Amos 9:5

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ואדני וַאדֹנָי

and lords

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אדני

ʼĂdônây

Definition

the Lord (used as a proper name of God only)

Root

an emphatic form of H113 (אדון);

Exhaustive

an emphatic form of אדון; the Lord (used as a proper name of God only); (my) Lord.

Source: Strong's Exhaustive Concordance — H136

Fürst

Fürst Lexicon

אֲדֹנָי

proper name • Strongs_Numbers • Page 591

Lord. A title used for God, whose vowel points were applied to the Tetragrammaton (יהוה) to create the form יְהוָה, guiding the reader to say 'Adonai' instead of pronouncing the divine name.

Gesenius

Gesenius Lexicon

אֲדֹנָי

noun proper • Page 25

The Lord; used exclusively of God. An ancient plural termination used to distinguish from אֲדֹנַי (my lords). Gen. 18:3; Ex. 4:10; Is. 8:7; Job 28:28.

Conjunction, Noun proper name

LXX:

LXX Usage Statistics

H0136:

No stats available

יהוה יְהוִ֜ה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvih

Definition

{YHWH}

Root

a variation of H3068 (יהוה) (used after H136 (אדני), and pronounced by Jews as H430 (אלהים), in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 (יהוה) as H136 (אדני))

Exhaustive

a variation of יהוה (used after אדני, and pronounced by Jews as אלהים, in order to prevent the repetition of the same sound, since they elsewhere pronounce יהוה as אדני); {YHWH}; God.

Source: Strong's Exhaustive Concordance — H3069

Fürst

Fürst Lexicon

יְהוָה

proper name • Root הוה היה • Consonantal / Medium • Page 591

The proper name of God in the Old Testament. The vowel points are a later addition, taken from the word אֲדֹנָי (Adonai), as the name was considered too sacred to be pronounced. Its etymology is connected to the verb 'to be', signifying 'the existing', 'the everlasting'.

Matched via consonantal key only

יְהוָֹה

noun / masculine • Root היה • Consonantal / Medium • Page 587

A characteristic name of God among the Hebrews, frequently used in post-Mosaic proper names.

Matched via consonantal key only

יְהֹוָה

noun masculine • Root יהה • Consonantal / Medium • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Matched via consonantal key only

יֱהֹוִה

proper name • Root הוה היה • Consonantal / Medium • Page 591

A variant vocalization of the divine name, using the vowels of אֱלֹהִים (Elohim). This form is used when the divine name follows the word אֲדֹנָי (Adonai) to avoid the repetition of Adonai's vowels.

Matched via consonantal key only

יַהְוֶה

proper name • Consonantal / Medium • Page 591

A scholarly vocalization and proposed original pronunciation of the divine name.

Matched via consonantal key only

Noun proper name

LXX: κύριοσ κύριε θεόσ κυρίου θεὸσ

LXX Usage Statistics

H3069:

κύριοσ 199× (74.1%)

κύριε 27× (10.0%)

θεόσ 16× (5.3%)

κυρίου 13× (4.6%)

θεὸσ 6× (1.8%)

κυρίῳ 3× (0.9%)

δέσποτα 2× (0.7%)

'' 2× (0.6%)

הצבאות הַצְּבָא֗וֹת

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

צבא

tsâbâʼ

Definition

a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)

Root

or (feminine) צבאה; from H6633 (צבא);

Exhaustive

or (feminine) צבאה; from צבא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).

Source: Strong's Exhaustive Concordance — H6635

Fürst

Fürst Lexicon

צָבָא

verb • Strongs / High • Page 1211

I. To join together, to be assembled, to flock together, to be united, into a crowd, for the purpose of service. Metaphorically: to fight (in troops), to do military service. Hifil: to muster, to levy for military service.

צָבָא

verb • Root צבה • Strongs / High • Page 1211

II. (Not used) same as צָבָה II.; related to Arabic صَبَا (to flash up, of the sun).

צָבָא

noun / f • Strongs / High • Page 1211

Assembly, multitude, the mass, appurtenance of, what belongs to (heaven). 1. An army, host, warriors. 2. Figuratively: the host of heaven (angels or stars). 3. Military service, warfare, hard service, calamity, campaign, temple-service, worship.

צָבָא

verb • Strongs / High • Page 1212

I. 1. To flock together, to draw together in troops, in order to war. 2. Metaphor. to heap up, to grow, of a mass; hence to swell, intumescere.

