2 Chronicles 9:21

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

כי כִּי־

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

אניות אֳנִיּוֹת

None

STRONGS

Strong's Lexicon

אניה

ʼŏnîyâh

Definition

a ship

Root

feminine of H590 (אני);

Exhaustive

feminine of אני; a ship; ship(-men).

Source: Strong's Exhaustive Concordance — H591

Fürst

Fürst Lexicon

אֲנִיָּה

noun feminine • Root אנה • Lemma_Lookup • Page 163

complaint, lamentation

אֳנִיָּה

noun feminine • Root אנה • Lemma_Lookup • Page 163

ship; plural אֳנִיּוֹת (2 Chr. 8, 18). Also occurs as a feminine in the sense of a single ship.

תַּאֲנִיָּה

fem. sorrow • Root אנה • Lemma_Lookup • Page 1496

fem. sorrow, lamentation, mourning.

Gesenius

Gesenius Lexicon

אֳנִיָּה

noun feminine • Root אני • Page 61

ship. Gen. 49:13. Judg. 5:17. 2 Chr. 8:18 Keri. The Kethib in the last passage is אֳנִיּוֹת.

Noun common feminine plural absolute

LXX:

LXX Usage Statistics

H0591:

No stats available

למלך לַמֶּלֶךְ

to the King

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Preposition -For/Into Art, Noun common both singular absolute

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

הלכות הֹלְכוֹת

None

STRONGS

Strong's Lexicon

הלך

hâlak

Definition

to walk (in a great variety of applications, literally and figuratively)

Root

akin to H3212 (ילך); a primitive root;

Exhaustive

akin to ילך; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.

Source: Strong's Exhaustive Concordance — H1980

Fürst

Fürst Lexicon

הָלַךְ

verb • Strongs / High • Page 401

An intransitive verb meaning to go, to walk, or to move forward in the widest sense. It applies to people, animals, and inanimate objects (e.g., a border extending, a report spreading, a ship sailing, the moon walking). The fundamental signification is varied by numerous prepositions indicating direction or manner, such as to go to/against (אֶל), to go with/accompany (עִם), to go after/follow (אַחֲרֵי), and to go before (לִפְנֵי).

הָלַךְ

verb • Root הלך • Strongs / High • Page 402

To go, to walk; to disappear, pass, retire; to stalk; also used as an auxiliary verb.

הָלַךְ

verb • Root הלך • Strongs / High • Page 755

to go to

Gesenius

Gesenius Lexicon

הָלַךְ

verb • Root הלך • Page 186

To go, in whatever manner; applied to things animate and inanimate (e.g., ark floating, boundary extending, report circulating). Various constructions include: (1) with accusative 'to go through' (Deut. 1:19); (2) with 'ב' 'to go with' (Ex. 10:9); (3) with 'עם' or 'את' 'to be conversant with' (Job 34:8); (4) with 'אַחֲרֵי' 'to go after, follow' (Gen. 24:5, 37:17).

הָלַךְ

verb • Root הלך • Page 187

To go, walk. (Continued senses on this page): 2. To walk, figuratively for to live. Ps. 15:2, Is. 33:15, Mic. 2:11. 3. To depart, to die. Gen. 15:2, Ps. 39:14. 4. To pass away, to perish. Ps. 78:39, Job 19:10, 14:20. 5. To run, flow (spoken of water). Is. 8:8, Joel 4:18, Ezek. 7:17, 21:12. 6. To go on, continue, last. Gen. 26:13, Judg. 4:24, 1 Sam. 14:19, 2 Sam. 5:10, 18:25, Gen. 8:3.

Verb Qal participle active feminine plural absolute

LXX: ἐπορεύθη ἐπορεύθησαν δεῦρο πορεύεσθαι ἀπῆλθεν

LXX Usage Statistics

H1980:

ἐπορεύθη 192× (11.4%)

ἐπορεύθησαν 77× (4.7%)

δεῦρο 53× (3.5%)

πορεύεσθαι 52× (3.0%)

ἀπῆλθεν 50× (3.0%)

πορευθῆναι 39× (2.3%)

πορεύου 35× (2.3%)

πορεύσονται 35× (2.2%)

πορεύσομαι 34× (2.2%)

ἐπορεύετο 33× (2.1%)

תרשיש תַּרְשִׁישׁ

Precious Stone ("Tarshish")

STRONGS

Strong's Lexicon

תרשיש

Tarshîysh

Definition

Tarshish, a place on the Mediterranean, hence, the ephithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite

Root

probably the same as H8658 (תרשיש) (as the region of the stone, or the reverse);

Exhaustive

probably the same as תרשיש (as the region of the stone, or the reverse); Tarshish, a place on the Mediterranean, hence, the ephithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite; Tarshish, Tharshish.

