Deuteronomy 11:11

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

והארץ וְהָאָ֗רֶץ

and the Earth

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ארץ

ʼerets

Definition

the earth (at large, or partitively a land)

Root

from an unused root probably meaning to be firm;

Exhaustive

from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Source: Strong's Exhaustive Concordance — H776

Fürst

Fürst Lexicon

אֶרֶץ

verb • Strongs_Numbers • Page 193

(Not used) To be hard, firm, dense. (Root of the following noun)

אֶרֶץ

noun feminine • Strongs_Numbers • Page 193

Earth, as firm land i.e. a dense firm mass, in opposition to water. Includes meanings: a) the earth in opposition to heaven; b) earth as an element/material; c) the ground; d) piece of land/field; e) land of habitation or fatherland.

Gesenius

Gesenius Lexicon

אֶרֶץ

noun masculine • Page 73

Earth, land. (masc. rarely, Gen. 13: 6; Is. 9: 18).

אֶרֶץ

noun feminine • Page 74

1. earth; also inhabitants of the earth, Gen. 6:11. 11:1. 2. land; e.g. אֶרֶץ מִצְרַיִם the land of Egypt. Sometimes Palestine, Joel 1:2. 3. jurisdiction of a city. Josh. 8:1. Plur. אֲרָצוֹת lands.

Conjunction, Particle definite article, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0776:

No stats available

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Particle relative

LXX:

LXX Usage Statistics

H0834a:

No stats available

אתם אַתֶּ֜ם

your/their eternal selves

STRONGS

Strong's Lexicon

אתה

ʼattâh

Definition

thou and thee, or (plural) ye and you

Root

or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person;

Exhaustive

or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.

Source: Strong's Exhaustive Concordance — H859

Fürst

Fürst Lexicon

אֱלִיאָתָה

noun proper masculine • Root איות • Lemma_Lookup • Page 138

Proper name masculine, 'El is [coming/consent]'.

אַתָּה

pronoun • Lemma_Lookup • Page 210

Personal pronoun (2nd person) m. thou (you).

אָתָה

verb • Root אתה • Lemma_Lookup • Page 209

To come.

אָתָה

verb • Lemma_Lookup • Page 210

(not used) should be assumed for the noun אָתוֹן (she-ass); but according to others אָתַן is the stem.

אָתָה

verb • Lemma_Lookup • Page 210

See אֲתָא.

אִתְהַעְבַּד

verb pael • Root עבד • Lemma_Lookup • Page 1043

To be made to serve; to be made into; to be done.

Gesenius

Gesenius Lexicon

אַנְתָּה

pronoun • Page 62

thou. Found only in biblical Chaldee.

אֲתָה

chald. v. • Page 82

to come (Dan. 7:22). Aph. הַיְתִי 'to bring' (Dan. 3:13). Pass. היתִי 'be brought' (Dan. 3:13).

אַתָּה

pronoun personal • Page 82

thou (masc.). The Dagesh forte stands for an assimilated Nun. Occurs without final He five times (Eccl. 7:22, Job 1:10, etc.). Comp. fem. אַתְּ, and plur. אַתֶּם, אַתֶּן.

Pronoun personal second person masculine plural

LXX:

LXX Usage Statistics

H0859d:

No stats available

עברים עֹבְרִים

None

STRONGS

Strong's Lexicon

עבר

ʻâbar

Definition

to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)

Root

a primitive root;

Exhaustive

a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation); alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.

Source: Strong's Exhaustive Concordance — H5674

Fürst

Fürst Lexicon

עָבַר

verb • Root עבר • Strongs / High • Page 1046

I. Intransitive: properly to go over a standing place or resting point, to step beyond, to rove beyond, to go beyond. Hence to pass over (river, land, thing), to go through, to emigrate, to cross, to step over, to tread over. Figuratively: to transgress.

