2 Samuel 7:6

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

לא לֹא

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

ישבתי יָשַׁבְתִּי

None

STRONGS

Strong's Lexicon

ישב

yâshab

Definition

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

Root

a primitive root;

Exhaustive

a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.

Source: Strong's Exhaustive Concordance — H3427

Fürst

Fürst Lexicon

יָשַׁב

verb • Root ישב • Strongs / High • Page 656

To sit, remain, dwell. The fundamental meaning is to keep firmly in a place, to hold it firmly, to possess it, and therefore to sit. Piel (יִשֵּׁב): to pitch a dwelling. Hifil (הוֹשִׁיב): to cause to sit, to cause to dwell, to cause to be inhabited. Hophal (הוּשַׁב): to be inhabited, to be made to dwell, to be settled in.

Gesenius

Gesenius Lexicon

יָשַׁב

verb • Root ישב • Page 301

1. To seat one's self, to sit (Ps. 9:8, Ps. 80:2, Is. 37:16). Includes sitting as a judge (Ps. 9:8) or lying in wait (Ps. 10:8). 2. To continue (Gen. 24:55, 29:19, Hos. 3:3). 3. To dwell (Gen. 13:6, Gen. 4:20, Ps. 22:4). 4. Passive: to be inhabited or habitable (Is. 13:20, Jer. 17:6). Niph. נוֹשַׁב to be inhabited (Ex. 16:35).

Verb Qal perfect first person common singular

LXX: κατοικοῦντασ κατοικοῦντεσ ἐκάθισεν ἐκάθισαν κατῴκησεν

LXX Usage Statistics

H3427:

κατοικοῦντασ 88× (7.4%)

κατοικοῦντεσ 80× (6.4%)

ἐκάθισεν 61× (5.4%)

ἐκάθισαν 37× (3.4%)

κατῴκησεν 34× (3.1%)

ἐκάθητο 29× (2.8%)

κατῴκησαν 28× (2.6%)

κατῴκει 24× (2.3%)

κατοικοῦσιν 23× (2.0%)

κατοικεῖν 23× (2.2%)

בבית בְּבַיִת

within house

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בית

bayith

Definition

a house (in the greatest variation of applications, especially family, etc.)

Root

probably from H1129 (בנה) abbreviated;

Exhaustive

probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).

Source: Strong's Exhaustive Concordance — H1004

Fürst

Fürst Lexicon

בִּית

verb • Root בית • Consonantal / Medium • Page 230

To pass the night.

Matched via consonantal key only

בַּיִת

noun masculine • Root בות • Consonantal / Medium • Page 237

house in the widest sense, consequently also tent, hut, tower, palace, temple

Matched via consonantal key only

בַּיִת

noun masculine (aramaic) • Consonantal / Medium • Page 239

The same [as Hebrew 'house']; king's house; temple; treasury; banquet-house.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּּיִת

noun • Page 97

A city of Moab, Is. 15:2. Elsewhere written more in full as בֵּית בַּעַל מְעוֹן.

בַּיִת

noun masculine • Root בות • Page 96

1. House, dwelling (Gen. 15:3, Ecc. 2:7). 2. Tent (Gen. 33:17, 2 K. 23:7). 3. Palace, temple (Gen. 12:15, 1 Sam. 5:2, 1 K. 4:6, Is. 14:18). 4. Applied to part of a house or palace, e.g., banqueting-hall (Est. 7:8) or harem (Est. 2:3). 5. Repository, place, or container of any thing, e.g., smelling bottles (Is. 3:20), places for staves (Ex. 26:29), spider's web (Job 8:14), trench (1 K. 18:32), or tomb (Neh. 2:3). 6. The inner part, within (Ex. 28:26, Gen. 6:14). 7. Figuratively: family, kindred, tribe, people (Ex. 12:4, Gen. 7:1, Hos. 8:1). 8. Particularly posterity (Ruth 4:11, 2 Sam. 7:27). 9. Strictly one's father's house (Gen. 24:23, 46:31, Num. 1:2).

Preposition, Noun common both singular absolute

LXX: οἶκον οἴκου οἴκῳ οἶκοσ pεἰσ

LXX Usage Statistics

H1004b:

οἶκον 503× (20.8%)

οἴκου 413× (18.3%)

οἴκῳ 323× (12.8%)

οἶκοσ 163× (7.1%)

pεἰσ 92× (4.6%)

οἴκουσ 89× (3.7%)

οἰκίαν 75× (3.1%)

pἐν 70× (3.4%)

--- 57× (2.8%)

'' 54× (2.3%)

למיום לְ֠מִיּוֹם

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יום

yôwm

Definition

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

Root

from an unused root meaning to be hot;

Exhaustive

from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.

Source: Strong's Exhaustive Concordance — H3117

Fürst

Fürst Lexicon

יוֹם

noun masculine • Root ימם • Strongs / High • Page 595

brightness, splendour, shining, light. hence 1. the day (the period of light), opposed to night; can also mean mid-day. 2. the civil day, including night.

יוֹם

noun masculine • Root יום • Strongs / High • Page 596

Day; also used metaphorically for a specific time or event, such as birth-day, day of punishment, day of death, the present time, or the end of life.

יוֹם

noun masculine (aramaic) • Root יום • Strongs / High • Page 596

Aramaic (Chaldee) word for 'day', with the same variety of senses as the Hebrew.

יוֹם

noun / masculine • Root ימם • Strongs / High • Page 612

1. clearness, light. 2. day (including the night). The plural form יָמִים can also mean a short time, an indefinite time, or a long time.

Gesenius

Gesenius Lexicon

יוֹם

m. prim. dec. i. • Page 277

1. day. Phrases: הַיּוֹם (this day; to-day, 1 Sam. 12:17); בְּיוֹם (on the day when, Gen 2:17); כְּיוֹם (now, Gen. 25:31); יוֹם יוֹם (daily, Neh. 8:18); מִיּוֹם (from the day on, Ex. 10:6). Special uses: a day of misfortune (Obad. 12), a day of prosperity or festival (Hos. 7:5), and the day of Jehovah/judgment (Joel 1:15). 2. time generally (Gen. 39: 11).

יוֹם

noun masculine • Page 278

Day. (1) Specially days of one's life (Gen. 6:3, Gen. 43:9, Sam. 25:28). (2) Time generally (Gen. 47:8, Ex. 2:11, Judg. 18:1). (3) Some or several days (Neh. 1:4, Dan. 8:27, Gen. 40:4). (4) A year (Lev. 25:29, Judg. 17:10, 1 Sam. 2:19).

יוֹם

m. chald. • Page 278

Day, as in Heb. Plural יוֹמִין, emphatic יוֹמַיָּא. (Ezra 4:15, 19).

Preposition, Preposition, Noun common both singular absolute

LXX: ἡμέρᾳ ἡμέρασ σήμερον ἡμέραν ἡμερῶν

LXX Usage Statistics

H3117:

ἡμέρᾳ 574× (20.2%)

ἡμέρασ 571× (23.8%)

σήμερον 204× (9.1%)

ἡμέραν 171× (6.9%)

ἡμερῶν 153× (6.4%)

ἡμέρα 135× (5.4%)

ἡμέραισ 133× (4.6%)

ἡμέραι 116× (4.7%)

--- 51× (2.4%)

'' 46× (1.8%)

העלתי הַעֲלֹתִ֞י

None

STRONGS

Strong's Lexicon

עלה

ʻâlâh

Definition

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

Root

a primitive root;

Exhaustive

a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.

Source: Strong's Exhaustive Concordance — H5927

ני

Definition

I, subject pronoun - subject: 1st person common singular

Root

Exhaustive

Personal subject pronoun - suffix for some adverbs and infinitives: 1st person singular

Source: Strong's Exhaustive Concordance — H9040

Fürst

Fürst Lexicon

עָלָה

verb intransitive • Strongs / High • Page 1091

I. To be high, above, aloft, to be elevated, raised high. To go to a height, to ascend, to go up (opposite יָרַד). To shoot up, of plants, to sprout. To go or come up, often applied to going from a low to a higher region.

