2 Samuel 23:16

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויבקעו וַיִּבְקְעוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בקע

bâqaʻ

Definition

to cleave; generally, to rend, break, rip or open

Root

a primitive root;

Exhaustive

a primitive root; to cleave; generally, to rend, break, rip or open; make a breach, break forth (into, out, in pieces, through, up), be ready to burst, cleave (asunder), cut out, divide, hatch, rend (asunder), rip up, tear, win.

Source: Strong's Exhaustive Concordance — H1234

Fürst

Fürst Lexicon

בָּקַע

verb • Strongs / High • Page 270

To cleave, to divide, to rip up, to break through; to hatch (eggs).

Gesenius

Gesenius Lexicon

בָּקַע

verb • Root בקע • Page 111

1. to divide, cleave (Ex. 14:16). 2. to cleave and enter, break in (2 Sam. 23:16). 3. to break open or hatch eggs (Is. 34:15). 4. to rip up a woman with child (Am. 1:13). 5. to tear in pieces (Hos. 13:8). Includes Niph., Pi., Pu., Hiph., Hoph., and Hithpa. forms.

conjunctive, Verb Qal sequential imperfect third person masculine plural

LXX: ἐρράγη ῥαγήσεται διέρρηξεν ἐρράγησαν σχισθήσεται

LXX Usage Statistics

H1234:

ἐρράγη 6× (11.6%)

ῥαγήσεται 3× (5.8%)

διέρρηξεν 2× (4.1%)

ἐρράγησαν 2× (4.1%)

σχισθήσεται 2× (3.8%)

διέρρηξαν 2× (3.5%)

שלשת שְׁלֹשֶׁת

three

STRONGS

Strong's Lexicon

שלוש

shâlôwsh

Definition

three; occasionally (ordinal) third, or (multiple) thrice

Root

or שלש; masculine שלושה; or שלשה; a primitive number;

Exhaustive

or שלש; masculine שלושה; or שלשה; a primitive number; three; occasionally (ordinal) third, or (multiple) thrice; [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare שליש.

Source: Strong's Exhaustive Concordance — H7969

Fürst

Fürst Lexicon

שִׁלֵּשׁ

verb • Root שלש • Consonantal / Medium • Page 1440

Piel (Pih.) to divide (a land) into three parts, to separate in three, to do for the third time, to do the third day (denom. from שָׁלֹשׁ).

Matched via consonantal key only

שִׁלֵּשׁ

noun • Root שלש • Consonantal / Medium • Page 1440

A descendant in the third generation, i.e. a grandchild (only plur. שִׁלְּשִׁים attested in this sense).

Matched via consonantal key only

שִׁלֵּשׁ

noun proper masculine • Root שלש • Consonantal / Medium • Page 1441

(From שֶׁלֶשׁ; might, heroism) Proper name of a man.

Matched via consonantal key only

שֶׁלֶשׁ

unknown • Root שלש • Consonantal / Medium • Page 1441

Three; times, threefold, i. e. often; sometimes of three kinds (Law, Prophets, Hagiographa).

Matched via consonantal key only

שַׁלֵּשׁ

adverb • Root שלש • Consonantal / Medium • Page 1440

for the third time; on the third day (used adverbially).

Matched via consonantal key only

שָׁלַשׁ

verb intransitive • Root שלש • Consonantal / Medium • Page 1439

(not used) intrans. to be stout, firm, strong, of warriors and heroes.

Matched via consonantal key only

שָׁלֹשׁ

numeral cardinal • Root שלש • Consonantal / Medium • Page 1439

num. card. feminine (שְׁלֹשׁ, constr. שְׁלֹשֶׁת) and masculine (שְׁלֹשָׁה, constr. שְׁלֹשֶׁת).

Matched via consonantal key only

שָׁלֹשׁ

numeral • Root שלש • Consonantal / Medium • Page 1440

three (feminine form); sometimes prefixed to nouns (e.g., three years), sometimes put after nouns like adjectives; also stands for a neuter (three things, three days).

Matched via consonantal key only

שֶׁלֶשׁ

noun • Consonantal / Medium • Page 1439

(plur. שְׁלָשִׁים) see שָׁלֵשׁ.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שָׁלוֹשׁ

numeral • Root שלש • Page 676

three, see שָׁלֹשׁ

שָׁלוֹשׁ

adjective / numeral • Page 682

Three. (Variant of שָׁלֹשׁ).

שָׁלַשׁ

pi. denom. • Root שלוש • Page 683

1. to divide into three parts. Deut. 19:3. 2. to repeat the third time. 1 K. 18:34. 3. to do on the third day. 1 Sam. 20:19. Also in Pu.: 1. to be triple, three-fold. Ecc. 4:12. 2. to be three years old. Gen. 15:9.

שָׁלֹשׁ

adjective / numeral • Page 682

Three. Ex. 21: 11. Josh. 21: 32.

Noun common feminine singular construct

LXX: τρεῖσ τρία τριῶν τριακόσιοι τρισὶν

LXX Usage Statistics

H7969:

τρεῖσ 169× (33.3%)

τρία 45× (9.1%)

τριῶν 34× (6.6%)

τριακόσιοι 22× (4.6%)

τρισὶν 17× (3.0%)

εἴκοσι 13× (2.5%)

τρισχίλιοι 11× (2.1%)

'' 10× (1.8%)

τριάκοντα 10× (2.0%)

τριακοσίουσ 10× (2.1%)

הגברים הַגִּבֹּרִ֜ים

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גבור

gibbôwr

Definition

powerful; by implication, warrior, tyrant

Root

or גבר; (shortened) intensive from the same as H1397 (גבר);

Exhaustive

or גבר; (shortened) intensive from the same as גבר; powerful; by implication, warrior, tyrant; champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man.

Source: Strong's Exhaustive Concordance — H1368

Fürst

Fürst Lexicon

גִּבּוֹר

adjective • Root גבר • Strongs / High • Page 295

Strong, powerful, mighty, omnipotent; valiant, heroic, warlike. Used as a substantive for a strong one, a warrior, a hero. Metaphorically, an active, valiant, or upright man. In a bad sense, a violent man.

Gesenius

Gesenius Lexicon

גִּבּוֹר

adjective / noun • Root גבר • Page 125

1. strong, mighty. Gen. 10:8. Ps. 112 : 2. Hence spoken of God, Deut. 10: 17. 2. brave, valiant, and substantively a hero. 2 Sam. 17:8. Gen. 10: 9. Frequently in the phrase גִּבּוֹר חַיִל brave hero, mighty man of valour, Judg. 6: 12. 11: 1. 1 Sam. 16: 18. 2 K. 5: 1. 3. one great in substance, a man of wealth. 1 Sam. 9: 1. Ruth 2: 1. 2 K. 15: 20. also an active, enterprising man. 1 K. 11: 28. Neh. 11: 14. 4. particularly, leader of an army. 2 Sam. 23: 8. 1 K. 1: 8. 1 Chr. 29: 24. 2 Chr. 32 : 3. also generally, a leader, chief, 1 Chr. 9: 26. 5. in a bad sense, violent, tyrannical. Ps. 52 : 3. 126: 4.

Particle definite article, Noun common masculine plural absolute

LXX: δυνατοὶ δυνατὸσ ἰσχυροὶ δυνατῶν γίγασ

LXX Usage Statistics

H1368:

δυνατοὶ 19× (11.6%)

δυνατὸσ 15× (9.3%)

ἰσχυροὶ 12× (7.5%)

δυνατῶν 12× (6.5%)

γίγασ 6× (3.6%)

δυνατοῖσ 6× (3.3%)

ὡσ 6× (3.7%)

μαχηταὶ 5× (2.7%)

δυνατοὺσ 5× (2.9%)

δυνατὸν 4× (2.6%)

במחנה בְּמַחֲנֵה

in the Camping Place

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מחנה

machăneh

Definition

an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)

Root

from H2583 (חנה);

Exhaustive

from חנה; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts); army, band, battle, camp, company, drove, host, tents.

Source: Strong's Exhaustive Concordance — H4264

Fürst

Fürst Lexicon

מַחֲנֶה

noun masculine • Root חנה • Strongs / High • Page 837

1. A place where persons encamp, an encampment, a military camp, a camp of nomads. 2. What encamps: an army, a host, a line of warriors or non-warriors, of locusts; a division. 3. Used in the proper name מַחֲנֵה־דָן (Dan's camp).

Gesenius

Gesenius Lexicon

מַחֲנֶה

noun masculine • Root חנה • Page 369

1. An encampment of an army or nomadic tribe (Gen. 32:8; Ex. 16:13). 2. A host, army, or company of men (Ex. 14:24; Gen. 50:9; Joel 2:11). Dual: מַחֲנַיִם. Plur: מַחֲנוֹת.

Preposition, Noun common both singular construct

LXX: παρεμβολῆσ παρεμβολὴν παρεμβολῇ παρεμβολήν παρεμβολὴ

LXX Usage Statistics

H4264:

παρεμβολῆσ 74× (35.6%)

παρεμβολὴν 30× (14.2%)

παρεμβολῇ 28× (11.6%)

παρεμβολήν 17× (7.9%)

παρεμβολὴ 14× (6.2%)

παρεμβολὰσ 6× (2.9%)

'' 5× (2.4%)

παρεμβολῶν 5× (2.4%)

--- 4× (2.2%)

παρεμβολάσ 3× (1.6%)

פלשתים פְלִשְׁתִּ֗ים

dual wallowers

STRONGS

Strong's Lexicon

פלשת

Pᵉlesheth

Definition

Pelesheth, a region of Syria

Root

from H6428 (פלש); rolling, i.e. migratory;

Exhaustive

from פלש; rolling, i.e. migratory; Pelesheth, a region of Syria; Palestina, Palestine, Philistia, Philistines.