עָבַר

verb • Strongs / High • Page 1047

To pass, to go over, to cross, to go through, to penetrate; to go beyond, past (accus.); to be current (of money); to pass by; to go before; to travel; to pass away, to disappear (of times/things); to go over (to forgive); to go farther, to pass on/forward; to come through/under; to depart from (a commandment); to enter into (a covenant); to run into (danger); to follow; to come upon (assail, invade); to overflow, to inundate, to overwhelm; to transgress, to exceed; to flow out, to drop (in tears/liquids).

עָבַר

verb • Strongs / High • Page 1048

To pass over, through, or away; to cross. Metaphorically: to be agitated (of a stream); to be puffed up, haughty, overbearing, provoked, irritated.

עָבַר

verb • Strongs / High • Page 1048

II. Properly, to veil, to cover, to enwrap (Kal not used). Metaphorically: to copulate, to impregnate; intransitive: to be fructified (of corn/fruit); to be pregnant (of a woman).

Gesenius

Gesenius Lexicon

עָבַר

verb • Root עבר • Page 488

To pass, go on, or pass over. 1. to pass, go or pass on (Ps. 42:5, Am. 5:5). 2. to go or pass through a place (Judg. 11:29, Gen. 12:6). 3. to pass by (Gen. 37:23, 1 K. 9:8). 4. to pass over, e.g. a river (Gen. 31:21, Josh. 3:11). 5. to overflow, spoken of water or devastating armies (Is. 8:8, Nah. 1:8, Ps. 124:4). 6. to pass away, disappear, or perish (Gen. 18:5, Ps. 37:36). 7. to come on or upon any one, spoken of evil or jealousy (Num. 5:14, Nah. 3:19). 8. to drop, to ooze out (Cant. 5:5, 13). 9. causative as in Hiph.

עָבַר

verb • Page 489

To pass over, through, or by. Hiphil (הַעֲבִיר, הֶעֱבִיר): 1. To consecrate (Ex. 13:12). 2. To cause to pass, conduct (2 Sam. 19:16); to let one's voice go through (Ex. 36:6); to cause a trumpet to sound (Lev. 25:9). 3. To cause to pass by, to forgive sin (2 Sam. 12:13). 4. To carry over a river (Gen. 32:23); to remove/transfer (Gen. 47:21). 5. Metaphorically, to cause to transgress (1 Sam. 2:24). 6. To carry away (2 Chr. 35:23); to take away or remove (Jon. 3:6). Hithpael: 1. To be arrogant or haughty (Prov. 14:16). 2. To become angry or wroth (Ps. 78:21, 59).

Verb Qal participle active masculine plural absolute

LXX: διέβη --- παρελεύσεται διῆλθεν διῆλθον

LXX Usage Statistics

H5674a:

διέβη 21× (3.4%)

--- 18× (3.3%)

παρελεύσεται 16× (2.6%)

διῆλθεν 15× (2.6%)

διῆλθον 14× (2.4%)

διέβησαν 13× (2.1%)

παρῆλθεν 12× (2.1%)

διαβαίνετε 11× (2.0%)

παρελθεῖν 10× (1.8%)

παρήλθομεν 8× (1.4%)

שמה שָׁמָּה

there/her name

STRONGS

Strong's Lexicon

שם

shâm

Definition

there (transferring to time) then; often thither, or thence

Root

a primitive particle (rather from the relative pronoun, H834 (אשר));

Exhaustive

a primitive particle (rather from the relative pronoun, אשר); there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither.

Source: Strong's Exhaustive Concordance — H8033

ה

Definition

to

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9011

Fürst

Fürst Lexicon

שֵׁם

noun masculine • Consonantal / Medium • Page 1442

A sign, a memorial, a token, a mark, and therefore a name. (Includes usage regarding calling or inscribing a name).

Matched via consonantal key only

שֵׁם

noun masculine • Consonantal / Medium • Page 1442

Metaphor: The internal essence as outwardly revealed and known as operative; hence of God (the Divine Essence, Presence, Protection, or Power).

Matched via consonantal key only

שֵׁם

noun masculine • Consonantal / Medium • Page 1442

Fame, renown, fama, an honourable name. Also used to denote a good name, sweet scent (assonance), bad reputation, or posterity (name after death).