Source: Strong's Exhaustive Concordance — H8659

Fürst

Fürst Lexicon

תַּרְשִׁישׁ

noun proper • Consonantal / Medium • Page 1534

1. N. p. of a Pelasgian-Hellenic sea-faring race (Tyrseni/Etrurians), mentioned in the ethnographical table (Gen. 10, 4), who formed a state in Italy.

Matched via consonantal key only

תַּרְשִׁישׁ

noun proper • Consonantal / Medium • Page 1534

1. Gades (Cadiz); 2. Tartessus (a district in Spain); 3. Certain colonial coast-districts in North Africa (where Solomon's ships sailed); 4. Emporiums and coast-districts of southern Arabia; 5. A precious stone (chrysolite of the ancients, topaz of the moderns); 6. N. p. of a Persian prince (Esth. 1, 14).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תַּרְשִׁישׁ

noun • Page 728

1. Tarshish ships, used to denote large merchant ships bound on long voyages (Is. 23:1, 4; 60:9; Ps. 48:8). 2. A precious stone, likely chrysolite or topaz (Ex. 28:20, 39:13; Ezek. 1:16, 10:9; Dan. 10:6).

תַּרְשִׁישׁ

proper name • Page 727

Tartessus, a city and country in Spain; a celebrated emporium with which the Phenicians and Hebrews traded. References: Gen. 10:4; Ps. 72:10; Ezek. 27:12, 25; Jon. 1:3.

Noun proper name

LXX: θαρσισ καρχηδόνιοι καρχηδόνοσ pεἰσ pἐκ

LXX Usage Statistics

H8659:

θαρσισ 18× (53.2%)

καρχηδόνιοι 3× (10.0%)

καρχηδόνοσ 3× (9.5%)

pεἰσ 2× (6.6%)

pἐκ 2× (6.6%)

עם עם

together with/a people

STRONGS

Strong's Lexicon

עם

ʻim

Definition

adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)

Root

from H6004 (עמם);

Exhaustive

from עמם; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).

Source: Strong's Exhaustive Concordance — H5973

Fürst

Fürst Lexicon

עִם

name element • Root אם • Strongs / High • Page 1101

(In united words like עַמִּי, עֲמִדָּה). Element peculiar to personal names, generally referring to God, signifying uniter, gatherer, binder together, or family-founder. Interchangeable with אֵל, אָב, אָח, and אִם.

עִם

particle / preposition / conjunction • Root עמם • Strongs / High • Page 1101

A particle/preposition meaning with, cum, beside, by, expressing communion, union, conjunction, or accompaniment. Also functions as a sign of coordination (and).

עִם

preposition / adverb / conjunction • Root עמם • Strongs / High • Page 1102

Among, between, inter, in medio, apud, with; in the midst of; notwithstanding. (When combined with מִן (מֵעִם): away from, from near, out of the possession of, from, according to the mind of.)

עִם

aramaic preposition / conjunction (aramaic) • Root עמם • Strongs / High • Page 1102

Aramaic preposition/conjunction: together with; with (e.g., the clouds of heaven, meaning riding on a cloud); of time, so long as, as long as, like; by (e.g., by night).

Gesenius

Gesenius Lexicon

עִם

preposition • Page 512

used only as a preposition. 1. with. Gen. 27: 44. Ex. 22: 29. עִם זֶה with all this, notwithstanding this, Neh. 5: 18. עִם שֶׁמֶשׁ so long as the sun shall endure, Ps. 72: 5. 2. before; e. g. עִם אֵל before God, Job 9: 2. 27: 13. 3. against; e. g. נִלְחַם עִם to fight against.

עִם

preposition • Page 513

with; also in, e.g. עִם לֵילְיָא in the night (Dan. 7:2); עִם דָּר וְדָר so long as the generations of men last (Dan. 3:33, 4:31).