Source: Strong's Exhaustive Concordance — H6429

פלשתי

Pᵉlishtîy

Definition

a Pelishtite or inhabitant of Pelesheth

Root

patrial from H6429 (פלשת);

Exhaustive

patrial from פלשת; a Pelishtite or inhabitant of Pelesheth; Philistine.

Source: Strong's Exhaustive Concordance — H6430

Fürst

Fürst Lexicon

פְּלַשְׁתִּים

noun proper • Consonantal / Medium • Page 1175

the Philistine Sea, i. e. the Mediterranean (Ex. 23, 31).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

פְּלֶשֶׁת

f. proper name • Page 545

Philistia, the proper name of a country in the southwestern part of Palestine. References: Gen. 10:14, Ex. 15:14, Is. 14:28.

Noun gentilic masculine plural absolute

LXX: ἀλλοφύλων ἀλλόφυλοι ἀλλοφύλουσ '' φυλιστιιμ

LXX Usage Statistics

H6429:

ἀλλοφύλων 118× (41.1%)

ἀλλόφυλοι 73× (24.7%)

ἀλλοφύλουσ 27× (8.7%)

'' 17× (5.6%)

φυλιστιιμ 11× (3.9%)

ἀλλοφύλοισ 10× (2.7%)

ἀλλόφυλοσ 9× (2.9%)

ἀλλόφυλον 7× (2.3%)

ἀλλόφυλοι 6× (2.2%)

ἀλλοφύλου 6× (2.0%)

H6430:

No stats available

וישאבו וַיִּשְׁאֲבוּ־

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שאב

shâʼab

Definition

to bale up water

Root

a primitive root;

Exhaustive

a primitive root; to bale up water; (woman to) draw(-er, water).

Source: Strong's Exhaustive Concordance — H7579

Fürst

Fürst Lexicon

שָׁאַב

verb • Strongs / High • Page 1365

To draw water; figuratively: to express joy or unburden the heart. In modern Hebrew, to draw to self (like a magnet).

Gesenius

Gesenius Lexicon

שָׁאַב

verb • Page 647

To draw, haurio. References: Gen. 24:11, 13 ff.; Josh. 9:21, 23, 27; Is. 12:2.

conjunctive, Verb Qal sequential imperfect third person masculine plural

LXX: ἀντλῆσαι ὑδρεύσασθαι ὑδρεύσομαι ὑδροφόροι ὑδρεύσατο

LXX Usage Statistics

H7579:

ἀντλῆσαι 2× (11.3%)

ὑδρεύσασθαι 2× (11.3%)

ὑδρεύσομαι 2× (11.3%)

ὑδροφόροι 2× (9.6%)

ὑδρεύσατο 2× (9.6%)

ὑδρεύσαντο 2× (9.6%)

מים מַיִם

dual water

STRONGS

Strong's Lexicon

מים

mayim

Definition

water; figuratively, juice; by euphemism, urine, semen

Root

dual of a primitive noun (but used in a singular sense);

Exhaustive

dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).

Source: Strong's Exhaustive Concordance — H4325

Fürst

Fürst Lexicon

מַיִם

m. noun • Root מיה • Strongs / High • Page 842

The flowing, pouring, running; hence water (collective noun). Figuratively: juice of a plant, seed, seminal flux, urine.

מַיִם

coll. m. • Strongs / High • Page 845

Water, in the widest sense and with the greatest variety of applications; used for the ocean, sea, lakes, clouds, rain-water, etc. Also used as a figure of multitude, fulness, abundance, numerous enemies, dangers, and fear.

Gesenius

Gesenius Lexicon

מַיִם

masc. plur. prim. irreg. • Page 372

1. Water or waters. (Gen. 26:19; Num. 5:17). 2. Seed (Is. 48:1).

Noun common masculine plural absolute

LXX: ὕδωρ ὕδατοσ ὕδατι ὕδατα ὑδάτων

LXX Usage Statistics

H4325:

ὕδωρ 255× (41.0%)

ὕδατοσ 96× (15.5%)

ὕδατι 65× (10.3%)

ὕδατα 45× (7.3%)

ὑδάτων 37× (6.2%)

ὡσ 17× (2.9%)

--- 17× (3.0%)

---% 7× (1.0%)

ὕδασιν 7× (0.9%)

'' 6× (0.9%)

מבאר מִבֹּאר

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

באר

bôʼr

Definition

a cistern

Root

from H874 (באר);

Exhaustive

Source: Strong's Exhaustive Concordance — H877

Fürst

Fürst Lexicon

בֹּאר

noun feminine • Lemma_Lookup • Page 216

Reservoir of water, cistern; contracted out of בְּאֹר.

