Exhaustive Concordance — H6643

Fürst

Fürst Lexicon

צְבִי

noun masculine • Root צבה • Strongs / High • Page 1213

1. splendour, ornament, glory, beauty; 2. glorification, praise; 3. a gazelle, an antelope, hart.

צְבִי

unknown • Root צבה • Strongs / High • Page 1213

splendour of ornament, glorious ornament, glorification, glory, praise.

Gesenius

Gesenius Lexicon

צְבִי

noun masculine • Page 562

1. Honour, majesty, glory. Is. 4:2; 24:16; 28:1, 4, 5. Used of the land of Israel, Dan. 11:16, 41. 2. A gazelle. (Arab. ظبي). 1 K. 5:3; Is. 13:14; Cant. 2:7.

Particle definite article, Noun common both singular absolute

LXX: ὡσ δορκὰσ δορκάδα κηρίον δορκάδοσ

LXX Usage Statistics

H6643b:

ὡσ 4× (10.8%)

δορκὰσ 3× (7.5%)

δορκάδα 3× (7.1%)

κηρίον 2× (5.6%)

δορκάδοσ 2× (5.6%)

δορκάδι 2× (4.7%)

ἐλπίδοσ 2× (4.7%)

δυνάμεσιν 2× (3.9%)

ואת וְאֶת־

and אֵת-self eternal

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

i. m. subst. • Page 81

Ploughshare. Inflected in two ways as אֵתִים and אֵתִין. References: 1 Sam. 13: 20, 21; Is. 2: 4; Joel 4: 10 [3:10]. Its etymology is suggested to be related to the word מַחֲרֶשֶׁת.

Conjunction, Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

האיל הָאַיָּל

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

איל

ʼayâl

Definition

a stag or male deer

Root

an intensive form of H352 (איל) (in the sense of ram);

Exhaustive

an intensive form of איל (in the sense of ram); a stag or male deer; hart.

Source: Strong's Exhaustive Concordance — H354

Fürst

Fürst Lexicon

אַיָּל

noun masculine • Strongs_Numbers • Page 112

a stag, hart; described as springing or running swiftly.

Gesenius

Gesenius Lexicon

אַיָּל

com. • Page 44

stag, hart (Deut. 12:15, 14:5, Is. 35:6, Cant. 2:9).

Particle definite article, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0354:

No stats available

כן כֵּן

an upright one/stand/thus

STRONGS

Strong's Lexicon

כן

kên

Definition

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)

Root

from H3559 (כון);

Exhaustive

from כון; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.

Source: Strong's Exhaustive Concordance — H3651

Fürst

Fürst Lexicon

כֵּן

adverb • Strongs / High • Page 681

Same as כֹּה, is only met with in the compound אֵי־כֵן (which see), 2 KINGS 6, 13 K‘ri.

כֵּן

noun / adjective / particle • Root כון • Strongs / High • Page 683

A word derived from the root כּוּן, used as a noun, adjective, and particle.

כֵּן

masculine noun / substantive / adverb / particle • Root כון • Strongs / High • Page 708

Properly, standing upright, standing firm. Figuratively: upright, honest. As a substantive or adverb: right, honestly. Also a particle of comparing and confirming: so, thus, just so; of such a nature, of such kind; so much, in such number; referring to time: so long, immediately, forthwith; with confirmation power: certainly, surely, yea; limiting: however, but, yet.

כֵּן

coll. f. • Root כנן • Strongs / High • Page 711

A collective feminine noun, same as כִּנִּים (lice, gnats). The text discusses the proper vocalization based on its defective spelling.

Gesenius

Gesenius Lexicon

כֵּן

noun • Root כון • Page 320

II. 1. a place. Gen. 40: 13, 41: 13, Dan. 11: 20, 21, 38. 2. a frame, stand, basis. Is. 33: 23, Ex. 30: 18, 28, Lev. 8: 11, 1 K. 7: 31.

כֵּן

unknown • Page 320

III. Is. 51: 6. prob. the sing. of כִּנִּים (q.v.). Others render it 'just so, in like manner'.

כֵּן

participle / adv. • Root כון • Page 319

1. Strictly a participle from כּוּן. Metaphorically: upright, honest, sincere (Gen. 42:11, 19, 31). As an adverb: right, rightly, recte (Num. 27:7, 36:5). 2. As an adverb: (1.) thus, so (Gen. 29:26, Josh. 2:21). (2.) then, therefore (Ps. 48:6).

