2 Samuel 22:5

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

אפפני אֲפָפֻנִי

None

STRONGS

Strong's Lexicon

אפף

ʼâphaph

Definition

to surround

Root

a primitive root;

Exhaustive

a primitive root; to surround; compass.

Source: Strong's Exhaustive Concordance — H661

ני

Definition

me, personal pronoun - verb/prep. suffix: 1st person common singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Source: Strong's Exhaustive Concordance — H9030

Fürst

Fürst Lexicon

אָפַף

verb • Strongs_Numbers • Page 177

To turn, revolve; transitively to surround, to encircle

Gesenius

Gesenius Lexicon

אָפַף

verb • Page 67

to compass, surround; constructed with an acc. 2 Sam. 22:5. Ps. 18:5. 116:3. Jon. 2:6. with עַל, Ps. 40:13. It retains in its inflection the double פ; thus אֲפָפוּנִי, אֲפָפֽוּ.

Verb Qal perfect third person common plural, Suffix pronominal first person both singular

LXX:

LXX Usage Statistics

H0661:

No stats available

משברי מִשְׁבְּרֵי־

in the hand

STRONGS

Strong's Lexicon

משבר

mishbâr

Definition

a breaker (of the sea)

Root

from H7665 (שבר);

Exhaustive

from שבר; a breaker (of the sea); billow, wave.

Source: Strong's Exhaustive Concordance — H4867

Fürst

Fürst Lexicon

מִשְׁבָּר

noun masculine • Root שבר • Strongs / High • Page 915

A place of breaking forth, hence the mouth of the womb, matrix.

מִשְׁבָּר

noun masculine • Root שבר • Strongs / High • Page 915

A wave which breaks, a breaker, surge. Figuratively used for 'waves of death'.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common masculine plural construct

LXX: μετεωρισμοί

LXX Usage Statistics

H4867:

μετεωρισμοί 2× (38.6%)

מות מָוֶת

he has died/death

STRONGS

Strong's Lexicon

מות

mâveth

Definition

death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin

Root

from H4191 (מות);

Exhaustive

from מות; death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin; (be) dead(-ly), death, die(-d).

Source: Strong's Exhaustive Concordance — H4194

Fürst

Fürst Lexicon

מָוֶת

noun masculine • Root מות • Strongs / High • Page 830

1. death, the state of being dead, dying; punishment of death, a capital crime; something deadly like poison or pestilence. 2. the place of the dead, hades, the underworld. 3. a designation for the highest degree of fearfulness, sorrow, or vehemence.

Gesenius

Gesenius Lexicon

מָוֶת

m. verbal • Root מות • Page 365

1. death (Ps. 7: 14; 13: 4). 2. the region of the dead, the subterranean world, hades (Job 28: 22; Ps. 9: 14). 3. adversity, ruin, destruction (Prov. 11: 19; 12: 28). 4. pestilence (Jer. 15: 2; 18: 21).

Noun common both singular absolute

LXX: θανάτου θάνατον ἀποθανεῖν θάνατοσ θανάτῳ

LXX Usage Statistics

H4194:

θανάτου 47× (30.8%)

θάνατον 24× (14.3%)

ἀποθανεῖν 16× (9.7%)

θάνατοσ 14× (9.0%)

θανάτῳ 9× (4.9%)

ἀπέθανεν 5× (3.1%)

τελευτῆσ 5× (3.0%)

ὡσ 3× (2.1%)

τελευτὴν 3× (1.8%)

ἧσ 2× (1.4%)

נחלי נַחֲלֵי

None

STRONGS

Strong's Lexicon

נחל

nachal

Definition

a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)

Root

or (feminine) נחלה; (Psalm 124:4), or נחלה; (Ezekiel 47:19; Ezekiel 48:28), from H5157 (נחל) in its original sense;

Exhaustive

or (feminine) נחלה; (Psalm 124:4), or נחלה; (Ezekiel 47:19; Ezekiel 48:28), from נחל in its original sense; a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine); brook, flood, river, stream, valley.

Source: Strong's Exhaustive Concordance — H5158

Fürst

Fürst Lexicon

נַחַל

noun masculine • Root נחל • Strongs / High • Page 961

A stream, brook, or wady. 1. Associated with fertility. 2. A deepened out place, ravine, or deep gorge; also applied to valleys. 3. Shaft of a mine.

Gesenius

Gesenius Lexicon

נַחַל

noun masculine • Page 436

1. a valley with a brook, i. q. Arab. واد. Gen. 26: 19. the valley of Eshcol, Num. 13: 23. 2. a brook, stream. Gen. 32: 24. Ps. 74: 15. Is. 30: 33. Particularly a torrent, raised high by showers, but dried up in summer. Job 6: 15. נַחַל מִצְרַיִם the brook of Egypt.

נַחַל (Milêl)

noun masculine • Root נחל • Page 437

i.q. נַחַל a brook. Ps. 124:4, where it is construed as a masc. of course the הָּ is paragogic.

Noun common masculine plural construct

LXX: χειμάρρου χειμάρρουν χειμάρρουσ φάραγγα χειμάρρῳ

LXX Usage Statistics

H5158a:

χειμάρρου 26× (16.8%)

χειμάρρουν 18× (10.6%)

χειμάρρουσ 15× (9.6%)

φάραγγα 10× (6.4%)

χειμάρρῳ 10× (5.2%)

φάραγγι 9× (5.0%)

φάραγγοσ 8× (5.3%)

χείμαρροι 7× (4.5%)

ὡσ 5× (3.5%)

ποταμοῦ 5× (3.3%)

בליעל בְלִיַּעַל

without profit

STRONGS

Strong's Lexicon

בליעל

bᵉlîyaʻal

Definition

without profit, worthlessness; by extension, destruction, wickedness

Root

from H1097 (בלי) and H3276 (יעל);(often in connection with H376 (איש), H802 (אשה), H1121 (בן), etc.)

