2 Samuel 24:16

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וישלח וַיִּשְׁלַח

and he is sending

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שלח

shâlach

Definition

to send away, for, or out (in a great variety of applications)

Root

a primitive root;

Exhaustive

a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).

Source: Strong's Exhaustive Concordance — H7971

Fürst

Fürst Lexicon

שָׁלַח

verb • Root שלח • Strongs / High • Page 1431

To stretch out, spread, extend, pour out, or make spring forth (Kal); to be sent, dismissed, or let go; to be free, unrestrained; to be hunted, scared away, or forsaken.

שָׁלַח

noun proper • Strongs / High • Page 1432

The little brook flowing southward out of the fountain, referring to Siloah/Shelach, and the pool of Siloah.

Gesenius

Gesenius Lexicon

שָׁלַח

verb • Root שלח • Page 677

To send, stretch out, or set free. Continued from previous page: 2. to send a commission or charge (Prov. 26:6, Gen. 38:25). 3. to commission (2 Sam. 11:22, Is. 55:11). 4. to stretch out or put forth (Is. 58:9, Ps. 110:2, Gen. 3:22, Job 1:11). 5. to set free or let loose (Ps. 50:19).

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: ἀπέστειλεν ἐξαπέστειλεν ἐξαποστελῶ ἀπέστειλα ἐξέτεινεν

LXX Usage Statistics

H7971:

ἀπέστειλεν 228× (24.0%)

ἐξαπέστειλεν 62× (6.6%)

ἐξαποστελῶ 25× (2.6%)

ἀπέστειλα 23× (2.5%)

ἐξέτεινεν 23× (2.4%)

ἀπέστειλαν 21× (2.1%)

αὐτούσ 19× (1.8%)

ἐξαποστεῖλαι 19× (2.1%)

ἀπέστειλέν 18× (2.1%)

ἀποστελῶ 17× (1.9%)

ידו יָדוֹ

hand of himself/they cast

STRONGS

Strong's Lexicon

יד

yâd

Definition

a hand (the open one (indicating power, means, direction, etc.),

Root

a primitive word; in distinction from H3709 (כף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)

Exhaustive

a primitive word; in distinction from כף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.

Source: Strong's Exhaustive Concordance — H3027

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

יָד

noun / feminine • Root ידה • Strongs / High • Page 577

The hand, as that which lays hold of or seizes. Can also refer to the arm. It is used in a wide variety of metaphorical and technical senses, including assistance, power, custody, and human cooperation. Dual form: יָדַיִם, plural form: יָדוֹת.

יָד

noun / feminine • Root יד • Strongs / High • Page 578

The hand. It is used in a wide variety of literal and figurative senses, including: force, violence; divine power, punishment, or inspiration (the 'hand of God'); a sign of assurance or a pledge ('giving the hand'); a medium of action or agency; guidance and oversight; possession; power and might; mediation ('by the hand of').

Gesenius

Gesenius Lexicon

יָד

com. gen. • Page 270

1. The hand. Phrases include: assisting someone (1 Sam. 22:17), divine destruction (Ex. 9:3), divine inspiration or prophecy (Ezek. 1:3, Jer. 15:17), promising or striking hands (Ezra 10:19), and submission (2 Chr. 30:8, Ezek. 17:18). 2. Metaphorical uses: without human aid (Dan. 8:25), from generation to generation (Prov. 11:21). 3. Prepositional combinations: 'in the hand of' or 'by' (1 Sam. 14:34), 'through' (Num. 15:23), 'into the power or charge of' (Gen. 9:2, Ps. 95:7), 'before' (1 Sam. 21:14), and 'because of' (Job 8:4, Is. 64:6).

יָד

noun • Page 271

Definitions continued from previous page: 1. into the hand or hands of any one; through (Jer. 18:21). Plur. יָדוֹת: artificial hands, tenons, axle-trees. 2. the arm. 3. metaphorically, might, power, aid (Ex. 14:30, Deut. 32:36). 4. manner (1 K. 10:13, Ezra 3:10). 5. side, near (1 Sam. 19:3). Dual יָדַיִם: sides. Plur. יָדוֹת: ledges, side railings. 6. place (Deut. 23:13). 7. part (Dan. 12:7). 8. a monument, trophy (1 Sam. 15:12).

יָד

noun • Root יד • Page 271

Chaldee; equivalent to Hebrew יָד, hand. Emphatic state: יְדָא.

יָד

noun • Page 282

Mentioned in 1 Sam. 4:13 Kethib as an evident corruption for יַד (on the side), which stands in the Keri.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: χεῖρασ χειρὶ χειρὸσ χεῖρα χειρῶν

LXX Usage Statistics

H3027:

χεῖρασ 218× (12.8%)

χειρὶ 215× (12.3%)

χειρὸσ 169× (10.0%)

χεῖρα 139× (8.4%)

χειρῶν 100× (6.0%)

χεῖρά 87× (5.3%)

χεὶρ 75× (4.7%)

χερσὶν 61× (3.3%)

χειρί 55× (2.8%)

χειρόσ 50× (2.9%)

המלאך׀ הַמַּלְאָךְ׀

the Angel

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלאך

mălʼâk

Definition

a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)

Root

from an unused root meaning to despatch as a deputy;

Exhaustive

from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher); ambassador, angel, king, messenger.

