2 Samuel 14:27

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויולדו וַיִּוָּלְדוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ילד

yâlad

Definition

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

Root

a primitive root;

Exhaustive

a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage; bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).

Source: Strong's Exhaustive Concordance — H3205

Fürst

Fürst Lexicon

יָלַד

verb • Root ילד • Strongs / High • Page 608

To bear, to bring forth, spoken of women giving birth to children, beasts bearing young, or birds laying eggs.

יָלַד

verb • Root ילד • Strongs / High • Page 609

To bear, bring forth (of a woman); to beget (of a father). Figuratively: to bring forth, make appear, cause to take place; to create, produce, appoint.

Gesenius

Gesenius Lexicon

יָלַד

verb • Root ילד • Page 283

1. to bring forth, as a mother (Gen. 4:1; Prov. 17:25). 2. to beget, as a father (Gen. 4:18; Ps. 2:7). 3. to lay eggs (Jer. 17:11). Includes stems: Niph. נוֹלַד (to be born, Gen. 4:18), Pi. יִלֵּד (to help to bring forth, as a midwife, Ex. 1:16), Pu. יֻלַּד (to be born, Gen. 10:21), and Hiph. הוֹלִיד (to cause to bring forth, Is. 66:9).

conjunctive, Verb Niphal sequential imperfect third person masculine plural

LXX: ἐγέννησεν ἔτεκεν γεννῆσαι ἔτεκον ἐτέχθησαν

LXX Usage Statistics

H3205:

ἐγέννησεν 153× (30.2%)

ἔτεκεν 97× (18.6%)

γεννῆσαι 17× (3.0%)

ἔτεκον 11× (2.2%)

ἐτέχθησαν 9× (1.8%)

τικτούσησ 9× (1.6%)

ὡσ 8× (1.7%)

τεκεῖν 7× (1.3%)

τέξεται 7× (1.3%)

ἐγένοντο 7× (1.4%)

לאבשלום לְאַבְשָׁלוֹם

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אבישלום

ʼĂbîyshâlôwm

Definition

Abshalom, a son of David; also (the fuller form) a later Israelite

Root

or (shortened) אבשלום ; from H1 (אב) and H7965 (שלום); father of peace (i.e. friendly);

Exhaustive

or (shortened) אבשלום ; from אב and שלום; father of peace (i.e. friendly); Abshalom, a son of David; also (the fuller form) a later Israelite; Abishalom, Absalom.

Source: Strong's Exhaustive Concordance — H53

Fürst

Fürst Lexicon

אֲבִישָׁלוֹם

noun proper masculine • Strongs_Numbers • Page 52

'Ab is prosperity; 1 Kings 15, 2, or also אַבְשָׁלוֹם abridged 2 Chr. 11, 20.

Gesenius

Gesenius Lexicon

אַבְשָׁלוֹם

m. proper name • Page 23

father of peace; proper name of the third son of David. 2 Sam. xiii—xviii.

Preposition, Noun proper name masculine

LXX:

LXX Usage Statistics

H0053:

No stats available

שלושה שְׁלוֹשָׁה

None

STRONGS

Strong's Lexicon

שלוש

shâlôwsh

Definition

three; occasionally (ordinal) third, or (multiple) thrice

Root

or שלש; masculine שלושה; or שלשה; a primitive number;

Exhaustive

or שלש; masculine שלושה; or שלשה; a primitive number; three; occasionally (ordinal) third, or (multiple) thrice; [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare שליש.

Source: Strong's Exhaustive Concordance — H7969

Fürst

Fürst Lexicon

שִׁלֵּשׁ

verb • Root שלש • Consonantal / Medium • Page 1440

Piel (Pih.) to divide (a land) into three parts, to separate in three, to do for the third time, to do the third day (denom. from שָׁלֹשׁ).

Matched via consonantal key only

שִׁלֵּשׁ

noun • Root שלש • Consonantal / Medium • Page 1440

A descendant in the third generation, i.e. a grandchild (only plur. שִׁלְּשִׁים attested in this sense).

Matched via consonantal key only

שִׁלֵּשׁ

noun proper masculine • Root שלש • Consonantal / Medium • Page 1441

(From שֶׁלֶשׁ; might, heroism) Proper name of a man.

Matched via consonantal key only

שֶׁלֶשׁ

unknown • Root שלש • Consonantal / Medium • Page 1441

Three; times, threefold, i. e. often; sometimes of three kinds (Law, Prophets, Hagiographa).

Matched via consonantal key only

שַׁלֵּשׁ

adverb • Root שלש • Consonantal / Medium • Page 1440

for the third time; on the third day (used adverbially).

Matched via consonantal key only

שָׁלַשׁ

verb intransitive • Root שלש • Consonantal / Medium • Page 1439

(not used) intrans. to be stout, firm, strong, of warriors and heroes.

Matched via consonantal key only

שָׁלֹשׁ

numeral cardinal • Root שלש • Consonantal / Medium • Page 1439

num. card. feminine (שְׁלֹשׁ, constr. שְׁלֹשֶׁת) and masculine (שְׁלֹשָׁה, constr. שְׁלֹשֶׁת).

Matched via consonantal key only

שָׁלֹשׁ

numeral • Root שלש • Consonantal / Medium • Page 1440

three (feminine form); sometimes prefixed to nouns (e.g., three years), sometimes put after nouns like adjectives; also stands for a neuter (three things, three days).

Matched via consonantal key only

שֶׁלֶשׁ

noun • Consonantal / Medium • Page 1439

(plur. שְׁלָשִׁים) see שָׁלֵשׁ.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שָׁלוֹשׁ

numeral • Root שלש • Page 676

three, see שָׁלֹשׁ

שָׁלוֹשׁ

adjective / numeral • Page 682

Three. (Variant of שָׁלֹשׁ).

שָׁלַשׁ

pi. denom. • Root שלוש • Page 683

1. to divide into three parts. Deut. 19:3. 2. to repeat the third time. 1 K. 18:34. 3. to do on the third day. 1 Sam. 20:19. Also in Pu.: 1. to be triple, three-fold. Ecc. 4:12. 2. to be three years old. Gen. 15:9.

שָׁלֹשׁ

adjective / numeral • Page 682

Three. Ex. 21: 11. Josh. 21: 32.

Noun common feminine singular absolute

LXX: τρεῖσ τρία τριῶν τριακόσιοι τρισὶν

LXX Usage Statistics

H7969:

τρεῖσ 169× (33.3%)

τρία 45× (9.1%)

τριῶν 34× (6.6%)

τριακόσιοι 22× (4.6%)

τρισὶν 17× (3.0%)

εἴκοσι 13× (2.5%)

τρισχίλιοι 11× (2.1%)

'' 10× (1.8%)

τριάκοντα 10× (2.0%)

τριακοσίουσ 10× (2.1%)

בנים בָנִים

builders/sons

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Noun common masculine plural absolute

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

ובת וּבַת

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בת

bath

Definition

a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

Root

from H1129 (בנה) (as feminine of H1121 (בן));

Exhaustive

from בנה (as feminine of בן); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.

Source: Strong's Exhaustive Concordance — H1323

Fürst

Fürst Lexicon

בַּת

noun feminine • Root בנן • Strongs / High • Page 929

Daughter. Example of a word where Nun is absorbed, from an older form בַּנְתְּ.

Gesenius

Gesenius Lexicon

בַּת

noun feminine • Root בן • Page 120

1. daughter; freq. 2. granddaughter, female descendant. Gen. 36:2. also used with names of cities to denote female inhabitants. 3. poetic personification of cities and countries (e.g. daughter of Tyre, daughter of Babylon). Is. 47:1, 5. Jer. 46:11. 4. daughters of a city, i. e. small villages under its jurisdiction. Num. 21:25, 32. 5. various idiomatic phrases: daughter of ninety years (ninety years old), a wicked or vile woman, daughters of song (singing birds), daughter of the eye (apple of the eye).

בַּת

noun masculine • Page 120

a bath, a measure for liquids, containing the tenth part of a homer. 1 K. 7:26, 38. Ezek. 45:10.

בַּת

chald. • Page 120

i. q. Heb. בַּת a bath. Ezra 7:22.

Conjunction, Noun common feminine singular construct

LXX: θυγατέρεσ θυγάτηρ θυγατέρασ θυγατέρα θυγατέρων

LXX Usage Statistics

H1323:

θυγατέρεσ 90× (14.6%)

θυγάτηρ 89× (15.5%)

θυγατέρασ 82× (12.3%)

θυγατέρα 65× (10.8%)

θυγατέρων 54× (8.0%)

αὐτῆσ 47× (4.9%)

θυγατρὸσ 35× (6.0%)

θύγατερ 30× (5.6%)

θυγατρὶ 18× (3.0%)

'' 16× (2.5%)

אחת אַחַת

one

STRONGS

Strong's Lexicon

אחד

ʼechâd

Definition

properly, united, i.e. one; or (as an ordinal) first

Root

a numeral from H258 (אחד);

Exhaustive

a numeral from אחד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,

Source: Strong's Exhaustive Concordance — H259

Fürst

Fürst Lexicon

אֶחָד

numeral cardinal • Root אחד • Strongs_Numbers • Page 95

One; unus; first (primus).

Gesenius

Gesenius Lexicon

אֶחָד

m. const. • Page 37

1. one; freq. 2. first. Only in numbering the days of the month. (feminine form is אַחַת).

Noun common feminine singular absolute

LXX:

LXX Usage Statistics

H0259:

No stats available

ושמה וּשְׁמָהּ

and her name

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שם

shêm

Definition

an appellation, as amark or memorial of individuality; by implication honor, authority, character

Root

a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שמים));

Exhaustive

a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שמים); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.

Source: Strong's Exhaustive Concordance — H8034

ה

Definition

her, personal posessive - noun suffix: 3rd person feminine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9024

Fürst

Fürst Lexicon

שֵׁם

noun masculine • Strongs / High • Page 1442

A sign, a memorial, a token, a mark, and therefore a name. (Includes usage regarding calling or inscribing a name).

שֵׁם

noun masculine • Strongs / High • Page 1442

Metaphor: The internal essence as outwardly revealed and known as operative; hence of God (the Divine Essence, Presence, Protection, or Power).

שֵׁם

noun masculine • Strongs / High • Page 1442

Fame, renown, fama, an honourable name. Also used to denote a good name, sweet scent (assonance), bad reputation, or posterity (name after death).

שֵׁם

noun proper • Strongs / High • Page 1442

Proper noun: The oldest son of Noah (Gen. 5, 32), progenitor of the Semites.

Gesenius

Gesenius Lexicon

שֵׁם

m. constr. • Page 683

1. a name; a celebrated name, celebrity, renown. Gen. 6: 4, Num. 16: 2. 2. a rumour, report. Deut. 22: 14. 3. the name of Jehovah, particularly his praise or glory. Ps. 79: 9, Is. 48: 9.

שָׁם

adverb • Page 683

1. there. 2. thither (i.q. שָׁמָּה). 3. then (spoken of time). 4. thither/whither (with paragagic ה). Gen. 13: 3, 1 Sam. 2: 14, Ps. 14: 5, Gen. 19: 20.

שֻׁם

m. chald. • Page 684

A name. References: Dan. 4:5 [4:8]; Ezra 5:1. With suffix שֻׁמֵּהּ (from שֵׁם) Dan. 2:20, 26; 4:5 [4:8]; 5:12. Ezra 5:14: 'and they were given to Sheshbazzar, as his name was'.

Conjunction, Noun common both singular construct, Suffix pronominal third person feminine singular

LXX: ὄνομα ὄνομά ὀνόματι ὀνόματί ὀνόματα

LXX Usage Statistics

H8034:

ὄνομα 400× (45.4%)

ὄνομά 128× (14.3%)

ὀνόματι 86× (9.2%)

ὀνόματί 62× (6.4%)

ὀνόματα 50× (5.6%)

ὀνομάτων 22× (2.8%)

ὀνόματοσ 17× (1.8%)

ὀνόματόσ 15× (1.6%)

'' 15× (1.7%)

αὐτῆσ 10× (0.9%)

תמר תָּמָר

palm tree

STRONGS

Strong's Lexicon

תמר

Tâmâr

Definition

Tamar, the name of three women and a place

Root

the same as H8558 (תמר);

Exhaustive

the same as תמר; Tamar, the name of three women and a place; Tamar.

Source: Strong's Exhaustive Concordance — H8559

Fürst

Fürst Lexicon

תִּמֵר

pih. i. • Root תמר • Consonantal / Medium • Page 1520

an intensive of Kal, of a pillar.

Matched via consonantal key only

תָּמַר

verb • Consonantal / Medium • Page 1520

to stand forth tall, to project aloft, of the palm, a pillar, a tower. Identical with the root in סָמַר, צָמַר, יָמַר. Talm. תְּמַר the same.

Matched via consonantal key only

תֹּמֶר

noun masculine • Root תמר • Consonantal / Medium • Page 1520

1. a palm, same as תָּמָר; hence דְּבוֹרָה תַּחַת תֹּמֶר (Deborah's palm) the name of a palm-tree under which Deborah

Matched via consonantal key only

תָּמָר

noun masculine • Consonantal / Medium • Page 1520

1. prop. a slender, tall tree, specially the date-palm, once indigenous in Palestine. A symbol of Palestine, used for comparisons in poetry. Also refers to a palm-plantation city on the south border of Palestine (3).

Matched via consonantal key only

תָּמָר

noun proper feminine • Consonantal / Medium • Page 1520

Proper name of a woman (the slender) Gen. 38, 6; 2 Sam. 13, 1; 14, 27. Also part of the name בַּעַל תָּמָר (Baal Tamar, name of a deity/column).

Matched via consonantal key only

תָּמֹר

unknown • Consonantal / Medium • Page 1520

metaphor. a passing away in slime; as an adverb in slime Ps. 58, 9. See שְׁבִילֹהַל.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תָּמָר

m. dec. iv. a. • Page 720

1. A palm-tree, a date-palm, phoenix dactylifera. Joel 1:12. — עִיר הַתְּמָרִים the city of palms. 2. proper name of a place on the southern boundary of Palestine. Ezek. 47:19. 48:28.

Noun proper name masculine

LXX: θημαρ θαμαρ φοινικῶνοσ

LXX Usage Statistics

H8559:

θημαρ 15× (57.9%)

θαμαρ 7× (26.7%)

φοινικῶνοσ 2× (7.2%)

היא הִיא

herself

STRONGS

Strong's Lexicon

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Pronoun personal third person feminine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

היתה הָיְתָה

she has become

STRONGS

Strong's Lexicon

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

Verb Qal perfect third person feminine singular

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

אשה אִשָּׁה

a woman

STRONGS

Strong's Lexicon

אשה

ʼishshâh

Definition

a woman

Root

feminine of H376 (איש) or H582 (אנוש); irregular plural, נשים;(used in the same wide sense as H582 (אנוש))

Exhaustive

feminine of איש or אנוש; irregular plural, נשים;(used in the same wide sense as אנוש); a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.

Source: Strong's Exhaustive Concordance — H802

Fürst

Fürst Lexicon

אִשֶּׁה

noun masculine • Root אש • Lemma_Lookup • Page 197

Sacrificial fire, altar-flame, a burning; specifically a sacrifice.

אִשָּׁה

noun feminine • Root אנש • Lemma_Lookup • Page 197

Woman, wife, female; also applied to animals (female) and metaphorically to things with weak or feminine characteristics.

אֶשָּׁה

noun feminine • Lemma_Lookup • Page 197

Fire.

אָשָׁה

verb • Root אשה • Lemma_Lookup • Page 197

(Not used) To be firm, close, to be firmly fitted together; to support.

בָּאְשָׁה

noun feminine • Root באש • Lemma_Lookup • Page 217

a stink-weed, bad or poisonous weed.

לְאִשָּׁה

prepositional phrase • Lemma_Lookup • Page 757

Into a woman; as in 'Lord God built the rib into a woman'.

נָשָׂא אִשָּׁה

verb • Root נשא • Lemma_Lookup • Page 992

To lead home a wife, to marry.

Gesenius

Gesenius Lexicon

אִשֶּׁה

m. const. אִשֵּׁה / plur. const. אִשֵּׁי • Root אש • Page 75

Firing, something on fire, an offering. A generic word including every species of offering. Lev. 24:7, 9; Ex 29:18, 25, 41; Lev. 1:9, 13, 17, etc. Plur. אִשֵּׁי יְהוָה Lev. 2:3, 10.

אִשָּׁה

noun feminine • Root אנוש איש • Page 75

1. woman—Applied as a designation of sex, even in animals, Gen. 7:2. 2. wife, hence אֵשֶׁת אָב 'father’s wife' (stepmother), Lev. 18:8. Often with genitives denoting quality (e.g., lovely woman, Prov. 11:16). 3. with אָחוֹת or רְעוּת for 'the one... the other.' 4. some one. 5. every one. Ex. 3:22.

אֵשָׁה

noun feminine • Root אש • Page 75

i. q. (equivalent to) אֵשׁ 'fire'. This is the best explanation of the Kethib in Jer. 6:29.

Noun common feminine singular absolute

LXX:

LXX Usage Statistics

H0802:

No stats available

יפת יְפַת

None

STRONGS

Strong's Lexicon

יפה

yâpheh

Definition

beautiful (literally or figuratively)

Root

from H3302 (יפה);

Exhaustive

from יפה; beautiful (literally or figuratively); [phrase] beautiful, beauty, comely, fair(-est, one), [phrase] goodly, pleasant, well.

Source: Strong's Exhaustive Concordance — H3303

Fürst

Fürst Lexicon

יָפֶה

adjective • Root יפה • Strongs / High • Page 629

1. Beautiful, comely. 2. High, overtopping. 3. Figuratively suitable, useful, excellent.

Gesenius

Gesenius Lexicon

יָפֶה

m. const. יְפֵה / verb • Root יפה • Page 291

1. fair, spoken of persons. 2 Sam. 13: 1; 14: 25. Spoken of animals, Gen. 41: 2 ff. 2. proper, suitable, becoming. Ecc. 3: 11.

Adjective adjective feminine singular construct

LXX: καλὴ καλή καλὴν --- κάλλουσ

LXX Usage Statistics

H3303:

καλὴ 12× (28.1%)

καλή 6× (14.8%)

καλὴν 2× (4.9%)

--- 2× (4.9%)

κάλλουσ 2× (4.9%)

καλαὶ 2× (4.6%)

καλὸσ 2× (4.6%)

מראהפ מַרְאֶה׃פ

None

STRONGS

Strong's Lexicon

מראה

marʼeh

Definition

a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision

Root

from H7200 (ראה);

Exhaustive

from ראה; a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision; [idiom] apparently, appearance(-reth), [idiom] as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision.

Source: Strong's Exhaustive Concordance — H4758

Fürst

Fürst Lexicon

מַרְאֶה

noun masculine • Root ראה • Strongs / High • Page 903

1. the seeing, the sight (of a thing). 2. the appearance, the outward form; a handsome form, comeliness; the aspect. 3. same as מַרְאָה, a sight, a vision.

Gesenius

Gesenius Lexicon

מַרְאֶה

m. verbal • Root ראה • Page 403

1. a looking, seeing (Lev. 13: 12). 2. sight, vision (Ex. 3: 3). 3. appearance, form (Ex. 24: 17; Gen. 12: 11).

Noun common both singular absolute

LXX: ὄψισ ὅρασισ ὡσ εἶδοσ ὅρασιν

LXX Usage Statistics

H4758:

ὄψισ 18× (14.0%)

ὅρασισ 16× (13.4%)

ὡσ 13× (12.8%)

εἶδοσ 9× (6.9%)

ὅρασιν 8× (6.3%)

εἴδει 8× (6.7%)

--- 7× (6.9%)

ὄψει 4× (3.3%)

ὅραμα 3× (2.7%)

ὁράσει 3× (2.4%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And there will be born to Absalom three sons and one daughter, and her name Tamar: she was a woman of fair aspect.

LITV Translation:
And three sons were born to Absalom, and one daughter. And her name was Tamar; she was a woman of a beautiful form.

Brenton Septuagint Translation:
And there were born to Absalom three sons and one daughter, and her name was Tamar: she was a very beautiful woman, and she becomes the wife of Rehoboam son of Solomon, and she bears to him Abijah.