בְּאֵר

noun feminine / noun proper • Lemma_Lookup • Page 216

A pit, vault; a well, dug out to hold water; n. p. of a station of the Israelites in the wilderness.

בָּאַר

verb • Root ברר • Lemma_Lookup • Page 216

To bore, to dig, to dig through; (Piel) to grave (letters), to explain, to investigate.

בְּאֵרָא

noun proper masculine • Lemma_Lookup • Page 216

Explainer; proper name of a man (1 Chr. 7, 37).

בְּאֵר אֵלִים

noun proper • Lemma_Lookup • Page 216

(Well of Elim) n. p. of a locality on the border of Moab.

בָּא֫רָה

noun with locative he • Lemma_Lookup • Page 384

towards the well

בְּאֵרָה

noun proper masculine • Lemma_Lookup • Page 216

Proper name of a man (1 Chr. 5, 6).

בְּאֵרוֹת

noun proper • Lemma_Lookup • Page 216

(Wells, fountains) n. p. of a Gibeonite city, inhabited even after the exile.

בְּאֵרוֹת בְּנֵי־יַעֲקָן

noun proper • Lemma_Lookup • Page 216

Proper name of a station of the Israelites in the wilderness.

בְּאֵרִי

noun proper masculine • Lemma_Lookup • Page 216

Proper name of a man (Gen. 26, 34; Hos. 1, 1).

בְּאֵר לַחַי רֹאִי

noun proper • Lemma_Lookup • Page 216

(Well of the living God, looking upon me) n. p. of Hagar's well between Kadesh and Bered.

בְּאֵר שֶׁבַע

proper noun • Root שבע • Lemma_Lookup • Page 1375

Beer-Sheba, the name of a place (well of the oath or seven springs).

בְּאֵר שֶׁבַע

noun proper • Lemma_Lookup • Page 216

(Oath- or covenant-well) n. p. of a city in Judah, on the southern border of Palestine.

Gesenius

Gesenius Lexicon

מָ

unknown • Root מה • Page 350

See מָה Note.

Prep-M, Noun common both singular construct

LXX:

LXX Usage Statistics

H0877:

No stats available

בית בֵּית־

house

STRONGS

Strong's Lexicon

בית לחם

Bêyth Lechem

Definition

Beth-Lechem, a place in Palestine

Root

from H1004 (בית) and H3899 (לחם); house of bread;

Exhaustive

from בית and לחם; house of bread; Beth-Lechem, a place in Palestine; Bethlehem.

Source: Strong's Exhaustive Concordance — H1035

Fürst

Fürst Lexicon

לֶ֫חֶם

noun • Root לחם • Consonantal / Medium • Page 783

Food, victuals, household food, sustenance; a meal. Specially bread, a loaf. Less commonly, the juice or sap of a tree, or used in place names to mean 'fight'.

Matched via consonantal key only

לֶ֫חֶם

noun masculine • Root לחם • Consonantal / Medium • Page 783

Flesh, body; properly, the full, swelling, dense part.

Matched via consonantal key only

לְחֶם

comm. • Root לחם • Consonantal / Medium • Page 783

Aramaic word for common food, a feast, a table.

Matched via consonantal key only

לֵחֹם

noun • Root לח • Consonantal / Medium • Page 797

Juice (referred to shorter word לַח).

Matched via consonantal key only

לֶחֶם

common noun • Root לחם • Consonantal / Medium • Page 782

Food for men or animals; hence applied to manna, sacrificial food, fruits of the earth, bread-corn, grain, wheat, sustenance.

Matched via consonantal key only

לָחֵם

verb • Root לחם • Consonantal / Medium • Page 783

(Not used) Aramaic verb, same as the Hebrew לָחַם (to be thick, full).

Matched via consonantal key only

לָחֶם

participle • Root לחם • Consonantal / Medium • Page 782

Properly a participle, carrying on war or strife; then war, or a siege.