Source: Strong's Exhaustive Concordance — H4397

Fürst

Fürst Lexicon

מַלְאָךְ

noun masculine • Consonantal / Medium • Page 853

Properly abstract, execution, service, performance, sending; usually concrete: 1. A messenger, one sent, chiefly human, a herald, a royal messenger. 2. Metaphorically, an angel (ἄγγελος), i.e. a messenger or representative of God; sometimes referring to the Deity Himself; also an interceding angel or angel of destruction; also a prophet or priest.

Matched via consonantal key only

מַלְאָךְ

noun masculine • Consonantal / Medium • Page 853

The same (Aramaic form, used in Dan. 3, 28; 6, 23).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

מַלְאָךְ

m. verbal • Root לאך • Page 378

1. a messenger. Job 1:14. 1 Sam. 11:3. 2. particularly a messenger of God; an angel. Gen. 16:7. 21:17. 22:11,15. (2.) a prophet, or a priest. Hag. 1:13. Mal. 2:7. 3:1. Ecc. 5:5. (3.) the Israelitish people. Is. 42:19.

Particle definite article, Noun common both singular absolute

LXX: ἄγγελοσ ἀγγέλουσ ἄγγελον ἄγγελοι ἀγγέλων

LXX Usage Statistics

H4397:

ἄγγελοσ 77× (34.0%)

ἀγγέλουσ 46× (22.7%)

ἄγγελον 23× (10.1%)

ἄγγελοι 18× (8.1%)

ἀγγέλων 9× (4.0%)

ἀγγέλου 6× (3.0%)

ἀγγέλῳ 6× (2.6%)

--- 5× (2.5%)

ἀγγέλοισ 4× (1.7%)

πρέσβεισ 3× (1.5%)

ירושלם יְרוּשָׁלִַם

Foundation of Peace

STRONGS

Strong's Lexicon

ירושל͏ם

Yᵉrûwshâlaim

Definition

Jerushalaim or Jerushalem, the capital city of Palestine

Root

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful;

Exhaustive

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.

Source: Strong's Exhaustive Concordance — H3389

Fürst

Fürst Lexicon

יְרוּשָׁלֵם

unknown • Consonantal / Medium • Page 1438

see יְרוּשָׁלַיִם.

Matched via consonantal key only

יְרוּשָׁלַ֫םִ

noun proper feminine • Root ירה • Consonantal / Medium • Page 647

Jerusalem. (originating in יְרֻשָׁלֵם) n. p. f. the metropolis of the Israelite kingdom from David onward.

Matched via consonantal key only

יְרוּשָׁלַ͏ִם

proper noun • Root , ירה שלם • Consonantal / Medium • Page 648

Jerusalem, the name of a city in Palestine. The name was also used for its inhabitants, and poetically as an image of beauty.

Matched via consonantal key only

יְרוּשְׁלֵם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

An alternate Aramaic name for Jerusalem.

Matched via consonantal key only

יְרוּשְׁלֶם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

The Aramaic name for Jerusalem.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

יְרוּשָׁלַם

proper name • Page 682

Jerusalem. Gen. 14:18. Ps. 76:3. Its appellative signification here is health, peace, i. q. שָׁלוֹם.

Noun proper name

LXX: ιερουσαλημ pεἰσ --- ''

LXX Usage Statistics

H3389:

ιερουσαλημ 564× (80.9%)

pεἰσ 47× (7.5%)

ιερουσαλημ 25× (3.4%)

--- 16× (2.6%)

'' 12× (1.6%)

pἐν 11× (1.8%)

pἐπὶ 5× (0.8%)

[a] 2× (0.2%)

לשחתה לְשַׁחֲתָהּ֒

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שחת

shâchath

Definition

to decay, i.e. (causatively) ruin (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively); batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r).

Source: Strong's Exhaustive Concordance — H7843

ה

Definition

her, personal pronoun - verb/prep. 3rd person feminine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9034

Fürst

Fürst Lexicon

שָׁחַת

verb • Root שחת • Strongs / High • Page 755

to injure, corrupt

שָׁחַת

verb • Root שחת • Strongs / High • Page 1411

tr. prop. to crush, to reduce to ruins, to injure, hence to destroy, to ruin, to corrupt.