Preposition

LXX: μετὰ μετ' μεθ' ἐμοῦ ---

LXX Usage Statistics

H5973a:

μετὰ 252× (26.0%)

μετ' 226× (22.7%)

μεθ' 68× (6.9%)

ἐμοῦ 55× (4.8%)

--- 31× (3.2%)

παρὰ 30× (3.1%)

παρ' 24× (2.5%)

πρὸσ 23× (2.4%)

'' 22× (1.9%)

ἀπὸ 20× (2.1%)

עבדי עַבְדֵי

slaves of myself

STRONGS

Strong's Lexicon

עבד

ʻebed

Definition

a servant

Root

from H5647 (עבד);

Exhaustive

from עבד; a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant.

Source: Strong's Exhaustive Concordance — H5650

Fürst

Fürst Lexicon

עֶבֶד

noun masculine • Root עבד • Strongs / High • Page 1043

A servant, a slave (whether acquired by captivity/debt/purchase, or born in the house).

עֶבֶד

noun masculine • Root עבד • Strongs / High • Page 1044

slave, servant, bondman, subject, willing dependent, instrument; used often as a title of devotion or respect (worshipper, devotee); metaphor for messengers/ambassadors of God, angels, prophets.

Gesenius

Gesenius Lexicon

עֶבֶד

noun masculine • Root עבד • Page 486

A servant, courtier, or military officer. Also an honourable title of pious and holy men (e.g., Moses, Joshua, Job, David). Often used as a humble self-reference in the first person. Refs: Gen. 9:25, 1 Sam. 16:17, Deut. 34:5, Josh. 1:1, Ps. 18:1.

Noun common masculine plural construct

LXX: παῖδεσ παῖσ δοῦλόσ δούλου παῖδασ

LXX Usage Statistics

H5650:

παῖδεσ 70× (8.3%)

παῖσ 68× (8.3%)

δοῦλόσ 53× (6.3%)

δούλου 45× (5.5%)

παῖδασ 41× (4.8%)

παίδων 37× (4.5%)

δούλων 37× (4.6%)

δοῦλόν 30× (3.5%)

δούλῳ 28× (3.3%)

δούλουσ 25× (3.0%)

חורם חוּרָם

None

STRONGS

Strong's Lexicon

חירם

Chîyrâm

Definition

Chiram or Chirom, the name of two Tyrians

Root

or חירוםlemma חירם missing vav, corrected to חירום; another form of H2361 (חורם);

Exhaustive

or חירוםlemma חירם missing vav, corrected to חירום; another form of חורם; Chiram or Chirom, the name of two Tyrians; Hiram, Huram.

Source: Strong's Exhaustive Concordance — H2438

חורם

Chûwrâm

Definition

Churam, the name of an Israelite and two Syrians

Root

probably from H2353 (חור); whiteness, i.e. noble;

Exhaustive

probably from חור; whiteness, i.e. noble; Churam, the name of an Israelite and two Syrians; Huram. Compare חירם.

Source: Strong's Exhaustive Concordance — H2361

אב

ʼab

Definition

{father}

Root

(Aramaic) corresponding to H1 (אב)

Exhaustive

(Aramaic) corresponding to אב; {father}; father.

Source: Strong's Exhaustive Concordance — H2

Fürst

Fürst Lexicon

חִירָם

proper noun • Root חול • Strongs / High • Page 466

A proper name (Hiram).

חִירָם

noun proper • Strongs / High • Page 482

(the same) 1. n. p. of a Tyrian king. 2. of a Tyrian artificer.

Fürst

Fürst Lexicon

חוּרָם

proper name • Root חור • Strongs / High • Page 469

Noble, free. A proper name for a Tyrian king, an artificer, and a Benjamite.

Gesenius

Gesenius Lexicon

חוּרָם

proper name • Page 220

1. King of Tyre, contemporary with Solomon (2 Chr. 2:2). 2. A Tyrian artist (2 Chr. 4:11), also called חִירָם (1 K. 7:40).

Noun proper name masculine

LXX: χιραμ

LXX Usage Statistics

H2438:

χιραμ 23× (64.1%)

χιραμ 9× (25.3%)

H2361:

No stats available

Hiram@2Sa:

No stats available

אחת אַחַת

one

STRONGS

Strong's Lexicon

אחד

ʼechâd

Definition

properly, united, i.e. one; or (as an ordinal) first

Root

a numeral from H258 (אחד);

Exhaustive

a numeral from אחד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,

Source: Strong's Exhaustive Concordance — H259

Fürst

Fürst Lexicon

אֶחָד

numeral cardinal • Root אחד • Strongs_Numbers • Page 95

One; unus; first (primus).

