Amos 6:6

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

השתים הַשֹּׁתִים

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שתה

shâthâh

Definition

to imbibe (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to imbibe (literally or figuratively); [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of שקה.)

Source: Strong's Exhaustive Concordance — H8354

Fürst

Fürst Lexicon

שָׁתָה

verb • Consonantal / Medium • Page 1490

to drink (participle, future, perfect conjugations mentioned).

Matched via consonantal key only

שָׁתָה

verb • Consonantal / Medium • Page 1490

I. Properly to swallow, to suck in, to draw in moisture, and so to drink (applied to men and beasts). Metaphor: to revel, to banquet.

Matched via consonantal key only

שָׁתָה

verb • Consonantal / Medium • Page 1491

I. Denotes properly to extend, spread out a carpet, couch, for a feast. Nif. נִשְׁתָּה to be drunk, of liquor (Lev. 11, 34).

Matched via consonantal key only

שָׁתָה

verb • Consonantal / Medium • Page 1491

II. (not used) trans. same as שָׁתַח II. to spin, to weave, to mix, to twist.

Matched via consonantal key only

שָׁתָה

verb • Root שית • Consonantal / Medium • Page 1491

III. (not used) trans. same as שִׁית I. to set, to erect, to place, to set up, of columns, pillars; modern Hebrew of bases, hence שִׁתָּה a base. Syr. foundation, root, basis, metaphor. buttock.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שָׁתָה

verb • Page 703

1. to drink (Job 15:16, Prov. 26:6, Am. 6:6). 2. to sit at table, to banquet (Est. 7:1). Includes passive and Niph. forms.

שָׁתָה

verb • Page 703

to drink (Dan. 5:1, 2, 23). Also written שְׁתָא.

Particle definite article, Verb Qal participle active masculine plural absolute

LXX: πιεῖν ἔπιον πίονται ἔπιεν πίεται

LXX Usage Statistics

H8354:

πιεῖν 34× (14.4%)

ἔπιον 19× (8.1%)

πίονται 12× (5.3%)

ἔπιεν 12× (4.9%)

πίεται 11× (4.8%)

πίεσαι 9× (4.1%)

πίνοντεσ 9× (3.6%)

πίεσθε 8× (3.4%)

πίνων 8× (3.7%)

πίε 7× (3.1%)

במזרקי בְּמִזְרְקֵי

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מזרק

mizrâq

Definition

a bowl (as if for sprinkling)

Root

from H2236 (זרק);

Exhaustive

from זרק; a bowl (as if for sprinkling); bason, bowl.

Source: Strong's Exhaustive Concordance — H4219

Fürst

Fürst Lexicon

מִזְרָק

noun masculine • Root זרק • Strongs / High • Page 834

A sprinkling-pan, a sacrificial bowl, a jug, a wine-bowl.

Gesenius

Gesenius Lexicon

מִזְרָק

m. plur. • Root זרק • Page 367

Literally a vessel used for sprinkling; hence a large dish (Num. 7:13), a basin (Ex. 38:3), or a drinking vessel (Am. 6:6).

Preposition, Noun common masculine plural construct

LXX: φιάλην φιάλασ φιάλαι ὡσ

LXX Usage Statistics

H4219:

φιάλην 12× (40.6%)

φιάλασ 9× (23.9%)

φιάλαι 4× (12.0%)

ὡσ 2× (6.8%)

יין יַיִן

wine

STRONGS

Strong's Lexicon

יין

yayin

Definition

wine (as fermented); by implication, intoxication

Root

from an unused root meaning to effervesce;

Exhaustive

from an unused root meaning to effervesce; wine (as fermented); by implication, intoxication; banqueting, wine, wine(-bibber).

Source: Strong's Exhaustive Concordance — H3196

Fürst

Fürst Lexicon

יַיִן

masculine noun • Root יין • Strongs / High • Page 606

Masculine noun for wine, a favourite noble drink. Also used for bunches of grapes.

Gesenius

Gesenius Lexicon

יַיִן

m. prim. dec. vi. f. • Page 282

1. wine. 2. intoxication (Gen. 9:24, 1 Sam. 1:14, 25:37).

