2 Samuel 22:3

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

אלהי אֱלֹהֵי

mighty ones

STRONGS

Strong's Lexicon

אלהים

ʼĕlôhîym

Definition

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Root

plural of H433 (אלוה);

Exhaustive

plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

Source: Strong's Exhaustive Concordance — H430

Fürst

Fürst Lexicon

אֱלֹהִים

noun masculine plural • Root אלוה • Strongs_Numbers • Page 134

God, the Deity; used most frequently as a plural of majesty for the true and most high God (Jehovah); also used for national gods or guardian deities.

אֱלֹהִים

noun masculine plural • Strongs_Numbers • Page 135

Plural in form but often used as singular. 1. The supreme and universal God, God of humanity (distinct from the national name YHWH). 2. Applied to heathen gods. 3. Applied to judges (as representatives of God's judgment). 4. Applied to angels (disputed). 5. Applied to kings or ghosts. 6. Used with other nouns to express the superlative or highest degree (e.g., 'mountain of God' for a great mountain).

אֱלֹהִים

proper name • Strongs_Numbers • Page 591

God. The vowels of this word are assigned to the Tetragrammaton (יהוה) when it is preceded by אֲדֹנָי, resulting in the form יֱהֹוִה.

Gesenius

Gesenius Lexicon

אֱלֹהִים

plur. • Root אלוה • Page 51

1. gods, in the plural number (Ex. 20:3). 2. as a pluralis excellentiae: God in the singular (Gen. 1:1, etc.). 3. בֶּן-אֱלֹהִים (son of God), applied to kings, angels, or worshippers (Ps. 2:7, Gen. 6:2, Job 1:6). 4. אִישׁ אֱלֹהִים (man of God), applied to prophets and servants of God (Judg. 13:6, 1 Sam. 2:27, Deut. 33:1). 5. Used superlatively: 'great before God' (Jon. 3:3, Gen. 23:6).

Noun common masculine plural construct

LXX:

LXX Usage Statistics

H0430:

No stats available

צורי צוּרי

None

STRONGS

Strong's Lexicon

צור

tsûwr

Definition

properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)

Root

or צר; from H6696 (צור);

Exhaustive

or צר; from צור; properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous); edge, [idiom] (mighty) God (one), rock, [idiom] sharp, stone, [idiom] strength, [idiom] strong. See also בית צור.

Source: Strong's Exhaustive Concordance — H6697

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

צוּר

verb • Root צור • Strongs / High • Page 1222

(not used) tr. to form or fabricate, of sculpture, especially of artificial figures; applied generally to the trade of a goldsmith. Fundamental meaning is to cut, form, fashion.

צוּר

verb • Root צור • Strongs / High • Page 1224

II. tr. 1. (not used) to cut, secare. 2. to form, fabricate, make (with metaphoric transference, e.g., to form in metal, or a vessel).

צוּר

verb • Root צר • Strongs / High • Page 1225

To go, to wander; also existing in הָלַךְ, הַר. In its organic root צר is connected with סָר, יָר. I.

צוּר

verb • Strongs / High • Page 1225

Refers to derivatives relating to form or shape. II.

צוּר

noun masculine • Root צור • Strongs / High • Page 1225

1. A stone, a rock, so called from its hardness. Fig. of God as a rock which gives safety, protection, refuge (Deut. 32, 4).

צוּר

noun masculine • Root צור • Strongs / High • Page 1225

An edge, sharpness (of the sword). Also form, shape (from צוּר II).

צוּר

noun proper masculine • Root צור • Strongs / High • Page 1225

Proper name meaning 'A rock, i. e. God.'

Gesenius

Gesenius Lexicon

צוּר

verb • Page 566

I. To press, straiten, hence to besiege (a city).

צוּר

verb • Root צרר • Page 566

II. i. q. צָרַר to bind together.

צוּר

verb • Root יצר • Page 566

III. i. q. יָצַר to form, make.

צוּר

m. dec. i. • Page 566

I. 1. a rock. 2. a stone.

צוּר

noun masculine • Root צור , • Page 566

II. sharpness, edge.

צוּר

m. dec. i. form. • Page 566

III. form.

Noun common both singular construct, Suffix pronominal first person both singular

LXX: πέτρασ πέτραν θεόσ θεὸσ φύλαξ

LXX Usage Statistics

H6697:

πέτρασ 14× (13.7%)

πέτραν 10× (10.9%)

θεόσ 7× (7.8%)

θεὸσ 5× (5.2%)

φύλαξ 4× (4.5%)

θεὸν 4× (4.3%)

ὡσ 3× (3.3%)

πέτρᾳ 3× (2.9%)

πετρίνασ 2× (2.4%)

πέτρα 2× (2.2%)

אחסה אֶחֱסֶה־

None

STRONGS

Strong's Lexicon

חסה

châçâh

Definition

to flee for protection; figuratively, to confide in

Root

a primitive root; (compare H982 (בטח))

Exhaustive

a primitive root; (compare בטח); to flee for protection; figuratively, to confide in; have hope, make refuge, (put) trust.

Source: Strong's Exhaustive Concordance — H2620

Fürst

Fürst Lexicon

חָסָה

verb • Root חסה • Strongs / High • Page 508

To flee towards something for protection; to seek refuge; to trust.

חָסָה

noun proper masculine • Root חסה • Strongs / High • Page 508

A proper name, meaning a refuge or protection (from El).

Gesenius

Gesenius Lexicon

חָסָה

verb • Root חסה • Page 239

to seek protection, to trust; construed with ב of the place (Is. 30:2). Especially to seek protection in Jehovah (Ps. 2:12, 57:2).

Verb Qal imperfect first person common singular

LXX: ἤλπισα πεποιθέναι ἐλπιῶ ἐλπίζοντεσ πεποιθὼσ

LXX Usage Statistics

H2620:

ἤλπισα 7× (20.0%)

πεποιθέναι 2× (5.7%)

ἐλπιῶ 2× (5.3%)

ἐλπίζοντεσ 2× (4.9%)

πεποιθὼσ 2× (4.4%)

בו בּוֹ

within himself

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Gesenius

Gesenius Lexicon

בְּ

preposition • Page 84

A preposition with various meanings: 4. by (swearing, Gen. 22:16); 5. through (Num. 12:2); 6. upon (Num. 14:10); 7. to a place or thing (Judg. 6:35); 8. against (Gen. 16:12); 9. concerning (after 'to speak'); 10. out of, from (Gen. 44:5); 11. among; 12. before (Gen. 23:18); 13. for (Deut. 19:21); 14. on account of (Gen. 18:28); 15. after, according to (Gen. 1:26); 16. as (Job 34:36); 17. used with verbs of sense; 18. Beth essentiae (Jehovah is among my helpers, Ps. 118:7); 19. before an infinitive: when, while, after, since (Gen. 2:4).

בּ

prefix • Page 83

A prefix preposition with various meanings: 1. In or into a place/subject. 2. With, denoting an instrument, aid, or concomitance. 3. On, at, or near.

וְ

prefix • Root היה • Page 195

A prefix, as in וַיִּקְתֹּל (he killed). Usually called Vav conversivum futuri. It is most probably a contraction of the old form הָוָה or הָוֵי i. q. הָיָה.

וְ

conj. and prefix • Page 194

Vav copulativum. Signifies a nail, peg, hook. Used as: 1. merely connective (and, also); 2. adversative (but, yet - Gen. 17:21); 3. illative (since, wherefore - Gen. 26:27, Ruth 1:21); 4. causal (for - Gen. 20:3, Is. 39:1); 5. to express result/consequence (that - Num. 23:19).

Preposition -Within Art, Suffix pronominal third person masculine singular

מגני מָגִנִּ֞י

None

STRONGS

Strong's Lexicon

מגן

mâgên

Definition

a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide of the crocodile

Root

also (in plural) feminine מגנה; from H1598 (גנן);

Exhaustive

also (in plural) feminine מגנה; from גנן; a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide of the crocodile; [idiom] armed, buckler, defence, ruler, [phrase] scale, shield.

Source: Strong's Exhaustive Concordance — H4043

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

מָגֵן

noun masculine • Root גנן • Strongs / High • Page 808

What protects or screens round about. 1. a shield, a part of armour. 2. the arched scales of the crocodile. 3. Figuratively, a protector.

Gesenius

Gesenius Lexicon

מָגֵן

noun masculine • Root גנן • Page 354

a shield (Judg. 5:8, 1 K. 10:16, 17); used metaphorically for God (Gen. 15:1, Ps. 3:4) or princes/protectors of the land (Ps. 47:10).

Noun common both singular construct, Suffix pronominal first person both singular

LXX: ὑπερασπιστήσ ὅπλα θυρεοὺσ ὑπερασπιστὴσ ὑπερασπιεῖ

LXX Usage Statistics

H4043:

ὑπερασπιστήσ 7× (11.8%)

ὅπλα 5× (8.8%)

θυρεοὺσ 4× (6.3%)

ὑπερασπιστὴσ 4× (6.0%)

ὑπερασπιεῖ 2× (3.5%)

ἀσπίδασ 2× (3.5%)

θυρεὸσ 2× (3.5%)

ὑπερασπισμὸν 2× (3.5%)

πελτασταὶ 2× (3.3%)

ὅπλον 2× (3.3%)

וקרן וְקֶרֶן

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קרן

qeren

Definition

a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively, power

Root

from H7160 (קרן);

Exhaustive

from קרן; a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively, power; [idiom] hill, horn.

Source: Strong's Exhaustive Concordance — H7161

Fürst

Fürst Lexicon

קֶרֶן

noun feminine • Root קרן • Strongs / High • Page 1299

What has sprouted forth, is projecting; commonly 1. A horn, of אַיִל, רְאֵם and שׁוֹר. Metaph. a) A point, of iron, put upon the head like a horn, for a symbolical purpose; b) horn, an instrument for blowing upon and giving signals; c) ivory (horn-like teeth, as in שֵׁן קַרְנוֹת Ez. 27, 15); d) projecting points, horn-like corners, of the altar; e) a peaked hill, the summit of a mountain. 2. Figurat. a) ray of lightning. b) might, strength, power; horns forming the strength of animals. Poet. for רֹאשׁ (head). Includes dual form קְרָנַיִם.

קֶרֶן

noun feminine • Strongs / High • Page 1300

Horn, projecting point of a sword or spear, summit of a mountain, corner, ray, power. Used symbolically for kingdoms (Persia and Media).

קֶרֶן

noun feminine • Root קרן • Strongs / High • Page 1299

Noun, feminine. What has sprouted forth, is projecting; commonly 1. A horn (of an animal, used symbolically, or as an instrument for blowing signals). 2. Ivory (horn-like teeth, e.g., elephant tusks). 3. Projecting points, horn-like corners (e.g., of the altar). 4. A peaked hill, summit of a mountain. 5. Figurat. A ray of lightning/light. 6. Might, strength, power. 7. Poetical term for the most prominent part of the human body (head/face).

קֶרֶן

noun • Strongs / High • Page 1300

Horn (including symbolic uses for power, kings, territories, etc.); projecting point, summit, corner, ray, power; handle of a barrow, drinking-horn, capital, corner of a street, chief.

Gesenius

Gesenius Lexicon

קֶרֶן

noun masculine • Page 597

1. A horn (as a vessel 1 Sam. 16:1, 13; as a musical instrument Josh. 6:5; or as a symbol of strength Jer. 48:25, Ps. 132:17, Ps. 18:3, Job 16:15). 2. The top or summit of a mountain (Is. 5:1). 3. קַרְנוֹת הַמִּזְבֵּחַ horns of the altar, projecting points fixed on the four corners (Lev. 4:7, 18, 25, 30, 34). 4. A beam, ray, used in the dual for flashes of lightning (Hab. 3:4).

קֶרֶן

noun • Page 598

a horn. Dan. 3: 5 ff. 7: 8. Dual used also for the plural, Dan. 7: 8, 20, 24.

Conjunction, Noun common both singular construct

LXX: κέρατα κέρασ κεράτων '' σάλπιγγοσ

LXX Usage Statistics

H7161a:

κέρατα 32× (35.2%)

κέρασ 29× (32.6%)

κεράτων 11× (10.9%)

'' 4× (4.2%)

σάλπιγγοσ 4× (4.2%)

κέρατι 2× (1.9%)

κέρασιν 2× (1.7%)

ישעי יִשְׁעִ֗י

None

STRONGS

Strong's Lexicon

ישע

yeshaʻ

Definition

liberty, deliverance, prosperity

Root

or ישע; from H3467 (ישע);

Exhaustive

or ישע; from ישע; liberty, deliverance, prosperity; safety, salvation, saving.

Source: Strong's Exhaustive Concordance — H3468

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

יֶשַׁע

noun / masculine • Root ישע • Strongs / High • Page 660

Freedom; bringer of salvation; blessing (of fruitfulness), prosperity, salvation.

יֶשַׁע

noun / masculine • Root ישע • Strongs / High • Page 660

Helper.

יֶשַׁע

noun masculine • Root ישע • Strongs / High • Page 1462

Deliverance, good fortune, only in the proper name יֵשׁוּעַ.

Noun common both singular construct, Suffix pronominal first person both singular

LXX: σωτηρίασ σωτηρίαν σωτήρ σωτήριόν σωτὴρ

LXX Usage Statistics

H3468:

σωτηρίασ 9× (26.1%)

σωτηρίαν 3× (8.5%)

σωτήρ 3× (8.1%)

σωτήριόν 3× (7.6%)

σωτὴρ 3× (7.1%)

σωτηρίου 2× (5.8%)

σωτηρία 2× (5.8%)

σωτῆρί 2× (5.4%)

σωτήριον 2× (5.4%)

משגבי מִשְׂגַּבִּי

None

STRONGS

Strong's Lexicon

משגב

misgâb

Definition

defence, high fort (tower), refuge, Misgab, a place in Moab

Root

from H7682 (שגב); properly, a cliff (or other lofty or inaccessible place); abstractly, altitude; figuratively, a refuge

Exhaustive

from שגב; properly, a cliff (or other lofty or inaccessible place); abstractly, altitude; figuratively, a refuge; defence, high fort (tower), refuge, Misgab, a place in Moab; Misgab.

Source: Strong's Exhaustive Concordance — H4869

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

מִשְׂגָּב

noun masculine • Root שגב • Strongs / High • Page 915

1. A high place, a place erected on high, a fortress, a tower. 2. Figuratively, a place of security, refuge, protection, safety.

Gesenius

Gesenius Lexicon

מִשְׂגָּב

noun masculine • Root שגב • Page 410

1. a height. Is. 25:12. 2. a hill, rock, as a place of security; hence a refuge. Ps. 9:10, 18:3, 46:8, 12.

Noun common both singular construct, Suffix pronominal first person both singular

LXX: ἀντιλήμπτωρ καταφυγὴ

LXX Usage Statistics

H4869a:

ἀντιλήμπτωρ 10× (53.8%)

καταφυγὴ 2× (10.8%)

ומנוסי וּמְנוּסִי

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מנוס

mânôwç

Definition

a retreat (literally or figuratively); abstractly, a fleeing

Root

from H5127 (נוס);

Exhaustive

from נוס; a retreat (literally or figuratively); abstractly, a fleeing; [idiom] apace, escape, way to flee, flight, refuge.

Source: Strong's Exhaustive Concordance — H4498

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

מָנוֹס

noun masculine • Root נוס • Strongs / High • Page 872

1. flight, fuga, escape. 2. place of flight, refuge.

Gesenius

Gesenius Lexicon

מָנוֹס

with suff. מְנוּסִי / verb / dec. iii. f. • Root נוס • Page 385

1. a flight (Jer. 46: 5). 2. a refuge (Ps. 142: 5. Job 11: 20).

Conjunction, Noun common both singular construct, Suffix pronominal first person both singular

LXX: φυγὴ καταφυγή

LXX Usage Statistics

H4498:

φυγὴ 3× (39.7%)

καταφυγή 2× (22.5%)

משעי מֹשִׁעִ֕י

None

STRONGS

Strong's Lexicon

ישע

yâshaʻ

Definition

properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor

Root

a primitive root;

Exhaustive

a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor; [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.

Source: Strong's Exhaustive Concordance — H3467

ני

Definition

me, personal pronoun - verb/prep. suffix: 1st person common singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Source: Strong's Exhaustive Concordance — H9030

Fürst

Fürst Lexicon

יָשַׁע

verb • Root ישע • Strongs / High • Page 660

To be wide, spacious; metaphorically, to be free, fortunate, unrestrained, delivered from oppression.

Gesenius

Gesenius Lexicon

יֶשַׁע and יֵשַׁע

verb / dec. vi. • Root ישע • Page 303

1. help, salvation, deliverance (Ps. 13:6, 50:23). 2. prosperity, happiness (Job 5:4, Ps. 132:17, Is. 61:10).

Verb Hiphil participle active masculine singular construct, Suffix pronominal first person both singular

LXX: ἔσωσεν σώσει σῶσόν σῶσον ἡμᾶσ

LXX Usage Statistics

H3467:

ἔσωσεν 20× (8.6%)

σώσει 18× (7.6%)

σῶσόν 15× (6.9%)

σῶσον 14× (6.5%)

ἡμᾶσ 13× (5.0%)

σώσω 11× (4.8%)

αὐτοὺσ 11× (3.8%)

σῶσαι 10× (4.0%)

σῴζων 10× (4.2%)

σώσεισ 8× (3.6%)

מחמס מֵחָמָס

from violence

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חמס

châmâç

Definition

violence; by implication, wrong; by meton. unjust gain

Root

from H2554 (חמס);

Exhaustive

from חמס; violence; by implication, wrong; by meton. unjust gain; cruel(-ty), damage, false, injustice, [idiom] oppressor, unrighteous, violence (against, done), violent (dealing), wrong.

Source: Strong's Exhaustive Concordance — H2555

Fürst

Fürst Lexicon

חָמָס

noun masculine • Root חמס • Strongs / High • Page 498

violence, oppression.

Gesenius

Gesenius Lexicon

חָמָס

m. verbal noun • Root חמס • Page 235

1. Violence, wrong (Gen. 6:11, 13, 49:5). 2. Ill-gotten wealth (Am. 3:10, Prov. 4:17).

Prep-M, Noun common both singular absolute

LXX: ἀδικίαν ἀσεβείασ ἀδικίασ ἄδικον ἀνομίασ

LXX Usage Statistics

H2555:

ἀδικίαν 6× (10.1%)

ἀσεβείασ 4× (6.4%)

ἀδικίασ 4× (6.1%)

ἄδικον 3× (5.2%)

ἀνομίασ 3× (5.2%)

ἀσέβεια 3× (5.2%)

ἀδίκου 3× (4.9%)

ἀδικία 3× (4.7%)

ἀσέβειαν 3× (4.1%)

ἀνομίαν 2× (3.5%)

תשעני תֹּשִׁעֵנִי׃

None

STRONGS

Strong's Lexicon

ישע

yâshaʻ

Definition

properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor

Root

a primitive root;

Exhaustive

a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor; [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.

Source: Strong's Exhaustive Concordance — H3467

ני

Definition

me, personal pronoun - verb/prep. suffix: 1st person common singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Source: Strong's Exhaustive Concordance — H9030

Fürst

Fürst Lexicon

יָשַׁע

verb • Root ישע • Strongs / High • Page 660

To be wide, spacious; metaphorically, to be free, fortunate, unrestrained, delivered from oppression.

Gesenius

Gesenius Lexicon

יֶשַׁע and יֵשַׁע

verb / dec. vi. • Root ישע • Page 303

1. help, salvation, deliverance (Ps. 13:6, 50:23). 2. prosperity, happiness (Job 5:4, Ps. 132:17, Is. 61:10).

Verb Hiphil imperfect second person masculine singular, Suffix pronominal first person both singular

LXX: ἔσωσεν σώσει σῶσόν σῶσον ἡμᾶσ

LXX Usage Statistics

H3467:

ἔσωσεν 20× (8.6%)

σώσει 18× (7.6%)

σῶσόν 15× (6.9%)

σῶσον 14× (6.5%)

ἡμᾶσ 13× (5.0%)

σώσω 11× (4.8%)

αὐτοὺσ 11× (3.8%)

σῶσαι 10× (4.0%)

σῴζων 10× (4.2%)

σώσεισ 8× (3.6%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
The God of my rock; I will trust in him: My shield and the horn of my salvation, my height and my refuge; My saviour; thou wilt save me from violence.

LITV Translation:
My God is my rock; I shall take refuge in Him; my shield, and the horn of my salvation, my high tower, and my refuge! My Savior, You shall save me from violence.

Brenton Septuagint Translation:
My God; he shall be to me my guard, I will trust in him: He is my protector, and the horn of my salvation, My helper, and my sure refuge; Thou shalt save me from the unjust man.