Matched via consonantal key only

לָחַם

verb • Root לחם • Consonantal / Medium • Page 782

1. To take food, to eat, to consume. 2. Figuratively, to destroy, to fight, to war.

Matched via consonantal key only

לָחַם

verb • Root לחם • Consonantal / Medium • Page 783

(Not used) intransitive verb meaning to be thick, full, swelling, as in the fullness of the body or flesh.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בֵּית לֶחֶם

noun • Page 97

(house of bread) a village in the tribe of Judah, the birth-place of David. Mic. 5:1. Ruth 1:2. Comp. אֶפְרָתָה. Also a city in the tribe of Zebulun, Josh. 19:15. The gentile noun is בֵּית הַלַּחְמִי 1 Sam. 16:1, 18.

Noun proper name

LXX: βαιθλεεμ βηθλεεμ pἐν pεἰσ βαιθλαεμ

LXX Usage Statistics

H1035:

βαιθλεεμ 38× (33.5%)

βηθλεεμ 26× (24.1%)

pἐν 8× (7.3%)

pεἰσ 6× (6.2%)

βαιθλαεμ 5× (5.0%)

'' 4× (3.5%)

ἕωσ 2× (2.1%)

βηθλεεμίτην 2× (2.1%)

--- 2× (2.1%)

pἕωσ 2× (2.1%)

לחם לֶחֶם

bread loaf

STRONGS

Strong's Lexicon

בית לחם

Bêyth Lechem

Definition

Beth-Lechem, a place in Palestine

Root

from H1004 (בית) and H3899 (לחם); house of bread;

Exhaustive

from בית and לחם; house of bread; Beth-Lechem, a place in Palestine; Bethlehem.

Source: Strong's Exhaustive Concordance — H1035

Fürst

Fürst Lexicon

לֶ֫חֶם

noun • Root לחם • Consonantal / Medium • Page 783

Food, victuals, household food, sustenance; a meal. Specially bread, a loaf. Less commonly, the juice or sap of a tree, or used in place names to mean 'fight'.

Matched via consonantal key only

לֶ֫חֶם

noun masculine • Root לחם • Consonantal / Medium • Page 783

Flesh, body; properly, the full, swelling, dense part.

Matched via consonantal key only

לְחֶם

comm. • Root לחם • Consonantal / Medium • Page 783

Aramaic word for common food, a feast, a table.

Matched via consonantal key only

לֵחֹם

noun • Root לח • Consonantal / Medium • Page 797

Juice (referred to shorter word לַח).

Matched via consonantal key only

לֶחֶם

common noun • Root לחם • Consonantal / Medium • Page 782

Food for men or animals; hence applied to manna, sacrificial food, fruits of the earth, bread-corn, grain, wheat, sustenance.

Matched via consonantal key only

לָחֵם

verb • Root לחם • Consonantal / Medium • Page 783

(Not used) Aramaic verb, same as the Hebrew לָחַם (to be thick, full).

Matched via consonantal key only

לָחֶם

participle • Root לחם • Consonantal / Medium • Page 782

Properly a participle, carrying on war or strife; then war, or a siege.

Matched via consonantal key only

לָחַם

verb • Root לחם • Consonantal / Medium • Page 782

1. To take food, to eat, to consume. 2. Figuratively, to destroy, to fight, to war.

Matched via consonantal key only

לָחַם

verb • Root לחם • Consonantal / Medium • Page 783

(Not used) intransitive verb meaning to be thick, full, swelling, as in the fullness of the body or flesh.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בֵּית לֶחֶם

noun • Page 97

(house of bread) a village in the tribe of Judah, the birth-place of David. Mic. 5:1. Ruth 1:2. Comp. אֶפְרָתָה. Also a city in the tribe of Zebulun, Josh. 19:15. The gentile noun is בֵּית הַלַּחְמִי 1 Sam. 16:1, 18.

Noun proper name

LXX: βαιθλεεμ βηθλεεμ pἐν pεἰσ βαιθλαεμ

LXX Usage Statistics

H1035:

βαιθλεεμ 38× (33.5%)

βηθλεεμ 26× (24.1%)

pἐν 8× (7.3%)

pεἰσ 6× (6.2%)

βαιθλαεμ 5× (5.0%)

'' 4× (3.5%)

ἕωσ 2× (2.1%)

βηθλεεμίτην 2× (2.1%)

--- 2× (2.1%)

pἕωσ 2× (2.1%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Particle relative

LXX:

LXX Usage Statistics

H0834a:

No stats available

בשער בַּשַּׁעַר

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שער

shaʻar

Definition

an opening, i.e. door or gate

Root

from H8176 (שער) in its original sense;

Exhaustive

from שער in its original sense; an opening, i.e. door or gate; city, door, gate, port ([idiom] -er).

Source: Strong's Exhaustive Concordance — H8179

Fürst

Fürst Lexicon

שַׁעַר

noun masculine • Root שער • Strongs / High • Page 1466

1. Prop. cleft, aperture, a gate (of a city, camp, temple, palace, etc.). Often refers to a gate-building, a place of public resort or forum where trials were held and business transacted. Figuratively used for entrances (of heaven, deep, rivers). 2. A measure, hundredfold.