Matched via consonantal key only

שֵׁם

noun proper • Consonantal / Medium • Page 1442

Proper noun: The oldest son of Noah (Gen. 5, 32), progenitor of the Semites.

Matched via consonantal key only

שָׂם

verb (aramaic) • Consonantal / Medium • Page 1398

Same as Hebrew שׂוּם: to issue, to set forth, to give a name, to take consideration.

Matched via consonantal key only

שֵׁם

unknown • Consonantal / Medium • Page 1442

A sign (comp. the Ar.)

Matched via consonantal key only

שֵׁם

noun proper masculine • Consonantal / Medium • Page 1443

Sem, the eldest son of Noah, progenitor of the Semite peoples and territory.

Matched via consonantal key only

שֵׁם

noun masculine • Consonantal / Medium • Page 1443

A name; fame, renown. Used along with אֱלָהּ in the Targ.

Matched via consonantal key only

שָׁם

adverb • Consonantal / Medium • Page 1441

1. Of place: there, ibi, tum; there where. 2. Of time: then, at that time. 3. Of a thing: thence, from the place/time/thing.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שֵׁם

m. constr. • Page 683

1. a name; a celebrated name, celebrity, renown. Gen. 6: 4, Num. 16: 2. 2. a rumour, report. Deut. 22: 14. 3. the name of Jehovah, particularly his praise or glory. Ps. 79: 9, Is. 48: 9.

שָׁם

adverb • Page 683

1. there. 2. thither (i.q. שָׁמָּה). 3. then (spoken of time). 4. thither/whither (with paragagic ה). Gen. 13: 3, 1 Sam. 2: 14, Ps. 14: 5, Gen. 19: 20.

שֻׁם

m. chald. • Page 684

A name. References: Dan. 4:5 [4:8]; Ezra 5:1. With suffix שֻׁמֵּהּ (from שֵׁם) Dan. 2:20, 26; 4:5 [4:8]; 5:12. Ezra 5:14: 'and they were given to Sheshbazzar, as his name was'.

Adverb, Suffix directional he

LXX: ἐκεῖ ἐκεῖθεν --- '' ὄνομα

LXX Usage Statistics

H8033:

ἐκεῖ 553× (68.1%)

ἐκεῖθεν 109× (13.4%)

--- 44× (5.5%)

'' 23× (2.4%)

ὄνομα 13× (1.4%)

οὗ 10× (1.2%)

ἐπικληθῆναι 8× (1.0%)

ἦν 6× (0.6%)

ἔτι 4× (0.5%)

ἧσ 3× (0.3%)

לרשתה לְרִשְׁתָּהּ

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ירש

yârash

Definition

to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin

Root

or ירש; a primitive root;

Exhaustive

or ירש; a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin; cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly.

Source: Strong's Exhaustive Concordance — H3423

ה

Definition

her, personal pronoun - verb/prep. 3rd person feminine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9034

Fürst

Fürst Lexicon

יָרַשׁ

verb • Root ירש • Strongs / High • Page 653

to drive, to drive forth, to chase away, to take away, with the additional idea of taking possession of what belongs to the expelled.

יָרַשׁ

verb • Root ירש • Strongs / High • Page 653

To take, seize, snatch to oneself, take possession of (by force), conquer; to possess, inhabit; to inherit, be heir of.

Gesenius

Gesenius Lexicon

יָרַשׁ

verb • Page 300

To take into possession, possess, inherit, or dispossess. Core meanings: 1. To take into possession (Deut. 1:8, 21). 2. To possess (Lev. 25:46, Ps. 25:13). 3. To inherit (Gen. 21:10). 4. To drive from a possession, to dispossess (Deut. 2:12). Includes Niph. (to become poor, Gen 45:11), Pi. (to take into possession; to deprive), and Hiph. (to give for a possession; to take into possession; to drive from a possession, Ex. 34:24).