Exhaustive

from בלי and יעל;(often in connection with איש, אשה, בן, etc.); without profit, worthlessness; by extension, destruction, wickedness; Belial, evil, naughty, ungodly (men), wicked.

Source: Strong's Exhaustive Concordance — H1100

Fürst

Fürst Lexicon

בְּלִיַּעַל

noun masculine • Root בלייעל • Consonantal / Medium • Page 248

Worthlessness, lowness, wickedness, destruction; often used in the phrase 'man of Belial' (worthless person)

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בְּלִיַּעַל

noun • Root יעל • Page 100

Worthlessness, wickedness. Compounded of בְּלִי (not) and יַּעַל (use, profit).

בְּלִיַּעַל

noun • Root בליעל • Page 101

1. *perniciousness, worthlessness, wickedness*; a wicked man (1 Sam. 25:25, 30:22). 2. *something pernicious, destruction* (Nah. 1:11, Ps. 18:5). 3. as a concrete, a *wicked man*, *destroyer, waster* (Job 34:18, Nah. 2:1).

Noun common both singular absolute

LXX: παράνομοσ παρανόμων παράνομον ἄφρων παράνομοι

LXX Usage Statistics

H1100:

παράνομοσ 3× (9.3%)

παρανόμων 3× (8.3%)

παράνομον 2× (6.9%)

ἄφρων 2× (6.9%)

παράνομοι 2× (6.9%)

ἀνομίασ 2× (6.9%)

λοιμοὶ 2× (6.9%)

יבעתני יְבַעֲתֻנִי׃

None

STRONGS

Strong's Lexicon

בעת

bâʻath

Definition

to fear

Root

a primitive root;

Exhaustive

a primitive root; to fear; affright, be (make) afraid, terrify, trouble.

Source: Strong's Exhaustive Concordance — H1204

ני

Definition

me, personal pronoun - verb/prep. suffix: 1st person common singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Source: Strong's Exhaustive Concordance — H9030

Fürst

Fürst Lexicon

בָּעַת

verb • Lemma_Lookup • Page 267

(Kal unused) intr. to be terrified, to be afraid; Nif. to be terrified, afraid; Pih. to put into terror, to alarm.

בְּעָתָה

noun feminine • Lemma_Lookup • Page 267

terror, restlessness.

גִּבְעַת אַמָּה

noun proper • Lemma_Lookup • Page 150

Proper name of a hill; Ammah.

גִּבְעַת גָּרֵב

noun proper • Root גבע • Lemma_Lookup • Page 299

(hill of the leper) A proper name of a hill in the north of Jerusalem.

גִּבְעַת הָאֱלֹהִים

noun proper • Root גבע • Lemma_Lookup • Page 299

(hill of God) A proper name of a hill at the town of Gibeah.

גִּבְעַת הָאַמָּה

noun proper • Root גבע • Lemma_Lookup • Page 299

(hill of the waterfall) A proper name of a hill.

גִּבְעַת הַחֲכִילָה

noun proper • Root גבע • Lemma_Lookup • Page 299

(hill of beauty) A proper name of a hill in the south of the wilderness of Ziph.

גִּבְעַת הַלְּבוֹנָה

noun proper • Root גבע • Lemma_Lookup • Page 299

(hill of frankincense) A figure of speech from Song of Solomon 4, 6.

גִּבְעַת הַמּוֹרֶה

noun proper • Root גבע • Lemma_Lookup • Page 299

(shooter's-hill) A proper name of a hill in the neighborhood of the plain Moreh.

גִּבְעַת הָעֲרָלוֹת

noun proper • Root גבע • Lemma_Lookup • Page 299

(hill of the foreskins) A proper name of a hill in the neighborhood of Gilgal.

גִּבְעַת הַשָּׂדֶה

noun proper • Root גבע • Lemma_Lookup • Page 299

(hill of the field) A proper name of a place not far from Gibeah.

גִּבְעָתִי

gentile • Root גבע • Lemma_Lookup • Page 299

A Gentile noun from Gibeah (a Gibeathite).

גִּבְעַת יְרוּשָׁלִַם

noun proper • Root גבע • Lemma_Lookup • Page 299

(hill of Jerusalem) A proper name of a hill of Jerusalem.

גִּבְעַת פִּינְחָס

noun proper • Root גבע • Lemma_Lookup • Page 299

(hill of Phinehas) A proper name of a hill in the mountains of Ephraim.

טַבַּעַת

noun feminine • Root טבע • Lemma_Lookup • Page 551

what presses into, hence a signet-ring.

טַבַּ֫עַת

noun • Root טבע • Lemma_Lookup • Page 552

A signet-ring, used as a sign of the highest dignity to mark the king's writing; also a female ornament, or a ring for holding together boards of the tabernacle.

קַבַּעַת

noun feminine • Lemma_Lookup • Page 1255

A bowl, a large cup.

שִׁבְעָתָא

noun feminine • Root שבע • Lemma_Lookup • Page 1377

(Aramaic form from שֶׁבַע) f. a covenant; used in the proper name יְהוֹשַׁבְעַת (Jehosheba).

Verb Piel imperfect third person masculine plural, Suffix pronominal first person both singular

LXX: στροβήσει

LXX Usage Statistics

H1204:

στροβήσει 3× (18.8%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
For the breakers of death surrounded me The torrents of Beilal will terrify me;

LITV Translation:
When the waves of death surround me, the floods of the ungodly terrify me,

Brenton Septuagint Translation:
For the troubles of death compassed me, The floods of iniquity amazed me: