Acts 10:12
Strongs 1722
[list] Λογεῖον Perseus en ἐν within Prep |
Strongs 3739
[list] Λογεῖον Perseus hō ᾧ which/whichever RelPro-DNS |
Strongs 5225
[list] Λογεῖον Perseus hypērchen ὑπῆρχεν was pre-existing V-IIA-3S |
Strongs 3956
[list] Λογεῖον Perseus panta πάντα all Adj-NNP |
Strongs 3588
[list] Λογεῖον Perseus ta τὰ the Art-NNP |
Strongs 5074
[list] Λογεῖον Perseus tetrapoda τετράποδα quadrupeds Adj-NNP |
Strongs 2532
[list] Λογεῖον Perseus kai καὶ and Conj |
Strongs 2062
[list] Λογεῖον Perseus herpeta ἑρπετὰ creeping things N-NNP |
Strongs 3588
[list] Λογεῖον Perseus tēs τῆς the Art-GFS |
Strongs 1093
[list] Λογεῖον Perseus gēs γῆς earth N-GFS |
Strongs 2532
[list] Λογεῖον Perseus kai καὶ and Conj |
Strongs 4071
[list] Λογεῖον Perseus peteina πετεινὰ birds N-NNP |
Strongs 3588
[list] Λογεῖον Perseus tou τοῦ the Art-GMS |
Strongs 3772
[list] Λογεῖον Perseus ouranou οὐρανοῦ heaven N-GMS |
In which were all the quadrupeds of the earth, and wild beasts, and creeping things, and the flying things of heaven.
in which were all the four-footed animals of the earth, and the wild beasts, and the creeping things, and the birds of the heaven.
Footnotes
50 | The verb ὑπάρχω (from ὑπό + ἄρχω, “to begin under”) carries richer ontological nuance than the simple copula εἰμί. Classical usage ranges from “to exist already, to be the beginning” to “to take the initiative, to be the case,” but in Hellenistic and NT contexts it often signifies being in an underlying state or condition. Thus, ὑπῆρχεν (imperfect) should not be reduced to "was" or "were," but rather “already underlay,” indicating existence grounded in a substratum beneath surface appearance. In an Aonic Möbius framework, ὑπάρχειν marks the hidden fold of being: εἶναι refers to the visible side of the loop, while ὑπάρχειν denotes the underside sustaining it. For example, Phil 2:6 (ὃς ἐν μορφῇ θεοῦ ὑπάρχων) portrays not a contingent present state but an underlying divine substratum; likewise Acts 2:30 (προφήτης ὑπάρχων) and Luke 16:23 emphasize condition-in-depth rather than simple presence. Theologically or anthropologically, ὑπάρχειν expresses a depth dimension of existence—being that has always already begun from beneath. In the queen metaphor: her ὑπάρχειν in the tower is not mere location but hidden essence, either degenerative if confined or radiant if released. (cf. LSJ ὑπάρχω) |