Preposition, Verb Qal infinitive construct common, Suffix pronominal third person feminine singular

LXX: κληρονομῆσαι κληρονομήσει κληρονομήσουσιν ἐξῆρεν ἐκληρονόμησαν

LXX Usage Statistics

H3423:

κληρονομῆσαι 27× (12.4%)

κληρονομήσει 12× (5.4%)

κληρονομήσουσιν 10× (4.2%)

ἐξῆρεν 9× (4.1%)

ἐκληρονόμησαν 9× (3.7%)

ἐξωλέθρευσεν 7× (3.0%)

κατακληρονομῆσαι 7× (2.9%)

αὐτοὺσ 7× (2.6%)

--- 7× (3.2%)

ἐκληρονόμησεν 6× (2.4%)

ארץ אֶרֶץ

earthly one

STRONGS

Strong's Lexicon

ארץ

ʼerets

Definition

the earth (at large, or partitively a land)

Root

from an unused root probably meaning to be firm;

Exhaustive

from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Source: Strong's Exhaustive Concordance — H776

Fürst

Fürst Lexicon

אֶרֶץ

verb • Strongs_Numbers • Page 193

(Not used) To be hard, firm, dense. (Root of the following noun)

אֶרֶץ

noun feminine • Strongs_Numbers • Page 193

Earth, as firm land i.e. a dense firm mass, in opposition to water. Includes meanings: a) the earth in opposition to heaven; b) earth as an element/material; c) the ground; d) piece of land/field; e) land of habitation or fatherland.

Gesenius

Gesenius Lexicon

אֶרֶץ

noun masculine • Page 73

Earth, land. (masc. rarely, Gen. 13: 6; Is. 9: 18).

אֶרֶץ

noun feminine • Page 74

1. earth; also inhabitants of the earth, Gen. 6:11. 11:1. 2. land; e.g. אֶרֶץ מִצְרַיִם the land of Egypt. Sometimes Palestine, Joel 1:2. 3. jurisdiction of a city. Josh. 8:1. Plur. אֲרָצוֹת lands.

Noun common both singular construct

LXX:

LXX Usage Statistics

H0776:

No stats available

הרים הָרים

mountains

STRONGS

Strong's Lexicon

הר

har

Definition

a mountain or range of hills (sometimes used figuratively)

Root

a shortened form of H2042 (הרר);

Exhaustive

a shortened form of הרר; a mountain or range of hills (sometimes used figuratively); hill (country), mount(-ain), [idiom] promotion.

Source: Strong's Exhaustive Concordance — H2022

Fürst

Fürst Lexicon

הַר

noun / masculine • Root הרר • Strongs / High • Page 411

1. a mountain, a hill. 2. Figuratively, a great power, kingdom, or obstacle. 3. A mountain-district or hill country.

הַר

noun • Root הרר • Strongs / High • Page 412

A mountain, height. The noun comes from a stem meaning to be high or elevated. It is used to refer to mountainous districts and in combination with place names.

Gesenius

Gesenius Lexicon

הַר

noun masculine • Page 192

a mountain, often a chain of mountains, mountainous country (Gen. 14:10). Plural: הָרִים.

Noun common masculine plural absolute

LXX: ὄροσ ὄρουσ ὄρει ὄρη ὀρέων

LXX Usage Statistics

H2022:

ὄροσ 157× (27.0%)

ὄρουσ 100× (17.5%)

ὄρει 92× (14.0%)

ὄρη 79× (14.2%)

ὀρέων 46× (8.1%)

ὄρεσιν 14× (2.2%)

--- 10× (2.0%)

ὀρεινὴν 7× (1.0%)

pεἰσ 6× (1.2%)

ὀρέων 5× (0.8%)

ובקעת וּבְקָעת

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בקעה

biqʻâh

Definition

properly, a split, i.e. a wide level valley between mountains

Root

from H1234 (בקע);

Exhaustive

from בקע; properly, a split, i.e. a wide level valley between mountains; plain, valley.

Source: Strong's Exhaustive Concordance — H1237

Fürst

Fürst Lexicon

בִּקְעָה

noun feminine • Root בקע • Strongs / High • Page 271

Prop. cleft, broken ground, or a cut (between mountains); a sunken place, a low plain, a valley.

