2 Samuel 1:21

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

הרי הָרֵי

mountains

STRONGS

Strong's Lexicon

הר

har

Definition

a mountain or range of hills (sometimes used figuratively)

Root

a shortened form of H2042 (הרר);

Exhaustive

a shortened form of הרר; a mountain or range of hills (sometimes used figuratively); hill (country), mount(-ain), [idiom] promotion.

Source: Strong's Exhaustive Concordance — H2022

Fürst

Fürst Lexicon

הַר

noun / masculine • Root הרר • Strongs / High • Page 411

1. a mountain, a hill. 2. Figuratively, a great power, kingdom, or obstacle. 3. A mountain-district or hill country.

הַר

noun • Root הרר • Strongs / High • Page 412

A mountain, height. The noun comes from a stem meaning to be high or elevated. It is used to refer to mountainous districts and in combination with place names.

Gesenius

Gesenius Lexicon

הַר

noun masculine • Page 192

a mountain, often a chain of mountains, mountainous country (Gen. 14:10). Plural: הָרִים.

Noun common masculine plural construct

LXX: ὄροσ ὄρουσ ὄρει ὄρη ὀρέων

LXX Usage Statistics

H2022:

ὄροσ 157× (27.0%)

ὄρουσ 100× (17.5%)

ὄρει 92× (14.0%)

ὄρη 79× (14.2%)

ὀρέων 46× (8.1%)

ὄρεσιν 14× (2.2%)

--- 10× (2.0%)

ὀρεινὴν 7× (1.0%)

pεἰσ 6× (1.2%)

ὀρέων 5× (0.8%)

בגלבע בַגִּלְבֹּ֗עַ

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גלבע

Gilbôaʻ

Definition

Gilboa, a mountain of Palestine

Root

from H1530 (גל) and H1158 (בעה); fountain of ebullition;

Exhaustive

from גל and בעה; fountain of ebullition; Gilboa, a mountain of Palestine; Gilboa.

Source: Strong's Exhaustive Concordance — H1533

Fürst

Fürst Lexicon

גִּלְבֹּעַ

noun proper • Root גלב • Consonantal / Low • Page 323

Proper name of a mountainous tract in Issachar, where Saul fought his last battle. It is interpreted as 'bare mountain'.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

גִּלְבֹּעַ

noun proper • Page 138

proper name of a chain of mountains in the tribe of Issachar, upon which king Saul was slain. 1 Sam. 28:4, 31:1, 2 Sam. 1:6, 21.

Preposition -Within Art, Noun proper name

LXX: γελβουε

LXX Usage Statistics

H1533:

γελβουε 8× (100.0%)

אל אַל־

toward

STRONGS

Strong's Lexicon

אל

ʼal

Definition

not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing

Root

a negative particle (akin to H3808 (לא));

Exhaustive

a negative particle (akin to לא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.

Source: Strong's Exhaustive Concordance — H408

Fürst

Fürst Lexicon

אַל

pronoun demonstrative • Strongs_Numbers • Page 126

(I) Pronominal stem/demonstrative pronoun. A gentle reference to a thing and emphasizing of it, weaker than זֶה. Hence arises its modification into the article in Arabic, and in some Hebrew remains.

אַל

negative particle • Root לא • Strongs_Numbers • Page 126

(II) A negative word/particle expressing subjective negation, unwillingness, or prohibition (dissuasively 'do not', 'let not'). Distinct from the objective negative לֹא. Used in commands, wishes, and to denote dissuasion.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אַל

particle of negation • Root אלל • Page 49

1. lest, that... not (Gen. 43:23). 2. not, but more rarely (Am. 5:14). 3. nay, no (Ruth 1:13). 4. nothing (Job 24:25). 5. interrogatively for הֲלֹא (1 Sam. 27:10).

Particle negative

LXX:

LXX Usage Statistics

H0408:

No stats available

טל טַל

dew

STRONGS

Strong's Lexicon

טל

ṭal

Definition

dew (as covering vegetation)

Root

from H2926 (טלל);

Exhaustive

from טלל; dew (as covering vegetation); dew.

Source: Strong's Exhaustive Concordance — H2919

Fürst

Fürst Lexicon

טַל

noun masculine • Root טלל • Strongs / High • Page 560

1. Dew, prop. moisture, supposed to drop from the heavens. Image of the blessings of heaven and quickening or freshness/vigour. 2. A protection, screen (only in proper names).

טַל

noun masculine • Strongs / High • Page 560

The same (dew).

Gesenius

Gesenius Lexicon

טַל

noun masculine • Page 263

a dew, which in the east sometimes resembles a gentle rain. Gen. 27: 28, 39.

טַל

chald. • Page 263

idem (dew). Dan. 4: 12 [15.]

Noun common both singular absolute

LXX: δρόσοσ δρόσου ὡσ ''

LXX Usage Statistics

H2919:

δρόσοσ 16× (38.3%)

δρόσου 8× (19.1%)

ὡσ 6× (16.0%)

'' 4× (9.6%)

ואל וְאַל־

and toward/do not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אל

ʼal

Definition

not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing

Root

a negative particle (akin to H3808 (לא));

Exhaustive

a negative particle (akin to לא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.

Source: Strong's Exhaustive Concordance — H408

Fürst

Fürst Lexicon

אַל

pronoun demonstrative • Strongs_Numbers • Page 126

(I) Pronominal stem/demonstrative pronoun. A gentle reference to a thing and emphasizing of it, weaker than זֶה. Hence arises its modification into the article in Arabic, and in some Hebrew remains.

אַל

negative particle • Root לא • Strongs_Numbers • Page 126

(II) A negative word/particle expressing subjective negation, unwillingness, or prohibition (dissuasively 'do not', 'let not'). Distinct from the objective negative לֹא. Used in commands, wishes, and to denote dissuasion.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אַל

particle of negation • Root אלל • Page 49

1. lest, that... not (Gen. 43:23). 2. not, but more rarely (Am. 5:14). 3. nay, no (Ruth 1:13). 4. nothing (Job 24:25). 5. interrogatively for הֲלֹא (1 Sam. 27:10).

Conjunction, Particle negative

LXX:

LXX Usage Statistics

H0408:

No stats available

מטר מָטָר

rain

STRONGS

Strong's Lexicon

מטר

mâṭar

Definition

rain

Root

from H4305 (מטר);

Exhaustive

from מטר; rain; rain.

Source: Strong's Exhaustive Concordance — H4306

Fürst

Fürst Lexicon

מָטַר

verb • Root מטר • Strongs / High • Page 841

(Kal not used) intransitive verb meaning to be wet, moist; to drop, to rain. Nifal: נִמְטַר (to be rained upon). Pual: מֻטַּר (to be rained upon).

מָטַר

verb • Root מטר • Strongs / High • Page 842

To cause to rain, to rain; metaphorically, to shoot down, to cast down.

Gesenius

Gesenius Lexicon

מָטַר

verb • Root מטר • Page 371

To rain. Kal not used; Hiphil הִמְטִיר to cause to rain (Gen. 7: 4); Niphal to be rained upon (Am. 4: 7).

מָטָר

noun masculine • Root מטר • Page 372

Rain. (Ex. 9:33; Job 37:6).

Noun common both singular absolute

LXX: ὑετὸν ὑετὸσ ὑετόν ὑετόσ ὡσ

LXX Usage Statistics

H4306:

ὑετὸν 14× (31.0%)

ὑετὸσ 9× (18.1%)

ὑετόν 6× (13.4%)

ὑετόσ 3× (7.3%)

ὡσ 3× (6.9%)

ὥσπερ 3× (6.9%)

---% 3× (6.2%)

ὑετοῦ 3× (5.4%)

עליכם עֲלֵיכֶם

upon yourselves

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

כם

Definition

you, personal pronoun - verb/prep. 2nd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9036

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition Suffix pronominal second person masculine plural

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

ושדי וּשְׂדֵי

and my dual breasts

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שדה

sâdeh

Definition

a field (as flat)

Root

or שדי; from an unused root meaning to spread out;

Exhaustive

or שדי; from an unused root meaning to spread out; a field (as flat); country, field, ground, land, soil, [idiom] wild.

Source: Strong's Exhaustive Concordance — H7704

Fürst

Fürst Lexicon

שָׂדֶה

noun masculine • Root שדד • Strongs / High • Page 1384

(from שָׂדַד II.; only pl. שָׂדִים) m. a wide-stretching plain, a tract of land, prop. an extension; hence the pl. שָׂדִים (open fields, plains).

שָׂדֶה

noun masculine • Strongs / High • Page 1386

1. A field, opposed to a city, village, or camp; the open field, belonging to the land; of animals, wild, untamed. 2. Metaphorically, the field surrounding a city, district, or territory belonging to a city; open country, in opposition to the metropolis.

Gesenius

Gesenius Lexicon

שְׁדָה

chald. ithpa. • Page 657

to exert one's self, construed with לְ. Dan. 6: 15.

שָׂדֶה

noun masculine • Root שדה • Page 634

1. a field, cultivated ground. Gen. 23:17. 2. a field generally, e.g. beasts of the field. Is. 43:20. 3. a country, territory. Gen. 14:7. 4. plain, e.g. שְׂדֵה-אֲרָם plain of Syria. Hos. 12:13.

שִׁדָּה

noun feminine • Root שד • Page 656

Literally a lady, princess; whence a wife or concubine. Found in Ecc. 2: 8.

Conjunction, Noun common masculine plural construct

LXX: ἀγροῦ ἀγρῷ ἀγρὸν πεδίῳ πεδίου

LXX Usage Statistics

H7704b:

ἀγροῦ 79× (23.4%)

ἀγρῷ 44× (11.4%)

ἀγρὸν 32× (9.5%)

πεδίῳ 29× (7.1%)

πεδίου 23× (6.6%)

πεδίον 15× (4.0%)

ἀγρόν 13× (3.7%)

pεἰσ 11× (3.7%)

ἀγροὶ 9× (2.7%)

ἀγροὺσ 8× (2.4%)

תרומת תְרוּמת

None

STRONGS

Strong's Lexicon

תרומה

tᵉrûwmâh

Definition

a present (as offered up), especially in sacrifice or as tribute

Root

or תרמה; (Deuteronomy 12:11), from H7311 (רום);

Exhaustive

or תרמה; (Deuteronomy 12:11), from רום; a present (as offered up), especially in sacrifice or as tribute; gift, heave offering (shoulder), oblation, offered(-ing).

Source: Strong's Exhaustive Concordance — H8641

Fürst

Fürst Lexicon

תְּרוּמָה

noun feminine • Root רום • Lemma_Lookup • Page 1531

f. an oblation, i. e. a gift taken from a whole, which one brings to God or to the priest (Lev. 7, 14, 32). Consists of meat-, sin- and guilt-offerings, shoulder in a thank-offering, first-born, firstlings, tithes, holy gifts generally, voluntary contributions for the tabernacle, gifts from the threshing-floor and wine-press, or tenth of the tithe.

Gesenius

Gesenius Lexicon

תְּרוּמָה

f. verbal • Root רום • Page 726

1. A present, gift (Prov. 29). 2. A gift to the priest or temple, an offering. 3. The heave-offering (Ex. 29: 27).

Noun common feminine plural absolute

LXX: ἀφαίρεμα ἀπαρχὰσ ἀπαρχὴ ἀπαρχῶν ἀφαιρέματα

LXX Usage Statistics

H8641:

ἀφαίρεμα 19× (26.4%)

ἀπαρχὰσ 13× (15.0%)

ἀπαρχὴ 8× (10.2%)

ἀπαρχῶν 7× (8.3%)

ἀφαιρέματα 5× (6.1%)

ἀφαιρέματοσ 5× (6.1%)

--- 3× (4.3%)

ἀπαρχή 3× (3.9%)

ἀπαρχὴν 3× (3.4%)

ἀπαρχαὶ 3× (3.4%)

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

שם שָׁם

there/name/he set

STRONGS

Strong's Lexicon

שם

shâm

Definition

there (transferring to time) then; often thither, or thence

Root

a primitive particle (rather from the relative pronoun, H834 (אשר));

Exhaustive

a primitive particle (rather from the relative pronoun, אשר); there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither.

Source: Strong's Exhaustive Concordance — H8033

Fürst

Fürst Lexicon

שֵׁם

noun masculine • Consonantal / Medium • Page 1442

A sign, a memorial, a token, a mark, and therefore a name. (Includes usage regarding calling or inscribing a name).

Matched via consonantal key only

שֵׁם

noun masculine • Consonantal / Medium • Page 1442

Metaphor: The internal essence as outwardly revealed and known as operative; hence of God (the Divine Essence, Presence, Protection, or Power).

Matched via consonantal key only

שֵׁם

noun masculine • Consonantal / Medium • Page 1442

Fame, renown, fama, an honourable name. Also used to denote a good name, sweet scent (assonance), bad reputation, or posterity (name after death).

Matched via consonantal key only

שֵׁם

noun proper • Consonantal / Medium • Page 1442

Proper noun: The oldest son of Noah (Gen. 5, 32), progenitor of the Semites.

Matched via consonantal key only

שָׂם

verb (aramaic) • Consonantal / Medium • Page 1398

Same as Hebrew שׂוּם: to issue, to set forth, to give a name, to take consideration.

Matched via consonantal key only

שֵׁם

unknown • Consonantal / Medium • Page 1442

A sign (comp. the Ar.)

Matched via consonantal key only

שֵׁם

noun proper masculine • Consonantal / Medium • Page 1443

Sem, the eldest son of Noah, progenitor of the Semite peoples and territory.

Matched via consonantal key only

שֵׁם

noun masculine • Consonantal / Medium • Page 1443

A name; fame, renown. Used along with אֱלָהּ in the Targ.

Matched via consonantal key only

שָׁם

adverb • Consonantal / Medium • Page 1441

1. Of place: there, ibi, tum; there where. 2. Of time: then, at that time. 3. Of a thing: thence, from the place/time/thing.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שֵׁם

m. constr. • Page 683

1. a name; a celebrated name, celebrity, renown. Gen. 6: 4, Num. 16: 2. 2. a rumour, report. Deut. 22: 14. 3. the name of Jehovah, particularly his praise or glory. Ps. 79: 9, Is. 48: 9.

שָׁם

adverb • Page 683

1. there. 2. thither (i.q. שָׁמָּה). 3. then (spoken of time). 4. thither/whither (with paragagic ה). Gen. 13: 3, 1 Sam. 2: 14, Ps. 14: 5, Gen. 19: 20.

שֻׁם

m. chald. • Page 684

A name. References: Dan. 4:5 [4:8]; Ezra 5:1. With suffix שֻׁמֵּהּ (from שֵׁם) Dan. 2:20, 26; 4:5 [4:8]; 5:12. Ezra 5:14: 'and they were given to Sheshbazzar, as his name was'.

Adverb

LXX: ἐκεῖ ἐκεῖθεν --- '' ὄνομα

LXX Usage Statistics

H8033:

ἐκεῖ 553× (68.1%)

ἐκεῖθεν 109× (13.4%)

--- 44× (5.5%)

'' 23× (2.4%)

ὄνομα 13× (1.4%)

οὗ 10× (1.2%)

ἐπικληθῆναι 8× (1.0%)

ἦν 6× (0.6%)

ἔτι 4× (0.5%)

ἧσ 3× (0.3%)

נגעל נִגְעַל

None

STRONGS

Strong's Lexicon

געל

gâʻal

Definition

to detest; by implication, to reject

Root

a primitive root;

Exhaustive

a primitive root; to detest; by implication, to reject; abhor, fail, lothe, vilely cast away.

Source: Strong's Exhaustive Concordance — H1602

Fürst

Fürst Lexicon

גַּעַל

noun proper masculine • Consonantal / Low • Page 336

(rejection) n. p. m. A proper name of a man.

Matched via prefix/suffix stripped stem

גֹּעַל

noun masculine • Consonantal / Low • Page 336

m. aversion, rejection.

Matched via prefix/suffix stripped stem

גָּעַל

verb transitive • Root געל • Consonantal / Low • Page 335

properly to separate, to exclude; hence to thrust aside, to reject, to abhor; also to deny. The Nifal form means 'to be rejected, cast away,' and the Hifil form 'to let be cast out.'

Matched via prefix/suffix stripped stem

Verb Niphal perfect third person masculine singular

LXX:

LXX Usage Statistics

H1602:

No stats available

מגן מָגֵן

a shield

STRONGS

Strong's Lexicon

מגן

mâgên

Definition

a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide of the crocodile

Root

also (in plural) feminine מגנה; from H1598 (גנן);

Exhaustive

also (in plural) feminine מגנה; from גנן; a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide of the crocodile; [idiom] armed, buckler, defence, ruler, [phrase] scale, shield.

Source: Strong's Exhaustive Concordance — H4043

Fürst

Fürst Lexicon

מָגֵן

noun masculine • Root גנן • Strongs / High • Page 808

What protects or screens round about. 1. a shield, a part of armour. 2. the arched scales of the crocodile. 3. Figuratively, a protector.

Gesenius

Gesenius Lexicon

מָגֵן

noun masculine • Root גנן • Page 354

a shield (Judg. 5:8, 1 K. 10:16, 17); used metaphorically for God (Gen. 15:1, Ps. 3:4) or princes/protectors of the land (Ps. 47:10).

Noun common both singular construct

LXX: ὑπερασπιστήσ ὅπλα θυρεοὺσ ὑπερασπιστὴσ ὑπερασπιεῖ

LXX Usage Statistics

H4043:

ὑπερασπιστήσ 7× (11.8%)

ὅπλα 5× (8.8%)

θυρεοὺσ 4× (6.3%)

ὑπερασπιστὴσ 4× (6.0%)

ὑπερασπιεῖ 2× (3.5%)

ἀσπίδασ 2× (3.5%)

θυρεὸσ 2× (3.5%)

ὑπερασπισμὸν 2× (3.5%)

πελτασταὶ 2× (3.3%)

ὅπλον 2× (3.3%)

גבורים גִּבּוֹרִים

None

STRONGS

Strong's Lexicon

גבור

gibbôwr

Definition

powerful; by implication, warrior, tyrant

Root

or גבר; (shortened) intensive from the same as H1397 (גבר);

Exhaustive

or גבר; (shortened) intensive from the same as גבר; powerful; by implication, warrior, tyrant; champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man.

Source: Strong's Exhaustive Concordance — H1368

Fürst

Fürst Lexicon

גִּבּוֹר

adjective • Root גבר • Strongs / High • Page 295

Strong, powerful, mighty, omnipotent; valiant, heroic, warlike. Used as a substantive for a strong one, a warrior, a hero. Metaphorically, an active, valiant, or upright man. In a bad sense, a violent man.

Gesenius

Gesenius Lexicon

גִּבּוֹר

adjective / noun • Root גבר • Page 125

1. strong, mighty. Gen. 10:8. Ps. 112 : 2. Hence spoken of God, Deut. 10: 17. 2. brave, valiant, and substantively a hero. 2 Sam. 17:8. Gen. 10: 9. Frequently in the phrase גִּבּוֹר חַיִל brave hero, mighty man of valour, Judg. 6: 12. 11: 1. 1 Sam. 16: 18. 2 K. 5: 1. 3. one great in substance, a man of wealth. 1 Sam. 9: 1. Ruth 2: 1. 2 K. 15: 20. also an active, enterprising man. 1 K. 11: 28. Neh. 11: 14. 4. particularly, leader of an army. 2 Sam. 23: 8. 1 K. 1: 8. 1 Chr. 29: 24. 2 Chr. 32 : 3. also generally, a leader, chief, 1 Chr. 9: 26. 5. in a bad sense, violent, tyrannical. Ps. 52 : 3. 126: 4.

Noun common masculine plural absolute

LXX: δυνατοὶ δυνατὸσ ἰσχυροὶ δυνατῶν γίγασ

LXX Usage Statistics

H1368:

δυνατοὶ 19× (11.6%)

δυνατὸσ 15× (9.3%)

ἰσχυροὶ 12× (7.5%)

δυνατῶν 12× (6.5%)

γίγασ 6× (3.6%)

δυνατοῖσ 6× (3.3%)

ὡσ 6× (3.7%)

μαχηταὶ 5× (2.7%)

δυνατοὺσ 5× (2.9%)

δυνατὸν 4× (2.6%)

מגן מָגֵן

a shield

STRONGS

Strong's Lexicon

מגן

mâgên

Definition

a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide of the crocodile

Root

also (in plural) feminine מגנה; from H1598 (גנן);

Exhaustive

also (in plural) feminine מגנה; from גנן; a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide of the crocodile; [idiom] armed, buckler, defence, ruler, [phrase] scale, shield.

Source: Strong's Exhaustive Concordance — H4043

Fürst

Fürst Lexicon

מָגֵן

noun masculine • Root גנן • Strongs / High • Page 808

What protects or screens round about. 1. a shield, a part of armour. 2. the arched scales of the crocodile. 3. Figuratively, a protector.

Gesenius

Gesenius Lexicon

מָגֵן

noun masculine • Root גנן • Page 354

a shield (Judg. 5:8, 1 K. 10:16, 17); used metaphorically for God (Gen. 15:1, Ps. 3:4) or princes/protectors of the land (Ps. 47:10).

Noun common both singular construct

LXX: ὑπερασπιστήσ ὅπλα θυρεοὺσ ὑπερασπιστὴσ ὑπερασπιεῖ

LXX Usage Statistics

H4043:

ὑπερασπιστήσ 7× (11.8%)

ὅπλα 5× (8.8%)

θυρεοὺσ 4× (6.3%)

ὑπερασπιστὴσ 4× (6.0%)

ὑπερασπιεῖ 2× (3.5%)

ἀσπίδασ 2× (3.5%)

θυρεὸσ 2× (3.5%)

ὑπερασπισμὸν 2× (3.5%)

πελτασταὶ 2× (3.3%)

ὅπλον 2× (3.3%)

שאול שָׁאוּל

Sheol

STRONGS

Strong's Lexicon

שאול

Shâʼûwl

Definition

Shaul, the name of an Edomite and two Israelites

Root

passive participle of H7592 (שאל); asked;

Exhaustive

passive participle of שאל; asked; Shaul, the name of an Edomite and two Israelites; Saul, Shaul.

Source: Strong's Exhaustive Concordance — H7586

Fürst

Fürst Lexicon

שָׁאוּל

noun proper masculine • Root שאל • Strongs / High • Page 1366

Proper name masculine, meaning 'asked' (from God). Refers to the first king of Israel, an appellation of the place שֶׁבַע, and a patronymic.

Noun proper name masculine

LXX: σαουλ '' --- γυναικὶ

LXX Usage Statistics

H7586:

σαουλ 355× (88.5%)

'' 29× (6.4%)

--- 9× (2.3%)

γυναικὶ 2× (0.4%)

בלי בְּלי

without

STRONGS

Strong's Lexicon

בלי

bᵉlîy

Definition

properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.

Root

from H1086 (בלה);

Exhaustive

from בלה; properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.; corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without.

Source: Strong's Exhaustive Concordance — H1097

Fürst

Fürst Lexicon

בְּלָי

noun masculine • Consonantal / Medium • Page 247

Prop. the act of falling in pieces, of waxing old; concrete: worn out clothes, rags.

Matched via consonantal key only

בְּלִי

noun masculine • Root בלה • Consonantal / Medium • Page 248

Perdition, corruption

Matched via consonantal key only

בְּלִי

particle • Consonantal / Medium • Page 248

A negative particle: not, without, un-, -less; used with nouns to express denial

Matched via consonantal key only

בְּלֵי

verb • Root בלה • Consonantal / Medium • Page 248

To fall to pieces (Aramaic); same as Hebrew בָּלָה

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בְּלִי

verb • Root בלה • Page 100

1. as a subst. destruction (Is. 38:17). 2. as an adv. not, without (2 Sam. 1:21, Job 41:18). Often used with nouns or to denote 'because... not' (Deut. 4:42, Jer. 2:15).

Noun common both singular construct

LXX: ἄνευ ---% εἶναι ὑπάρχειν μηδένα

LXX Usage Statistics

H1097:

ἄνευ 7× (14.5%)

---% 5× (8.2%)

εἶναι 5× (5.5%)

ὑπάρχειν 3× (3.4%)

μηδένα 2× (2.9%)

ἔχειν 2× (2.3%)

οὐκ 2× (4.1%)

οὐκέτι 2× (3.8%)

'' 2× (3.5%)

משיח מָשִׁיחַ

None

STRONGS

Strong's Lexicon

משיח

mâshîyach

Definition

anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiah

Root

from H4886 (משח);

Exhaustive

from משח; anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiah; anointed, Messiah.

Source: Strong's Exhaustive Concordance — H4899

Fürst

Fürst Lexicon

מָשִׁיחַ

noun / adjective / masculine • Root משח • Consonantal / Medium • Page 918

1. (participle) anointed, dedicated; referring to a Jewish king, the chosen people, patriarchs, or a priest. By eminence, the Messiah. 2. (adjective) besmeared, polished (e.g., of a shield).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

מָשִׁיחַ

m. verbal • Root משח • Page 413

1. strictly pass. part. anointed (2 Sam. 1:21). 2. as a subst. an anointed one, a prince (Dan. 9:25, 26). Specifically the anointed of Jehovah, the king (1 Sam. 24:7, 11). 3. spoken also of priests and patriarchs (Ps. 105:15).

Noun common both singular absolute

LXX: χριστὸν χριστὸσ χριστοῦ χριστῷ χριστῶν

LXX Usage Statistics

H4899:

χριστὸν 9× (23.0%)

χριστὸσ 8× (22.2%)

χριστοῦ 8× (20.9%)

χριστῷ 5× (12.5%)

χριστῶν 2× (5.0%)

בשמן בַּשָּׁמֶן׃

in the Anointing Oil

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמן

shemen

Definition

grease, especially liquid (as from the olive, often perfumed); figuratively, richness

Root

from H8080 (שמן);

Exhaustive

from שמן; grease, especially liquid (as from the olive, often perfumed); figuratively, richness; anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine.

Source: Strong's Exhaustive Concordance — H8081

Fürst

Fürst Lexicon

שָׁמֵן

verb • Root שמנ • Consonantal / Medium • Page 1449

intransitive: to be thick, fat, corpulent; figuratively: to be rich, to shine with fatness, to pamper themselves.

Matched via consonantal key only

שָׁמֵן

adjective • Consonantal / Medium • Page 1449

juicy, nourishing, luxurious, excellent; fruitful, fat, well-fed; rich in spoil; powerful (of persons/warriors).

Matched via consonantal key only

שֶׁמֶן

noun masculine • Consonantal / Medium • Page 1450

1. Fatness, concr. fat meat, sumptuoust food, fruitfulness, strength. 2. Oil, juice, fat of pressed fruit (olive-oil), oil of anointing, ointment. 3. Wood of the wild olive-tree. 4. A medicinal thing.

Matched via consonantal key only

שׁמַן

noun • Consonantal / Medium • Page 1450

A ground-form base for derived numeral forms (eight, eighty, eighteen).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שֶׁמֶן

m. noun • Root שמן • Page 686

Oil, ointment (Cant. 1:3). Found with suffixes.

שֶׁמֶן

verb / dec. vi. a. • Root שמן • Page 687

1. fat, fatness (Ps. 109:24, Is. 25:6). 2. oil (Gen. 28:18, Neh. 8:15). 3. spiced oil, ointment (Ps. 133:2, Prov. 21:17).

שָׁמַן or שָׁמֵן

verb • Root שמן • Page 686

To be or become fat (Deut. 32:15; Jer. 5:28). Hiph: to make fat; e.g. the heart, i.e. to render it obdurate or insensible (Is. 6:10). Hithp: to become fat (Neh. 9:25).

Preposition -Within Art, Noun common both singular absolute

LXX: ἔλαιον ἐλαίῳ ἐλαίου '' pἐξ

LXX Usage Statistics

H8081:

ἔλαιον 58× (29.3%)

ἐλαίῳ 54× (26.0%)

ἐλαίου 42× (20.5%)

'' 5× (2.4%)

pἐξ 3× (1.7%)

--- 3× (1.7%)

ἔλαιόν 3× (1.2%)

ἀρκευθίνων 2× (1.1%)

ὡσ 2× (1.1%)

μύρον 2× (1.1%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Mountains of Gilboa, no dew and no rain upon you, and fields of offerings: for there the shield of the powerful was cast away--the shield of Saul as not anointed with oil.

LITV Translation:
Mountains of Gilboa, let not dew or rain be on you, nor fields of offerings; for there the shield of the mighty was vilely cast away, the shield of Saul, not being anointed with oil.

Brenton Septuagint Translation:
Ye mountains of Gilboa, Let not dew nor rain descend upon you, nor fields of firstfruits be upon you, For there the shield of the mighty ones has been grievously assailed; The shield of Saul was not anointed with oil.