צָבָא

noun masculine • Root צבא • Strongs / High • Page 1212

Army, march, of enemies.

Gesenius

Gesenius Lexicon

צָבָא

verb • Root צבא • Page 561

1. To go forth or march out to war; to carry on war (Num. 31:42, Is. 31:4). 2. To go forth to the service of the temple, a kind of 'militia sacra' (Num. 4:23, 8:24, 1 Sam. 2:22). Hiphil: to lead out to war (2 K. 25:19, Jer. 52:25).

צָבָא

noun masculine • Root צבא • Page 561

1. A host, particularly a military host, an army. שַׂר הַצָּבָא 'the general of the host' (Gen. 21:22). 2. צְבָא הַשָּׁמַיִם 'the host of heaven,' referring to angels (1 K. 22:19) or stars (Deut. 4:19). צְבָא הַמָּרוֹם 'the powers on high' (Is. 24:21). Frequent in the title יְהוָה צְבָאוֹת 'Lord of Hosts'. 3. Warfare, hard service, affliction (Job 7:1, 10:17, 14:14, Is. 40:2, Dan. 10:1).

צָבָא

verb • Page 562

I. To go forth to war, to carry on war. Is. 29:7.

Particle definite article, Noun common feminine plural absolute

LXX: παντοκράτωρ σαβαωθ δυνάμει --- δυνάμεωσ

LXX Usage Statistics

H6635b:

παντοκράτωρ 91× (21.7%)

σαβαωθ 47× (11.4%)

δυνάμει 40× (7.9%)

--- 37× (9.0%)

δυνάμεωσ 34× (6.9%)

δυνάμεων 25× (5.1%)

'' 18× (3.7%)

δύναμισ 16× (3.8%)

παντοκράτοροσ 14× (3.4%)

pἐν 13× (3.1%)

הנוגע הַנּוֹגֵעַ

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נגע

nâgaʻ

Definition

properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)

Root

a primitive root;

Exhaustive

a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.); beat, ([idiom] be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.

Source: Strong's Exhaustive Concordance — H5060

Fürst

Fürst Lexicon

נָגַע

verb • Root נגע • Strongs / High • Page 943

To strike, beat; hence 1. to smite, punish, inflict plagues upon. 2. with a weaker sense, to touch. 3. in a local sense, to touch upon, to reach. 4. to come to, to arrive.

Gesenius

Gesenius Lexicon

נָגַע

verb • Page 425

To touch, usually construed with בְּ (Gen. 3:3, Lev. 5:3). Applied to denote: (1.) to injure (Gen. 26:11).

נָגַע

verb • Root נגע • Page 426

To touch, reach, or strike. Senses include: to lie with a woman (Josh. 9:19); to reach unto anything (Hos. 4:2); to come to a person or thing (2 Sam. 5:8); to smite (Gen. 32:26). Includes Niph. (to be beaten), Pi. (to smite), Pu. (passive), and Hiph. (to cause to touch, reach unto, or befall).

Particle definite article, Verb Qal participle active masculine singular absolute

LXX: ἁπτόμενοσ ἅψηται ἥψατο ἅπτεσθε ἁπτομένη

LXX Usage Statistics

H5060:

ἁπτόμενοσ 24× (13.4%)

ἅψηται 15× (9.9%)

ἥψατο 15× (9.0%)

ἅπτεσθε 4× (2.7%)

ἁπτομένη 4× (2.6%)

ἅψασθαι 4× (2.5%)

ἥπτετο 3× (1.9%)

ἅψαι 3× (1.9%)

ἤγγισεν 3× (1.9%)

ἥψατό 3× (1.8%)

בארץ בָּאָרֶץ

in the Earthly One

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ארץ

ʼerets

Definition

the earth (at large, or partitively a land)

Root

from an unused root probably meaning to be firm;

Exhaustive

from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Source: Strong's Exhaustive Concordance — H776

Fürst

Fürst Lexicon

אֶרֶץ

verb • Strongs_Numbers • Page 193

(Not used) To be hard, firm, dense. (Root of the following noun)

אֶרֶץ

noun feminine • Strongs_Numbers • Page 193

Earth, as firm land i.e. a dense firm mass, in opposition to water. Includes meanings: a) the earth in opposition to heaven; b) earth as an element/material; c) the ground; d) piece of land/field; e) land of habitation or fatherland.