Gesenius

Gesenius Lexicon

בִּקְעָה

f. verbal from בָּקַע • Root בקע • Page 112

valley, low plain. Gen. 11:2. Ezek. 37:1, 2. the valley of Lebanon, i. e. the valley of Bukka between Libanus and Antilibanus, Josh. 11:17. 12:7.

בִּקְעָה

f. chald. • Root בקע • Page 112

valley, as in Heb. Dan. 3:1.

Conjunction, Noun common feminine plural absolute

LXX: πεδίῳ πεδίου πεδίον πεδία πεδίων

LXX Usage Statistics

H1237:

πεδίῳ 5× (20.7%)

πεδίου 4× (18.5%)

πεδίον 3× (14.7%)

πεδία 3× (13.9%)

πεδίων 3× (13.9%)

למטר לִמְטַר

for the rain

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מטר

mâṭar

Definition

rain

Root

from H4305 (מטר);

Exhaustive

from מטר; rain; rain.

Source: Strong's Exhaustive Concordance — H4306

Fürst

Fürst Lexicon

מָטַר

verb • Root מטר • Strongs / High • Page 841

(Kal not used) intransitive verb meaning to be wet, moist; to drop, to rain. Nifal: נִמְטַר (to be rained upon). Pual: מֻטַּר (to be rained upon).

מָטַר

verb • Root מטר • Strongs / High • Page 842

To cause to rain, to rain; metaphorically, to shoot down, to cast down.

Gesenius

Gesenius Lexicon

מָטַר

verb • Root מטר • Page 371

To rain. Kal not used; Hiphil הִמְטִיר to cause to rain (Gen. 7: 4); Niphal to be rained upon (Am. 4: 7).

מָטָר

noun masculine • Root מטר • Page 372

Rain. (Ex. 9:33; Job 37:6).

Preposition, Noun common both singular construct

LXX: ὑετὸν ὑετὸσ ὑετόν ὑετόσ ὡσ

LXX Usage Statistics

H4306:

ὑετὸν 14× (31.0%)

ὑετὸσ 9× (18.1%)

ὑετόν 6× (13.4%)

ὑετόσ 3× (7.3%)

ὡσ 3× (6.9%)

ὥσπερ 3× (6.9%)

---% 3× (6.2%)

ὑετοῦ 3× (5.4%)

השמים הָשָּׁמַיִם

the Dual-Heavenly Ones

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמים

shâmayim

Definition

the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)

Root

dual of an unused singular שמה; from an unused root meaning to be lofty;

Exhaustive

dual of an unused singular שמה; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve); air, [idiom] astrologer, heaven(-s).

Source: Strong's Exhaustive Concordance — H8064

Fürst

Fürst Lexicon

שָׁמַיִם

m. pl. • Root שמה • Strongs / High • Page 1446

properly height, high district (from שָׁמָה II); or the shining one, the light-producer; the circular heaven like a thin covering (רָקִיעַ).

Gesenius

Gesenius Lexicon

שָׁמַיִם

masc. plur. const. שְׁמֵי • Root שמה , • Page 685

the heaven or heavens. Gen. 1: 1. 2: 1. 14: 19, 22. The Hebrews conceived of heaven as a solid arch resting on pillars (Job 26: 11), having foundations (2 Sam. 22: 8) and a gate (Gen. 28: 17).

Particle definite article, Noun common masculine plural absolute

LXX: οὐρανοῦ οὐρανὸν οὐρανὸσ οὐρανῷ οὐρανόν

LXX Usage Statistics

H8064:

οὐρανοῦ 201× (41.8%)

οὐρανὸν 66× (13.3%)

οὐρανὸσ 32× (6.4%)

οὐρανῷ 30× (5.5%)

οὐρανόν 28× (5.5%)

οὐρανοῦ 20× (4.2%)

οὐρανῶν 11× (2.3%)

'' 10× (2.1%)

pεἰσ 8× (2.0%)

οὐρανοὶ 8× (1.7%)

תשתה תִּשְׁתֶּה־

None

STRONGS

Strong's Lexicon

שתה

shâthâh

Definition

to imbibe (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to imbibe (literally or figuratively); [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of שקה.)