Gesenius

Gesenius Lexicon

שֹׁעֵר

adjective • Page 694

vile, mean, detestable, spoken of figs. Jer. 29: 17.

שַׁעַר

verb • Root שער • Page 693

to think, estimate. Once Prov. 23:7. (Chald. שַׁעַר to measure. Arab. שער to fix a price.)

שַׁעַר

m. verbal • Root שער • Page 693

I. a measure. Once Gen. 26:12. מֵאָה שְׁעָרִים an hundred measures, i. e. an hundred fold.

שַׁעַר

com. gen. prim. • Root שער • Page 693

II. a gate, porta. In the gate the orientals have their market and their courts of judgment (Prov. 22:22, Amos 5:10). Thither the people assemble to pass away time (Gen. 19:1, Ps. 69:13). Lists various gates of Jerusalem including: the fountain-gate (Neh. 2:14), the dung-gate (Neh. 2:13), the valley-gate (Neh. 2:13), the corner-gate (Is. 31:38), the gate of Ephraim (Neh. 8:16), the old gate (Neh. 3:6), the first gate (Zech. 14:10), the fish-gate (Neh. 3:3), the sheep-gate (Neh. 3:1), the review-gate (Neh. 3:31), the horse-gate (Neh. 3:28), the water-gate (Neh. 3:26), and the prison-gate (Neh. 12:39).

Preposition -Within Art, Noun common both singular absolute

LXX: πύλησ πύλην πύλαισ πύλῃ πύλη

LXX Usage Statistics

H8179:

πύλησ 104× (27.0%)

πύλην 43× (10.8%)

πύλαισ 27× (6.6%)

πύλῃ 26× (5.9%)

πύλη 24× (6.3%)

πύλαι 21× (5.4%)

'' 19× (4.9%)

πύλασ 18× (4.7%)

πόλεσίν 16× (3.6%)

πυλῶν 16× (3.8%)

וישאו וַיִּשְׂאוּ

and they are lifting up

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נשא

nâsâʼ

Definition

to lift, in a great variety of applications, literal and figurative, absolute and relative

Root

or נסה; (Psalm 4:6 (H7 (אבד))), a primitive root;

Exhaustive

or נסה; (Psalm 4:6 (אבד)), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative; accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield.

Source: Strong's Exhaustive Concordance — H5375

Fürst

Fürst Lexicon

נָשָׂא

verb • Root נשא • Strongs / High • Page 755

to lift, carry; give

נָשָׂא

verb • Root נשא • Strongs / High • Page 991

To stretch up, to raise up, to make ascend. Intr. to extend upward, to rise high, to grow, to be projecting, prominent, stretched out. Hence: 1. to raise the feet for walking; to lift up the hand in swearing; to entreat, pray; to lift up the head; to rise in repute, riches, dignity; to lift up the countenance, i.e. to walk along with face raised; to lift up the eyes, i.e. to look at, to behold.

נָשָׂא

verb qal • Root נשא • Strongs / High • Page 994

IV. (Kal unused) tr. same as נָשָׁה III. to extend, to stretch out, to widen.

Gesenius

Gesenius Lexicon

נָשָׂא

verb • Page 458

1. To lift or raise up (Gen. 7:17). (1.) To lift up the eyes (Gen. 13:10). (2.) To lift up the hand, as an oath (Ex. 6:8) or against someone (2 Sam. 20:21). (3.) To raise one's heart to long for something (Deut. 24:15). (4.) To lift up the head of anyone, to exalt or release from prison (2 K. 25:27). (5.) To lift up the voice, as in weeping or rejoicing (Gen. 27:38, Is. 24:14). (6.) To utter, speak (Ex. 20:7). (7.) To begin.

נְשָׂא

verb • Root נשא • Page 460

Chald. 1. to take. Ezra 5: 15. 2. to take or carry away, spoken of the wind. Dan. 2: 35.

נִשָּׂא

verb • Root נשא • Page 459

1. To rise, to be raised up, to be elevated (Ezek. 1:19—21, Is. 2:2). 2. To be borne (Ex. 25:28), or to be carried away (2 K. 20:17).

נָשָׂא

verb • Root נשא • Page 459

To lift up, bear, or take. Meanings on this page include: (8) one's heart raises or excites him (Ex. 35:21); (9) to put or set on anything (Gen. 31:17); (10) to raise oneself, to rise (Ps. 89:10). (2) To bear fruit (Ezek. 17:8), to bear away (1 Sam. 17:34), to suffer (Is. 1:14), to bear guilt or sin (Lev. 5:1, 17), or to bring (as wind, 1 K. 10:11). (3) To take (Gen. 27:3), to accept/be gracious to a person (Gen. 32:21), to take away (Dan. 1:16), to take the number or sum (Ex. 30:12), or to receive (Ps. 24:5).