Gesenius

Gesenius Lexicon

אֶרֶץ

noun masculine • Page 73

Earth, land. (masc. rarely, Gen. 13: 6; Is. 9: 18).

אֶרֶץ

noun feminine • Page 74

1. earth; also inhabitants of the earth, Gen. 6:11. 11:1. 2. land; e.g. אֶרֶץ מִצְרַיִם the land of Egypt. Sometimes Palestine, Joel 1:2. 3. jurisdiction of a city. Josh. 8:1. Plur. אֲרָצוֹת lands.

Preposition -Within Art, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0776:

No stats available

ותמוג וַתָּמוֹג

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מוג

mûwg

Definition

to melt, i.e. literally (to soften, flow down, disappear), or figuratively (to fear, faint)

Root

a primitive root;

Exhaustive

a primitive root; to melt, i.e. literally (to soften, flow down, disappear), or figuratively (to fear, faint); consume, dissolve, (be) faint(-hearted), melt (away), make soft.

Source: Strong's Exhaustive Concordance — H4127

Fürst

Fürst Lexicon

מוּג

verb • Root מג • Strongs / High • Page 821

I. (not used in Kal) intr. to be great, mighty, rich.

מוּג

verb • Strongs / High • Page 821

II. (intr.) to melt, to dissolve; figuratively, to tremble, to faint from fear. (tr.) to cause to flow, cause to faint or despond. (Nif.) to tremble, quake, totter.

מוּג

verb • Root מג • Strongs / High • Page 821

to dissolve, to tremble, to be afraid. (Pih.) to cause to flow, to melt, to dissolve. (Hithp.) to dissolve, to perish, to quake, to tremble, to shake.

מוּג

verb • Root מוג • Strongs / High • Page 830

A verb root (not used in this form) meaning: 1. to mix wine with water, to weaken, to pour in. 2. to mix spices with wine, to spice.

מוּג

verb intransitive • Root מוג • Strongs / High • Page 831

Same as מָסַס, to melt; metaphorically, to tremble.

Gesenius

Gesenius Lexicon

מוּג

verb • Page 360

To flow, dissolve, melt. Metaphorically to melt, faint, despond (from fear). Ps. 46: 7; Amos 9: 5; Ex. 15: 15; Josh. 2: 9. Po. to let dissolve, soften, melt (Ps. 65:11). Hithpo. to flow, overflow (Am. 9: 13), to melt or despond (Nah. 1: 5).

conjunctive, Verb Qal sequential imperfect third person feminine singular

LXX:

LXX Usage Statistics

H4127:

No stats available

ואבלו וְאָבְלוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אבל

ʼâbal

Definition

to bewail

Root

a primitive root;

Exhaustive

a primitive root; to bewail; lament, mourn.

Source: Strong's Exhaustive Concordance — H56

Fürst

Fürst Lexicon

אָבַל

verb • Strongs_Numbers • Page 52

I. intr. to fall to ruin, to sink down, hence to fade, to wither, to perish; figuratively to mourn. Hif. הֶאֱבִיל to cause to mourn. Hithp. הִתְאַבֵּל to afflict oneself, to mourn.

אָבַל

verb • Root אבל • Strongs_Numbers • Page 53

(not used) tr. to lead, to drive, a cow

אָבַל

verb • Root אבל • Strongs_Numbers • Page 755

to mourn for

Gesenius

Gesenius Lexicon

אָבַל

verb • Page 20

To mourn, be in sorrow.

אָבַל

verb • Root אבל • Page 21

mourning; denotes external marks of sorrow, including lamentation; to be or appear gloomy, desolate. Used in Hos. 10:5, Am. 8:8, Am. 1:2, Is. 24:4, 33:9, 24:7.

conjunctive, Verb Qal sequential perfect third person common plural

LXX:

LXX Usage Statistics

H0056:

No stats available

כל כָּל־

all

STRONGS

Strong's Lexicon

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

יושבי יוֹשְׁבֵי

those who are seated

STRONGS

Strong's Lexicon

ישב

yâshab

Definition

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

Root

a primitive root;

Exhaustive

a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.