Gesenius

Gesenius Lexicon

אֶחָד

m. const. • Page 37

1. one; freq. 2. first. Only in numbering the days of the month. (feminine form is אַחַת).

Noun common feminine singular absolute

LXX:

LXX Usage Statistics

H0259:

No stats available

לשלוש לְשָׁלוֹשׁ

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שלוש

shâlôwsh

Definition

three; occasionally (ordinal) third, or (multiple) thrice

Root

or שלש; masculine שלושה; or שלשה; a primitive number;

Exhaustive

or שלש; masculine שלושה; or שלשה; a primitive number; three; occasionally (ordinal) third, or (multiple) thrice; [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare שליש.

Source: Strong's Exhaustive Concordance — H7969

Fürst

Fürst Lexicon

שִׁלֵּשׁ

verb • Root שלש • Consonantal / Medium • Page 1440

Piel (Pih.) to divide (a land) into three parts, to separate in three, to do for the third time, to do the third day (denom. from שָׁלֹשׁ).

Matched via consonantal key only

שִׁלֵּשׁ

noun • Root שלש • Consonantal / Medium • Page 1440

A descendant in the third generation, i.e. a grandchild (only plur. שִׁלְּשִׁים attested in this sense).

Matched via consonantal key only

שִׁלֵּשׁ

noun proper masculine • Root שלש • Consonantal / Medium • Page 1441

(From שֶׁלֶשׁ; might, heroism) Proper name of a man.

Matched via consonantal key only

שֶׁלֶשׁ

unknown • Root שלש • Consonantal / Medium • Page 1441

Three; times, threefold, i. e. often; sometimes of three kinds (Law, Prophets, Hagiographa).

Matched via consonantal key only

שַׁלֵּשׁ

adverb • Root שלש • Consonantal / Medium • Page 1440

for the third time; on the third day (used adverbially).

Matched via consonantal key only

שָׁלַשׁ

verb intransitive • Root שלש • Consonantal / Medium • Page 1439

(not used) intrans. to be stout, firm, strong, of warriors and heroes.

Matched via consonantal key only

שָׁלֹשׁ

numeral cardinal • Root שלש • Consonantal / Medium • Page 1439

num. card. feminine (שְׁלֹשׁ, constr. שְׁלֹשֶׁת) and masculine (שְׁלֹשָׁה, constr. שְׁלֹשֶׁת).

Matched via consonantal key only

שָׁלֹשׁ

numeral • Root שלש • Consonantal / Medium • Page 1440

three (feminine form); sometimes prefixed to nouns (e.g., three years), sometimes put after nouns like adjectives; also stands for a neuter (three things, three days).

Matched via consonantal key only

שֶׁלֶשׁ

noun • Consonantal / Medium • Page 1439

(plur. שְׁלָשִׁים) see שָׁלֵשׁ.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שָׁלוֹשׁ

numeral • Root שלש • Page 676

three, see שָׁלֹשׁ

שָׁלוֹשׁ

adjective / numeral • Page 682

Three. (Variant of שָׁלֹשׁ).

שָׁלַשׁ

pi. denom. • Root שלוש • Page 683

1. to divide into three parts. Deut. 19:3. 2. to repeat the third time. 1 K. 18:34. 3. to do on the third day. 1 Sam. 20:19. Also in Pu.: 1. to be triple, three-fold. Ecc. 4:12. 2. to be three years old. Gen. 15:9.

שָׁלֹשׁ

adjective / numeral • Page 682

Three. Ex. 21: 11. Josh. 21: 32.

Preposition, Noun common both singular absolute

LXX: τρεῖσ τρία τριῶν τριακόσιοι τρισὶν

LXX Usage Statistics

H7969:

τρεῖσ 169× (33.3%)

τρία 45× (9.1%)

τριῶν 34× (6.6%)

τριακόσιοι 22× (4.6%)

τρισὶν 17× (3.0%)

εἴκοσι 13× (2.5%)

τρισχίλιοι 11× (2.1%)

'' 10× (1.8%)

τριάκοντα 10× (2.0%)

τριακοσίουσ 10× (2.1%)

שנים שָׁנִ֜ים

doubled ones

STRONGS

Strong's Lexicon

שנה

shâneh

Definition

a year (as a revolution of time)

Root

(in plural or (feminine) שנה; from H8138 (שנה);

Exhaustive

(in plural or (feminine) שנה; from שנה; a year (as a revolution of time); [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly).

Source: Strong's Exhaustive Concordance — H8141

Fürst

Fürst Lexicon

שֵׁנָה

noun feminine • Root ישן • Consonantal / Medium • Page 1459

Sleep; also sleep of death; figuratively, a dreamy, torpid thing.

Matched via consonantal key only

שָׁנָה

verb • Root שנה • Consonantal / Medium • Page 1458

I. 1. tr. same as שָׁנָה I., properly to fold together two things, to double; hence to repeat, to do again, iterare. 2. intr. to be changeable, to change; to be fickle, or to be otherwise, different; to return, to be repeated; to copy; of time, to run a circuit.

Matched via consonantal key only

שָׁנָה

verb • Root שנה • Consonantal / Medium • Page 1458

II. (Not used) intransitive, same as שָׁוָא II. to shine, to glitter, to lighten.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שְׁנָה

f. chald. • Page 690

a year. Plur. שְׁנִין. Dan. 6: 1.

שֵׁנָה

noun feminine • Root ישן • Page 690

sleep, a dream. Ps. 90: 5.

שָׁנָה

verb • Page 690

1. to alter, to change or be changed. Mal. 3: 6; Lam. 4: 1. 2. to be different, diverse. Est. 1: 7; 3: 8. 3. to be of a different opinion. Prov. 24: 21. 4. to repeat, to do a second time. Neh. 13: 21; 1 Sam. 26: 8. Pi. to change, alter (promise, way, garments, or countenance). Ps. 89: 35; Jer. 2: 36; 52: 33; Job 14: 20. Pu. to be changed, disfigured. Ecc. 8: 1. Hithpa. to disguise one's self. 1 K. 14: 2.

שָׁנָה

noun feminine • Root שנה • Page 690

a year, perhaps literally a repetition or return of the same seasons. Deut. 14: 22; 1 Sam. 7: 16; Gen. 7: 11. Dual שְׁנָתַיִם two years. Gen. 41: 1; Jer. 28: 3.

Noun common masculine plural absolute

LXX: ἔτη ἔτει ἐτῶν ἐνιαυτοῦ ἐνιαυτῷ

LXX Usage Statistics

H8141:

ἔτη 287× (33.8%)

ἔτει 132× (13.0%)

ἐτῶν 114× (13.4%)

ἐνιαυτοῦ 35× (3.7%)

ἐνιαυτῷ 32× (2.8%)

ἐνιαυτὸν 30× (3.3%)

εἰκοσαετοῦσ 29× (3.0%)

ἔτουσ 26× (2.9%)

'' 23× (2.4%)

ἐνιαύσιον 20× (2.4%)

תבואנה׀ תָּבוֹאנָה׀

None

STRONGS

Strong's Lexicon

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

Verb Qal imperfect third person feminine plural

LXX:

LXX Usage Statistics

H0935:

No stats available

אניות אֳנִיּוֹת

None

STRONGS

Strong's Lexicon

אניה

ʼŏnîyâh

Definition

a ship

Root

feminine of H590 (אני);

Exhaustive

feminine of אני; a ship; ship(-men).

Source: Strong's Exhaustive Concordance — H591

Fürst

Fürst Lexicon

אֲנִיָּה

noun feminine • Root אנה • Lemma_Lookup • Page 163

complaint, lamentation

אֳנִיָּה

noun feminine • Root אנה • Lemma_Lookup • Page 163

ship; plural אֳנִיּוֹת (2 Chr. 8, 18). Also occurs as a feminine in the sense of a single ship.

תַּאֲנִיָּה

fem. sorrow • Root אנה • Lemma_Lookup • Page 1496

fem. sorrow, lamentation, mourning.

Gesenius

Gesenius Lexicon

אֳנִיָּה

noun feminine • Root אני • Page 61

ship. Gen. 49:13. Judg. 5:17. 2 Chr. 8:18 Keri. The Kethib in the last passage is אֳנִיּוֹת.

