2 Samuel 22:16

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויראו וַיֵּרָאוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ראה

râʼâh

Definition

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

Root

a primitive root;

Exhaustive

a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.

Source: Strong's Exhaustive Concordance — H7200

Fürst

Fürst Lexicon

רָאָה

verb • Root ראה • Strongs / High • Page 1308

To see, look, behold, or observe (physical act); to perceive, experience, or know (metaphorical); of prophets, to have revelations; to live/exist (to see light); to inspect, examine, try; to regard, consider, trust, or choose/appoint.

רָאָה

verb • Root ראה • Strongs / High • Page 1308

To be seen, but when used with a negative, to disappear, to be invisible (only 3 pl. fem. is attested as רָאֲתָה).

רָאָה

verb • Strongs / High • Page 1309

To see, look, perceive, appear; sometimes the object follows in a clause introduced by כִּי; to cause to look upon with a mischievous pleasure; to cause one to feel or experience, good or evil; to enjoy.

רָאָה

noun feminine • Strongs / High • Page 1309

The name of a bird of prey, probably named from its keen sight.

רָאָה

adjective • Strongs / High • Page 1309

Seeing.

רָאָה

verb • Root ראה • Strongs / High • Page 1307

1. Intransitive: to see, to look, to view. 2. Transitive: to see, with the accusative. Often meaning to perceive.

Gesenius

Gesenius Lexicon

רָאָה

verb • Root ראה • Page 601

To see, look. 1. to see, look (Ps. 64:6, Ex. 5:21, Mal. 3:18). 2. to view with interest or sympathy, to rejoice in a thing (Job 3:9, Ps. 22:18, Ps. 112:8). 3. to look on, to view (Lev. 13:3); specifically of God looking on to relieve affliction (Ex. 4:31, Ps. 9:14). 4. to look or see to a thing, to take care for it (Gen. 39:23, 1 K. 12:16). 5. to see, know, discern (Jer. 20:12, Ecc. 1:16). 6. to visit (2 Sam. 13:5, 2 K. 8:29). 7. to choose, select (Gen. 22:8); passive participle רָאוּי means select or chosen (Est. 2:9). 8. to see or experience good, evil, life, or death (Ps. 34:13, Ecc. 9:9, Ps. 89:49).

רָאָה

verb • Page 602

found only Deut. 14:13. prob. a corrupted reading for דַּיָּה, as in the parallel passage Lev. 11:14.

conjunctive, Verb Niphal sequential imperfect third person masculine plural

LXX: εἶδεν εἶδον ὄψεται ἰδεῖν ἴδετε

LXX Usage Statistics

H7200:

εἶδεν 159× (11.3%)

εἶδον 154× (11.3%)

ὄψεται 52× (3.8%)

ἰδεῖν 51× (3.6%)

ἴδετε 43× (3.1%)

ἰδὲ 42× (3.0%)

ἰδὼν 34× (2.5%)

ὄψονται 33× (2.5%)

ὤφθη 28× (2.1%)

ἰδοὺ 24× (1.9%)

אפקי אֲפִקֵי

None

STRONGS

Strong's Lexicon

אפיק

ʼâphîyq

Definition

properly, containing, i.e. a tube; also a bed or valley of astream; also a strong thing or a hero

Root

from H622 (אסף);

Exhaustive

from אסף; properly, containing, i.e. a tube; also a bed or valley of astream; also a strong thing or a hero; brook, channel, mighty, river, [phrase] scale, stream, strong piece.

Source: Strong's Exhaustive Concordance — H650

Fürst

Fürst Lexicon

אָפִיק

noun masculine • Root אפק • Strongs_Numbers • Page 174

1. Properly adject.: strong, powerful, firm; then substantively: a strong, powerful one, a hero. 2. Prop. sunk, deep, hence ground (of a valley), depth, bed, cleft. 3. Torrent, a flowing wood- or valley-brook.

Gesenius

Gesenius Lexicon

אָפִיק

m. verbal adj. • Root אפק • Page 66

strong. (Job 12: 21; Ps. 41: 7). Refers to strong shields or scales of a crocodile.

אָפִיק

noun • Page 66

1. valley, dale (Ezek. 6: 3; 34: 13); 2. brook (Ps. 126: 4; Joel 1: 20); 3. bed or channel of a river (Is. 8: 7; Ezek. 32: 6); 4. perhaps canal, pipe (Job 40: 18).

Noun common masculine plural construct

LXX:

LXX Usage Statistics

H0650:

No stats available

ים יָם

a sea

STRONGS

Strong's Lexicon

ים

yâm

Definition

a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south

Root

from an unused root meaning to roar;

Exhaustive

from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south; sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward).

Source: Strong's Exhaustive Concordance — H3220

Fürst

Fürst Lexicon

יָם

noun / masculine • Root ימם • Strongs / High • Page 613

A heap, conflux, or collection of water; a sea. The plural form יַמִּים is also used poetically for the singular. Figuratively, it can refer to a 'sea of clouds' or great rivers such as the Nile and the Euphrates. The construct state is יַם.

יָם

noun / masculine • Root ימם • Strongs / High • Page 614

Sea, lake; specifically used for bodies of water like the Red Sea, the Jordan, the Mediterranean, and the Dead Sea. Also refers to the west, a large basin (the brazen sea), streams, and figuratively, a mass of people or an army.

Gesenius

Gesenius Lexicon

יָם

m. prim. • Page 284

A sea, an inland sea, or a lake. Specifically: the sea of Chinnereth (Num. 34:11), the Salt sea (Gen. 14:3), the Dead sea (Deut. 3:17), the sea of Reeds/Red sea (Ex. 15:4), and the Great sea/Mediterranean.

Noun common both singular absolute

LXX: θάλασσαν θαλάσσησ θάλασσα θαλάσσῃ ''

LXX Usage Statistics

H3220:

θάλασσαν 144× (32.9%)

θαλάσσησ 126× (29.8%)

θάλασσα 39× (9.2%)

θαλάσσῃ 19× (4.2%)

'' 8× (1.9%)

θαλασσῶν 6× (1.6%)

--- 6× (1.6%)

ὕδωρ 6× (1.5%)

ἐρυθρὰν 5× (1.1%)

pεἰσ 4× (1.1%)

יגלו יִגָּלוּ

None

STRONGS

Strong's Lexicon

גלה

gâlâh

Definition

to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal

Root

a primitive root;

Exhaustive

a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal; [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover.

Source: Strong's Exhaustive Concordance — H1540

Fürst

Fürst Lexicon

גָּלָה

verb • Root גלה • Strongs / High • Page 324

(I) A verb meaning to make bare, naked, or bald. It extends to meanings like to smooth, polish, uncover, and figuratively to lay open, unveil, reveal, communicate, or make known. To 'open the ear' means to reveal something.

Gesenius

Gesenius Lexicon

גָּלָה

verb • Root גלה • Page 139

1. Kal: To uncover, open, disclose, reveal. Used for uncovering the ear (1 Sam. 9:15) or opening the eyes (Num. 22:31), and revealing secrets (Amos 3:7). 2. Pi.: To uncover, make bare (Ruth 3:4), or uncover nakedness (Lev. 18:6). 3. Pu.: pass. (Nah. 2:8). 4. Niph.: To be uncovered (Ex. 20:26), to be removed (Jer. 13:21), or to reveal oneself (1 Sam. 14:8; Gen. 35:7).

גֶּלָה

proper name • Page 140

Proper name of a city in the hilly country of the tribe of Judah (Josh. 15:51, 2 Sam. 15:12). Gentile noun is גִּילֹנִי.

גָּלָה

verb • Root גלה • Page 140

II. 1. To remove, emigrate, go into exile or captivity (Ezek. 12:3, 2 K. 17:23). 2. Figuratively to disappear, vanish, cease (1 Sam. 4:21, Is. 24:11). Includes Niph. pass. of Hiph., Hiph. to carry a people into captivity (2 K. 15:29), and Hoph. i. q. Kal.

גָּלָה

noun • Page 140

See גּוֹלָה captivity.

גֻּלָּה

f. verbal • Root גלל • Page 140

1. A spring (Josh. 15:19, Judg. 1:15). 2. Oil-cup or oil-vessel in a sacred chandelier (Zech. 4:3, Ecc. 12:6). 3. In architecture, the name of some part of the chapiter of a pillar, the bowl (1 K. 7:41, 42).

Verb Niphal imperfect third person masculine plural

LXX: ἀποκαλύψεισ ἀπῴκισεν ἀπεκάλυψεν '' ---

LXX Usage Statistics

H1540:

ἀποκαλύψεισ 15× (7.6%)

ἀπῴκισεν 13× (6.1%)

ἀπεκάλυψεν 13× (6.4%)

'' 10× (4.4%)

--- 6× (3.1%)

ἀποκαλύψω 6× (2.8%)

ἀπεκαλύφθη 5× (2.5%)

αἰχμάλωτοσ 5× (2.4%)

ἀποκαλύψαι 4× (2.1%)

ἀπεκάλυψαν 4× (2.1%)

מסדות מֹסְדוֹת

None

STRONGS

Strong's Lexicon

מוסד

môwçâd

Definition

a foundation

Root

from H3245 (יסד);

Exhaustive

from יסד; a foundation; foundation.

Source: Strong's Exhaustive Concordance — H4144

מוסדה

môwçâdâh

Definition

a foundation

Root

or מסדה; feminine of H4144 (מוסד);

Exhaustive

or מסדה; feminine of מוסד; a foundation; foundation.

Source: Strong's Exhaustive Concordance — H4146

Fürst

Fürst Lexicon

מוֹסָד

noun masculine • Root יסד • Strongs / High • Page 824

foundation, of the mountains, of the earth, basis of the generations.

Fürst

Fürst Lexicon

מוֹסָדָה

noun feminine • Root יסד • Strongs / High • Page 824

a foundation.

Gesenius

Gesenius Lexicon

מוֹסָד

verb • Root יסד • Page 361

Foundations, e.g. of a building (Jer. 51: 26), of the earth (Prov. 8: 29), or of the heavens (2 Sam. 22: 8). Found only in plural.

Noun common feminine plural construct

LXX: θεμέλια

LXX Usage Statistics

H4144:

θεμέλια 7× (54.5%)

θεμέλια 4× (30.4%)

H4146:

No stats available

תבל תֵּבֵל

None

STRONGS

Strong's Lexicon

תבל

têbêl

Definition

the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia, Palestine

Root

from H2986 (יבל);

Exhaustive

from יבל; the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia, Palestine; habitable part, world.

Source: Strong's Exhaustive Concordance — H8398

Fürst

Fürst Lexicon

תֶּבֶל

unknown • Consonantal / Medium • Page 1363

Expected form related to שֶׁבֶל.

Matched via consonantal key only

תֵּבֵל

noun feminine • Root תבל • Consonantal / Medium • Page 1497

Prop. the fruitful; hence an inhabited, fruitful land, οἰκουμένη, oppos. to מִדְבָּר Is. 14, 17, usually appended to אֶרֶץ Ps. 90, 2, or for אֶרֶץ the earth, the world. Specifically the Babylonian empire Is. 13, 11 or the kingdom of Israel 24, 4.

Matched via consonantal key only

תֶּבֶל

noun masculine • Root תבל • Consonantal / Medium • Page 1497

Carnal intercourse, pollution, profanation Lev. 18, 23; somewhat different from תִּבְלָה which see.

Matched via consonantal key only

תֹּבֶל

unknown • Consonantal / Medium • Page 1497

See תּוּבָל.

Matched via consonantal key only

תָּבַל

verb • Root בלל • Consonantal / Medium • Page 1497

I. (Not used) intr. same as בָּלַל (בָּלַל) I. to mix with (carnally), to have unnatural intercourse with (beasts), and so to be polluted by such impurity.

Matched via consonantal key only

תָּבַל

verb • Root בלל • Consonantal / Medium • Page 1497

II. (Not used) intr. to be fruitful, prop. to grow, to be green, to sprout, proceeding from the fundamental signif. to flow, to be moist or wet. The stem is an enlargement of בָּלַל (בָּלַל) II.

Matched via consonantal key only

תּוּבַל

noun proper • Consonantal / Medium • Page 1501

n. p. (also חֶבֶל) of a people constantly united with מֶשֶׁךְ, forming the Japhetic group of nations (Gen. 10, 2). Identified with the Tibarenes/Iberians.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תֵּבֵל

noun feminine • Root יבל • Page 706

used in poetry for אֶרֶץ. 1. the earth, the globe, the world (1 Sam. 2: 8, Ps. 18: 16). 2. a land, country; in reference to the kingdom of Babylon (Is. 13: 11), to that of Israel (Is. 24: 4). Metaphorically the inhabitants of the earth (Ps. 9: 9, 24: 1).

Noun common both singular absolute

LXX: οἰκουμένην οἰκουμένη οἰκουμένῃ οἰκουμένησ γῆσ

LXX Usage Statistics

H8398:

οἰκουμένην 13× (31.7%)

οἰκουμένη 6× (14.6%)

οἰκουμένῃ 3× (7.3%)

οἰκουμένησ 3× (7.3%)

γῆσ 3× (6.5%)

pἐπὶ 2× (5.7%)

ὑπ' 2× (4.9%)

בגערת בְּגַעֲרַת

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גערה

gᵉʻârâh

Definition

a chiding

Root

from H1605 (גער);

Exhaustive

from גער; a chiding; rebuke(-ing), reproof.

Source: Strong's Exhaustive Concordance — H1606

Fürst

Fürst Lexicon

גְּעָרָה

noun feminine • Root גער • Strongs / High • Page 336

f. threatening, harsh address, reproof, rebuke.

Gesenius

Gesenius Lexicon

גַּעֲרָה

f. verbal • Root גער • Page 145

1. Rebuke, reproof; e.g. from one's parents (Prov. 13: 1, 17: 10). 2. Threatening, menace (Is. 30: 17). Especially applied to God's threatening the elements (Ps. 104: 7, Is. 50: 2).

Preposition, Noun common feminine singular construct

LXX: ἐπιτιμήσεώσ φωνὴν ἐπιτιμήσεωσ

LXX Usage Statistics

H1606:

ἐπιτιμήσεώσ 3× (17.7%)

φωνὴν 2× (13.1%)

ἐπιτιμήσεωσ 2× (10.2%)

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

מנשמת מִנִּשְׁמַת

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נשמה

nᵉshâmâh

Definition

a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animal

Root

from H5395 (נשם);

Exhaustive

from נשם; a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animal; blast, (that) breath(-eth), inspiration, soul, spirit.

Source: Strong's Exhaustive Concordance — H5397

Fürst

Fürst Lexicon

נְשַׁמָּה

noun • Root שמם • Consonantal / Medium • Page 1448

A noun waste (waste places); also referring to persons, to languish. (Participle feminine singular used as a noun, derived from the Nif. of I).

Matched via consonantal key only

נְשָׁמָה

noun feminine • Root נשם • Consonantal / Medium • Page 996

breath, wind; the panting or breathing of anger; the spiritual inspiration of God in man, giving spiritual and physical life; the animating power or animal spirit; also applied to the life-spirit of beasts. Metaphorically: a) the soul, the source and seat of intelligence b) what is animated, a being.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

נְשָׁמָה

f. verbal from נָשַׁם • Root נשם • Page 461

1. breath; (1.) the angry breath or anger of God. Is. 30:33. Ps. 18:16. (2.) his life-giving or inspiring breath. Job 32:5. 2. breath, the vital principle in the human body. Gen. 2:7. Job 27:3. 3. a living being. Deut. 20:16. Josh. 10:40.

Prep-M, Noun common feminine singular construct

LXX: πνοὴ πνοὴν ἐμπνέον πνεῦμα πνοῆσ

LXX Usage Statistics

H5397:

πνοὴ 5× (21.2%)

πνοὴν 5× (20.6%)

ἐμπνέον 4× (16.9%)

πνεῦμα 3× (10.8%)

πνοῆσ 3× (10.2%)

רוח רוּחַ

spirit

STRONGS

Strong's Lexicon

רוח

rûwach

Definition

wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)

Root

from H7306 (רוח);

Exhaustive

from רוח; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions); air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y).

Source: Strong's Exhaustive Concordance — H7307

Fürst

Fürst Lexicon

רוּחַ

verb • Root רוח • Strongs / High • Page 1325

To be extended, wide, broad, roomy; to be well, unrestrained, alleviated, easy, refreshed.

רוּחַ

verb • Root רוח • Strongs / High • Page 1326

(Kal unused) intr. To breathe, to blow (of wind); to smell, of plants and scents; hence sometimes to breathe, to draw breath, generally to live and move; also fig. to have or feel pleasure in it, to perceive, to smell.

רוּחַ

verb • Root רוח • Strongs / High • Page 1326

(II. not used) intr. to go, to wander; adopted for יָרַח, יָרַד and the proper name יָרִיחַ (wanderer).

רוּחַ

noun feminine / m. • Root רוח • Strongs / High • Page 1326

1. The blowing, air, wind (breeze or storm); quarter, region, district (Metaphor). 2. The breath (often associated with anger/wrath, or word/oracle) or quick vanishing breath/nothingness/vanity. 3. Breath of life, animal life, anima, spirit (including sensuous feelings, passions, or moving force/restlessness).

Gesenius

Gesenius Lexicon

רוּחַ

hiph. • Page 610

To smell. See רֵיחַ

רוּחַ

com. gen. • Page 610

1. Wind, air in motion (Gen. 8:1; Job 1:19); also the four quarters of heaven (Ezek. 37:9). 2. A breathing or exhalation; a breath (Job 7:7), creative power (Ps. 33:6), or vital breath in men and animals (Gen. 6:17). 3. A snuffing (of the nose), hence anger (Judg. 8:3). 4. The anima or animal soul, the vital principle (1 Sam. 30:12; Judg. 15:19).

רוּחַ

noun feminine • Page 611

The spirit, considered as coming from God; metaphorically a principle of life (Ezek. 10:17). The rational soul (animus), mind, intellect (Gen. 41:8). Inclination or disposition (Num. 5:14, Hos. 4:12). The Spirit of God or Jehovah, denoting life-giving power in men and nature (Gen. 1:3, Ps. 104:30), and the source of extraordinary gifts and prophecy (Num. 24:2, 1 Sam. 10:6).

רוּחַ

chald. n. • Page 611

1. wind. 2. a spirit.

רוּחַ

verb • Page 611

To be or become wide. Impers. 'I find room, I am relieved' (Job 32:20). Pu. מְרֻוָּח: wide, spacious (Jer. 22:14).

Noun common both singular construct

LXX: πνεῦμα πνεύματι πνεύματοσ πνεῦμά ἄνεμον

LXX Usage Statistics

H7307:

πνεῦμα 169× (43.2%)

πνεύματι 31× (7.3%)

πνεύματοσ 27× (7.1%)

πνεῦμά 21× (4.9%)

ἄνεμον 14× (3.7%)

ἄνεμοσ 9× (2.2%)

ἀνέμου 7× (1.9%)

'' 6× (1.4%)

ἀνέμουσ 6× (1.7%)

--- 5× (1.4%)

אפו אַפּוֹ׃

anger of himself

STRONGS

Strong's Lexicon

אף

ʼaph

Definition

properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire

Root

from H599 (אנף);

Exhaustive

from אנף; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire; anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath.

Source: Strong's Exhaustive Concordance — H639

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

אַף

noun masculine • Root אנף • Strongs_Numbers • Page 171

Properly the projecting, the prominent; the nose as the prominent thing of the face; anger (conceived of as a snorting of the nose); face.

אַף

preposition / conj. • Strongs_Numbers • Page 172

Properly a preposition meaning 'with', 'at', 'to', 'before', 'toward'. As a conjunction it signifies 'also', 'likewise', 'even', 'yea', 'how much more' (a fortiori). It is often used to make pronouns or particles emphatic. When reduplicated (אַף ... אַף) it means 'as well ... as also'.

Gesenius

Gesenius Lexicon

אַף

conj. prim. • Page 64

1. also. 2. and. 3. yea rather. 4. but, yet. 5. how much less. 6. literally also when; how much more (after affirmation) or how much less (after negation).

אַף

chald. • Page 65

Chald. idem. (likewise, also). Dan. 6: 23.

אַף

noun masculine • Root אנף • Page 65

1. nose; pride of nose, i. e. of countenance (Ps. 10: 4); the breathing of the nose, i. e. anger (Job. 4: 9). 2. anger (Prov. 22: 24). 3. face, countenance (Gen. 3: 19). 4. two persons (1 Sam. 1: 5).

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0639:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
The torrents of the sea will be seen, The foundations of the habitable globe will be uncovered, In the rebuke of Jehovah, from the breath of the spirit of his anger.

LITV Translation:
and the channels of the sea appeared; the world's foundations were revealed by the rebuke of Jehovah, from the blast of the breath of His nostrils.

Brenton Septuagint Translation:
And the channels of the sea were seen, And the foundations of the world were discovered, At the rebuke of the Lord, At the blast of the breath of his anger.