Preposition, Verb Piel infinitive construct common, Suffix pronominal third person feminine singular

LXX: διέφθειραν διαφθεῖραι ἐξολεθρεῦσαι ἀπολέσω διέφθειρεν

LXX Usage Statistics

H7843:

διέφθειραν 10× (6.5%)

διαφθεῖραι 9× (5.9%)

ἐξολεθρεῦσαι 5× (3.1%)

ἀπολέσω 4× (2.8%)

διέφθειρεν 4× (2.6%)

ἐξαλεῖψαι 3× (1.9%)

καταφθεῖραι 3× (1.9%)

αὐτοὺσ 3× (1.7%)

φθερεῖ 3× (2.0%)

ἐξολεθρεύσεισ 2× (1.4%)

וינחם וַיִּנָּחֶם

and he is repenting/relenting

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נחם

nâcham

Definition

properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)

Root

a primitive root;

Exhaustive

a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself); comfort (self), ease (one's self), repent(-er,-ing, self).

Source: Strong's Exhaustive Concordance — H5162

Fürst

Fürst Lexicon

נָחַם

verb • Root נחם • Strongs / High • Page 961

Verb. Kal (not used): 1. to breathe forth, to groan, to sigh; 2. to feel strongly, warmly, to be excited. Niphal (נִחַם): to be sorry, to have compassion, to grieve, to feel sympathy.

Gesenius

Gesenius Lexicon

נָחַם

verb • Root נחם • Page 437

Core meaning: to suffer pain, to be grieved. Niph.: (1) to have pity, compassion, sympathy (Jer. 15:6; Ps. 90:13); (2) to feel regret, to repent (Ex. 13:17; Gen. 6:6). Pi.: to show sympathy, to comfort, console (Gen. 50:21; Job 2:11). Pu.: passive (Is. 54:11). Hithpa.: (1) to be grieved, to have compassion (Deut. 32:36); (2) to repent; (3) to take revenge (Gen. 27:42).

conjunctive, Verb Niphal sequential imperfect third person masculine singular

LXX: παρακαλῶν παρακαλέσαι παρεκλήθη μετεμελήθη παρακαλέσει

LXX Usage Statistics

H5162:

παρακαλῶν 9× (7.7%)

παρακαλέσαι 7× (6.1%)

παρεκλήθη 5× (4.5%)

μετεμελήθη 4× (3.5%)

παρακαλέσει 4× (3.5%)

παρακαλοῦντασ 3× (2.7%)

παρεκάλεσάσ 3× (2.7%)

παρακληθήσεται 3× (2.7%)

μετανοῶν 3× (2.6%)

μετανοήσει 3× (2.6%)

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

הרעה הָרָעָה

the Shepherd

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רע

raʻ

Definition

bad or (as noun) evil (natural or moral)

Root

from H7489 (רעע);

Exhaustive

from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).

Source: Strong's Exhaustive Concordance — H7451

Fürst

Fürst Lexicon

רַע

adjective / masculine • Root רעע • Strongs / High • Page 1344

I. bad, unpleasant; expressing what is unsalutary either by its internal unfitness and worthlessness, or injuriousness; hence ill-favoured, envious, wicked, evil, malignant, hurtful, troubled, sorrowful.

רַע

adjective • Strongs / High • Page 1345

1. wild; evil, bad, unpleasant; sad spirit; painful. 2. In a moral sense: evil, sinful. 3. to be displeasing in one's eyes. Without a noun: bad, also as an adv.

רַע

noun masculine • Strongs / High • Page 1345

II. m. 1. abstr. ill, evil (that one does); adversity, calamity, misfortune; in a moral sense, wickedness, sin. 2. concr. an evil one, a sinner.

רַע

noun masculine • Strongs / High • Page 1345

III. m. 1. (from רִיעַ) noise, noise of war, cry of grief, rolling of thunder. 2. (from רֵעָה II) a friend, companion; defect, flaw.

רַע

adjective / noun masculine • Root רעע • Strongs / High • Page 1347

I. Bad, evil, morally wicked (adj.); often in a moral sense, what is bad religiously speaking, wickedness, vice, as a deed, sin; also concrete the wicked (n.).

רַע

adjective / substantive • Root רעע • Strongs / High • Page 1350

Bad, evil, wicked, mischievous, sorrowful, vexed, envious, jealous. (Also functions as a noun meaning an evil-doer, foolishness, viciousness, badness, discord).

Gesenius

Gesenius Lexicon

רַע

verb • Root רעע • Page 622

1. bad, of a bad quality. Lev. 27: 10. 2. ugly, ill-favoured. Gen. 41: 3. 3. evil, unfortunate, calamitous. Jer. 7: 6. 4. evil, pernicious, dangerous. Gen. 37: 33. 5. having an evil eye, envious. Prov. 23: 6. 6. sad; spoken of the heart or countenance. Gen. 40: 7.

Particle definite article, Noun common feminine singular absolute

LXX: πονηρὸν κακὰ κακά κακῶν πονηρὰ

LXX Usage Statistics

H7451c:

πονηρὸν 89× (12.6%)

κακὰ 62× (9.4%)

κακά 58× (8.8%)

κακῶν 31× (4.3%)

πονηρὰ 26× (4.0%)

κακίαν 26× (3.8%)

κακία 24× (3.4%)

--- 21× (3.4%)

πονηρόν 18× (2.7%)

κακίασ 18× (2.5%)

ויאמר וַ֠יֹּאמֶר

and he is saying

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX:

LXX Usage Statistics

H0559:

No stats available

למלאך לַמַּלְאךְ

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלאך

mălʼâk

Definition

a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)

Root

from an unused root meaning to despatch as a deputy;

Exhaustive

from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher); ambassador, angel, king, messenger.

