Amos 5:13

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

לכן לָכֵ֗ן

therefore

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כן

kên

Definition

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)

Root

from H3559 (כון);

Exhaustive

from כון; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.

Source: Strong's Exhaustive Concordance — H3651

Fürst

Fürst Lexicon

כֵּן

adverb • Strongs / High • Page 681

Same as כֹּה, is only met with in the compound אֵי־כֵן (which see), 2 KINGS 6, 13 K‘ri.

כֵּן

noun / adjective / particle • Root כון • Strongs / High • Page 683

A word derived from the root כּוּן, used as a noun, adjective, and particle.

כֵּן

masculine noun / substantive / adverb / particle • Root כון • Strongs / High • Page 708

Properly, standing upright, standing firm. Figuratively: upright, honest. As a substantive or adverb: right, honestly. Also a particle of comparing and confirming: so, thus, just so; of such a nature, of such kind; so much, in such number; referring to time: so long, immediately, forthwith; with confirmation power: certainly, surely, yea; limiting: however, but, yet.

כֵּן

coll. f. • Root כנן • Strongs / High • Page 711

A collective feminine noun, same as כִּנִּים (lice, gnats). The text discusses the proper vocalization based on its defective spelling.

Gesenius

Gesenius Lexicon

כֵּן

noun • Root כון • Page 320

II. 1. a place. Gen. 40: 13, 41: 13, Dan. 11: 20, 21, 38. 2. a frame, stand, basis. Is. 33: 23, Ex. 30: 18, 28, Lev. 8: 11, 1 K. 7: 31.

כֵּן

unknown • Page 320

III. Is. 51: 6. prob. the sing. of כִּנִּים (q.v.). Others render it 'just so, in like manner'.

כֵּן

participle / adv. • Root כון • Page 319

1. Strictly a participle from כּוּן. Metaphorically: upright, honest, sincere (Gen. 42:11, 19, 31). As an adverb: right, rightly, recte (Num. 27:7, 36:5). 2. As an adverb: (1.) thus, so (Gen. 29:26, Josh. 2:21). (2.) then, therefore (Ps. 48:6).

Preposition, Adverb

LXX: οὕτωσ τοῦτο ταῦτα --- ''

LXX Usage Statistics

H3651c:

οὕτωσ 299× (40.5%)

τοῦτο 278× (32.8%)

ταῦτα 44× (5.0%)

--- 29× (4.0%)

'' 19× (2.2%)

τούτου 15× (1.8%)

ἕνεκεν 11× (1.5%)

οὕτω 8× (1.1%)

ὡσαύτωσ 8× (1.1%)

εἵνεκεν 6× (0.8%)

המשכיל הַמַּשְׂכִּיל

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שכל

sâkal

Definition

to be (causatively, make or act) circumspect and hence, intelligent

Root

a primitive root;

Exhaustive

a primitive root; to be (causatively, make or act) circumspect and hence, intelligent; consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(-ly), guide wittingly.

Source: Strong's Exhaustive Concordance — H7919

Fürst

Fürst Lexicon

שָׂכַל

verb • Root שכל • Strongs / High • Page 1422

(Kal not used) To interweave, to knot together, to intertwine.

Gesenius

Gesenius Lexicon

שָׂכַל

verb • Page 639

To act wisely, prudently (1 Sam. 18:30). Pi. stem: To interweave, to cross (Gen. 48:14, 'laid his hands crosswise'). Hiph. stem: 1. To look at (Gen. 3:6). 2. To consider, attend to (Deut. 32:29; Ps. 41:2). 3. To have understanding, be wise or intelligent (Ps. 2:10; Dan. 1:4). Participle מַשְׂכִּיל used for 'wise', 'pious', or as a substantive for a poem/song (Ps. 47:8). 4. To prosper (Josh. 1:7; Jer. 10:21). 5. To make wise, instruct (Ps. 32:8). 6. To cause to prosper (1 K. 2:3).

Particle definite article, Verb Hiphil participle active masculine singular absolute

LXX: συνίων νοήμων σύνεσιν συνίει συνετοῦ

LXX Usage Statistics

H7919a:

συνίων 6× (9.1%)

νοήμων 4× (6.4%)

σύνεσιν 3× (3.8%)

συνίει 2× (3.2%)

συνετοῦ 2× (3.2%)

συνῆκαν 2× (3.2%)

συνιέναι 2× (3.2%)

συνήσει 2× (3.0%)

'' 2× (2.7%)

בעת בָּעֵת

within the Seasonal Timing

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עת

ʻêth

Definition

time, especially (adverb with preposition) now, when, etc.