Source: Strong's Exhaustive Concordance — H3427

Fürst

Fürst Lexicon

יָשַׁב

verb • Root ישב • Strongs / High • Page 656

To sit, remain, dwell. The fundamental meaning is to keep firmly in a place, to hold it firmly, to possess it, and therefore to sit. Piel (יִשֵּׁב): to pitch a dwelling. Hifil (הוֹשִׁיב): to cause to sit, to cause to dwell, to cause to be inhabited. Hophal (הוּשַׁב): to be inhabited, to be made to dwell, to be settled in.

Gesenius

Gesenius Lexicon

יָשַׁב

verb • Root ישב • Page 301

1. To seat one's self, to sit (Ps. 9:8, Ps. 80:2, Is. 37:16). Includes sitting as a judge (Ps. 9:8) or lying in wait (Ps. 10:8). 2. To continue (Gen. 24:55, 29:19, Hos. 3:3). 3. To dwell (Gen. 13:6, Gen. 4:20, Ps. 22:4). 4. Passive: to be inhabited or habitable (Is. 13:20, Jer. 17:6). Niph. נוֹשַׁב to be inhabited (Ex. 16:35).

Verb Qal participle active masculine plural construct

LXX: κατοικοῦντασ κατοικοῦντεσ ἐκάθισεν ἐκάθισαν κατῴκησεν

LXX Usage Statistics

H3427:

κατοικοῦντασ 88× (7.4%)

κατοικοῦντεσ 80× (6.4%)

ἐκάθισεν 61× (5.4%)

ἐκάθισαν 37× (3.4%)

κατῴκησεν 34× (3.1%)

ἐκάθητο 29× (2.8%)

κατῴκησαν 28× (2.6%)

κατῴκει 24× (2.3%)

κατοικοῦσιν 23× (2.0%)

κατοικεῖν 23× (2.2%)

בה בָהּ

within herself

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ה

Definition

her, personal pronoun - verb/prep. 3rd person feminine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9034

Gesenius

Gesenius Lexicon

בְּ

preposition • Page 84

A preposition with various meanings: 4. by (swearing, Gen. 22:16); 5. through (Num. 12:2); 6. upon (Num. 14:10); 7. to a place or thing (Judg. 6:35); 8. against (Gen. 16:12); 9. concerning (after 'to speak'); 10. out of, from (Gen. 44:5); 11. among; 12. before (Gen. 23:18); 13. for (Deut. 19:21); 14. on account of (Gen. 18:28); 15. after, according to (Gen. 1:26); 16. as (Job 34:36); 17. used with verbs of sense; 18. Beth essentiae (Jehovah is among my helpers, Ps. 118:7); 19. before an infinitive: when, while, after, since (Gen. 2:4).

בּ

prefix • Page 83

A prefix preposition with various meanings: 1. In or into a place/subject. 2. With, denoting an instrument, aid, or concomitance. 3. On, at, or near.

Preposition, Suffix pronominal third person feminine singular

ועלתה וְעָלְתָה

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עלה

ʻâlâh

Definition

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

Root

a primitive root;

Exhaustive

a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.

Source: Strong's Exhaustive Concordance — H5927

Fürst

Fürst Lexicon

עָלָה

verb intransitive • Strongs / High • Page 1091

I. To be high, above, aloft, to be elevated, raised high. To go to a height, to ascend, to go up (opposite יָרַד). To shoot up, of plants, to sprout. To go or come up, often applied to going from a low to a higher region.

עָלָה

verb intransitive • Strongs / High • Page 1091

II. The reverse of יָרַד; specifically used for going to Assyria, or going into a desert, or pilgrimages to holy places (usually higher).

עָלָה

verb • Root עלה • Strongs / High • Page 1092

To go up, ascend, rise. Used for: going to a higher place, overcoming, subduing, overflowing (river), spreading upwards, leading up, mounting up, increasing, prancing, springing upon, crying out, reaching, or amounting to.

עָלָה

verb • Strongs / High • Page 1093

To offer a burnt-offering (context of the usage of the verb regarding sacrifice).

עָלָה

intransitive verb • Strongs / High • Page 1093

II. 1. To glow, burn, blaze (of sacrifices, flame, anger, wrath). 2. To sprout, grow (of plants). 3. To lighten, shine (of dawn).