Source: Strong's Exhaustive Concordance — H4397

Fürst

Fürst Lexicon

מַלְאָךְ

noun masculine • Consonantal / Medium • Page 853

Properly abstract, execution, service, performance, sending; usually concrete: 1. A messenger, one sent, chiefly human, a herald, a royal messenger. 2. Metaphorically, an angel (ἄγγελος), i.e. a messenger or representative of God; sometimes referring to the Deity Himself; also an interceding angel or angel of destruction; also a prophet or priest.

Matched via consonantal key only

מַלְאָךְ

noun masculine • Consonantal / Medium • Page 853

The same (Aramaic form, used in Dan. 3, 28; 6, 23).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

מַלְאָךְ

m. verbal • Root לאך • Page 378

1. a messenger. Job 1:14. 1 Sam. 11:3. 2. particularly a messenger of God; an angel. Gen. 16:7. 21:17. 22:11,15. (2.) a prophet, or a priest. Hag. 1:13. Mal. 2:7. 3:1. Ecc. 5:5. (3.) the Israelitish people. Is. 42:19.

Preposition -For/Into Art, Noun common both singular absolute

LXX: ἄγγελοσ ἀγγέλουσ ἄγγελον ἄγγελοι ἀγγέλων

LXX Usage Statistics

H4397:

ἄγγελοσ 77× (34.0%)

ἀγγέλουσ 46× (22.7%)

ἄγγελον 23× (10.1%)

ἄγγελοι 18× (8.1%)

ἀγγέλων 9× (4.0%)

ἀγγέλου 6× (3.0%)

ἀγγέλῳ 6× (2.6%)

--- 5× (2.5%)

ἀγγέλοισ 4× (1.7%)

πρέσβεισ 3× (1.5%)

המשחית הַמַּשְׁחִית

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שחת

shâchath

Definition

to decay, i.e. (causatively) ruin (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively); batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r).

Source: Strong's Exhaustive Concordance — H7843

Fürst

Fürst Lexicon

שָׁחַת

verb • Root שחת • Strongs / High • Page 755

to injure, corrupt

שָׁחַת

verb • Root שחת • Strongs / High • Page 1411

tr. prop. to crush, to reduce to ruins, to injure, hence to destroy, to ruin, to corrupt.

Particle definite article, Verb Hiphil participle active masculine singular absolute

LXX: διέφθειραν διαφθεῖραι ἐξολεθρεῦσαι ἀπολέσω διέφθειρεν

LXX Usage Statistics

H7843:

διέφθειραν 10× (6.5%)

διαφθεῖραι 9× (5.9%)

ἐξολεθρεῦσαι 5× (3.1%)

ἀπολέσω 4× (2.8%)

διέφθειρεν 4× (2.6%)

ἐξαλεῖψαι 3× (1.9%)

καταφθεῖραι 3× (1.9%)

αὐτοὺσ 3× (1.7%)

φθερεῖ 3× (2.0%)

ἐξολεθρεύσεισ 2× (1.4%)

בעם בָּעָם

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עם

ʻam

Definition

a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

Root

from H6004 (עמם);

Exhaustive

from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.

Source: Strong's Exhaustive Concordance — H5971

Fürst

Fürst Lexicon

עַם

noun masculine • Strongs / High • Page 1100

Properly union, association, community, congregation, company. Hence: 1. A people (including the Israelite people, different nations, mankind, inhabitants of a city, countrymen, a tribe, kindred, or family-stock). 2. The mass of the people, the populace, or lower people (opposed to leaders/rich). 3. A troop of animals.

עַם

noun m. • Root עמם • Strongs / High • Page 1101

People, the community, the mass of the people. Used along with אֻמָּה and גּוֹי.

Gesenius

Gesenius Lexicon

עַם

com. gen. • Page 512

a people, i. e. my people or country. Applied to animals, Prov. 30: 25, 26. Ps. 74: 14. Plur. עַמִּים (rarely in Chaldaic form עַמְמִים). Denotes the Jews as opposed to other nations (gentiles). Sometimes plur. stands for singular as Lev. 19: 16. נֶאֱסַף אֶל־עַמָּיו to be gathered to his people, i. e. to die.

עַם

chald. n. • Page 512

idem. Plur. עַמְמִין, emph. עַמְמַיָּא, Dan. 3 : 4, 7, 31. 5 : 19. 6 : 26. 7 : 14.