Root

from H5703 (עד);

Exhaustive

from עד; time, especially (adverb with preposition) now, when, etc.; [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when.

Source: Strong's Exhaustive Concordance — H6256

Fürst

Fürst Lexicon

עֵת

noun masculine • Strongs / High • Page 1146

Time (generally); properly, what is bounded, defined, or established. Refers to occasion, season, period (time of evening, spring, harvest, youth), suitable/right time, or future time. Grammatically common gender (masc. or fem.).

עֵת

noun • Strongs / High • Page 1147

time. Plur. עִתִּים: times = courses of time, occurrences of time, determinations of time, destiny, fate; adverse times.

Gesenius

Gesenius Lexicon

בָּעַת

verb • Page 109

In Kal not used. Pi. בִּעֵת: 1. to frighten, terrify (Ps. 18:5, Job 9:34). 2. to come upon suddenly (1 Sam. 16:14, 15). Niph. to fear, be afraid (Dan. 8:17).

עֵת

com. gen. • Root ענה • Page 533

time. (Hos. 13: 13, Job 22: 16, Est. 1: 13, etc.). Plur. עִתִּים and עִתּוֹת (1.) destinies. Ps. 31: 16. (2.) times, Lat. vices. Neh. 9: 28.

Preposition -Within Art, Noun common both singular absolute

LXX: καιρῷ καιροσ καιρὸν καιρὸσ ὥραν

LXX Usage Statistics

H6256:

καιρῷ 94× (25.7%)

καιροσ 32× (11.0%)

καιρὸν 20× (6.1%)

καιρὸσ 19× (6.0%)

ὥραν 16× (4.6%)

καιροῦ 13× (4.4%)

--- 11× (4.1%)

ὡσ 9× (3.3%)

ὥρα 6× (1.7%)

'' 6× (1.9%)

ההיא הַהיא

Herself

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Particle definite article, Pronoun personal third person feminine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

ידם יִדּם

None

STRONGS

Strong's Lexicon

דמם

dâmam

Definition

to be dumb; by implication, to be astonished, to stop; also to perish

Root

a primitive root (compare H1724 (דהם), H1820 (דמה));

Exhaustive

a primitive root (compare דהם, דמה); to be dumb; by implication, to be astonished, to stop; also to perish; cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand) still, tarry, wait.

Source: Strong's Exhaustive Concordance — H1826

Fürst

Fürst Lexicon

דָּמַם

verb • Root דמם • Strongs / High • Page 372

1. To be still, to be silent, to be struck dumb, to trust calmly, to look at in calmness, to be resigned, to stand still. 2. To cease, to be separated, isolated.

Gesenius

Gesenius Lexicon

דָּמַם

verb • Page 169

1. to be silent, to hold one's peace (Lev. 10:3; Lam. 3:28; Ezek. 24:17; Job 29:21). 2. to be struck dumb, from amazement or pain (Ex. 15:16; Is. 23:2; Lam. 2:10). 3. to rest, to be quiet, to keep still (Ps. 4:5; 1 Sam. 14:9; Job 31:34; Lam. 2:18; Job 30:27). 4. to stand still (Josh. 10:12, 13). 5. to submit quietly to Jehovah (Ps. 37:7; 62:6).

דָּמַם

verb • Root דמה • Page 170

To destroy, lay waste. In Kal not used. Niph. נָדַם (Jer. 25:37) to be destroyed, to perish (1 Sam. 2:9, Jer. 49:26). Hiph. הֵדַם to destroy (Jer. 8:14).

Verb Qal imperfect third person masculine singular

LXX: σιωπήσεται ἐσιώπησαν ὑποτάγηθι παύσεται

LXX Usage Statistics

H1826a:

σιωπήσεται 3× (9.3%)

ἐσιώπησαν 2× (6.5%)

ὑποτάγηθι 2× (6.5%)

παύσεται 2× (6.0%)

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

עת עֵת

seasonal time

STRONGS

Strong's Lexicon

עת

ʻêth

Definition

time, especially (adverb with preposition) now, when, etc.

Root

from H5703 (עד);

Exhaustive

from עד; time, especially (adverb with preposition) now, when, etc.; [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when.

Source: Strong's Exhaustive Concordance — H6256

Fürst

Fürst Lexicon

עֵת

noun masculine • Strongs / High • Page 1146

Time (generally); properly, what is bounded, defined, or established. Refers to occasion, season, period (time of evening, spring, harvest, youth), suitable/right time, or future time. Grammatically common gender (masc. or fem.).