Noun common both singular absolute

LXX: οἶνον οἴνου οἶνοσ οἴνῳ ---

LXX Usage Statistics

H3196:

οἶνον 60× (40.7%)

οἴνου 38× (24.8%)

οἶνοσ 16× (10.4%)

οἴνῳ 9× (5.6%)

--- 3× (2.2%)

οἶνόν 3× (2.1%)

ὡσ 2× (1.5%)

pἀπὸ 2× (1.5%)

'' 2× (1.3%)

πότῳ 2× (1.0%)

וראשית וְרֵאשִׁית

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ראשית

rêʼshîyth

Definition

the first, in place, time, order or rank (specifically, a firstfruit)

Root

from the same as H7218 (ראש);

Exhaustive

from the same as ראש; the first, in place, time, order or rank (specifically, a firstfruit); beginning, chief(-est), first(-fruits, part, time), principal thing.

Source: Strong's Exhaustive Concordance — H7225

Fürst

Fürst Lexicon

רֵאשִׁית

noun feminine • Root ראש ריש • Strongs / High • Page 1313

Properly, what is at the head, beginning, commencement. Also means: origin, the first time, first fruits, chief, oldest, the choice, highest, firstling, first-born, or the best part.

Gesenius

Gesenius Lexicon

רֵאשִׁית

noun feminine • Root ראש • Page 604

1. A beginning (Gen. 1:1). 2. A former state (Job 42:12). 3. The first in its kind, a firstling, first-fruits (Gen. 49:3, Prov. 8:22). 4. The first, i.e. the most eminent of the nations (Num. 24:21).

Conjunction, Noun common feminine singular construct

LXX: ἀρχὴ ἀπαρχὴν '' ἀπαρχῆσ ἀπαρχὰσ

LXX Usage Statistics

H7225:

ἀρχὴ 11× (21.7%)

ἀπαρχὴν 10× (19.0%)

'' 5× (8.7%)

ἀπαρχῆσ 3× (5.6%)

ἀπαρχὰσ 3× (4.6%)

ἀπαρχαὶ 2× (4.1%)

ἀρχῇ 2× (3.5%)

πρωτογενήματα 2× (3.5%)

πρῶτα 2× (3.2%)

שמנים שְׁמָנים

None

STRONGS

Strong's Lexicon

שמן

shemen

Definition

grease, especially liquid (as from the olive, often perfumed); figuratively, richness

Root

from H8080 (שמן);

Exhaustive

from שמן; grease, especially liquid (as from the olive, often perfumed); figuratively, richness; anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine.

Source: Strong's Exhaustive Concordance — H8081

Fürst

Fürst Lexicon

שָׁמֵן

verb • Root שמנ • Consonantal / Medium • Page 1449

intransitive: to be thick, fat, corpulent; figuratively: to be rich, to shine with fatness, to pamper themselves.

Matched via consonantal key only

שָׁמֵן

adjective • Consonantal / Medium • Page 1449

juicy, nourishing, luxurious, excellent; fruitful, fat, well-fed; rich in spoil; powerful (of persons/warriors).

Matched via consonantal key only

שֶׁמֶן

noun masculine • Consonantal / Medium • Page 1450

1. Fatness, concr. fat meat, sumptuoust food, fruitfulness, strength. 2. Oil, juice, fat of pressed fruit (olive-oil), oil of anointing, ointment. 3. Wood of the wild olive-tree. 4. A medicinal thing.

Matched via consonantal key only

שׁמַן

noun • Consonantal / Medium • Page 1450

A ground-form base for derived numeral forms (eight, eighty, eighteen).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שֶׁמֶן

m. noun • Root שמן • Page 686

Oil, ointment (Cant. 1:3). Found with suffixes.

שֶׁמֶן

verb / dec. vi. a. • Root שמן • Page 687

1. fat, fatness (Ps. 109:24, Is. 25:6). 2. oil (Gen. 28:18, Neh. 8:15). 3. spiced oil, ointment (Ps. 133:2, Prov. 21:17).

שָׁמַן or שָׁמֵן

verb • Root שמן • Page 686

To be or become fat (Deut. 32:15; Jer. 5:28). Hiph: to make fat; e.g. the heart, i.e. to render it obdurate or insensible (Is. 6:10). Hithp: to become fat (Neh. 9:25).

Noun common masculine plural absolute

LXX: ἔλαιον ἐλαίῳ ἐλαίου '' pἐξ

LXX Usage Statistics

H8081:

ἔλαιον 58× (29.3%)

ἐλαίῳ 54× (26.0%)

ἐλαίου 42× (20.5%)

'' 5× (2.4%)

pἐξ 3× (1.7%)

--- 3× (1.7%)

ἔλαιόν 3× (1.2%)

ἀρκευθίνων 2× (1.1%)

ὡσ 2× (1.1%)

μύρον 2× (1.1%)

ימשחו יִמְשָׁחוּ

None

STRONGS

Strong's Lexicon

משח

mâshach

Definition

to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint

Root

a primitive root;

Exhaustive

a primitive root; to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint; anoint, paint.