Preposition -Within Art, Noun common both singular absolute

LXX: λαοῦ λαὸσ λαὸν λαῷ λαόν

LXX Usage Statistics

H5971a:

λαοῦ 347× (18.2%)

λαὸσ 338× (17.6%)

λαὸν 251× (13.2%)

λαῷ 173× (8.7%)

λαόν 170× (8.8%)

λαόσ 132× (6.8%)

ἐθνῶν 46× (2.5%)

'' 43× (2.2%)

--- 41× (2.5%)

ἔθνη 39× (2.2%)

רב רַב

multiplying one/abundantly

STRONGS

Strong's Lexicon

רב

rab

Definition

abundant (in quantity, size, age, number, rank, quality)

Root

by contracted from H7231 (רבב);

Exhaustive

by contracted from רבב; abundant (in quantity, size, age, number, rank, quality); (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).

Source: Strong's Exhaustive Concordance — H7227

Fürst

Fürst Lexicon

רַב

adjective / adv. / substantive • Root רבב • Strongs / High • Page 1313

Adjective meaning many, numerous; great, extended, wide, long (of time), violent, strong, or grievous. Also used as an adverb meaning much, in great number, enough, strongly, or richly. Used substantively meaning a great one, a mighty one, or oldest.

רַב

adjective / noun masculine • Strongs / High • Page 1314

great, large, numerous, much, abundant; also meaning chief, head, commander, captain, president, chamberlain, master; principal persons, judges, nobility; fullness, multitude, mass, quantity, totality. Used as adj. and sometimes adverbially.

רַב

aram. adj. m. (aramaic) • Root רבב • Strongs / High • Page 1314

Aramaic adjective (masc. and fem. רַבָּא) meaning great, in the widest sense, of kingdom, gold, stone, God; large.

רַב

noun masculine • Root רבב • Strongs / High • Page 1314

multitude, mass, plenty, great quantity, fullness, totality (singular collective noun). Plur. constr. רַבֵּי.

רַב

adjective • Root רבה • Strongs / High • Page 1315

Many, numerous; great, large. (Aramaic equivalent: רַבָּא).

Gesenius

Gesenius Lexicon

רַב

verb • Root רבב • Page 604

1. Much, many, numerous (Num. 32:1). Also as adv. much, exceedingly, enough (Ps. 123:3, Gen. 33:9). 2. Great, mighty (Ps. 31:20, Is. 63:1). 3. Older, major natu (Gen. 25:23). 4. As a subst. a chief, captain, leader (2 K. 25:8, Dan. 1:3).

רַב

chald. • Root רבב • Page 604

1. Great (Dan. 2:10, 31). 2. Subst. a chief, head, captain (Dan. 5:11, 2:48). Plur. רַבְרְבִין (Dan. 3:33).

Adjective adjective both singular absolute

LXX: πολλὰ πολλῶν πολλοὶ πολὺ πολλοῖσ

LXX Usage Statistics

H7227a:

πολλὰ 37× (7.8%)

πολλῶν 30× (6.3%)

πολλοὶ 28× (5.7%)

πολὺ 18× (3.6%)

πολλοῖσ 17× (3.4%)

'' 17× (3.1%)

πλείουσ 15× (3.1%)

ἀρχιμάγειροσ 15× (2.7%)

πολὺσ 15× (3.1%)

--- 14× (3.0%)

עתה עַתָּה

now

STRONGS

Strong's Lexicon

עתה

ʻattâh

Definition

at this time, whether adverb, conjunction or expletive

Root

from H6256 (עת);

Exhaustive

from עת; at this time, whether adverb, conjunction or expletive; henceforth, now, straightway, this time, whereas.

Source: Strong's Exhaustive Concordance — H6258

Fürst

Fürst Lexicon

עַתָּה

adverb • Consonantal / Low • Page 1147

Adverb: now; properly: at the time = at present, till now, till the present; opposite of the past in אָז. Used also of the future (if now, i.e. in case).

Matched after stripping common prefixes

עָתָה

verb transitive • Root עות • Consonantal / Low • Page 1147

(not used) tr. to support, to help.

Matched after stripping common prefixes

Adverb

LXX: νῦν νυνὶ --- ἤδη σὺ

LXX Usage Statistics

H6258:

νῦν 370× (84.6%)

νυνὶ 11× (2.8%)

--- 10× (2.5%)

ἤδη 4× (1.0%)

σὺ 4× (1.0%)

οὖν 3× (0.8%)

---% 3× (0.6%)

ἄρτι 2× (0.5%)

ἰδοὺ 2× (0.4%)

'' 2× (0.4%)

הרף הֶרֶף

None

STRONGS

Strong's Lexicon

רפה

râphâh

Definition

to slacken (in many applications, literal or figurative)

Root

a primitive root;

Exhaustive

a primitive root; to slacken (in many applications, literal or figurative); abate, cease, consume, draw (toward evening), fail, (be) faint, be (wax) feeble, forsake, idle, leave, let alone (go, down), (be) slack, stay, be still, be slothful, (be) weak(-en). See רפא.

Source: Strong's Exhaustive Concordance — H7503

Fürst

Fürst Lexicon

רָפָה

verb • Strongs / High • Page 1352

I. To heal (same as רָפָא I.).

רָפָה

unknown • Root רפה • Strongs / High • Page 1352

Proper name derived from רָפָה I.

