Amos 1:14

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

והצתי וְהִצַּתִּי

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יצת

yâtsath

Definition

to burn or set on fire; figuratively, to desolate

Root

a primitive root;

Exhaustive

a primitive root; to burn or set on fire; figuratively, to desolate; burn (up), be desolate, set (on) fire (fire), kindle.

Source: Strong's Exhaustive Concordance — H3341

Fürst

Fürst Lexicon

יָצַת

verb • Root יצת • Strongs / High • Page 636

To burn, to be set on fire, to kindle; to be burned, to perish in fire.

יָצַת

verb • Root יצת • Strongs / High • Page 929

A root (I.) that interchanges with נָצַת, showing y/n interchange.

יָצַת

verb • Root יצת • Strongs / High • Page 1226

To kindle, to set on fire, to consume.

Gesenius

Gesenius Lexicon

יָצַת

verb • Root יצת • Page 294

1. To set on fire (Is. 9:17). 2. Passive (Niph.): to be burned or laid waste by fire (Is. 33:12, Jer. 2:15). 3. To be kindled, spoken of anger (2 K. 22:13, 17). Found only in the future, Niph., and Hiph.

conjunctive, Verb Hiphil sequential perfect first person common singular

LXX: ἀνάψω ἐνέπρησαν

LXX Usage Statistics

H3341:

ἀνάψω 4× (13.8%)

ἐνέπρησαν 3× (11.0%)

אש אֵשׁ

fire

STRONGS

Strong's Lexicon

אש

ʼêsh

Definition

fire (literally or figuratively)

Root

a primitive word;

Exhaustive

a primitive word; fire (literally or figuratively); burning, fiery, fire, flaming, hot.

Source: Strong's Exhaustive Concordance — H784

Fürst

Fürst Lexicon

אֵשׁ

noun masculine • Strongs_Numbers • Page 195

Man. Found only in the construct state in compound proper names (e.g., אֶשְׁבַּע).

אֵשׁ

noun feminine • Root אשש • Strongs_Numbers • Page 195

Fire (as an element); lightning; flame of wrath; war-fire. Metaphorically means to burn with fire.

אֵשׁ

noun masculine • Root איש • Strongs_Numbers • Page 196

Man (an abridged construct form of אִישׁ)

אֵשׁ

unknown • Strongs_Numbers • Page 1363

Example of interchange with ר (Resh).

Gesenius

Gesenius Lexicon

אֶשׁ

emph. אֶשָּׁא / chald. • Root אש • Page 75

Idem (same as Hebrew אֵשׁ fire). Dan. 7:11.

אֻשׁ

plur. אֻשִּׁין / chald. • Page 75

Foundation. Only Ezra 4: 12. 5: 16. 6: 3.

אֵשׁ

com. gen. • Page 75

1. fire—'fire of God' (lightening), Job 1:16. Figuratively the scorching heat of the sun, Joel 1:19, 20. 2. shining, glittering; e. g. of steel, Nah. 2:4.

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0784:

No stats available

בחומת בְּחוֹמַת

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חומה

chôwmâh

Definition

a wall of protection

Root

feminine active participle of an unused root apparently meaning to join;

Exhaustive

feminine active participle of an unused root apparently meaning to join; a wall of protection; wall, walled.

Source: Strong's Exhaustive Concordance — H2346

Fürst

Fürst Lexicon

חוֹמָה

noun feminine • Root חמה • Strongs / High • Page 467

prop. enclosing, protecting round about, i.e. a wall, circular wall; usually spoken of the wall of a city.

Gesenius

Gesenius Lexicon

חוֹמָה

noun feminine • Root חמה • Page 218

A wall (Ex. 14:22, 29. Deut. 3:5. 28:52). i.q. Arab. حَمَا to surround, protect. Plur. חוֹמוֹת; Dual חוֹמוֹתַיִם (between the two walls, 2 K. 25:4).

Preposition, Noun common feminine singular construct

LXX: τεῖχοσ τείχουσ τείχη τείχει ''

LXX Usage Statistics

H2346:

τεῖχοσ 41× (29.5%)

τείχουσ 28× (19.6%)

τείχη 26× (17.5%)

τείχει 12× (7.1%)

'' 8× (5.6%)

τειχέων 7× (4.6%)

αὐτῆσ 4× (2.1%)

ὡσ 2× (1.5%)

רבה רַבָּה

multitudinous

STRONGS

Strong's Lexicon

רבה

Rabbâh

Definition

Rabbah, the name of two places in Palestine, East and West

Root

feminine of H7227 (רב); great;

Exhaustive

feminine of רב; great; Rabbah, the name of two places in Palestine, East and West; Rabbah, Rabbath.

Source: Strong's Exhaustive Concordance — H7237

Fürst

Fürst Lexicon

רַבָּה

noun feminine • Root רב • Strongs / High • Page 1316

The great, the principal one; metropolis. Noun proper (n. p.) for the metropolis of the Ammonites (Rabbah), the metropolis of Moab, and a city in Judah.

Gesenius

Gesenius Lexicon

רִבָּה

pi. v. • Root רבה • Page 605

1. To make numerous, to increase (Judg. 9:29, Ps. 44:13). 2. To nourish, to bring up (Ezek. 19:2, Lam. 2:22).

רַבָּה

noun • Root רבה • Page 605

Literally 'a chief city'. Often refers to the capital of the Ammonites.

Noun proper name

LXX: ραββαθ ραββα

LXX Usage Statistics

H7237:

ραββαθ 8× (52.7%)

ραββα 4× (26.3%)

ואכלה וְאָכְלָה

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אכל

ʼâkal

Definition

to eat (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.

Source: Strong's Exhaustive Concordance — H398

Fürst

Fürst Lexicon

אָכַל

verb • Strongs_Numbers • Page 123

prop. to annihilate, to rub away, hence 1. to eat, applied to men. 2. to animals, figuratively, to devour somewhat.

Gesenius

Gesenius Lexicon

אָכַל

verb • Page 48

1. To eat; applied to men and animals. Figuratively applied to the sword, fire, hunger, and pestilence. 2. To consume, destroy (Deut. 7:16; Jer. 10:25). 3. To enjoy (Prov. 30:20). Includes various forms: Niph. (to be eaten), Pu. (to be consumed), Hiph. (to feed/cause to eat), Hoph. (to be made shorter).

conjunctive, Verb Qal sequential perfect third person feminine singular

LXX:

LXX Usage Statistics

H0398:

No stats available

ארמנותיה אַרְמְנוֹתֶיהָ

None

STRONGS

Strong's Lexicon

ארמון

ʼarmôwn

Definition

a citadel (from its height)

Root

from an unused root (meaning to be elevated);

Exhaustive

from an unused root (meaning to be elevated); a citadel (from its height); castle, palace. Compare הרמון.

Source: Strong's Exhaustive Concordance — H759

ה

Definition

her, personal posessive - noun suffix: 3rd person feminine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9024

Fürst

Fürst Lexicon

אַרְמוֹן

noun masculine • Root ארם • Strongs_Numbers • Page 191

Palace, fortress, citadel, hall. Figuratively applied to the temple of God.

Gesenius

Gesenius Lexicon

אַרְמוֹן

noun masculine • Root רום • Page 73

1. Palace. Is. 25: 2; Jer. 30: 18; Am. 1: 4, 7, 10, 12, etc. 2. A part of the royal citadel or palace, perhaps the harem. 1 K. 16: 18; 2 K. 15: 25.

Noun common feminine plural construct, Suffix pronominal third person feminine singular

LXX:

LXX Usage Statistics

H0759:

No stats available

בתרועה בִּתְרוּעָה

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תרועה

tᵉrûwʻâh

Definition

clamor, i.e. acclamation of joy or a battle-cry; especially clangorof trumpets, as an alarum

Root

from H7321 (רוע);

Exhaustive

from רוע; clamor, i.e. acclamation of joy or a battle-cry; especially clangorof trumpets, as an alarum; alarm, blow(-ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout(-ing), (high, joyful) sound(-ing).

Source: Strong's Exhaustive Concordance — H8643

Fürst

Fürst Lexicon

תְּרוּעָה

fem. prop. • Root ריע • Strongs / High • Page 1532

Shouting, loud noise, hence: 1. shouts of joy, song of rejoicing; 2. loud clang, of a horn or trumpet, announcing the year of jubilee or the new year, an alarm- or signal-trumpet; 3. clanging cymbals, in the temple-service; 4. a day of the sound of the horn or trumpet (Feast of Tishri); 5. to sound an alarm.

Gesenius

Gesenius Lexicon

תְּרוּעָה

f. verbal • Root רוע • Page 726

1. A cry of jubilee (Job 8: 21). 2. A shout for battle (Amos 1: 14). 3. The sound of a trumpet (Lev. 23: 24).

Preposition, Noun common feminine singular absolute

LXX: κραυγῆσ φωνῇ σημασίαν σημασίασ ἀλαλαγμοῦ

LXX Usage Statistics

H8643:

κραυγῆσ 7× (17.9%)

φωνῇ 3× (9.0%)

σημασίαν 3× (9.0%)

σημασίασ 3× (8.6%)

ἀλαλαγμοῦ 3× (8.6%)

ἀλαλαγμῷ 3× (8.1%)

σημασίᾳ 2× (5.1%)

ביום בְּיוֹם

within the Manifestation/Day

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יום

yôwm

Definition

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

Root

from an unused root meaning to be hot;

Exhaustive

from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.

Source: Strong's Exhaustive Concordance — H3117

Fürst

Fürst Lexicon

יוֹם

noun masculine • Root ימם • Strongs / High • Page 595

brightness, splendour, shining, light. hence 1. the day (the period of light), opposed to night; can also mean mid-day. 2. the civil day, including night.

יוֹם

noun masculine • Root יום • Strongs / High • Page 596

Day; also used metaphorically for a specific time or event, such as birth-day, day of punishment, day of death, the present time, or the end of life.

יוֹם

noun masculine (aramaic) • Root יום • Strongs / High • Page 596

Aramaic (Chaldee) word for 'day', with the same variety of senses as the Hebrew.

יוֹם

noun / masculine • Root ימם • Strongs / High • Page 612

1. clearness, light. 2. day (including the night). The plural form יָמִים can also mean a short time, an indefinite time, or a long time.

Gesenius

Gesenius Lexicon

יוֹם

m. prim. dec. i. • Page 277

1. day. Phrases: הַיּוֹם (this day; to-day, 1 Sam. 12:17); בְּיוֹם (on the day when, Gen 2:17); כְּיוֹם (now, Gen. 25:31); יוֹם יוֹם (daily, Neh. 8:18); מִיּוֹם (from the day on, Ex. 10:6). Special uses: a day of misfortune (Obad. 12), a day of prosperity or festival (Hos. 7:5), and the day of Jehovah/judgment (Joel 1:15). 2. time generally (Gen. 39: 11).

יוֹם

noun masculine • Page 278

Day. (1) Specially days of one's life (Gen. 6:3, Gen. 43:9, Sam. 25:28). (2) Time generally (Gen. 47:8, Ex. 2:11, Judg. 18:1). (3) Some or several days (Neh. 1:4, Dan. 8:27, Gen. 40:4). (4) A year (Lev. 25:29, Judg. 17:10, 1 Sam. 2:19).

יוֹם

m. chald. • Page 278

Day, as in Heb. Plural יוֹמִין, emphatic יוֹמַיָּא. (Ezra 4:15, 19).