Adverb

LXX: οὕτωσ τοῦτο ταῦτα --- ''

LXX Usage Statistics

H3651c:

οὕτωσ 299× (40.5%)

τοῦτο 278× (32.8%)

ταῦτα 44× (5.0%)

--- 29× (4.0%)

'' 19× (2.2%)

τούτου 15× (1.8%)

ἕνεκεν 11× (1.5%)

οὕτω 8× (1.1%)

ὡσαύτωσ 8× (1.1%)

εἵνεκεν 6× (0.8%)

תאכלנו תֹּאכְלֶנּוּ

None

STRONGS

Strong's Lexicon

אכל

ʼâkal

Definition

to eat (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.

Source: Strong's Exhaustive Concordance — H398

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

אָכַל

verb • Strongs_Numbers • Page 123

prop. to annihilate, to rub away, hence 1. to eat, applied to men. 2. to animals, figuratively, to devour somewhat.

Gesenius

Gesenius Lexicon

אָכַל

verb • Page 48

1. To eat; applied to men and animals. Figuratively applied to the sword, fire, hunger, and pestilence. 2. To consume, destroy (Deut. 7:16; Jer. 10:25). 3. To enjoy (Prov. 30:20). Includes various forms: Niph. (to be eaten), Pu. (to be consumed), Hiph. (to feed/cause to eat), Hoph. (to be made shorter).

Verb Qal imperfect second person masculine singular, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0398:

No stats available

הטמא הָטָּמֵא

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

טמא

ṭâmêʼ

Definition

foul in a religious sense

Root

from H2930 (טמא);

Exhaustive

from טמא; foul in a religious sense; defiled, [phrase] infamous, polluted(-tion), unclean.

Source: Strong's Exhaustive Concordance — H2931

Fürst

Fürst Lexicon

טָמֵא

verb • Root טמא • Strongs / High • Page 561

Intransitive verb. Properly, to be muddy, dark, obscure, black. Metaphorically, to be dirty, rancid, stinking; to be unclean in a Levitical sense. Figuratively, to be desecrated, to be spiritually unclean.

טָמֵא

verb • Root טמא • Strongs / High • Page 562

A verb with multiple stems. Piel (טִמֵּא): to desecrate, profane, make unclean, defile. Pual (טֻמָּא): passive of Piel, to be made unclean. Hithpael (הִטַּמֵּא): to make oneself unclean. Hothpael (הֻטַּמָּא): to be defiled.

טָמֵא

adjective • Root טמא • Strongs / High • Page 562

Unclean, in a Levitical sense (spoken of men, animals, or things) or in a moral sense (guilty, sinful). As a substantive, it can mean an uncircumcised one, a heathen, or one with unclean lips.

Gesenius

Gesenius Lexicon

טָמֵא

verb • Page 263

1. to be or become unclean or impure. Lev. 11: 24 ff. Pi. to render unclean. Pu. pass. Ezek. 4: 14. 2. to pronounce unclean. 3. to permit to be polluted. 4. to deflour, defile.

טָמֵא

verb • Root טמא • Page 263

unclean, impure; in a ceremonial (Lev. 5: 2) or moral (Job 14: 4) sense.

Particle definite article, Adjective adjective both singular absolute

LXX: ἀκάθαρτον ἀκάθαρτα ἀκάθαρτοσ ἀκαθάρτων ἀκαθάρτου

LXX Usage Statistics

H2931:

ἀκάθαρτον 15× (17.5%)

ἀκάθαρτα 15× (17.3%)

ἀκάθαρτοσ 13× (14.2%)

ἀκαθάρτων 8× (8.1%)

ἀκαθάρτου 7× (8.1%)

ἀκάθαρτόσ 7× (8.3%)

ἀκάθαρτοι 3× (3.4%)

ἀκάθαρτόν 2× (2.4%)

ἀκαθάρτῳ 2× (2.2%)

והטהור וְהָטָּהוֹר

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

טהור

ṭâhôwr

Definition

pure (in a physical, chemical, ceremonial or moral sense)

Root

or טהר; from H2891 (טהר);

Exhaustive

or טהר; from טהר; pure (in a physical, chemical, ceremonial or moral sense); clean, fair, pure(-ness).