נָשָׁא

verb • Root נשא • Page 460

I. in Kal not used; perhaps to err, wander (kindred with נָשָׁה to forget.) Hiph. הִשִּׁיא to lead astray; hence 1. to deceive; 2 K. 18 : 29. 2. to seduce. Gen. 3: 13. Jer. 49: 16. Niph. to be deceived. Is. 19: 13.

נָשָׁא

verb • Root נשא • Page 460

II. i. q. נָשָׁה no. II. to lend on usury, Neh. 5: 7. Hiph. to press, spoken of a creditor. Ps. 89: 23.

conjunctive, Verb Qal sequential imperfect third person masculine plural

LXX: λήμψεται αἴρων λήμψονται ἔλαβεν λαβὲ

LXX Usage Statistics

H5375:

λήμψεται 20× (3.0%)

αἴρων 20× (2.6%)

λήμψονται 17× (2.4%)

ἔλαβεν 16× (2.4%)

λαβὲ 16× (2.5%)

ἦρα 16× (2.4%)

ἔλαβον 16× (2.2%)

αἴροντεσ 16× (2.4%)

ἦραν 15× (2.1%)

ἀναβλέψασ 14× (2.0%)

ויבאו וַיָּבִאוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

conjunctive, Verb Hiphil sequential imperfect third person masculine plural

LXX:

LXX Usage Statistics

H0935:

No stats available

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

דוד דָּוד

David

STRONGS

Strong's Lexicon

דוד

Dâvid

Definition

David, the youngest son of Jesse

Root

rarely (fully); דויד; from the same as H1730 (דוד); loving;

Exhaustive

rarely (fully); דויד; from the same as דוד; loving; David, the youngest son of Jesse; David.

Source: Strong's Exhaustive Concordance — H1732

Fürst

Fürst Lexicon

דָּוִד

proper noun • Root דוד • Strongs / High • Page 358

Proper noun of the famous Israelite king, founder of a dynasty (1055-1015 B.C.) and chief composer of the Psalter. Meaning loving, joiner, or beloved.

Gesenius

Gesenius Lexicon

דָּוִד

noun masculine • Root , דוד • Page 158

David, son of Jesse, king of Israel. 1 Sam. xvi. ff. 2 Sam. 1 Chr. xii.-xxx. Zion, 1 K. 3:1. The posterity of David, the royal family, Is. 7:2, 13.

Noun proper name masculine

LXX: δαυιδ '' --- ὡσ αὐτοῦ

LXX Usage Statistics

H1732:

δαυιδ 966× (90.3%)

'' 45× (3.7%)

--- 28× (2.7%)

ὡσ 9× (0.9%)

αὐτοῦ 2× (0.2%)

ψαλμὸσ 2× (0.2%)

βασιλεὺσ 2× (0.2%)

βασιλεῖ 2× (0.2%)

ולא וְלֹא

and not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Conjunction, Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

אבה אָבָה

None

STRONGS

Strong's Lexicon

אבה

ʼâbâh

Definition

to breathe after, i.e. (figuratively) to be acquiescent

Root

a primitive root;

Exhaustive

a primitive root; to breathe after, i.e. (figuratively) to be acquiescent; consent, rest content will, be willing.

Source: Strong's Exhaustive Concordance — H14

Fürst

Fürst Lexicon

אָבָה

verb • Root אב • Strongs_Numbers • Page 47

An assumed verbal stem for אָב (father), following the analogy of nouns which spring from ל״ה.

Gesenius

Gesenius Lexicon

אָבָה

verb • Page 18

To be willing, to will; followed by an infinitive (Ex. 10: 27). 2. To consent, obey (Is. 1: 19, Prov. 1: 10). Includes kindred ideas of wishing, desiring, or longing for.

אָבָה

verb • Root אָבָה • Page 18

v. 1. to will, be willing (Gen. 24: 5, 8). 2. to consent, obey (Is. 1: 19; Prov. 1: 10). 3. to wish, to desire, long for, to want, need.

Verb Qal perfect third person masculine singular

LXX:

LXX Usage Statistics

H0014:

No stats available

לשתותם לִשְׁתּוֹתָם

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שתה

shâthâh

Definition

to imbibe (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to imbibe (literally or figuratively); [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of שקה.)

Source: Strong's Exhaustive Concordance — H8354

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Fürst

Fürst Lexicon

שָׁתָה

verb • Consonantal / Medium • Page 1490

to drink (participle, future, perfect conjugations mentioned).