רָפָה

verb • Strongs / High • Page 1352

II. To darken, to be or become dark, obscure.

רָפָה

verb transitive • Root רוף • Strongs / High • Page 1352

III. To excite shuddering or fear, of giants. (Not used, transitive).

רָפָה

verb • Strongs / High • Page 1352

IV. To be loose, to be unbound, hence to be slack, feeble, weak; to let go; to desist from activity; to be dissolved, broken.

רָפָה

noun masculine • Root רפה • Strongs / High • Page 1352

To be remiss, idle.

רָפָה

adjective • Root רפה • Strongs / High • Page 1353

Weak, slack, loose; opposite חָזַק (firmly laced or pressed). Slack-handed, i.e. inactive, spiritless, faint-hearted, powerless.

רָפָה

trans. verb • Strongs / High • Page 1353

(Not used) transitive verb, same as רָפַד, properly to stay, to lean upon; hence to support.

Gesenius

Gesenius Lexicon

רָפָה

adjective • Root רפא • Page 626

weak, without strength. Hence only in the plur. רְפָאִים (the shades), inhabitants of hades conceived as without strength and sensation (Ps. 88:11, Prov. 2:18, Is. 14:9, 26:14).

רָפָה

verb • Page 627

To be slack, to hang down (2 Chr. 15:7); to be dispirited, to despond (2 Sam. 4:1, Is. 13:7). To desist from (Ex. 4:26). To sink, spoken of the day (Judg. 19:9). Niph. to be remiss, idle, lazy (Ex. 5:8, 17). Pi. to slacken or loosen a girdle (Job 12:21); to let down (Ezek. 1:24, 25). Hiph. הִרְפָּה, to let go, desist from (Judg. 11:37, Deut. 9:14); to dismiss, let go (Cant. 3:4, Job 7:19); to cause to cease, to withdraw (2 Sam. 24:16). Hithpa. to behave one's self slackly (Josh. 18:3); to let one's courage fail (Prov. 24:10).

Verb Hiphil imperative second person masculine singular

LXX: ἄνεσ --- ἀνήσει ἐκλυθήσονται ἔασόν

LXX Usage Statistics

H7503:

ἄνεσ 4× (8.8%)

--- 2× (4.4%)

ἀνήσει 2× (4.4%)

ἐκλυθήσονται 2× (4.4%)

ἔασόν 2× (4.4%)

παρελύθησαν 2× (4.1%)

ידך יָדֶךָ

the hand of yourself

STRONGS

Strong's Lexicon

יד

yâd

Definition

a hand (the open one (indicating power, means, direction, etc.),

Root

a primitive word; in distinction from H3709 (כף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)

Exhaustive

a primitive word; in distinction from כף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.

Source: Strong's Exhaustive Concordance — H3027

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

יָד

noun / feminine • Root ידה • Strongs / High • Page 577

The hand, as that which lays hold of or seizes. Can also refer to the arm. It is used in a wide variety of metaphorical and technical senses, including assistance, power, custody, and human cooperation. Dual form: יָדַיִם, plural form: יָדוֹת.

יָד

noun / feminine • Root יד • Strongs / High • Page 578

The hand. It is used in a wide variety of literal and figurative senses, including: force, violence; divine power, punishment, or inspiration (the 'hand of God'); a sign of assurance or a pledge ('giving the hand'); a medium of action or agency; guidance and oversight; possession; power and might; mediation ('by the hand of').

Gesenius

Gesenius Lexicon

יָד

com. gen. • Page 270

1. The hand. Phrases include: assisting someone (1 Sam. 22:17), divine destruction (Ex. 9:3), divine inspiration or prophecy (Ezek. 1:3, Jer. 15:17), promising or striking hands (Ezra 10:19), and submission (2 Chr. 30:8, Ezek. 17:18). 2. Metaphorical uses: without human aid (Dan. 8:25), from generation to generation (Prov. 11:21). 3. Prepositional combinations: 'in the hand of' or 'by' (1 Sam. 14:34), 'through' (Num. 15:23), 'into the power or charge of' (Gen. 9:2, Ps. 95:7), 'before' (1 Sam. 21:14), and 'because of' (Job 8:4, Is. 64:6).

יָד

noun • Page 271

Definitions continued from previous page: 1. into the hand or hands of any one; through (Jer. 18:21). Plur. יָדוֹת: artificial hands, tenons, axle-trees. 2. the arm. 3. metaphorically, might, power, aid (Ex. 14:30, Deut. 32:36). 4. manner (1 K. 10:13, Ezra 3:10). 5. side, near (1 Sam. 19:3). Dual יָדַיִם: sides. Plur. יָדוֹת: ledges, side railings. 6. place (Deut. 23:13). 7. part (Dan. 12:7). 8. a monument, trophy (1 Sam. 15:12).