Gesenius

Gesenius Lexicon

עָלָה

verb • Page 508

To go up, ascend, mount. Applied to people (ascending to a country or place of judgment), things (roads leading, countries extending, lots coming up), plants (shooting or growing up), or metaphorically (rising in value, advancing, excelling, coming to mind). Includes derived forms: Niph. (to be brought up, driven away, or exalted) and Hiph. (to lead or bring up, present an offering, take away, or enroll). (Is. 14:14, Ex. 24:13, Gen. 49:4, Prov. 21:22, Gen. 13:1, Jer. 48:15, Job 36:33, Prov. 24:31, Am. 8:8, 1 K. 22:35, Deut. 28:43, Ezra 1:11, Ps. 47:10, Gen. 37:28, Is. 57:6, Lev. 14:20).

עִלָּה

chald. n.f. • Root עלל • Page 509

A cause, occasion, or pretext. Found in Dan. 6: 5, 6.

conjunctive, Verb Qal sequential perfect third person feminine singular

LXX: ἀνέβη ἀνέβησαν ἀναβήσεται ἀνάβηθι ἀνήνεγκεν

LXX Usage Statistics

H5927:

ἀνέβη 144× (15.2%)

ἀνέβησαν 56× (5.8%)

ἀναβήσεται 42× (4.5%)

ἀνάβηθι 29× (3.3%)

ἀνήνεγκεν 23× (2.3%)

ἀναβῆναι 18× (1.9%)

ἀνήγαγεν 18× (1.9%)

ἀνάβητε 16× (1.8%)

--- 15× (1.7%)

ἀναβῇ 14× (1.6%)

כיאר כַיְאֹר

None

STRONGS

Strong's Lexicon

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יאר

yᵉʼôr

Definition

a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt, including its collateral trenches; also the Tigris, as the main river of Assyria

Root

of Egyptian origin;

Exhaustive

of Egyptian origin; a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt, including its collateral trenches; also the Tigris, as the main river of Assyria; brook, flood, river, stream.

Source: Strong's Exhaustive Concordance — H2975

Fürst

Fürst Lexicon

יְאֹר

noun masculine • Root יאר • Strongs / High • Page 569

A river, stream, or pond. Derived from יָאַר.

יְאֹר

noun • Root יאר • Strongs / High • Page 570

A river; specially, the river of Egypt, the Nile. Also used for wet passages in mines, shafts.

Gesenius

Gesenius Lexicon

יְאֹר

noun masculine • Page 267

A river, a word of Egyptian origin, namely Jaro and Jero. Hence used almost exclusively of the Nile, Gen. 41:1 ff. Ex. 1:22. Plur. יְאֹרִים brooks, streams, canals. Job 28:10. Is. 33:21.

Preposition -Like Art, Noun proper name

LXX: ποταμοῦ ποταμὸσ ποταμῷ ὡσ ---

LXX Usage Statistics

H2975:

ποταμοῦ 22× (30.2%)

ποταμὸσ 7× (9.6%)

ποταμῷ 7× (7.9%)

ὡσ 5× (8.1%)

--- 5× (8.1%)

ποταμόν 4× (5.5%)

ποταμῶν 3× (4.8%)

ποταμοὺσ 3× (4.4%)

διώρυγασ 2× (2.7%)

ὕδατοσ 2× (2.3%)

כלה כֻּלָּהּ

complete one/bride/daughter-in-law

STRONGS

Strong's Lexicon

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

ה

Definition

her, personal posessive - noun suffix: 3rd person feminine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9024

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Noun common both singular construct, Suffix pronominal third person feminine singular

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

ושקעה וְשָׁקְעָה

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שקע

shâqaʻ

Definition

to subside; by implication, to be overflowed, cease; causatively, to abate, subdue

Root

(abbreviated Amos 8:8); a primitive root;

Exhaustive

(abbreviated Amos 8:8); a primitive root; to subside; by implication, to be overflowed, cease; causatively, to abate, subdue; make deep, let down, drown, quench, sink.

Source: Strong's Exhaustive Concordance — H8257

Fürst

Fürst Lexicon

שָׁקַע

intrans. verb • Root שקע • Strongs / High • Page 1477

intrans. to sink, to sink down, to subside (by the Euphrates); to be overflowed; to burn down, i.e. to stop; to go down (of the sun).