Matched via consonantal key only

שָׁתָה

verb • Consonantal / Medium • Page 1490

I. Properly to swallow, to suck in, to draw in moisture, and so to drink (applied to men and beasts). Metaphor: to revel, to banquet.

Matched via consonantal key only

שָׁתָה

verb • Consonantal / Medium • Page 1491

I. Denotes properly to extend, spread out a carpet, couch, for a feast. Nif. נִשְׁתָּה to be drunk, of liquor (Lev. 11, 34).

Matched via consonantal key only

שָׁתָה

verb • Consonantal / Medium • Page 1491

II. (not used) trans. same as שָׁתַח II. to spin, to weave, to mix, to twist.

Matched via consonantal key only

שָׁתָה

verb • Root שית • Consonantal / Medium • Page 1491

III. (not used) trans. same as שִׁית I. to set, to erect, to place, to set up, of columns, pillars; modern Hebrew of bases, hence שִׁתָּה a base. Syr. foundation, root, basis, metaphor. buttock.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שָׁתָה

verb • Page 703

1. to drink (Job 15:16, Prov. 26:6, Am. 6:6). 2. to sit at table, to banquet (Est. 7:1). Includes passive and Niph. forms.

שָׁתָה

verb • Page 703

to drink (Dan. 5:1, 2, 23). Also written שְׁתָא.

Preposition, Verb Qal infinitive construct common, Suffix pronominal third person masculine plural

LXX: πιεῖν ἔπιον πίονται ἔπιεν πίεται

LXX Usage Statistics

H8354:

πιεῖν 34× (14.4%)

ἔπιον 19× (8.1%)

πίονται 12× (5.3%)

ἔπιεν 12× (4.9%)

πίεται 11× (4.8%)

πίεσαι 9× (4.1%)

πίνοντεσ 9× (3.6%)

πίεσθε 8× (3.4%)

πίνων 8× (3.7%)

πίε 7× (3.1%)

ויסך וַיַּסֵּךְ

and he is hedging

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נסך

nâçak

Definition

to pour out, especially a libation, or to cast (metal); by analogy, to anoint aking

Root

a primitive root;

Exhaustive

a primitive root; to pour out, especially a libation, or to cast (metal); by analogy, to anoint aking; cover, melt, offer, (cause to) pour (out), set (up).

Source: Strong's Exhaustive Concordance — H5258

Fürst

Fürst Lexicon

נָסַךְ

verb • Root נסך • Strongs / High • Page 929

A root that interchanges with יָסַךְ, showing y/n interchange.

נָסַךְ

verb • Root נסך • Strongs / High • Page 975

I. To pour out, as a libation, to worship; to dedicate, to appoint; to smelt, to cast molten images. Forms include Niphal (to be appointed), Piel/Hiphil (to pour out), and Hophal (to be poured out).

נָסַךְ

verb • Root נסך • Strongs / High • Page 975

II. To weave, to intertwine, to knot. Hence: 1. to cover, to veil. 2. to enter into an association, to make a covenant.

Gesenius

Gesenius Lexicon

נָסַךְ

verb • Page 446

I. To pour, to pour out (Is. 29:10); to make a covenant; to melt, cast, found (Is. 40:19, 44:10); to anoint a king (Ps. 2:6).

נָסַךְ

verb • Root סכך • Page 446

II. To cover (Is. 25:7). Equivalent to the kindred root סָכַךְ.

conjunctive, Verb Hiphil sequential imperfect third person masculine singular

LXX: ἔσπεισαν σπείσεισ ἔσπεισεν σπένδειν ἐσπείσαμεν

LXX Usage Statistics

H5258a:

ἔσπεισαν 4× (15.4%)

σπείσεισ 3× (13.0%)

ἔσπεισεν 3× (11.1%)

σπένδειν 2× (7.4%)

ἐσπείσαμεν 2× (7.4%)

אתם אֹתָם

your/their eternal selves

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self, Suffix pronominal third person masculine plural

LXX:

LXX Usage Statistics

H0853:

No stats available

ליהוה לַיהוָה׃

to He is

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Preposition, Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the three mighty will break forth through the camp of the rovers, and draw waters from the well of the House of Bread, which is in the gate, and they will lift up and bring to David: and he would not drink them, and he will pour them out to Jehovah.

LITV Translation:
And the three mighty ones cut through the camp of the Philistines, and drew water out of the well of Bethlehem beside the gate, and took it up, and brought it to David. But he was not willing to drink it, and poured it out to Jehovah;

Brenton Septuagint Translation:
And the three mighty men broke through the host of the Philistines, and drew water out of the well that was in Bethlehem in the gate: and they took it, and brought it to David, and he would not drink it, but poured it out before the Lord.