יָד

noun • Root יד • Page 271

Chaldee; equivalent to Hebrew יָד, hand. Emphatic state: יְדָא.

יָד

noun • Page 282

Mentioned in 1 Sam. 4:13 Kethib as an evident corruption for יַד (on the side), which stands in the Keri.

Noun common both singular construct, Suffix pronominal second person masculine singular

LXX: χεῖρασ χειρὶ χειρὸσ χεῖρα χειρῶν

LXX Usage Statistics

H3027:

χεῖρασ 218× (12.8%)

χειρὶ 215× (12.3%)

χειρὸσ 169× (10.0%)

χεῖρα 139× (8.4%)

χειρῶν 100× (6.0%)

χεῖρά 87× (5.3%)

χεὶρ 75× (4.7%)

χερσὶν 61× (3.3%)

χειρί 55× (2.8%)

χειρόσ 50× (2.9%)

ומלאך וּמַלְאַךְ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלאך

mălʼâk

Definition

a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)

Root

from an unused root meaning to despatch as a deputy;

Exhaustive

from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher); ambassador, angel, king, messenger.

Source: Strong's Exhaustive Concordance — H4397

Fürst

Fürst Lexicon

מַלְאָךְ

noun masculine • Consonantal / Medium • Page 853

Properly abstract, execution, service, performance, sending; usually concrete: 1. A messenger, one sent, chiefly human, a herald, a royal messenger. 2. Metaphorically, an angel (ἄγγελος), i.e. a messenger or representative of God; sometimes referring to the Deity Himself; also an interceding angel or angel of destruction; also a prophet or priest.

Matched via consonantal key only

מַלְאָךְ

noun masculine • Consonantal / Medium • Page 853

The same (Aramaic form, used in Dan. 3, 28; 6, 23).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

מַלְאָךְ

m. verbal • Root לאך • Page 378

1. a messenger. Job 1:14. 1 Sam. 11:3. 2. particularly a messenger of God; an angel. Gen. 16:7. 21:17. 22:11,15. (2.) a prophet, or a priest. Hag. 1:13. Mal. 2:7. 3:1. Ecc. 5:5. (3.) the Israelitish people. Is. 42:19.

Conjunction, Noun common both singular construct

LXX: ἄγγελοσ ἀγγέλουσ ἄγγελον ἄγγελοι ἀγγέλων

LXX Usage Statistics

H4397:

ἄγγελοσ 77× (34.0%)

ἀγγέλουσ 46× (22.7%)

ἄγγελον 23× (10.1%)

ἄγγελοι 18× (8.1%)

ἀγγέλων 9× (4.0%)

ἀγγέλου 6× (3.0%)

ἀγγέλῳ 6× (2.6%)

--- 5× (2.5%)

ἀγγέλοισ 4× (1.7%)

πρέσβεισ 3× (1.5%)

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

היה הָיָה

he has become

STRONGS

Strong's Lexicon

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

Verb Qal perfect third person masculine singular

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

עם עִם־

together with/a people

STRONGS

Strong's Lexicon

עם

ʻim

Definition

adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)

Root

from H6004 (עמם);

Exhaustive

from עמם; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).

Source: Strong's Exhaustive Concordance — H5973

Fürst

Fürst Lexicon

עִם

name element • Root אם • Strongs / High • Page 1101

(In united words like עַמִּי, עֲמִדָּה). Element peculiar to personal names, generally referring to God, signifying uniter, gatherer, binder together, or family-founder. Interchangeable with אֵל, אָב, אָח, and אִם.

עִם

particle / preposition / conjunction • Root עמם • Strongs / High • Page 1101

A particle/preposition meaning with, cum, beside, by, expressing communion, union, conjunction, or accompaniment. Also functions as a sign of coordination (and).

עִם

preposition / adverb / conjunction • Root עמם • Strongs / High • Page 1102

Among, between, inter, in medio, apud, with; in the midst of; notwithstanding. (When combined with מִן (מֵעִם): away from, from near, out of the possession of, from, according to the mind of.)

עִם

aramaic preposition / conjunction (aramaic) • Root עמם • Strongs / High • Page 1102

Aramaic preposition/conjunction: together with; with (e.g., the clouds of heaven, meaning riding on a cloud); of time, so long as, as long as, like; by (e.g., by night).

Gesenius

Gesenius Lexicon

עִם

preposition • Page 512

used only as a preposition. 1. with. Gen. 27: 44. Ex. 22: 29. עִם זֶה with all this, notwithstanding this, Neh. 5: 18. עִם שֶׁמֶשׁ so long as the sun shall endure, Ps. 72: 5. 2. before; e. g. עִם אֵל before God, Job 9: 2. 27: 13. 3. against; e. g. נִלְחַם עִם to fight against.

עִם

preposition • Page 513

with; also in, e.g. עִם לֵילְיָא in the night (Dan. 7:2); עִם דָּר וְדָר so long as the generations of men last (Dan. 3:33, 4:31).