Noun common feminine plural construct

LXX:

LXX Usage Statistics

H0591:

No stats available

תרשיש תַּרְשִׁ֗ישׁ

Precious Stone ("Tarshish")

STRONGS

Strong's Lexicon

תרשיש

Tarshîysh

Definition

Tarshish, a place on the Mediterranean, hence, the ephithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite

Root

probably the same as H8658 (תרשיש) (as the region of the stone, or the reverse);

Exhaustive

probably the same as תרשיש (as the region of the stone, or the reverse); Tarshish, a place on the Mediterranean, hence, the ephithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite; Tarshish, Tharshish.

Source: Strong's Exhaustive Concordance — H8659

Fürst

Fürst Lexicon

תַּרְשִׁישׁ

noun proper • Consonantal / Medium • Page 1534

1. N. p. of a Pelasgian-Hellenic sea-faring race (Tyrseni/Etrurians), mentioned in the ethnographical table (Gen. 10, 4), who formed a state in Italy.

Matched via consonantal key only

תַּרְשִׁישׁ

noun proper • Consonantal / Medium • Page 1534

1. Gades (Cadiz); 2. Tartessus (a district in Spain); 3. Certain colonial coast-districts in North Africa (where Solomon's ships sailed); 4. Emporiums and coast-districts of southern Arabia; 5. A precious stone (chrysolite of the ancients, topaz of the moderns); 6. N. p. of a Persian prince (Esth. 1, 14).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תַּרְשִׁישׁ

noun • Page 728

1. Tarshish ships, used to denote large merchant ships bound on long voyages (Is. 23:1, 4; 60:9; Ps. 48:8). 2. A precious stone, likely chrysolite or topaz (Ex. 28:20, 39:13; Ezek. 1:16, 10:9; Dan. 10:6).

תַּרְשִׁישׁ

proper name • Page 727

Tartessus, a city and country in Spain; a celebrated emporium with which the Phenicians and Hebrews traded. References: Gen. 10:4; Ps. 72:10; Ezek. 27:12, 25; Jon. 1:3.

Noun proper name

LXX: θαρσισ καρχηδόνιοι καρχηδόνοσ pεἰσ pἐκ

LXX Usage Statistics

H8659:

θαρσισ 18× (53.2%)

καρχηδόνιοι 3× (10.0%)

καρχηδόνοσ 3× (9.5%)

pεἰσ 2× (6.6%)

pἐκ 2× (6.6%)

נשאות נֹשְׂאוֹת

None

STRONGS

Strong's Lexicon

נשא

nâsâʼ

Definition

to lift, in a great variety of applications, literal and figurative, absolute and relative

Root

or נסה; (Psalm 4:6 (H7 (אבד))), a primitive root;

Exhaustive

or נסה; (Psalm 4:6 (אבד)), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative; accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield.

Source: Strong's Exhaustive Concordance — H5375

Fürst

Fürst Lexicon

נָשָׂא

verb • Root נשא • Strongs / High • Page 755

to lift, carry; give

נָשָׂא

verb • Root נשא • Strongs / High • Page 991

To stretch up, to raise up, to make ascend. Intr. to extend upward, to rise high, to grow, to be projecting, prominent, stretched out. Hence: 1. to raise the feet for walking; to lift up the hand in swearing; to entreat, pray; to lift up the head; to rise in repute, riches, dignity; to lift up the countenance, i.e. to walk along with face raised; to lift up the eyes, i.e. to look at, to behold.

נָשָׂא

verb qal • Root נשא • Strongs / High • Page 994

IV. (Kal unused) tr. same as נָשָׁה III. to extend, to stretch out, to widen.

Gesenius

Gesenius Lexicon

נָשָׂא

verb • Page 458

1. To lift or raise up (Gen. 7:17). (1.) To lift up the eyes (Gen. 13:10). (2.) To lift up the hand, as an oath (Ex. 6:8) or against someone (2 Sam. 20:21). (3.) To raise one's heart to long for something (Deut. 24:15). (4.) To lift up the head of anyone, to exalt or release from prison (2 K. 25:27). (5.) To lift up the voice, as in weeping or rejoicing (Gen. 27:38, Is. 24:14). (6.) To utter, speak (Ex. 20:7). (7.) To begin.