Preposition, Noun common both singular construct

LXX: ἡμέρᾳ ἡμέρασ σήμερον ἡμέραν ἡμερῶν

LXX Usage Statistics

H3117:

ἡμέρᾳ 574× (20.2%)

ἡμέρασ 571× (23.8%)

σήμερον 204× (9.1%)

ἡμέραν 171× (6.9%)

ἡμερῶν 153× (6.4%)

ἡμέρα 135× (5.4%)

ἡμέραισ 133× (4.6%)

ἡμέραι 116× (4.7%)

--- 51× (2.4%)

'' 46× (1.8%)

מלחמה מִלְחָמָה

war

STRONGS

Strong's Lexicon

מלחמה

milchâmâh

Definition

a battle (i.e. the engagement); generally, war (i.e. warfare)

Root

from H3898 (לחם) (in the sense of fighting);

Exhaustive

from לחם (in the sense of fighting); a battle (i.e. the engagement); generally, war (i.e. warfare); battle, fight(-ing), war(-rior).

Source: Strong's Exhaustive Concordance — H4421

Fürst

Fürst Lexicon

מִלְחָמָה

noun feminine • Root לחם • Strongs / High • Page 856

war, fight, strife.

מִלְחָמָה

noun / feminine • Root לחם • Strongs / High • Page 857

War, battle. Figuratively used for warriors, weapons of war, armour, antagonism, opposition, a hostile house, and the reward of battle or victory.

Gesenius

Gesenius Lexicon

מִלְחָמָה

noun feminine • Root לחם • Page 379

1. War; עָשָׂה מִלְחָמָה to carry on war. אִישׁ מִלְחָמָה a man of war. 2. Battle, slaughter (Ex. 13:17). 3. By metonymy, a weapon (Ps. 76:4).

Noun common feminine singular absolute

LXX: πόλεμον πόλεμοσ πολέμου πολέμῳ ''

LXX Usage Statistics

H4421:

πόλεμον 114× (34.5%)

πόλεμοσ 44× (13.5%)

πολέμου 34× (10.7%)

πολέμῳ 25× (6.7%)

'' 12× (3.5%)

πολεμιστὴσ 9× (2.9%)

πολεμισταὶ 9× (2.8%)

πολεμιστῶν 6× (1.8%)

pεἰσ 5× (1.7%)

πολεμισταί 5× (1.6%)

בסער בְּסַעַר

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

סער

çaʻar

Definition

a hurricane

Root

or (feminine) סערה; from H5590 (סער);

Exhaustive

or (feminine) סערה; from סער; a hurricane; storm(-y), tempest, whirlwind.

Source: Strong's Exhaustive Concordance — H5591

Fürst

Fürst Lexicon

סַעַר

noun masculine • Root סער • Strongs / High • Page 1029

thrust, hence a storm, procella.

Gesenius

Gesenius Lexicon

סַעַר

m. verbal • Root סער • Page 479

a storm, tempest. Jon. 1: 4, 12; Jer. 23: 19.

סְעָרָה

f. verbal • Root סער • Page 479

storm, tempest. Is. 29: 6; Ps. 107: 25; Ezek. 1: 3.

Preposition, Noun common both singular absolute

LXX: καταιγίδοσ καταιγὶσ ἐξαῖρον ὀργὴ κλύδων

LXX Usage Statistics

H5591a:

καταιγίδοσ 3× (11.7%)

καταιγὶσ 3× (11.7%)

ἐξαῖρον 2× (8.6%)

ὀργὴ 2× (8.6%)

κλύδων 2× (8.0%)

συσσεισμῷ 2× (7.3%)

καταιγίδι 2× (6.7%)

ביום בְּיוֹם

within the Manifestation/Day

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יום

yôwm

Definition

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

Root

from an unused root meaning to be hot;

Exhaustive

from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.

Source: Strong's Exhaustive Concordance — H3117

Fürst

Fürst Lexicon

יוֹם

noun masculine • Root ימם • Strongs / High • Page 595

brightness, splendour, shining, light. hence 1. the day (the period of light), opposed to night; can also mean mid-day. 2. the civil day, including night.