עֵת

noun • Strongs / High • Page 1147

time. Plur. עִתִּים: times = courses of time, occurrences of time, determinations of time, destiny, fate; adverse times.

Gesenius

Gesenius Lexicon

בָּעַת

verb • Page 109

In Kal not used. Pi. בִּעֵת: 1. to frighten, terrify (Ps. 18:5, Job 9:34). 2. to come upon suddenly (1 Sam. 16:14, 15). Niph. to fear, be afraid (Dan. 8:17).

עֵת

com. gen. • Root ענה • Page 533

time. (Hos. 13: 13, Job 22: 16, Est. 1: 13, etc.). Plur. עִתִּים and עִתּוֹת (1.) destinies. Ps. 31: 16. (2.) times, Lat. vices. Neh. 9: 28.

Noun common both singular absolute

LXX: καιρῷ καιροσ καιρὸν καιρὸσ ὥραν

LXX Usage Statistics

H6256:

καιρῷ 94× (25.7%)

καιροσ 32× (11.0%)

καιρὸν 20× (6.1%)

καιρὸσ 19× (6.0%)

ὥραν 16× (4.6%)

καιροῦ 13× (4.4%)

--- 11× (4.1%)

ὡσ 9× (3.3%)

ὥρα 6× (1.7%)

'' 6× (1.9%)

רעה רָעָה

evil one

STRONGS

Strong's Lexicon

רע

raʻ

Definition

bad or (as noun) evil (natural or moral)

Root

from H7489 (רעע);

Exhaustive

from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).

Source: Strong's Exhaustive Concordance — H7451

Fürst

Fürst Lexicon

רַע

adjective / masculine • Root רעע • Strongs / High • Page 1344

I. bad, unpleasant; expressing what is unsalutary either by its internal unfitness and worthlessness, or injuriousness; hence ill-favoured, envious, wicked, evil, malignant, hurtful, troubled, sorrowful.

רַע

adjective • Strongs / High • Page 1345

1. wild; evil, bad, unpleasant; sad spirit; painful. 2. In a moral sense: evil, sinful. 3. to be displeasing in one's eyes. Without a noun: bad, also as an adv.

רַע

noun masculine • Strongs / High • Page 1345

II. m. 1. abstr. ill, evil (that one does); adversity, calamity, misfortune; in a moral sense, wickedness, sin. 2. concr. an evil one, a sinner.

רַע

noun masculine • Strongs / High • Page 1345

III. m. 1. (from רִיעַ) noise, noise of war, cry of grief, rolling of thunder. 2. (from רֵעָה II) a friend, companion; defect, flaw.

רַע

adjective / noun masculine • Root רעע • Strongs / High • Page 1347

I. Bad, evil, morally wicked (adj.); often in a moral sense, what is bad religiously speaking, wickedness, vice, as a deed, sin; also concrete the wicked (n.).

רַע

adjective / substantive • Root רעע • Strongs / High • Page 1350

Bad, evil, wicked, mischievous, sorrowful, vexed, envious, jealous. (Also functions as a noun meaning an evil-doer, foolishness, viciousness, badness, discord).

Gesenius

Gesenius Lexicon

רַע

verb • Root רעע • Page 622

1. bad, of a bad quality. Lev. 27: 10. 2. ugly, ill-favoured. Gen. 41: 3. 3. evil, unfortunate, calamitous. Jer. 7: 6. 4. evil, pernicious, dangerous. Gen. 37: 33. 5. having an evil eye, envious. Prov. 23: 6. 6. sad; spoken of the heart or countenance. Gen. 40: 7.

Adjective adjective feminine singular absolute

LXX: πονηρὸν κακὰ κακά κακῶν πονηρὰ

LXX Usage Statistics

H7451c:

πονηρὸν 89× (12.6%)

κακὰ 62× (9.4%)

κακά 58× (8.8%)

κακῶν 31× (4.3%)

πονηρὰ 26× (4.0%)

κακίαν 26× (3.8%)

κακία 24× (3.4%)

--- 21× (3.4%)

πονηρόν 18× (2.7%)

κακίασ 18× (2.5%)

היא הִיא׃

herself

STRONGS

Strong's Lexicon

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Pronoun personal third person feminine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
For this the prudent one shall be silent in that time, for it is an evil time.

LITV Translation:
So the understanding ones shall keep silent in that time, for it is an evil time.

Brenton Septuagint Translation:
Therefore the prudent shall be silent at that time; for it is a time of evils.