נְשָׂא

verb • Root נשא • Page 460

Chald. 1. to take. Ezra 5: 15. 2. to take or carry away, spoken of the wind. Dan. 2: 35.

נִשָּׂא

verb • Root נשא • Page 459

1. To rise, to be raised up, to be elevated (Ezek. 1:19—21, Is. 2:2). 2. To be borne (Ex. 25:28), or to be carried away (2 K. 20:17).

נָשָׂא

verb • Root נשא • Page 459

To lift up, bear, or take. Meanings on this page include: (8) one's heart raises or excites him (Ex. 35:21); (9) to put or set on anything (Gen. 31:17); (10) to raise oneself, to rise (Ps. 89:10). (2) To bear fruit (Ezek. 17:8), to bear away (1 Sam. 17:34), to suffer (Is. 1:14), to bear guilt or sin (Lev. 5:1, 17), or to bring (as wind, 1 K. 10:11). (3) To take (Gen. 27:3), to accept/be gracious to a person (Gen. 32:21), to take away (Dan. 1:16), to take the number or sum (Ex. 30:12), or to receive (Ps. 24:5).

נָשָׁא

verb • Root נשא • Page 460

I. in Kal not used; perhaps to err, wander (kindred with נָשָׁה to forget.) Hiph. הִשִּׁיא to lead astray; hence 1. to deceive; 2 K. 18 : 29. 2. to seduce. Gen. 3: 13. Jer. 49: 16. Niph. to be deceived. Is. 19: 13.

נָשָׁא

verb • Root נשא • Page 460

II. i. q. נָשָׁה no. II. to lend on usury, Neh. 5: 7. Hiph. to press, spoken of a creditor. Ps. 89: 23.

Verb Qal participle active feminine plural absolute

LXX: λήμψεται αἴρων λήμψονται ἔλαβεν λαβὲ

LXX Usage Statistics

H5375:

λήμψεται 20× (3.0%)

αἴρων 20× (2.6%)

λήμψονται 17× (2.4%)

ἔλαβεν 16× (2.4%)

λαβὲ 16× (2.5%)

ἦρα 16× (2.4%)

ἔλαβον 16× (2.2%)

αἴροντεσ 16× (2.4%)

ἦραν 15× (2.1%)

ἀναβλέψασ 14× (2.0%)

זהב זָהָב

gold

STRONGS

Strong's Lexicon

זהב

zâhâb

Definition

gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky

Root

from an unused root meaning to shimmer;

Exhaustive

from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky; gold(-en), fair weather.

Source: Strong's Exhaustive Concordance — H2091

Fürst

Fürst Lexicon

זָהָב

noun masculine • Root זהב • Strongs / High • Page 426

1. gold, as metal. 2. Figuratively, oil, so called from its shining colour; perhaps also the sun or the golden brightness of the sky.

Gesenius

Gesenius Lexicon

זָהָב

m. prim. • Page 198

1. gold (Gen. 24:22, 53. 36:39). 2. figuratively the golden splendour (of the firmament), Job 37:22; gold-coloured oil, Zech. 4:12.

Noun common both singular absolute

LXX: χρυσίον χρυσίου χρυσίῳ '' χρυσᾶ

LXX Usage Statistics

H2091:

χρυσίον 81× (17.4%)

χρυσίου 71× (16.5%)

χρυσίῳ 39× (9.3%)

'' 29× (6.3%)

χρυσᾶ 25× (6.0%)

χρυσοῦσ 22× (5.4%)

χρυσῶν 19× (4.6%)

χρυσοῦν 18× (4.3%)

χρυσᾶσ 14× (3.5%)

pἐκ 14× (3.6%)

וכסף וָכסֶף

and silver

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כסף

keçeph

Definition

silver (from its pale color); by implication, money

Root

from H3700 (כסף);

Exhaustive

from כסף; silver (from its pale color); by implication, money; money, price, silver(-ling).

Source: Strong's Exhaustive Concordance — H3701

Fürst

Fürst Lexicon

כֶּסֶף

noun masculine • Strongs / High • Page 723

silver, so called from its whitish-grey, pale colour. It is used to denote silver as a metal, a shekel of silver, silver-ore, money, or what is bought for money.

כֶּסֶף

noun masculine • Strongs / High • Page 723

Aramaic word for silver, money.