Preposition

LXX: μετὰ μετ' μεθ' ἐμοῦ ---

LXX Usage Statistics

H5973a:

μετὰ 252× (26.0%)

μετ' 226× (22.7%)

μεθ' 68× (6.9%)

ἐμοῦ 55× (4.8%)

--- 31× (3.2%)

παρὰ 30× (3.1%)

παρ' 24× (2.5%)

πρὸσ 23× (2.4%)

'' 22× (1.9%)

ἀπὸ 20× (2.1%)

גרן גֹּרֶן

None

STRONGS

Strong's Lexicon

גרן

gôren

Definition

a threshing-floor (as made even); by analogy, any open area

Root

from an unused root meaning to smooth;

Exhaustive

from an unused root meaning to smooth; a threshing-floor (as made even); by analogy, any open area; (barn, corn, threshing-) floor, (threshing-, void) place.

Source: Strong's Exhaustive Concordance — H1637

Fürst

Fürst Lexicon

גֹּרֶן

noun / feminine • Root גרן • Strongs / High • Page 340

Properly a level, open place, area; hence a threshing-floor.

Gesenius

Gesenius Lexicon

גֹּרֶן

noun feminine • Page 147

1. an open level place, area; e.g. before the gate, 1 K. 22:10. 2 Chr. 18:9. 2. especially a threshing-floor. Ruth 3:2 ff.

Noun common both singular construct

LXX: ἅλω ἅλωνα ἅλῳ ἅλωνοσ ἅλωνι

LXX Usage Statistics

H1637:

ἅλω 9× (21.3%)

ἅλωνα 6× (15.2%)

ἅλῳ 5× (11.9%)

ἅλωνοσ 4× (10.3%)

ἅλωνι 3× (6.5%)

pἀπὸ 2× (5.8%)

ἅλων 2× (5.4%)

האורנה הָאוֹרְנָה

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ארונה

ʼĂravnâh

Definition

Aravnah (or Arnijah or Ornah), a Jebusite

Root

or (by transposition) אורנה; or ארניהlemma אניה missing resh, corrected to ארניה; all by orthographical variation for H771 (ארנן);

Exhaustive

or (by transposition) אורנה; or ארניהlemma אניה missing resh, corrected to ארניה; all by orthographical variation for ארנן; Aravnah (or Arnijah or Ornah), a Jebusite; Araunah.

Source: Strong's Exhaustive Concordance — H728

Fürst

Fürst Lexicon

אֲרַוְנָה

noun proper masculine • Strongs_Numbers • Page 186

Proper name of a man (Araunah), 2 Sam. 24, 20.

אֲרַוְנָה

noun proper • Strongs_Numbers • Page 191

See אֲרַוְנָה.

אֲרַוְנָה

noun proper • Strongs_Numbers • Page 191

See אֲרַוְנָה.

אֲרַוְנָה

noun proper masculine • Strongs_Numbers • Page 192

Proper name found in 2 Sam. 24, 16 K'tib, likely a feminine form of אָרְנָן.

Particle definite article, Noun proper name masculine

LXX:

LXX Usage Statistics

H0728:

No stats available

היבסיס הַיְבֻסִי׃ס

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יבוסי

Yᵉbûwçîy

Definition

a Jebusite or inhabitant of Jebus

Root

patrial from H2982 (יבוס);

Exhaustive

xlit Yebûwçîy corrected to Yᵉbûwçîy; patrial from יבוס; a Jebusite or inhabitant of Jebus; Jebusite(-s).

Source: Strong's Exhaustive Concordance — H2983

Fürst

Fürst Lexicon

יְבוּסִי

noun proper • Root יבוס • Strongs / High • Page 571

A Jebusite; the Phenician tribe that dwelt in and about Jebus (Jerusalem).

Particle definite article, Noun gentilic both singular absolute

LXX: ιεβουσαῖον ιεβουσαίου ιεβουσαῖοσ ιεβουσαίων t?

LXX Usage Statistics

H2983:

ιεβουσαῖον 12× (29.2%)

ιεβουσαίου 8× (18.7%)

ιεβουσαῖοσ 5× (10.3%)

ιεβουσαίων 4× (10.0%)

t? 3× (6.6%)

ιεβουσ 2× (5.5%)

ιεβουσαῖοι 2× (4.6%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the messenger will stretch forth his hand to destroy Jerusalem, and Jehovah will lament for the evil, and he will say to the messenger destroying among the people, Much now: let go thy hand. And the messenger of Jehovah was near the threshing-floor of Araunah the Jebusite.

LITV Translation:
And the angel put forth his hand to Jerusalem, to destroy it. And Jehovah repented as to the evil, and said to the angel who was destroying among the people, Enough! Now drop your hand. And the angel of Jehovah was near the threshing-floor of Araunah the Jebusite.

Brenton Septuagint Translation:
And the angel of the Lord stretched out his hand against Jerusalem to destroy it, and the Lord repented of the evil, and said to the angel that destroyed the people, It is enough now, withhold thy hand. And the angel of the Lord was by the threshing floor of Araunah the Jebusite.