Source: Strong's Exhaustive Concordance — H2889

Fürst

Fürst Lexicon

טָהוֹר

adjective • Root טהר • Strongs / High • Page 553

clean, in the widest sense; purified, white, shining. Used for precious metals, vessels, places, water, people, and animals in a Levitical sense. Morally, it means innocent, pious, or true.

Gesenius

Gesenius Lexicon

טָהוֹר

verb • Root טהר • Page 260

Pure; particularly (1) unmixed, as gold (Ex. 25:11); (2) clean, not dirty (Zech. 3:5); (3) clean, in a ceremonial sense (Lev. 13:17); (4) pure, in a moral sense (Ps. 12:7; 19:10; 51:12). Used abstractly as a subst. 'purity' in Prov. 22:11.

Conjunction, Particle definite article, Adjective adjective both singular absolute

LXX: καθαροῦ καθαρὸσ καθαρῶν καθαρόν καθαρὰν

LXX Usage Statistics

H2889:

καθαροῦ 13× (14.1%)

καθαρὸσ 13× (13.4%)

καθαρῶν 9× (8.9%)

καθαρόν 8× (8.6%)

καθαρὰν 6× (6.2%)

καθαρῷ 5× (5.6%)

καθαρὸν 5× (5.6%)

καθαρόσ 5× (5.6%)

'' 5× (4.8%)

--- 4× (4.5%)

יחדו יַחְדָּו

in union

STRONGS

Strong's Lexicon

יחד

yachad

Definition

properly, a unit, i.e. (adverb) unitedly

Root

from H3161 (יחד);

Exhaustive

from יחד; properly, a unit, i.e. (adverb) unitedly; alike, at all (once), both, likewise, only, (al-) together, withal.

Source: Strong's Exhaustive Concordance — H3162

Fürst

Fürst Lexicon

יַחְדָּו

adverb • Root יחד • Consonantal / Medium • Page 602

together, with one another; an old accusative form used adverbially to express united action.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

יַחַד

m. noun / adv. • Root יחד • Page 280

1. Union (1 Chr. 12:17). 2. As an adverb: together, with one another, in the same place (1 Sam. 11:11), or at the same time (2 Sam. 21:9). 3. Entirely (Job 10:8).

Adverb

LXX: ἅμα αὐτὸ αὐτό ὁμοθυμαδὸν ---

LXX Usage Statistics

H3162b:

ἅμα 45× (36.5%)

αὐτὸ 24× (13.5%)

αὐτό 23× (13.1%)

ὁμοθυμαδὸν 12× (9.8%)

--- 6× (4.9%)

ὁμοθυμαδόν 5× (3.7%)

---% 4× (2.8%)

ὡσαύτωσ 2× (1.6%)

μόνασ 2× (1.4%)

יאכלנו יֹאכְלֶנּוּ׃

None

STRONGS

Strong's Lexicon

אכל

ʼâkal

Definition

to eat (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.

Source: Strong's Exhaustive Concordance — H398

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

אָכַל

verb • Strongs_Numbers • Page 123

prop. to annihilate, to rub away, hence 1. to eat, applied to men. 2. to animals, figuratively, to devour somewhat.

Gesenius

Gesenius Lexicon

אָכַל

verb • Page 48

1. To eat; applied to men and animals. Figuratively applied to the sword, fire, hunger, and pestilence. 2. To consume, destroy (Deut. 7:16; Jer. 10:25). 3. To enjoy (Prov. 30:20). Includes various forms: Niph. (to be eaten), Pu. (to be consumed), Hiph. (to feed/cause to eat), Hoph. (to be made shorter).

Verb Qal imperfect third person masculine singular, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0398:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
If as he shall eat the roe and the stag, so shalt thou eat it; the unclean and the clean together shall eat it.

LITV Translation:
Only, as the gazelle and the hart are eaten, so you shall eat of it; the unclean and the clean may eat of it alike.

Brenton Septuagint Translation:
As the doe and the stag are eaten, so shalt thou eat it; the unclean in thee and the clean shall eat it in like manner.