Gesenius

Gesenius Lexicon

כֶּסֶף

noun masculine • Page 324

1. silver. Gen. 23: 15. 2. money generally. Gen. 23: 13. Deut. 23: 20.

כְּסַף

chald. • Page 324

Chald. idem. (equivalent to silver). Dan. 2: 35. 5: 2, 4, 23.

כָּסַף

verb • Page 324

1. to be greedy or long for any thing. Ps. 17: 12. 2. to have compassion. Job 14: 15. Niph. to long for; to blush or be ashamed. Gen. 31: 30. Zeph. 2: 1.

Conjunction, Noun common both singular absolute

LXX: ἀργύριον ἀργυρίου ἀργυρίῳ ἀργυρᾶν ἀργυρᾶ

LXX Usage Statistics

H3701:

ἀργύριον 156× (36.0%)

ἀργυρίου 104× (25.5%)

ἀργυρίῳ 18× (4.1%)

ἀργυρᾶν 15× (3.9%)

ἀργυρᾶ 11× (2.7%)

'' 11× (2.5%)

ἀργυροῦν 11× (2.8%)

ἀργυραῖ 9× (2.3%)

ἀργυρᾶσ 7× (1.8%)

--- 7× (1.8%)

שנהבים שֶׁנְהַבִּים

None

STRONGS

Strong's Lexicon

שנהבים

shenhabbîym

Definition

probably, tooth of elephants, i.e. ivory tusk

Root

from H8127 (שן) and the plural apparently of a foreign word;

Exhaustive

from שן and the plural apparently of a foreign word; probably, tooth of elephants, i.e. ivory tusk; ivory.

Source: Strong's Exhaustive Concordance — H8143

Fürst

Fürst Lexicon

שִׁנְהָבִים

m. plur. • Consonantal / Medium • Page 1459

Ivory. Literally means 'teeth of elephants', compounded from שֵׁן (tooth) and הַבִּים (a name for the elephant).

Matched via consonantal key only

שֶׁנְהַבִּים

noun masculine plural • Consonantal / Medium • Page 47

Elephant's tooth, ivory. (A compound word appearing in 1 Kings 10:22).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שֶׁנְהַבִּים

masc. plur. • Page 691

elephant's teeth, ivory. References: 1 K. 10: 22, 2 Chr. 9:21.

Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H8143:

No stats available

וקופים וְקוֹפים

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קוף

qôwph

Definition

a monkey

Root

or קף; of foreign origin,

Exhaustive

or קף; of foreign origin,; a monkey; ape.

Source: Strong's Exhaustive Concordance — H6971

Fürst

Fürst Lexicon

קוֹף

noun masculine • Strongs / High • Page 1270

(Indian; pl. קֹפִים) an ape.

Gesenius

Gesenius Lexicon

קוֹף

noun masculine • Page 584

An ape. (1 K. 10:22). Hence the Greek words κῆπος, κῆβος, κείβος, which denote several species of monkeys.

Conjunction, Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H6971:

No stats available

ותוכייםפ וְתוּכִּיִּים׃פ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תכי

tukkîy

Definition

probably of foreign derivation; some imported creature, probably a peacock

Root

or תוכי;

Exhaustive

or תוכי; probably of foreign derivation; some imported creature, probably a peacock; peacock.

Source: Strong's Exhaustive Concordance — H8500

Fürst

Fürst Lexicon

אֲפַרְסַתְכָי

noun masculine • Lemma_Lookup • Page 179

See אֲפַרְסְכָי.

תֻּכִּיִּים

noun masculine • Lemma_Lookup • Page 1511

(only plur. תֻּכִּיִּים, תּוּכִּי) masc. a peacock, 1 Kings 10, 22, 2 Chr. 9, 21, brought from אוֹפִיר by way of exchange.

Conjunction, Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H8500:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
For the king's ships went to Tarshish with the servants of huram: once to three years will come the ships to Tarshish, lifting up gold and silver and ivory, and apes and peacocks.

LITV Translation:
For the ships of the king were going to Tarshish with the servants of Hiram. Once in three years the ships came from Tarshish bearing gold, and silver, ivory, and apes, and peacocks.

Brenton Septuagint Translation:
For a ship went for the king to Tarshish with the servants of Hiram: once every three years came vessels from Tarshish to the king, laden with gold, and silver, and ivory, and apes.