יוֹם

noun masculine • Root יום • Strongs / High • Page 596

Day; also used metaphorically for a specific time or event, such as birth-day, day of punishment, day of death, the present time, or the end of life.

יוֹם

noun masculine (aramaic) • Root יום • Strongs / High • Page 596

Aramaic (Chaldee) word for 'day', with the same variety of senses as the Hebrew.

יוֹם

noun / masculine • Root ימם • Strongs / High • Page 612

1. clearness, light. 2. day (including the night). The plural form יָמִים can also mean a short time, an indefinite time, or a long time.

Gesenius

Gesenius Lexicon

יוֹם

m. prim. dec. i. • Page 277

1. day. Phrases: הַיּוֹם (this day; to-day, 1 Sam. 12:17); בְּיוֹם (on the day when, Gen 2:17); כְּיוֹם (now, Gen. 25:31); יוֹם יוֹם (daily, Neh. 8:18); מִיּוֹם (from the day on, Ex. 10:6). Special uses: a day of misfortune (Obad. 12), a day of prosperity or festival (Hos. 7:5), and the day of Jehovah/judgment (Joel 1:15). 2. time generally (Gen. 39: 11).

יוֹם

noun masculine • Page 278

Day. (1) Specially days of one's life (Gen. 6:3, Gen. 43:9, Sam. 25:28). (2) Time generally (Gen. 47:8, Ex. 2:11, Judg. 18:1). (3) Some or several days (Neh. 1:4, Dan. 8:27, Gen. 40:4). (4) A year (Lev. 25:29, Judg. 17:10, 1 Sam. 2:19).

יוֹם

m. chald. • Page 278

Day, as in Heb. Plural יוֹמִין, emphatic יוֹמַיָּא. (Ezra 4:15, 19).

Preposition, Noun common both singular construct

LXX: ἡμέρᾳ ἡμέρασ σήμερον ἡμέραν ἡμερῶν

LXX Usage Statistics

H3117:

ἡμέρᾳ 574× (20.2%)

ἡμέρασ 571× (23.8%)

σήμερον 204× (9.1%)

ἡμέραν 171× (6.9%)

ἡμερῶν 153× (6.4%)

ἡμέρα 135× (5.4%)

ἡμέραισ 133× (4.6%)

ἡμέραι 116× (4.7%)

--- 51× (2.4%)

'' 46× (1.8%)

סופה סוּפָה

None

STRONGS

Strong's Lexicon

סופה

çûwphâh

Definition

a hurricane

Root

from H5486 (סוף);

Exhaustive

from סוף; a hurricane; Red Sea, storm, tempest, whirlwind, Red sea.

Source: Strong's Exhaustive Concordance — H5492

Fürst

Fürst Lexicon

סוּפָה

noun feminine • Root סוף • Strongs / High • Page 1013

(from סוּף I.) f. prop. a thing sweeping away, driving forward, moving along violently, hence a hurricane, a figure of swiftness.

Gesenius

Gesenius Lexicon

סוּפָה

f. verbal • Root סוף • Page 471

a violent wind, hurricane, whirlwind. Job 21: 18. 27: 20. 37: 9. Prov. 10: 25. Is. 17: 13. With ה paragogic סוּפָתָה Hos. 8: 7.

Noun common feminine singular absolute

LXX: καταιγὶσ ὡσ

LXX Usage Statistics

H5492a:

καταιγὶσ 5× (20.8%)

ὡσ 4× (18.1%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And I kindled a fire in the walls of Rabbah, and it devoured her palaces with a loud noise in the day of war, with a storm in the day of whirlwind:

LITV Translation:
But I will kindle a fire against the wall of Rabbah, and it shall devour its palaces, with a war cry in the day of battle, with a tempest in the day of the windstorm.

Brenton Septuagint Translation:
And I will kindle a fire on the walls of Rabbah, and it shall devour her foundations with shouting in the day of war, and she shall be shaken in the days of her destruction: