2 Chronicles 9:20

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וכל וְ֠כֹל

and every/all

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Conjunction, Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

כלי כְּלֵ֞י

a vessel/fashioned tool/instrument

STRONGS

Strong's Lexicon

כלי

kᵉlîy

Definition

something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)

Root

from H3615 (כלה);

Exhaustive

from כלה; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon); armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever.

Source: Strong's Exhaustive Concordance — H3627

Fürst

Fürst Lexicon

כְּלִי

noun masculine • Root כלה • Strongs / High • Page 701

Properly, anything made or prepared; hence generally a vessel, implement, or utensil. It can refer to a wide range of objects including seats, equipage, containers, temple vessels, garments, ornaments, yokes, boats, musical instruments, and weapons. Figuratively, it can mean a means, instrument, or plan.

Gesenius

Gesenius Lexicon

כְּלִי

noun masculine • Root כלה • Page 318

A vessel, utensil; a cloth or garment (Deut. 22:5); an instrument or tool (2 Chr. 34:12); a vessel or boat (Is. 18:2); a weapon (Gen. 27:3).

Noun common masculine plural construct

LXX: σκεύη σκεῦοσ αὐτῆσ σκευῶν ''

LXX Usage Statistics

H3627:

σκεύη 174× (49.5%)

σκεῦοσ 34× (10.7%)

αὐτῆσ 18× (4.2%)

σκευῶν 17× (4.7%)

'' 12× (3.4%)

ὀργάνοισ 9× (2.4%)

σκεύει 8× (2.5%)

ὡσ 7× (2.2%)

ἀγγεῖον 6× (1.8%)

--- 5× (1.7%)

משקה מַשְׁקֵה

None

STRONGS

Strong's Lexicon

משקה

mashqeh

Definition

properly, causing to drink, i.e. a butler; by implication (intransitively), drink (itself); figuratively, a well-watered region

Root

from H8248 (שקה);

Exhaustive

from שקה; properly, causing to drink, i.e. a butler; by implication (intransitively), drink (itself); figuratively, a well-watered region; butler(-ship), cupbearer, drink(-ing), fat pasture, watered.

Source: Strong's Exhaustive Concordance — H4945

Fürst

Fürst Lexicon

מַשְׁקֶה

masculine noun • Root שקה • Strongs / High • Page 924

Can mean: 1. A cupbearer or butler. 2. A place of pouring out wine, a sideboard, or the office of cupbearers. 3. A well-watered region. 4. Drink.

מַשְׁקֶה

noun • Root שקה • Strongs / High • Page 1476

A derived noun (part of Hif.).

Gesenius

Gesenius Lexicon

מַשְׁקֶה

m. verbal • Root שקה • Page 417

dec. IX. a. 1. as a Hiph. part. a cupbearer. 2. drink. Lev. 11:34. 1 K. 10:21. כְּלֵי מַשְׁקֶה drinking vessels. 3. a well watered country. Gen. 13:10. Ezek. 45:15.

Noun common both singular construct

LXX: ἀρχιοινοχόοσ --- οἰνοχόουσ

LXX Usage Statistics

H4945b:

ἀρχιοινοχόοσ 5× (25.4%)

--- 2× (11.9%)

οἰνοχόουσ 2× (9.3%)

המלך הַמֶּלֶךְ

the King

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Particle definite article, Noun common both singular absolute

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

שלמה שְׁלֹמֹה

Complete One

STRONGS

Strong's Lexicon

שלמה

Shᵉlômôh

Definition

Shelomah, David's successor

Root

from H7965 (שלום); peaceful;

Exhaustive

from שלום; peaceful; Shelomah, David's successor; Solomon.

Source: Strong's Exhaustive Concordance — H8010

Fürst

Fürst Lexicon

שְׁלֹמֹה

unknown • Root שלום • Strongs / High • Page 1438

Solomon (meaning strength, firmness).

שְׁלֹמֹה

noun proper masculine • Root שלום • Strongs / High • Page 1438

Solomon: The third Hebrew king, celebrated for his magnificence, riches and wisdom.

Gesenius

Gesenius Lexicon

שַׂלְמָה

noun • Root שמלה • Page 640

a garment. Ex. 22:8. Mic. 2:8. By transposition for שִׂמְלָה.

שְׁלֹמֹה

proper name • Page 682

Solomon, the son of David, king of Israel. Its appellative import is peaceable (1 Chr. 22: 9).

שִׁלְּמָה

noun feminine • Root שלם • Page 682

Recompense, punishment. Ps. 91. 8.

Noun proper name masculine

LXX: σαλωμων '' [a] [b] ---

LXX Usage Statistics

H8010:

σαλωμων 266× (87.8%)

'' 7× (2.0%)

[a] 6× (1.6%)

[b] 6× (1.6%)

--- 5× (1.7%)

[[]] 3× (0.8%)

σαλωμῶντοσ 2× (0.7%)

αβδησελμα 2× (0.7%)

זהב זָהָב

gold

STRONGS

Strong's Lexicon

זהב

zâhâb

Definition

gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky

Root

from an unused root meaning to shimmer;

Exhaustive

from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky; gold(-en), fair weather.

Source: Strong's Exhaustive Concordance — H2091

Fürst

Fürst Lexicon

זָהָב

noun masculine • Root זהב • Strongs / High • Page 426

1. gold, as metal. 2. Figuratively, oil, so called from its shining colour; perhaps also the sun or the golden brightness of the sky.

Gesenius

Gesenius Lexicon

זָהָב

m. prim. • Page 198

1. gold (Gen. 24:22, 53. 36:39). 2. figuratively the golden splendour (of the firmament), Job 37:22; gold-coloured oil, Zech. 4:12.

Noun common both singular absolute

LXX: χρυσίον χρυσίου χρυσίῳ '' χρυσᾶ

LXX Usage Statistics

H2091:

χρυσίον 81× (17.4%)

χρυσίου 71× (16.5%)

χρυσίῳ 39× (9.3%)

'' 29× (6.3%)

χρυσᾶ 25× (6.0%)

χρυσοῦσ 22× (5.4%)

χρυσῶν 19× (4.6%)

χρυσοῦν 18× (4.3%)

χρυσᾶσ 14× (3.5%)

pἐκ 14× (3.6%)

וכל וְכֹ֗ל

and every/all

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Conjunction, Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

כלי כְּלֵי

a vessel/fashioned tool/instrument

STRONGS

Strong's Lexicon

כלי

kᵉlîy

Definition

something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)

Root

from H3615 (כלה);

Exhaustive

from כלה; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon); armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever.

Source: Strong's Exhaustive Concordance — H3627

Fürst

Fürst Lexicon

כְּלִי

noun masculine • Root כלה • Strongs / High • Page 701

Properly, anything made or prepared; hence generally a vessel, implement, or utensil. It can refer to a wide range of objects including seats, equipage, containers, temple vessels, garments, ornaments, yokes, boats, musical instruments, and weapons. Figuratively, it can mean a means, instrument, or plan.

Gesenius

Gesenius Lexicon

כְּלִי

noun masculine • Root כלה • Page 318

A vessel, utensil; a cloth or garment (Deut. 22:5); an instrument or tool (2 Chr. 34:12); a vessel or boat (Is. 18:2); a weapon (Gen. 27:3).

Noun common masculine plural construct

LXX: σκεύη σκεῦοσ αὐτῆσ σκευῶν ''

LXX Usage Statistics

H3627:

σκεύη 174× (49.5%)

σκεῦοσ 34× (10.7%)

αὐτῆσ 18× (4.2%)

σκευῶν 17× (4.7%)

'' 12× (3.4%)

ὀργάνοισ 9× (2.4%)

σκεύει 8× (2.5%)

ὡσ 7× (2.2%)

ἀγγεῖον 6× (1.8%)

--- 5× (1.7%)

בית בֵּית־

house

STRONGS

Strong's Lexicon

בית

bayith

Definition

a house (in the greatest variation of applications, especially family, etc.)

Root

probably from H1129 (בנה) abbreviated;

Exhaustive

probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).

Source: Strong's Exhaustive Concordance — H1004

Fürst

Fürst Lexicon

בִּית

verb • Root בית • Consonantal / Medium • Page 230

To pass the night.

Matched via consonantal key only

בַּיִת

noun masculine • Root בות • Consonantal / Medium • Page 237

house in the widest sense, consequently also tent, hut, tower, palace, temple

Matched via consonantal key only

בַּיִת

noun masculine (aramaic) • Consonantal / Medium • Page 239

The same [as Hebrew 'house']; king's house; temple; treasury; banquet-house.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּּיִת

noun • Page 97

A city of Moab, Is. 15:2. Elsewhere written more in full as בֵּית בַּעַל מְעוֹן.

בַּיִת

noun masculine • Root בות • Page 96

1. House, dwelling (Gen. 15:3, Ecc. 2:7). 2. Tent (Gen. 33:17, 2 K. 23:7). 3. Palace, temple (Gen. 12:15, 1 Sam. 5:2, 1 K. 4:6, Is. 14:18). 4. Applied to part of a house or palace, e.g., banqueting-hall (Est. 7:8) or harem (Est. 2:3). 5. Repository, place, or container of any thing, e.g., smelling bottles (Is. 3:20), places for staves (Ex. 26:29), spider's web (Job 8:14), trench (1 K. 18:32), or tomb (Neh. 2:3). 6. The inner part, within (Ex. 28:26, Gen. 6:14). 7. Figuratively: family, kindred, tribe, people (Ex. 12:4, Gen. 7:1, Hos. 8:1). 8. Particularly posterity (Ruth 4:11, 2 Sam. 7:27). 9. Strictly one's father's house (Gen. 24:23, 46:31, Num. 1:2).

Noun common both singular construct

LXX: οἶκον οἴκου οἴκῳ οἶκοσ pεἰσ

LXX Usage Statistics

H1004b:

οἶκον 503× (20.8%)

οἴκου 413× (18.3%)

οἴκῳ 323× (12.8%)

οἶκοσ 163× (7.1%)

pεἰσ 92× (4.6%)

οἴκουσ 89× (3.7%)

οἰκίαν 75× (3.1%)

pἐν 70× (3.4%)

--- 57× (2.8%)

'' 54× (2.3%)

יער יַעַר

None

STRONGS

Strong's Lexicon

יער

yaʻar

Definition

a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees)

Root

from an unused root probably meaning to thicken with verdure;

Exhaustive

from an unused root probably meaning to thicken with verdure; a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees); (honey-) comb, forest, wood.

Source: Strong's Exhaustive Concordance — H3293

Fürst

Fürst Lexicon

יַעַר

noun proper masculine • Root יער • Strongs / High • Page 623

A forest; also a masculine proper name.

יַעַר

verb • Strongs / High • Page 627

(not used) intransitive verb, same as יָרָה III.

Gesenius

Gesenius Lexicon

יַעַר

m. plur. • Page 291

I. a wood, forest. Deut. 19: 5; Josh. 17: 15, 18. Also mentioned as 'the house of the forest of Lebanon' (the arsenal of king Solomon). 1 K. 7: 2.

יַעַר

noun masculine • Page 291

II. a honey-comb, favus mellis. Cant. 5: 1; 1 Sam. 14: 27.

Noun common both singular construct

LXX: δρυμοῦ δρυμῷ δρυμὸν δρυμὸσ pἐν

LXX Usage Statistics

H3293a:

δρυμοῦ 21× (33.3%)

δρυμῷ 9× (12.9%)

δρυμὸν 7× (10.9%)

δρυμὸσ 4× (5.9%)

pἐν 3× (5.5%)

δρυμοῖσ 2× (2.6%)

βουνοὶ 2× (2.5%)

αὐτῆσ 2× (2.3%)

הלבנון הַלְּבָנוֹן

the White Mountain

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לבנון

Lᵉbânôwn

Definition

Lebanon, a mountain range in Palestine

Root

from H3825 (לבב); (the) white mountain (from its snow);

Exhaustive

from לבב; (the) white mountain (from its snow); Lebanon, a mountain range in Palestine; Lebanon.

Source: Strong's Exhaustive Concordance — H3844

Fürst

Fürst Lexicon

לְבָנוֹן

noun proper • Root לבן • Strongs / High • Page 768

A proper name with multiple applications: 1. A high-lying royal tower on Zion. 2. A proper name of a locality near Shiloh. 3. The great mountain range between Palestine and Syria, known as 'the white mountain' for its perpetual snow and famous for its cedars. 4. Used metaphorically for the 'house of the forest of Lebanon' (a tower built by Solomon), a great army, Jerusalem, or as a term for frankincense.

Gesenius

Gesenius Lexicon

לְבָנֹון

noun proper • Page 340

Lebanon, proper name of a great range of mountains between Syria and Palestine (Josh. 11:17).

Particle definite article, Noun proper name

LXX: λιβάνου λιβάνῳ λίβανον λίβανοσ ὡσ

LXX Usage Statistics

H3844:

λιβάνου 33× (48.1%)

λιβάνῳ 12× (14.5%)

λίβανον 8× (11.1%)

λίβανοσ 8× (10.6%)

ὡσ 3× (5.3%)

ἀντιλίβανον 2× (2.7%)

זהב זָהָב

gold

STRONGS

Strong's Lexicon

זהב

zâhâb

Definition

gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky

Root

from an unused root meaning to shimmer;

Exhaustive

from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky; gold(-en), fair weather.

Source: Strong's Exhaustive Concordance — H2091

Fürst

Fürst Lexicon

זָהָב

noun masculine • Root זהב • Strongs / High • Page 426

1. gold, as metal. 2. Figuratively, oil, so called from its shining colour; perhaps also the sun or the golden brightness of the sky.

Gesenius

Gesenius Lexicon

זָהָב

m. prim. • Page 198

1. gold (Gen. 24:22, 53. 36:39). 2. figuratively the golden splendour (of the firmament), Job 37:22; gold-coloured oil, Zech. 4:12.

Noun common both singular absolute

LXX: χρυσίον χρυσίου χρυσίῳ '' χρυσᾶ

LXX Usage Statistics

H2091:

χρυσίον 81× (17.4%)

χρυσίου 71× (16.5%)

χρυσίῳ 39× (9.3%)

'' 29× (6.3%)

χρυσᾶ 25× (6.0%)

χρυσοῦσ 22× (5.4%)

χρυσῶν 19× (4.6%)

χρυσοῦν 18× (4.3%)

χρυσᾶσ 14× (3.5%)

pἐκ 14× (3.6%)

סגור סָגוּר

None

STRONGS

Strong's Lexicon

סגר

çâgar

Definition

to shut up; figuratively, to surrender

Root

a primitive root;

Exhaustive

a primitive root; to shut up; figuratively, to surrender; close up, deliver (up), give over (up), inclose, [idiom] pure, repair, shut (in, self, out, up, up together), stop, [idiom] straitly.

Source: Strong's Exhaustive Concordance — H5462

Fürst

Fürst Lexicon

סָגַר

verb • Strongs / High • Page 1008

I. To surround, to enclose, of the scales of the crocodile; to shut or close (a door, gate, womb); to make barren; to close up a breach; to close firmly together (i.e. to make it unporous, of gold).

סָגַר

verb • Root סגר • Strongs / High • Page 1008

II. (Kal not used) intr. To flow along, to run along, to flow out, to pour forth (of rain); to extend to, to draw to, to stretch to.

Gesenius

Gesenius Lexicon

סָגוֹר

noun masculine • Root סגר • Page 468

1. An enclosure (e.g., of the heart). 2. Precious gold (Job 28:15). 3. Perhaps a lance, spear, or battle-axe (Ps. 35:3).

סָגַר

verb • Root סכר • Page 469

To draw out the spear and stop (the way) against my persecutors. To shut or close up. Includes forms: Niph. (to be shut/spoken of doors), Pi. (to deliver), Pu. (to be shut up), Hiph. (to shut up, to deliver).

Noun common both singular absolute

LXX: ἀφοριεῖ ἀπέκλεισεν συνέκλεισεν κεκλεισμένη παρέδωκεν

LXX Usage Statistics

H5462:

ἀφοριεῖ 10× (9.9%)

ἀπέκλεισεν 8× (8.3%)

συνέκλεισεν 5× (5.5%)

κεκλεισμένη 4× (4.6%)

παρέδωκεν 3× (3.2%)

ἀπέκλεισαν 3× (3.2%)

'' 3× (2.9%)

συνέκλεισαν 2× (2.3%)

--- 2× (2.3%)

συγκλεισθήσονται 2× (2.3%)

אין אֵין

there is not

STRONGS

Strong's Lexicon

אין

ʼayin

Definition

a non-entity; generally used as a negative particle

Root

as if from a primitive root meaning to be nothing or not exist;

Exhaustive

as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אין.

Source: Strong's Exhaustive Concordance — H369

Fürst

Fürst Lexicon

אַיִן

adverb • Strongs_Numbers • Page 115

I. Interrogative adverb: where? Correlative to the words אָן and אֵי.

אַיִן

adv. / adjective • Strongs_Numbers • Page 115

II. A word of negation; primitive meaning sometimes an adverb (not, non), sometimes an adjective (none).

אַיִן

substantive / adv. • Strongs_Numbers • Page 116

Nothing, not, there is not; negation of existence. (Absolute state)

Gesenius

Gesenius Lexicon

אֵין

substantive / adv. of negation • Root אין • Page 45

Properly a substantive meaning nothingness, defect, or non-existence. Used as an adverb of negation: 1. not, including the verb 'to be' (Gen. 37:29, Num. 14:42). 2. Used to signify 'to not be' or 'not to exist' (1 Sam. 9:4, 1 K. 18:10). 3. nothing (Ps. 19:7). 4. without (Ex. 21:11, Joel 1:6). 5. Combined with prepositions (Prov. 8:24, Ezek. 38:11).

אֵין

adv. of interr. • Root אי • Page 45

Where? Equivalent to אֵי or אַי with paragogic ן. Found only with the prefix מִ, as in מֵאַיִן meaning 'whence?' (Gen. 29:4).

אֵין

adverb • Page 45

Found only in 1 Sam. 21:9. Equivalent to the negative אֵין, but used interrogatively for הַאֵין meaning 'is there not?'.

Noun common both singular construct

LXX:

LXX Usage Statistics

H0369:

No stats available

כסף כֶּ֗סֶף

silver

STRONGS

Strong's Lexicon

כסף

keçeph

Definition

silver (from its pale color); by implication, money

Root

from H3700 (כסף);

Exhaustive

from כסף; silver (from its pale color); by implication, money; money, price, silver(-ling).

Source: Strong's Exhaustive Concordance — H3701

Fürst

Fürst Lexicon

כֶּסֶף

noun masculine • Strongs / High • Page 723

silver, so called from its whitish-grey, pale colour. It is used to denote silver as a metal, a shekel of silver, silver-ore, money, or what is bought for money.

כֶּסֶף

noun masculine • Strongs / High • Page 723

Aramaic word for silver, money.

Gesenius

Gesenius Lexicon

כֶּסֶף

noun masculine • Page 324

1. silver. Gen. 23: 15. 2. money generally. Gen. 23: 13. Deut. 23: 20.

כְּסַף

chald. • Page 324

Chald. idem. (equivalent to silver). Dan. 2: 35. 5: 2, 4, 23.

כָּסַף

verb • Page 324

1. to be greedy or long for any thing. Ps. 17: 12. 2. to have compassion. Job 14: 15. Niph. to long for; to blush or be ashamed. Gen. 31: 30. Zeph. 2: 1.

Noun common both singular absolute

LXX: ἀργύριον ἀργυρίου ἀργυρίῳ ἀργυρᾶν ἀργυρᾶ

LXX Usage Statistics

H3701:

ἀργύριον 156× (36.0%)

ἀργυρίου 104× (25.5%)

ἀργυρίῳ 18× (4.1%)

ἀργυρᾶν 15× (3.9%)

ἀργυρᾶ 11× (2.7%)

'' 11× (2.5%)

ἀργυροῦν 11× (2.8%)

ἀργυραῖ 9× (2.3%)

ἀργυρᾶσ 7× (1.8%)

--- 7× (1.8%)

נחשב נֶחְשָׁב

None

STRONGS

Strong's Lexicon

חשב

châshab

Definition

properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute

Root

a primitive root;

Exhaustive

a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute; (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.

Source: Strong's Exhaustive Concordance — H2803

Fürst

Fürst Lexicon

חֵ֫שֶׁב

noun masculine • Root חשב • Consonantal / Medium • Page 539

Girdle, belt, especially the girdle of the ephod.

Matched via consonantal key only

חֲשָׁב

noun masculine • Consonantal / Medium • Page 540

A word not used in its base form, meaning befriending or attachment. Used only in proper names. It is an Aramaic form for חֶשְׁבּוֹן.

Matched via consonantal key only

חֲשַׁב

verb (aramaic) • Root חשב • Consonantal / Medium • Page 539

Aramaic verb meaning to regard, to count.

Matched via consonantal key only

חִשֵּׁב

verb • Root חשב • Consonantal / Medium • Page 539

Piel stem of חשׁב. 1. To make artificially, to put together; figuratively to devise plans or intrigues. 2. To meditate, think, devise, plan against, form hostile designs, review, reckon. 3. To be very friendly to, allied with.

Matched via consonantal key only

חָשַׁב

verb • Consonantal / Medium • Page 538

1. To bind, to bind together, to knot; used for knotting threads (as a weaver), uniting things artificially (like musical instruments), girding, or fencing/fortifying. 2. Metaphorically, to meditate, to devise, to spin together ideas, often in a bad sense.

Matched via consonantal key only

חָשַׁב

verb • Root חשב • Consonantal / Medium • Page 539

To think, to meditate, to purpose, to account, to esteem, to count, to reckon, to judge, to weigh, to reflect upon. Also, (not used) to be allied, to be befriended, to be attached to.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

חֲשַׁב

chald. v. • Page 254

To reckon, esteem. Dan. 4: 32. [35.]

חֵשֶׁב

noun masculine • Root חשב • Page 254

Verbal from חָשַׁב; the girdle of the high priest's ephod, so called from the damask work of which it was made. Ex. 28: 8, 27, 28; 29: 5; 39: 5, 20, 21.

חָשַׁב

verb • Page 253

1. to think, intend, purpose; construed with לְ and an infinitive. Ps. 140:5. 1 Sam. 18:25. 2. to imagine, invent, devise. חָשַׁב מַחֲשָׁבוֹת עַל to devise plans against, Jer. 11:19. 18:11. חָשַׁב רָעָה עַל to imagine evil against, Gen. 50:20. 3. to think, reckon, or account to be any thing.

Verb Niphal participle active masculine singular absolute

LXX: λογισθήσεται ἐλογίσατο ἐλογίσθησαν ἐλογίσαντο λογίζομαι

LXX Usage Statistics

H2803:

λογισθήσεται 8× (6.0%)

ἐλογίσατο 7× (5.3%)

ἐλογίσθησαν 7× (5.6%)

ἐλογίσαντο 6× (4.8%)

λογίζομαι 4× (3.1%)

λογίζεσθε 3× (2.4%)

'' 3× (2.0%)

ἐλογίσθη 3× (2.2%)

λογιζόμενοι 3× (2.3%)

ὑφαντὸν 3× (2.4%)

בימי בִּימֵי

within manifestations/days

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יום

yôwm

Definition

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

Root

from an unused root meaning to be hot;

Exhaustive

from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.

Source: Strong's Exhaustive Concordance — H3117

Fürst

Fürst Lexicon

יוֹם

noun masculine • Root ימם • Strongs / High • Page 595

brightness, splendour, shining, light. hence 1. the day (the period of light), opposed to night; can also mean mid-day. 2. the civil day, including night.

יוֹם

noun masculine • Root יום • Strongs / High • Page 596

Day; also used metaphorically for a specific time or event, such as birth-day, day of punishment, day of death, the present time, or the end of life.

יוֹם

noun masculine (aramaic) • Root יום • Strongs / High • Page 596

Aramaic (Chaldee) word for 'day', with the same variety of senses as the Hebrew.

יוֹם

noun / masculine • Root ימם • Strongs / High • Page 612

1. clearness, light. 2. day (including the night). The plural form יָמִים can also mean a short time, an indefinite time, or a long time.

Gesenius

Gesenius Lexicon

יוֹם

m. prim. dec. i. • Page 277

1. day. Phrases: הַיּוֹם (this day; to-day, 1 Sam. 12:17); בְּיוֹם (on the day when, Gen 2:17); כְּיוֹם (now, Gen. 25:31); יוֹם יוֹם (daily, Neh. 8:18); מִיּוֹם (from the day on, Ex. 10:6). Special uses: a day of misfortune (Obad. 12), a day of prosperity or festival (Hos. 7:5), and the day of Jehovah/judgment (Joel 1:15). 2. time generally (Gen. 39: 11).

יוֹם

noun masculine • Page 278

Day. (1) Specially days of one's life (Gen. 6:3, Gen. 43:9, Sam. 25:28). (2) Time generally (Gen. 47:8, Ex. 2:11, Judg. 18:1). (3) Some or several days (Neh. 1:4, Dan. 8:27, Gen. 40:4). (4) A year (Lev. 25:29, Judg. 17:10, 1 Sam. 2:19).

יוֹם

m. chald. • Page 278

Day, as in Heb. Plural יוֹמִין, emphatic יוֹמַיָּא. (Ezra 4:15, 19).

Preposition, Noun common masculine plural construct

LXX: ἡμέρᾳ ἡμέρασ σήμερον ἡμέραν ἡμερῶν

LXX Usage Statistics

H3117:

ἡμέρᾳ 574× (20.2%)

ἡμέρασ 571× (23.8%)

σήμερον 204× (9.1%)

ἡμέραν 171× (6.9%)

ἡμερῶν 153× (6.4%)

ἡμέρα 135× (5.4%)

ἡμέραισ 133× (4.6%)

ἡμέραι 116× (4.7%)

--- 51× (2.4%)

'' 46× (1.8%)

שלמה שְׁלֹמֹה

Complete One

STRONGS

Strong's Lexicon

שלמה

Shᵉlômôh

Definition

Shelomah, David's successor

Root

from H7965 (שלום); peaceful;

Exhaustive

from שלום; peaceful; Shelomah, David's successor; Solomon.

Source: Strong's Exhaustive Concordance — H8010

Fürst

Fürst Lexicon

שְׁלֹמֹה

unknown • Root שלום • Strongs / High • Page 1438

Solomon (meaning strength, firmness).

שְׁלֹמֹה

noun proper masculine • Root שלום • Strongs / High • Page 1438

Solomon: The third Hebrew king, celebrated for his magnificence, riches and wisdom.

Gesenius

Gesenius Lexicon

שַׂלְמָה

noun • Root שמלה • Page 640

a garment. Ex. 22:8. Mic. 2:8. By transposition for שִׂמְלָה.

שְׁלֹמֹה

proper name • Page 682

Solomon, the son of David, king of Israel. Its appellative import is peaceable (1 Chr. 22: 9).

שִׁלְּמָה

noun feminine • Root שלם • Page 682

Recompense, punishment. Ps. 91. 8.

Noun proper name masculine

LXX: σαλωμων '' [a] [b] ---

LXX Usage Statistics

H8010:

σαλωμων 266× (87.8%)

'' 7× (2.0%)

[a] 6× (1.6%)

[b] 6× (1.6%)

--- 5× (1.7%)

[[]] 3× (0.8%)

σαλωμῶντοσ 2× (0.7%)

αβδησελμα 2× (0.7%)

למאומה לִמְאוּמָה׃

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מאומה

mᵉʼûwmâh

Definition

properly, a speck or point, i.e. (by implication) something; with negative, nothing

Root

apparently a form of H3971 (מאום);

Exhaustive

apparently a form of מאום; properly, a speck or point, i.e. (by implication) something; with negative, nothing; fault, [phrase] no(-ught), ought, somewhat, any (no-)thing.

Source: Strong's Exhaustive Concordance — H3972

Fürst

Fürst Lexicon

מְאוּמָה

pronoun / noun f. • Root מה • Strongs / High • Page 799

As an indefinite pronoun, it means whatever or anything. With negative particles (e.g., לֹא, אַיִן, אַל), it means nothing, not at all.

מְאוּמָה

pronoun • Root מה • Strongs / High • Page 815

A reduplicated form of מָה (mah), meaning 'whatever'.

Gesenius

Gesenius Lexicon

מְאוּמָה

noun • Page 351

something. Always preceded by the negative אֵין, nothing. (1 K. 18:43, Ecc. 5:13, Jer. 39:10).

Preposition, Noun common feminine singular absolute

LXX: οὐθέν οὐδὲν οὐδέν τι μηδέν

LXX Usage Statistics

H3972:

οὐθέν 7× (21.4%)

οὐδὲν 5× (15.2%)

οὐδέν 4× (12.5%)

τι 3× (9.4%)

μηδέν 2× (6.3%)

οὐθὲν 2× (6.3%)

'' 2× (5.3%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And all the vessels of drinking of king Solomon, gold; and all the vessels of the house of the forest of Lebanon, of shut up gold: no silver was reckoned in the days of Solomon for any thing.

LITV Translation:
And all the drinking vessels of king Solomon were gold, and all the vessels of the house of the forest of Lebanon of refined gold. Silver was not counted for anything in the days of Solomon.

Brenton Septuagint Translation:
And all King Solomon’s vessels were of gold, and all the vessels of the house of the forest of Lebanon were covered with gold: silver was not thought anything of in the days of Solomon.