Gesenius

Gesenius Lexicon

שָׁקַע

verb • Root שקע • Page 698

1. To sink or sink down, used of land (Jer. 51:64) or being overflowed (Amos 9:5). 2. To burn down, regarding fire (Num. 11:2). In Hiphil: to let sink (Ezek. 32:14) or let down a cord (Job 40:25).

conjunctive, Verb Qal sequential perfect third person feminine singular

LXX:

LXX Usage Statistics

H8257:

No stats available

כיאר כִּיאֹר

None

STRONGS

Strong's Lexicon

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יאר

yᵉʼôr

Definition

a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt, including its collateral trenches; also the Tigris, as the main river of Assyria

Root

of Egyptian origin;

Exhaustive

of Egyptian origin; a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt, including its collateral trenches; also the Tigris, as the main river of Assyria; brook, flood, river, stream.

Source: Strong's Exhaustive Concordance — H2975

Fürst

Fürst Lexicon

יְאֹר

noun masculine • Root יאר • Strongs / High • Page 569

A river, stream, or pond. Derived from יָאַר.

יְאֹר

noun • Root יאר • Strongs / High • Page 570

A river; specially, the river of Egypt, the Nile. Also used for wet passages in mines, shafts.

Gesenius

Gesenius Lexicon

יְאֹר

noun masculine • Page 267

A river, a word of Egyptian origin, namely Jaro and Jero. Hence used almost exclusively of the Nile, Gen. 41:1 ff. Ex. 1:22. Plur. יְאֹרִים brooks, streams, canals. Job 28:10. Is. 33:21.

Preposition, Noun proper name

LXX: ποταμοῦ ποταμὸσ ποταμῷ ὡσ ---

LXX Usage Statistics

H2975:

ποταμοῦ 22× (30.2%)

ποταμὸσ 7× (9.6%)

ποταμῷ 7× (7.9%)

ὡσ 5× (8.1%)

--- 5× (8.1%)

ποταμόν 4× (5.5%)

ποταμῶν 3× (4.8%)

ποταμοὺσ 3× (4.4%)

διώρυγασ 2× (2.7%)

ὕδατοσ 2× (2.3%)

מצרים מִצְרָיִם

of Dual-Siege

STRONGS

Strong's Lexicon

מצרים

Mitsrayim

Definition

Mitsrajim, i.e. Upper and Lower Egypt

Root

dual of H4693 (מצור);

Exhaustive

dual of מצור; Mitsrajim, i.e. Upper and Lower Egypt; Egypt, Egyptians, Mizraim.

Source: Strong's Exhaustive Concordance — H4714

Fürst

Fürst Lexicon

מִצְרַיִם

dual proper noun • Root מצר • Strongs / High • Page 897

1. A son of Ham, then the name of the race of the Egyptians descended from him; collectively the Egyptians. 2. The land of Egypt, often denoting both upper and lower Egypt. The dual form is thought to refer to the two parts of the country.

Gesenius

Gesenius Lexicon

מִצְרַיִם

fem. dual • Page 400

Egypt, the name of a country. Construed with a verb in the singular, Hos. 9:6. The gentile noun is מִצְרִי, plur. מִצְרִים, an Egyptian; fem. מִצְרִית an Egyptian woman.

Noun proper name

LXX: αἰγύπτου αἰγύπτῳ αἴγυπτον αἰγυπτίων pεἰσ

LXX Usage Statistics

H4714:

αἰγύπτου 328× (45.8%)

αἰγύπτῳ 101× (13.6%)

αἴγυπτον 79× (10.3%)

αἰγυπτίων 26× (3.3%)

pεἰσ 22× (3.2%)

αἰγύπτιοι 20× (2.4%)

αἰγύπτιοι 15× (1.9%)

αἰγυπτίοισ 14× (1.7%)

'' 14× (1.7%)

αἰγυπτίουσ 12× (1.5%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the Lord Jehovah of armies touching upon the land, and it shall melt, and all dwelling in it mourned: and it came up as a river all of it, and it was overflowed as the river of Egypt.

LITV Translation:
And the Lord Jehovah of hosts is He who touches the earth so that it melts, and all dwelling in it shall mourn. And all of it will rise up like the Nile, and sink down like the Nile of Egypt.

Brenton Septuagint Translation:
And the Lord, the Lord God Almighty, is he that takes hold of the land, and causes it to shake, and all that inhabit it shall mourn; and its destruction shall go up as a river, and shall descend as the river of Egypt.