2 Samuel 22:20

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויצא וַיֹּצֵא

and he is going out

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יצא

yâtsâʼ

Definition

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.

Root

a primitive root;

Exhaustive

a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.

Source: Strong's Exhaustive Concordance — H3318

Fürst

Fürst Lexicon

יָצָא

verb • Root יצא • Strongs / High • Page 631

intransitive verb, 1. expressing self-activity, to go out, to go forth.

יָצָא

verb • Root יצא • Strongs / High • Page 632

To go out, go forth, come out, proceed. It has a wide range of applications including to walk, to go to war, to travel, to be freed, to be born, to sprout, to arise, to appear, to escape, to be published or issued.

יָצָא

verb • Root יצא • Strongs / High • Page 929

A root that interchanges with נָצָה, showing y/n interchange.

Gesenius

Gesenius Lexicon

יָצָא

verb • Page 292

To go out, to go forth. Gen. 44:4, Amos 4:3. Special meanings: (1) to arise (sun/stars) Gen. 19:23; (2) to spring up (plants) Job 5:6; (3) to be begotten or descended from Gen. 17:6; (4) to expire, be finished (time) Ex. 23:16; (5) to become free Ex. 21:2; (6) to be laid out or expended (money) 2 K. 12:13; (7) to escape Ecc. 7:18.

conjunctive, Verb Hiphil sequential imperfect third person masculine singular

LXX: ἐξῆλθεν ἐξελεύσεται ἐξῆλθον ἐξήγαγεν ''

LXX Usage Statistics

H3318:

ἐξῆλθεν 178× (15.7%)

ἐξελεύσεται 78× (7.2%)

ἐξῆλθον 39× (3.4%)

ἐξήγαγεν 39× (3.5%)

'' 25× (2.1%)

ἐξελθεῖν 23× (1.9%)

αὐτοὺσ 23× (1.6%)

ἐξελεύσονται 22× (2.0%)

ἐκπορευόμενοσ 21× (1.7%)

ἐξήγαγον 19× (1.7%)

למרחב לַמֶּרְחָב

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מרחב

merchâb

Definition

enlargement, either literally (an open space, usually in a good sense), or figuratively (liberty)

Root

from H7337 (רחב);

Exhaustive

from רחב; enlargement, either literally (an open space, usually in a good sense), or figuratively (liberty); breadth, large place (room).

Source: Strong's Exhaustive Concordance — H4800

Fürst

Fürst Lexicon

מֶרְחָב

noun masculine • Root רחב • Strongs / High • Page 907

1. a wide place, a broad space. 2. fig. enlargement, liberty; the opposite of צַר (straitness).

Gesenius

Gesenius Lexicon

מֶרְחָב

noun masculine • Root רחב • Page 406

a broad place. Hab. 1:6. Often used figuratively for freedom or happiness (Ps. 18:20, 31:9, 118:5).

Preposition -For/Into Art, Noun common both singular absolute

LXX: εὐρυχώρῳ πλατυσμόν

LXX Usage Statistics

H4800:

εὐρυχώρῳ 2× (34.3%)

πλατυσμόν 2× (34.3%)

אתי אֹתי

my eternal self

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

ני

Definition

me, personal pronoun - verb/prep. suffix: 1st person common singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Source: Strong's Exhaustive Concordance — H9030

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self, Suffix pronominal first person both singular

LXX:

LXX Usage Statistics

H0853:

No stats available

יחלצני יְחַלְּצֵנִי

None

STRONGS

Strong's Lexicon

חלץ

châlats

Definition

to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen

Root

a primitive root;

Exhaustive

a primitive root; to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen; arm (self), (go, ready) armed ([idiom] man, soldier), deliver, draw out, make fat, loose, (ready) prepared, put off, take away, withdraw self.

Source: Strong's Exhaustive Concordance — H2502

ני

Definition

me, personal pronoun - verb/prep. suffix: 1st person common singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Source: Strong's Exhaustive Concordance — H9030

Fürst

Fürst Lexicon

חָלַץ

verb • Root חלץ • Strongs / High • Page 489

(Kal unused) transitive verb, to draw off, to draw away, to bare. A collateral form of חָלַץ II. Figuratively, to make veilless, naked, open speech. Hif. הֶחֱלִיט to make bare, open, i.e. to make definite, to explain.

חָלַץ

verb • Root חלץ • Strongs / High • Page 492

I. To be firm, strong; to hang firmly, to belong to; to equip or gird oneself, to put on equipment.

חָלַץ

verb • Root חלץ • Strongs / High • Page 492

II. To be loose, empty, separated; to draw off, draw out, hold out. In Nifal: to be freed, delivered. In Piel: to draw out, tear out, deliver.

חָלַץ

verb • Strongs / High • Page 493

to set free, with accusative of the person, and מִן of the danger.

Gesenius

Gesenius Lexicon

חָלַץ

verb • Root חלץ • Page 232

(II.) In Kal not used. Niph. to prepare for action, to arm for battle. Probably a denominative from חָלָץ the loins, namely, to gird up one's loins (Num. 32: 17, 20, 31: 3). Participle חָלוּץ and חֲלוּץ צָבָא prepared for battle, in battle-array (Num. 32: 21, 27; Is. 15: 4). Hiph. to strengthen, alacrem, expeditum reddere (Is. 58: 11).

Verb Piel imperfect third person masculine singular, Suffix pronominal first person both singular

LXX: ἐνωπλισμένοι μάχιμοι δυνατοὶ ἐνοπλισάμενοι ῥυσθῶσιν

LXX Usage Statistics

H2502a:

ἐνωπλισμένοι 5× (10.6%)

μάχιμοι 3× (4.9%)

δυνατοὶ 2× (4.6%)

ἐνοπλισάμενοι 2× (4.6%)

ῥυσθῶσιν 2× (4.6%)

ἐξελοῦ 2× (4.3%)

כי כִּי־

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

חפץ חָפֵץ

has taken pleasure/delighted

STRONGS

Strong's Lexicon

חפץ

châphêts

Definition

properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire

Root

a primitive root;

Exhaustive

a primitive root; properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire; [idiom] any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.

Source: Strong's Exhaustive Concordance — H2654

Fürst

Fürst Lexicon

חָפֵץ

trans. verb • Root חפף • Strongs / High • Page 512

I. To move to and fro, to wag.

חָפֵץ

verb intransitive • Root חפץ • Strongs / High • Page 512

II. To incline, bend, bow; hence to have an affection for, a pleasure in, to love, to desire, to wish.

חָפֵץ

adjective • Root חפץ • Strongs / High • Page 512

Wishing, desiring, willing.

Gesenius

Gesenius Lexicon

חָפֵץ

verb • Page 241

1. to bend, incline. Job 40:17. 2. to be favourably inclined towards any one, to take delight in him, to love him; Gen. 34:19. 2 Sam. 20:11. 3. to have a desire, be willing, or be pleased to do any thing. Deut. 25:8. Ps. 40:19. 1 Sam. 2:25.

חָפֵץ

m. verbal adj. • Root חפץ • Page 241

willing, desiring, delighting. 1 Chr. 28:9. Joined with the personal pronouns it forms a periphrasis for the verb.

Verb Qal perfect third person masculine singular

LXX: ἠθέλησεν θέλει θέλω βούλομαι θελήσει

LXX Usage Statistics

H2654a:

ἠθέλησεν 6× (7.9%)

θέλει 5× (6.6%)

θέλω 5× (6.6%)

βούλομαι 4× (5.3%)

θελήσει 4× (5.1%)

βούληται 4× (5.1%)

ἠθέλησα 3× (4.0%)

ἐβούλετο 3× (3.8%)

ἐβουλόμην 2× (2.6%)

ἠθέλησασ 2× (2.6%)

בי בִּי׃

within me

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ני

Definition

me, personal pronoun - verb/prep. suffix: 1st person common singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Source: Strong's Exhaustive Concordance — H9030

Gesenius

Gesenius Lexicon

בְּ

preposition • Page 84

A preposition with various meanings: 4. by (swearing, Gen. 22:16); 5. through (Num. 12:2); 6. upon (Num. 14:10); 7. to a place or thing (Judg. 6:35); 8. against (Gen. 16:12); 9. concerning (after 'to speak'); 10. out of, from (Gen. 44:5); 11. among; 12. before (Gen. 23:18); 13. for (Deut. 19:21); 14. on account of (Gen. 18:28); 15. after, according to (Gen. 1:26); 16. as (Job 34:36); 17. used with verbs of sense; 18. Beth essentiae (Jehovah is among my helpers, Ps. 118:7); 19. before an infinitive: when, while, after, since (Gen. 2:4).

בּ

prefix • Page 83

A prefix preposition with various meanings: 1. In or into a place/subject. 2. With, denoting an instrument, aid, or concomitance. 3. On, at, or near.

Preposition -Within Art, Suffix pronominal first person both singular

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And he will bring me forth to a wide place; He will deliver me for he delighted in me.

LITV Translation:
and He brought me out to a large place; He delivered me, for He delighted in me.

Brenton Septuagint Translation:
And he brought me into a wide place, And rescued me, because he delighted in me.