עָלָה

verb intransitive • Strongs / High • Page 1091

II. The reverse of יָרַד; specifically used for going to Assyria, or going into a desert, or pilgrimages to holy places (usually higher).

עָלָה

verb • Root עלה • Strongs / High • Page 1092

To go up, ascend, rise. Used for: going to a higher place, overcoming, subduing, overflowing (river), spreading upwards, leading up, mounting up, increasing, prancing, springing upon, crying out, reaching, or amounting to.

עָלָה

verb • Strongs / High • Page 1093

To offer a burnt-offering (context of the usage of the verb regarding sacrifice).

עָלָה

intransitive verb • Strongs / High • Page 1093

II. 1. To glow, burn, blaze (of sacrifices, flame, anger, wrath). 2. To sprout, grow (of plants). 3. To lighten, shine (of dawn).

Gesenius

Gesenius Lexicon

עָלָה

verb • Page 508

To go up, ascend, mount. Applied to people (ascending to a country or place of judgment), things (roads leading, countries extending, lots coming up), plants (shooting or growing up), or metaphorically (rising in value, advancing, excelling, coming to mind). Includes derived forms: Niph. (to be brought up, driven away, or exalted) and Hiph. (to lead or bring up, present an offering, take away, or enroll). (Is. 14:14, Ex. 24:13, Gen. 49:4, Prov. 21:22, Gen. 13:1, Jer. 48:15, Job 36:33, Prov. 24:31, Am. 8:8, 1 K. 22:35, Deut. 28:43, Ezra 1:11, Ps. 47:10, Gen. 37:28, Is. 57:6, Lev. 14:20).

עִלָּה

chald. n.f. • Root עלל • Page 509

A cause, occasion, or pretext. Found in Dan. 6: 5, 6.

Verb Hiphil infinitive construct common, Suffix pronominal first person both singular

LXX: ἀνέβη ἀνέβησαν ἀναβήσεται ἀνάβηθι ἀνήνεγκεν

LXX Usage Statistics

H5927:

ἀνέβη 144× (15.2%)

ἀνέβησαν 56× (5.8%)

ἀναβήσεται 42× (4.5%)

ἀνάβηθι 29× (3.3%)

ἀνήνεγκεν 23× (2.3%)

ἀναβῆναι 18× (1.9%)

ἀνήγαγεν 18× (1.9%)

ἀνάβητε 16× (1.8%)

--- 15× (1.7%)

ἀναβῇ 14× (1.6%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

בני בְּנֵי

sons/my son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

ישראל יִשְׂרָאֵל

God-Contends

STRONGS

Strong's Lexicon

ישראל

Yisrâʼêl

Definition

Jisrael, a symbolical name of Jacob; also (typically) of his posterity

Root

from H8280 (שרה) and H410 (אל); he will rule as God;

Exhaustive

from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.

Source: Strong's Exhaustive Concordance — H3478

Fürst

Fürst Lexicon

יִשְׂרָאֵל

noun proper masculine • Root שרה • Strongs / High • Page 662

A proper name with multiple meanings: the patriarch Jacob; the Israelite people; an honorary title for the pious; the northern kingdom of Israel; the whole kingdom after the exile.

יִשְׂרָאֵל

noun proper masculine • Root ישר • Strongs / High • Page 662

A proper name, meaning 'El is a true, honest one.' Described as a ground-form to יְשַׂרְאֵלָה.

Noun proper name

LXX: ισραηλ '' --- ιακωβ

LXX Usage Statistics

H3478:

ισραηλ 2245× (92.9%)

'' 57× (2.1%)

--- 50× (2.2%)

ισραηλ 8× (0.3%)

ιακωβ 4× (0.2%)

t? 4× (0.1%)

ιερουσαλημ 4× (0.2%)

[b] 3× (0.1%)

ισραηλίτου 3× (0.1%)

ισραηλίτιδοσ 3× (0.1%)

ממצרים מִמִּצְרַיִם

from Dual-Siege

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מצרים

Mitsrayim

Definition

Mitsrajim, i.e. Upper and Lower Egypt

Root

dual of H4693 (מצור);

Exhaustive

dual of מצור; Mitsrajim, i.e. Upper and Lower Egypt; Egypt, Egyptians, Mizraim.

Source: Strong's Exhaustive Concordance — H4714

Fürst

Fürst Lexicon

מִצְרַיִם

dual proper noun • Root מצר • Strongs / High • Page 897

1. A son of Ham, then the name of the race of the Egyptians descended from him; collectively the Egyptians. 2. The land of Egypt, often denoting both upper and lower Egypt. The dual form is thought to refer to the two parts of the country.

Gesenius

Gesenius Lexicon

מִצְרַיִם

fem. dual • Page 400

Egypt, the name of a country. Construed with a verb in the singular, Hos. 9:6. The gentile noun is מִצְרִי, plur. מִצְרִים, an Egyptian; fem. מִצְרִית an Egyptian woman.

Prep-M, Noun proper name

LXX: αἰγύπτου αἰγύπτῳ αἴγυπτον αἰγυπτίων pεἰσ

LXX Usage Statistics

H4714:

αἰγύπτου 328× (45.8%)

αἰγύπτῳ 101× (13.6%)

αἴγυπτον 79× (10.3%)

αἰγυπτίων 26× (3.3%)

pεἰσ 22× (3.2%)

αἰγύπτιοι 20× (2.4%)

αἰγύπτιοι 15× (1.9%)

αἰγυπτίοισ 14× (1.7%)

'' 14× (1.7%)

αἰγυπτίουσ 12× (1.5%)

ועד וְעַד

and until

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עד

ʻad

Definition

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

Root

properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);

Exhaustive

properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.

Source: Strong's Exhaustive Concordance — H5704

Fürst

Fürst Lexicon

עַד

particle • Strongs / High • Page 1053

A particle expressing continuance, progress, or duration; until, unto, as far as, up to, during, even, exceedingly. Denotes limits in space, time (till now, forever), or degree (highest limit).

עַד

noun • Root עדה ערה • Strongs / High • Page 1053

Progress, advance (in space); duration, perpetuitas; hence, eternity, perpetuity, everlasting.

עַד

adverb / preposition • Root עוד • Strongs / High • Page 1060

Adverb: again, once more (repetition); continuedly, continually (continuance of action); longer, further, advanced state. Also Preposition/Conjunction: till, now, during (a time), while still.

עַד

preposition / conjunction • Strongs / High • Page 1054

1. (Of space) To, unto, as far as, even to; also like, as. 2. (Of time/Conj.) Till now, whilst that, until, so that, to the degree that. 3. (Particle) Even (used to intensify meaning).

עַד

noun masculine • Root עדה • Strongs / High • Page 1054

Booty, spoil (parallel to plunder).

עַד

noun masculine • Root עדה • Strongs / High • Page 1054

Dress, ornament (found only in proper names).

עַד

noun masculine • Strongs / High • Page 1054

Witness, testimony (collateral form of עֵד).

עַד

aram. prep. (aramaic) • Strongs / High • Page 1054

(Aramaic, same as Hebr. עַד 2) During, until, till at the last; to the intent that.

Gesenius

Gesenius Lexicon

עַד

m. subst. / preposition / conj. • Root עדה • Page 491

1. as a subst. eternity, duration. Ps. 9: 19. 19: 10. 2. as a subst. booty, prey. Gen. 49: 27. 3. as a prep. unto, until, spoken of time and space. Hab. 1: 2. 4. as a prep. during, while. Judg. 3: 26. 5. as a conj. until, construed with a pret. Josh.

עַד

chald. prep. and conj. • Page 492

As in Hebrew (preceding page).

Conjunction, Preposition

LXX: ἕωσ εἰσ '' ---

LXX Usage Statistics

H5704:

ἕωσ 1013× (78.3%)

εἰσ 28× (2.2%)

'' 26× (1.7%)

--- 24× (1.9%)

ἕωσ 22× (1.7%)

μέχρι 12× (0.9%)

ἔτι 11× (0.8%)

ἐπὶ 9× (0.7%)

dἕωσ 7× (0.5%)

πρὸσ 7× (0.6%)

היום הַיּוֹם

the Day/Today

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יום

yôwm

Definition

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

Root

from an unused root meaning to be hot;

Exhaustive

from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.

Source: Strong's Exhaustive Concordance — H3117

Fürst

Fürst Lexicon

יוֹם

noun masculine • Root ימם • Strongs / High • Page 595

brightness, splendour, shining, light. hence 1. the day (the period of light), opposed to night; can also mean mid-day. 2. the civil day, including night.

יוֹם

noun masculine • Root יום • Strongs / High • Page 596

Day; also used metaphorically for a specific time or event, such as birth-day, day of punishment, day of death, the present time, or the end of life.

יוֹם

noun masculine (aramaic) • Root יום • Strongs / High • Page 596

Aramaic (Chaldee) word for 'day', with the same variety of senses as the Hebrew.

יוֹם

noun / masculine • Root ימם • Strongs / High • Page 612

1. clearness, light. 2. day (including the night). The plural form יָמִים can also mean a short time, an indefinite time, or a long time.

Gesenius

Gesenius Lexicon

יוֹם

m. prim. dec. i. • Page 277

1. day. Phrases: הַיּוֹם (this day; to-day, 1 Sam. 12:17); בְּיוֹם (on the day when, Gen 2:17); כְּיוֹם (now, Gen. 25:31); יוֹם יוֹם (daily, Neh. 8:18); מִיּוֹם (from the day on, Ex. 10:6). Special uses: a day of misfortune (Obad. 12), a day of prosperity or festival (Hos. 7:5), and the day of Jehovah/judgment (Joel 1:15). 2. time generally (Gen. 39: 11).

יוֹם

noun masculine • Page 278

Day. (1) Specially days of one's life (Gen. 6:3, Gen. 43:9, Sam. 25:28). (2) Time generally (Gen. 47:8, Ex. 2:11, Judg. 18:1). (3) Some or several days (Neh. 1:4, Dan. 8:27, Gen. 40:4). (4) A year (Lev. 25:29, Judg. 17:10, 1 Sam. 2:19).

יוֹם

m. chald. • Page 278

Day, as in Heb. Plural יוֹמִין, emphatic יוֹמַיָּא. (Ezra 4:15, 19).

Particle definite article, Noun common both singular absolute

LXX: ἡμέρᾳ ἡμέρασ σήμερον ἡμέραν ἡμερῶν

LXX Usage Statistics

H3117:

ἡμέρᾳ 574× (20.2%)

ἡμέρασ 571× (23.8%)

σήμερον 204× (9.1%)

ἡμέραν 171× (6.9%)

ἡμερῶν 153× (6.4%)

ἡμέρα 135× (5.4%)

ἡμέραισ 133× (4.6%)

ἡμέραι 116× (4.7%)

--- 51× (2.4%)

'' 46× (1.8%)

הזה הַזֶּה

this one

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

זה

zeh

Definition

the masculine demonstrative pronoun, this or that

Root

a primitive word;

Exhaustive

a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.

Source: Strong's Exhaustive Concordance — H2088

Fürst

Fürst Lexicon

זֶה

demonstrative pronoun / relative pronoun / particle • Root ז • Strongs / High • Page 425

A multi-purpose word. I. As a demonstrative pronoun: this, referring to what is present. II. As a relative pronoun: who, that, which. III. As a demonstrative particle appended to interrogatives for emphasis, or to denote manner ('how'), location ('here', 'there'), or time ('now', 'just now').

זֶה

noun masculine • Strongs / High • Page 425

A collateral form of שֶׂה (lamb or sheep), found only in 1 Samuel 17:34.

זֶה

pronoun • Strongs / High • Page 427

A demonstrative pronoun ('this') or relative pronoun ('that which'), used without distinction of gender or number. It can refer to masculine, feminine, or neuter antecedents.

זֶה

pronominal stem • Strongs / High • Page 431

(pronominal stem; not used) pron. demonstr. same as זֶה, forming with a prosthetic the time-particle אָז, which form also exists in the Aramaean אֱדַיִן.

Gesenius

Gesenius Lexicon

הֹזֶה

verb • Page 184

To dream, to speak in one’s sleep (Is. 56:10).

זֶה

pronoun • Page 197

1. this. When doubled, one...the other, 1 K. 22:20, Is. 6:3. Sometimes implies contempt, like the Greek οὗτος, Ex. 32:1. 2. more rarely in poetry as a relative, who, like the Germ. der. Ps. 104:8. 3. here, for בָּזֶה in hoc scil. loco. Gen. 28:17. Hence מִזֶּה, hence, 37:17.

Particle definite article, Particle demonstrative

LXX: τοῦτο τοῦτον οὗτοσ τούτου τούτῳ

LXX Usage Statistics

H2088:

τοῦτο 223× (14.4%)

τοῦτον 126× (8.3%)

οὗτοσ 96× (6.2%)

τούτου 95× (6.1%)

τούτῳ 74× (4.9%)

'' 63× (3.5%)

ταύτησ 56× (3.6%)

ταύτῃ 52× (3.2%)

'' 39× (2.2%)

αὕτη 39× (2.6%)

ואהיה וָאֶהְיֶה

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

conjunctive, Verb Qal sequential imperfect first person common singular

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

מתהלך מִתְהַלֵּךְ

None

STRONGS

Strong's Lexicon

הלך

hâlak

Definition

to walk (in a great variety of applications, literally and figuratively)

Root

akin to H3212 (ילך); a primitive root;

Exhaustive

akin to ילך; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.

Source: Strong's Exhaustive Concordance — H1980

Fürst

Fürst Lexicon

הָלַךְ

verb • Strongs / High • Page 401

An intransitive verb meaning to go, to walk, or to move forward in the widest sense. It applies to people, animals, and inanimate objects (e.g., a border extending, a report spreading, a ship sailing, the moon walking). The fundamental signification is varied by numerous prepositions indicating direction or manner, such as to go to/against (אֶל), to go with/accompany (עִם), to go after/follow (אַחֲרֵי), and to go before (לִפְנֵי).

הָלַךְ

verb • Root הלך • Strongs / High • Page 402

To go, to walk; to disappear, pass, retire; to stalk; also used as an auxiliary verb.

הָלַךְ

verb • Root הלך • Strongs / High • Page 755

to go to

Gesenius

Gesenius Lexicon

הָלַךְ

verb • Root הלך • Page 186

To go, in whatever manner; applied to things animate and inanimate (e.g., ark floating, boundary extending, report circulating). Various constructions include: (1) with accusative 'to go through' (Deut. 1:19); (2) with 'ב' 'to go with' (Ex. 10:9); (3) with 'עם' or 'את' 'to be conversant with' (Job 34:8); (4) with 'אַחֲרֵי' 'to go after, follow' (Gen. 24:5, 37:17).

הָלַךְ

verb • Root הלך • Page 187

To go, walk. (Continued senses on this page): 2. To walk, figuratively for to live. Ps. 15:2, Is. 33:15, Mic. 2:11. 3. To depart, to die. Gen. 15:2, Ps. 39:14. 4. To pass away, to perish. Ps. 78:39, Job 19:10, 14:20. 5. To run, flow (spoken of water). Is. 8:8, Joel 4:18, Ezek. 7:17, 21:12. 6. To go on, continue, last. Gen. 26:13, Judg. 4:24, 1 Sam. 14:19, 2 Sam. 5:10, 18:25, Gen. 8:3.

Verb Hithpael participle active masculine singular absolute

LXX: ἐπορεύθη ἐπορεύθησαν δεῦρο πορεύεσθαι ἀπῆλθεν

LXX Usage Statistics

H1980:

ἐπορεύθη 192× (11.4%)

ἐπορεύθησαν 77× (4.7%)

δεῦρο 53× (3.5%)

πορεύεσθαι 52× (3.0%)

ἀπῆλθεν 50× (3.0%)

πορευθῆναι 39× (2.3%)

πορεύου 35× (2.3%)

πορεύσονται 35× (2.2%)

πορεύσομαι 34× (2.2%)

ἐπορεύετο 33× (2.1%)

באהל בְּאֹהֶל

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אהל

ʼôhel

Definition

a tent (as clearly conspicuous from a distance)

Root

from H166 (אהל);

Exhaustive

from אהל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.

Source: Strong's Exhaustive Concordance — H168

Fürst

Fürst Lexicon

אֹהֶל

noun masculine • Strongs_Numbers • Page 73

1. tent of nomads; Isrealite sanctuary; dwelling-place, citadel. 2. metaphorically: people who inhabit a tent, race, family.

Gesenius

Gesenius Lexicon

אֹהֶל

noun masculine • Page 29

1. tent, or tabernacle of meeting; 2. the temple, because it took the place of the tabernacle; 3. habitation generally. (Ex. 26:1, 7, 36:8, 14, 19; Ezek. 41:1; Prov. 14:11; Ps. 52:7, 91:10; Is. 16:5).

Preposition, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0168:

No stats available

ובמשכן וּבְמִשְׁכָּן׃

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

משכן

mishkân

Definition

a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)

Root

from H7931 (שכן);

Exhaustive

from שכן; a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls); dwelleth, dwelling (place), habitation, tabernacle, tent.

Source: Strong's Exhaustive Concordance — H4908

Fürst

Fürst Lexicon

מִשְׁכָּן

noun masculine • Root שכן • Strongs / High • Page 920

a place where one rests, dwells, lies, a habitation, dwelling; dwelling-place, hut of shepherds, possession, chiefly of the tabernacle in the wilderness, generally the temple. Metaphor. the grave, a lair.

Gesenius

Gesenius Lexicon

בְּ

preposition • Page 84

A preposition with various meanings: 4. by (swearing, Gen. 22:16); 5. through (Num. 12:2); 6. upon (Num. 14:10); 7. to a place or thing (Judg. 6:35); 8. against (Gen. 16:12); 9. concerning (after 'to speak'); 10. out of, from (Gen. 44:5); 11. among; 12. before (Gen. 23:18); 13. for (Deut. 19:21); 14. on account of (Gen. 18:28); 15. after, according to (Gen. 1:26); 16. as (Job 34:36); 17. used with verbs of sense; 18. Beth essentiae (Jehovah is among my helpers, Ps. 118:7); 19. before an infinitive: when, while, after, since (Gen. 2:4).

בּ

prefix • Page 83

A prefix preposition with various meanings: 1. In or into a place/subject. 2. With, denoting an instrument, aid, or concomitance. 3. On, at, or near.

Conjunction, Preposition, Noun common both singular absolute

LXX: σκηνῆσ σκηνὴν '' σκηνώματα σκηνήν

LXX Usage Statistics

H4908:

σκηνῆσ 53× (37.6%)

σκηνὴν 18× (12.5%)

'' 15× (10.6%)

σκηνώματα 7× (4.9%)

σκηνήν 6× (4.4%)

σκηνῇ 6× (4.0%)

--- 5× (4.2%)

σκηνὴ 4× (2.8%)

σκήνωμα 3× (2.2%)

σκηνή 3× (2.1%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
For I dwelt not in a house from the day I brought up the sons of Israel from Egypt even to this day, and I shall be going in a tent and in a dwelling.

LITV Translation:
For I have not dwelt in a house even from the day of My bringing the sons of Israel out of Egypt, even to this day; but I have been moving about in a tent, even in a tabernacle.

Brenton Septuagint Translation:
For I have not dwelt in a house from the day that I brought up the children of Israel out of Egypt to this day, but I have been walking in a lodge and in a tent,