Source: Strong's Exhaustive Concordance — H8354

Fürst

Fürst Lexicon

שָׁתָה

verb • Consonantal / Medium • Page 1490

to drink (participle, future, perfect conjugations mentioned).

Matched via consonantal key only

שָׁתָה

verb • Consonantal / Medium • Page 1490

I. Properly to swallow, to suck in, to draw in moisture, and so to drink (applied to men and beasts). Metaphor: to revel, to banquet.

Matched via consonantal key only

שָׁתָה

verb • Consonantal / Medium • Page 1491

I. Denotes properly to extend, spread out a carpet, couch, for a feast. Nif. נִשְׁתָּה to be drunk, of liquor (Lev. 11, 34).

Matched via consonantal key only

שָׁתָה

verb • Consonantal / Medium • Page 1491

II. (not used) trans. same as שָׁתַח II. to spin, to weave, to mix, to twist.

Matched via consonantal key only

שָׁתָה

verb • Root שית • Consonantal / Medium • Page 1491

III. (not used) trans. same as שִׁית I. to set, to erect, to place, to set up, of columns, pillars; modern Hebrew of bases, hence שִׁתָּה a base. Syr. foundation, root, basis, metaphor. buttock.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שָׁתָה

verb • Page 703

1. to drink (Job 15:16, Prov. 26:6, Am. 6:6). 2. to sit at table, to banquet (Est. 7:1). Includes passive and Niph. forms.

שָׁתָה

verb • Page 703

to drink (Dan. 5:1, 2, 23). Also written שְׁתָא.

Verb Qal imperfect third person feminine singular

LXX: πιεῖν ἔπιον πίονται ἔπιεν πίεται

LXX Usage Statistics

H8354:

πιεῖν 34× (14.4%)

ἔπιον 19× (8.1%)

πίονται 12× (5.3%)

ἔπιεν 12× (4.9%)

πίεται 11× (4.8%)

πίεσαι 9× (4.1%)

πίνοντεσ 9× (3.6%)

πίεσθε 8× (3.4%)

πίνων 8× (3.7%)

πίε 7× (3.1%)

מים מָּיִם׃

dual water

STRONGS

Strong's Lexicon

מים

mayim

Definition

water; figuratively, juice; by euphemism, urine, semen

Root

dual of a primitive noun (but used in a singular sense);

Exhaustive

dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).

Source: Strong's Exhaustive Concordance — H4325

Fürst

Fürst Lexicon

מַיִם

m. noun • Root מיה • Strongs / High • Page 842

The flowing, pouring, running; hence water (collective noun). Figuratively: juice of a plant, seed, seminal flux, urine.

מַיִם

coll. m. • Strongs / High • Page 845

Water, in the widest sense and with the greatest variety of applications; used for the ocean, sea, lakes, clouds, rain-water, etc. Also used as a figure of multitude, fulness, abundance, numerous enemies, dangers, and fear.

Gesenius

Gesenius Lexicon

מַיִם

masc. plur. prim. irreg. • Page 372

1. Water or waters. (Gen. 26:19; Num. 5:17). 2. Seed (Is. 48:1).

Noun common masculine plural absolute

LXX: ὕδωρ ὕδατοσ ὕδατι ὕδατα ὑδάτων

LXX Usage Statistics

H4325:

ὕδωρ 255× (41.0%)

ὕδατοσ 96× (15.5%)

ὕδατι 65× (10.3%)

ὕδατα 45× (7.3%)

ὑδάτων 37× (6.2%)

ὡσ 17× (2.9%)

--- 17× (3.0%)

---% 7× (1.0%)

ὕδασιν 7× (0.9%)

'' 6× (0.9%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the land where ye are passing over there to possess it, a land of mountains and valleys; according to the rain of the heavens it will drink water.

LITV Translation:
But the land which you are entering to possess it is a land of hills and valleys, drinking water from the rain of the heavens;

Brenton Septuagint Translation:
but the land into which thou goest to inherit it, is a land of mountains and plains; it shall drink water of the rain of heaven.