Chapter 6
Amos 6:5
| ืฉืืจ | ืืื | ื ืื | ืืฉืื | ื ืืืื | ื ื ืื | ืคื | ืขื | ื ืคืจืืื |
| a song | a vessel/fashioned tool/instrument | to themselves | None | None | None | mouth of myself | upon/against/yoke | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 7892a ืฉืืจ shรฎyr Definition: a song; abstractly, singing Root: or feminine ืฉืืจื; from H7891 (ืฉืืจ); Exhaustive: or feminine ืฉืืจื; from ืฉืืจ; a song; abstractly, singing; musical(-ick), [idiom] sing(-er, -ing), song. | 9014 | ึพ None Definition: link Root: None Exhaustive: None 3627 ืืื kแตlรฎy Definition: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) Root: from H3615 (ืืื); Exhaustive: from ืืื; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon); armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. | 9038 | ืื None Definition: them, personal pronoun - verb/prep. 3rd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural 9005 ื None Definition: to, for Root: None Exhaustive: None | 2803 ืืฉื chรขshab Definition: properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute Root: a primitive root; Exhaustive: a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute; (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think. | 1732 | ืืื Dรขvid Definition: David, the youngest son of Jesse Root: rarely (fully); ืืืื; from the same as H1730 (ืืื); loving; Exhaustive: rarely (fully); ืืืื; from the same as ืืื; loving; David, the youngest son of Jesse; David. 9004 ื None Definition: like, as Root: Derived terms ืืืฉืจโ (ka'ashรฉr) ืืืโ (k'mรณ) ืืืืชโ (k'mรณt) ืืฉึพโ (k'she-) Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after. | 5035b | ื ืื nebel Definition: a skin-bag for liquids (from collapsing when empty); hence, a vase (as similar in shape when full); also a lyre (as having a body of like form) Root: or ื ืื; from H5034 (ื ืื); Exhaustive: or ื ืื; from ื ืื; a skin-bag for liquids (from collapsing when empty); hence, a vase (as similar in shape when full); also a lyre (as having a body of like form); bottle, pitcher, psaltery, vessel, viol. 9009 ื None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 6310 ืคื peh Definition: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to Root: from H6284 (ืคืื); Exhaustive: from ืคืื; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to; accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. | 9014 | ึพ None Definition: link Root: None Exhaustive: None 5921a ืขื สปal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (ืขื) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as ืขื used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 6527 | ืคืจื pรขraแนญ Definition: to scatter words, i.e. prate (or hum) Root: a primitive root; Exhaustive: a primitive root; to scatter words, i.e. prate (or hum); chant. 9009 ื None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Prating upon the mouth of the lyre, as David they invented to them instruments of music;
Prating upon the mouth of the lyre, as David they invented to them instruments of music;
LITV Translation:
those chanting with the mouth of the harp; they invent instruments of song for themselves like David;
those chanting with the mouth of the harp; they invent instruments of song for themselves like David;
Brenton Septuagint Translation:
who excel in the sound of musical instruments; they have regarded them as abiding, not as fleeting pleasures;
who excel in the sound of musical instruments; they have regarded them as abiding, not as fleeting pleasures;