Source: Strong's Exhaustive Concordance — H4886

Fürst

Fürst Lexicon

שַׁחַת

noun feminine • Root שחה • Consonantal / Low • Page 1407

Properly a deep place, and therefore a pit.

Matched after stripping common prefixes

שָׁחַת

verb • Root שחת • Consonantal / Low • Page 755

to injure, corrupt

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

מָשַׁח

verb • Root משח • Page 412

1. To rub over with oil, to anoint (Ex. 29:2). 2. To anoint, to consecrate by unction (Ex. 28:41, Is. 61:1).

Verb Qal imperfect third person masculine plural

LXX: χρίσεισ ἔχρισεν ἔχρισαν κέχρικά κεχρισμένα

LXX Usage Statistics

H4886:

χρίσεισ 13× (17.9%)

ἔχρισεν 11× (14.8%)

ἔχρισαν 6× (8.2%)

κέχρικά 3× (4.7%)

κεχρισμένα 3× (4.4%)

ἔχρισέν 3× (4.4%)

χρῖσαι 3× (4.2%)

διακεχρισμένα 2× (3.1%)

χρίουσιν 2× (2.6%)

ולא וְלֹא

and not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Conjunction, Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

נחלו נֶחְלוּ

None

STRONGS

Strong's Lexicon

חלה

châlâh

Definition

properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat

Root

a primitive root (compare H2342 (חול), H2470 (חלה), H2490 (חלל));

Exhaustive

a primitive root (compare חול, חלה, חלל); properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat; beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, [idiom] pray, make prayer, be (fall, make) sick, sore, be sorry, make suit ([idiom] supplication), woman in travail, be (become) weak, be wounded.

Source: Strong's Exhaustive Concordance — H2470

Fürst

Fürst Lexicon

חָלָה

verb • Root חלה • Strongs / High • Page 487

To be pounded, soft, relaxed; to become weak, to be pained, to be sick, to suffer.

חָלָה

verb • Root חלה • Strongs / High • Page 487

To flatter, to stroke something.

חָלָה

verb • Root חלה • Strongs / High • Page 488

To be smooth; Pi. to stroke, flatter, appease, pray to God.

חָלָה

verb • Root חלה • Strongs / High • Page 488

To be sweet, lovely, figuratively of dress; Pa. to adorn.

Gesenius

Gesenius Lexicon

חַלָּה

noun feminine • Root חלל • Page 229

A cake, especially one presented as an offering. References: 2 Sam. 6:19, Lev. 8:26, 24:5.

חָלָה

verb • Page 228

1. to be weak, feeble (Judg. 16:7). 2. to be pained (Prov. 23:35). 3. to be sick (Gen. 48:1). 4. to be concerned about any one (1 Sam. 22:8). Includes Niph. (to be exhausted), Pi. (to afflict), Pu. (to become weak), and Hiph. (to cause a wound).

חָלָה

verb • Page 229

Partial entry from previous page. To fall ill; to be wounded (Hoph.); to become sick, or feign sickness (Hithpa.). References: 1 K. 22:34; 2 Sam. 13:2, 5, 6.

חָלָה

verb • Page 229

Found only in Piel: to flatter or caress, to supplicate, or to ask one's favour. References: Job 11:19, Prov. 19:6, Ps. 45:13, Ex. 32:11, 1 Sam. 13:12, 1 K. 13:6, 2 K. 13:14, Dan. 9:13.

Verb Niphal perfect third person common plural

LXX: ἠρρώστησεν ἐπόνεσα ἠρρώστει ἐμαλακίσθη ἀσθενήσω

LXX Usage Statistics

H2470a:

ἠρρώστησεν 7× (8.9%)

ἐπόνεσα 3× (4.1%)

ἠρρώστει 3× (4.1%)

ἐμαλακίσθη 3× (3.9%)

ἀσθενήσω 3× (3.5%)

ἐδεήθη 3× (3.5%)

ἀλγηρὰ 2× (2.7%)

ἀρρωστία 2× (2.7%)

ἐδεήθην 2× (2.7%)

τετρωμένη 2× (2.5%)

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

שבר שֵׁבֶר

None

STRONGS

Strong's Lexicon

שבר

sheber

Definition

a fracture, figuratively, ruin; specifically, a solution (of a dream)

Root

or שבר; from H7665 (שבר);

Exhaustive

or שבר; from שבר; a fracture, figuratively, ruin; specifically, a solution (of a dream); affliction, breach, breaking, broken(-footed, -handed), bruise, crashing, destruction, hurt, interpretation, vexation.

Source: Strong's Exhaustive Concordance — H7667

Fürst

Fürst Lexicon

שֶׁבֶר

noun masculine • Root שבר • Strongs / High • Page 1378

Grain, corn (even on the stalk).

שֶׁבֶר

noun masculine • Root שבר • Strongs / High • Page 1379

A breaking in pieces, a shattering.

שֶׁבֶר

noun masculine • Root שבר • Strongs / High • Page 1379

1. A fracture, a breaking of the limbs; fig. a wound, misfortune, corruption, injury, downfall, sorrow, or affliction. 2. Corn, what has sprouted or is put forth.

שֶׁבֶר

unknown • Strongs / High • Page 1363

Example of interchange of שׁ and ת.

Gesenius

Gesenius Lexicon

שֵׂבֶר

m. verbal • Root שבר • Page 634

hope. Ps. 119:116. 146:5.

שָׂבַר

verb • Root שבר • Page 634

to observe, view. Neh. 2:13, 15. Pi. 1. to wait. Ruth 1:13. 2. to hope. Est. 9:1. Ps. 104:27. 3. perhaps to praise. Is. 38:18.

שֶׁבֶר

noun • Root שבר • Page 653

1. A breaking (Is. 30:14). 2. A wound, injury, or breach (Lev. 21:19); includes 'שֶׁבֶר רוּחַ' a broken heart (Is. 65:14). 3. Ruin, destruction (Lam. 2:11). 4. A solution or explanation of a dream (Judg. 7:15). 5. Plural 'שְׁבָרִים' terrour (Job 41).

שָׁבַר

verb • Page 653

1. To break in pieces (Jer. 2:20). 2. To tear in pieces, of animals (1 K. 13:26). 3. To assuage thirst (Ps. 104:11). 4. To destroy (Dan. 11:26). 5. To cut off, appoint (Job 38:10). 6. To buy or sell grain (Gen. 41:56, 47:14). Includes Niph. (to be broken), Pi. (to break or smite), Hiph. (to let break through; to sell), and Hoph. (to be wounded).

Noun common both singular construct

LXX: σύντριμμα συντριβῆσ συντρίμματι συντριβὴ ''

LXX Usage Statistics

H7667:

σύντριμμα 13× (27.7%)

συντριβῆσ 4× (8.6%)

συντρίμματι 3× (6.3%)

συντριβὴ 3× (5.9%)

'' 2× (3.9%)

συντριβῇ 2× (3.9%)

ταλαιπωρία 2× (3.9%)

יוסף יוֹסֵף

he is adding

STRONGS

Strong's Lexicon

יוסף

Yôwçêph

Definition

Joseph, the name of seven Israelites

Root

future of H3254 (יסף); let him add (or perhaps simply active participle adding);

Exhaustive

future of יסף; let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites; Joseph. Compare יהוסף.

Source: Strong's Exhaustive Concordance — H3130

Fürst

Fürst Lexicon

יוֹסֵף

noun proper masculine • Root יסף • Strongs / High • Page 598

Increaser, viz. Jah is; a proper name, Joseph. Also used to refer to the tribes of Ephraim and Manasseh, the kingdom of the ten tribes, or the whole nation of Israel.

Gesenius

Gesenius Lexicon

יוֹסֵף

m. proper name • Root אסף יסף • Page 279

Joseph; the youngest son (except Benjamin) of Jacob. Refers also to the two tribes of Ephraim and Manasseh or the kingdom of the ten tribes. Josh. 17:17, Ps. 78:67.

Noun proper name masculine

LXX: ιωσηφ --- ''

LXX Usage Statistics

H3130:

ιωσηφ 201× (95.3%)

--- 2× (1.0%)

'' 2× (0.8%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Drinking wine in vases, and they will anoint with the chief of ointments: and they were not grieved for the breaking of Joseph.

LITV Translation:
who drink bowls of wine, and they anoint with the best of oils; but they are not grieved for the breaking of Joseph!

Brenton Septuagint Translation:
who drink strained wine, and anoint themselves with the best ointment: and have suffered nothing on occasion of the calamity of Joseph.