2 Chronicles 9:13

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויהי וַיְהִי

and he is being

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

משקל מִשְׁקַל

None

STRONGS

Strong's Lexicon

משקל

mishqâl

Definition

weight (numerically estimated); hence, weighing (the act)

Root

from H8254 (שקל);

Exhaustive

from שקל; weight (numerically estimated); hence, weighing (the act); (full) weight.

Source: Strong's Exhaustive Concordance — H4948

Fürst

Fürst Lexicon

מִשְׁקָל

masculine noun • Root שקל • Strongs / High • Page 924

Weight; sometimes a fixed weight, sometimes heaviness generally.

Gesenius

Gesenius Lexicon

מִשְׁקָל

m. verbal • Root שקל • Page 417

weight. Lev. 19:35. 1 Chr. 22:3 אֵין מִשְׁקָל so as not to be weighed. Verse 14.

Noun common both singular construct

LXX: ὁλκὴ σταθμὸσ σταθμὸν σταθμῷ σταθμόσ

LXX Usage Statistics

H4948:

ὁλκὴ 16× (35.7%)

σταθμὸσ 10× (18.2%)

σταθμὸν 5× (10.3%)

σταθμῷ 5× (9.2%)

σταθμόσ 3× (6.4%)

'' 3× (5.7%)

ὁλκῆσ 2× (4.5%)

הזהב הַזָּהָב

the Gold

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

זהב

zâhâb

Definition

gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky

Root

from an unused root meaning to shimmer;

Exhaustive

from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky; gold(-en), fair weather.

Source: Strong's Exhaustive Concordance — H2091

Fürst

Fürst Lexicon

זָהָב

noun masculine • Root זהב • Strongs / High • Page 426

1. gold, as metal. 2. Figuratively, oil, so called from its shining colour; perhaps also the sun or the golden brightness of the sky.

Gesenius

Gesenius Lexicon

זָהָב

m. prim. • Page 198

1. gold (Gen. 24:22, 53. 36:39). 2. figuratively the golden splendour (of the firmament), Job 37:22; gold-coloured oil, Zech. 4:12.

Particle definite article, Noun common both singular absolute

LXX: χρυσίον χρυσίου χρυσίῳ '' χρυσᾶ

LXX Usage Statistics

H2091:

χρυσίον 81× (17.4%)

χρυσίου 71× (16.5%)

χρυσίῳ 39× (9.3%)

'' 29× (6.3%)

χρυσᾶ 25× (6.0%)

χρυσοῦσ 22× (5.4%)

χρυσῶν 19× (4.6%)

χρυσοῦν 18× (4.3%)

χρυσᾶσ 14× (3.5%)

pἐκ 14× (3.6%)

אשר אֲשֶׁר־

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Conjunction

LXX:

LXX Usage Statistics

H0834a:

No stats available

בא בָּא

he has come

STRONGS

Strong's Lexicon

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

Verb Qal perfect third person masculine singular

LXX:

LXX Usage Statistics

H0935:

No stats available

לשלמה לִשְׁלֹמֹה

to Complete One

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שלמה

Shᵉlômôh

Definition

Shelomah, David's successor

Root

from H7965 (שלום); peaceful;

Exhaustive

from שלום; peaceful; Shelomah, David's successor; Solomon.

Source: Strong's Exhaustive Concordance — H8010

Fürst

Fürst Lexicon

שְׁלֹמֹה

unknown • Root שלום • Strongs / High • Page 1438

Solomon (meaning strength, firmness).

שְׁלֹמֹה

noun proper masculine • Root שלום • Strongs / High • Page 1438

Solomon: The third Hebrew king, celebrated for his magnificence, riches and wisdom.

Gesenius

Gesenius Lexicon

שַׂלְמָה

noun • Root שמלה • Page 640

a garment. Ex. 22:8. Mic. 2:8. By transposition for שִׂמְלָה.

שְׁלֹמֹה

proper name • Page 682

Solomon, the son of David, king of Israel. Its appellative import is peaceable (1 Chr. 22: 9).

שִׁלְּמָה

noun feminine • Root שלם • Page 682

Recompense, punishment. Ps. 91. 8.

Preposition, Noun proper name masculine

LXX: σαλωμων '' [a] [b] ---

LXX Usage Statistics

H8010:

σαλωμων 266× (87.8%)

'' 7× (2.0%)

[a] 6× (1.6%)

[b] 6× (1.6%)

--- 5× (1.7%)

[[]] 3× (0.8%)

σαλωμῶντοσ 2× (0.7%)

αβδησελμα 2× (0.7%)

בשנה בְּשָׁנָה

within the Duplication

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שנה

shâneh

Definition

a year (as a revolution of time)

Root

(in plural or (feminine) שנה; from H8138 (שנה);

Exhaustive

(in plural or (feminine) שנה; from שנה; a year (as a revolution of time); [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly).

Source: Strong's Exhaustive Concordance — H8141

Fürst

Fürst Lexicon

שֵׁנָה

noun feminine • Root ישן • Consonantal / Medium • Page 1459

Sleep; also sleep of death; figuratively, a dreamy, torpid thing.

Matched via consonantal key only

שָׁנָה

verb • Root שנה • Consonantal / Medium • Page 1458

I. 1. tr. same as שָׁנָה I., properly to fold together two things, to double; hence to repeat, to do again, iterare. 2. intr. to be changeable, to change; to be fickle, or to be otherwise, different; to return, to be repeated; to copy; of time, to run a circuit.

Matched via consonantal key only

שָׁנָה

verb • Root שנה • Consonantal / Medium • Page 1458

II. (Not used) intransitive, same as שָׁוָא II. to shine, to glitter, to lighten.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שְׁנָה

f. chald. • Page 690

a year. Plur. שְׁנִין. Dan. 6: 1.

שֵׁנָה

noun feminine • Root ישן • Page 690

sleep, a dream. Ps. 90: 5.

שָׁנָה

verb • Page 690

1. to alter, to change or be changed. Mal. 3: 6; Lam. 4: 1. 2. to be different, diverse. Est. 1: 7; 3: 8. 3. to be of a different opinion. Prov. 24: 21. 4. to repeat, to do a second time. Neh. 13: 21; 1 Sam. 26: 8. Pi. to change, alter (promise, way, garments, or countenance). Ps. 89: 35; Jer. 2: 36; 52: 33; Job 14: 20. Pu. to be changed, disfigured. Ecc. 8: 1. Hithpa. to disguise one's self. 1 K. 14: 2.

שָׁנָה

noun feminine • Root שנה • Page 690

a year, perhaps literally a repetition or return of the same seasons. Deut. 14: 22; 1 Sam. 7: 16; Gen. 7: 11. Dual שְׁנָתַיִם two years. Gen. 41: 1; Jer. 28: 3.

Preposition, Noun common feminine singular absolute

LXX: ἔτη ἔτει ἐτῶν ἐνιαυτοῦ ἐνιαυτῷ

LXX Usage Statistics

H8141:

ἔτη 287× (33.8%)

ἔτει 132× (13.0%)

ἐτῶν 114× (13.4%)

ἐνιαυτοῦ 35× (3.7%)

ἐνιαυτῷ 32× (2.8%)

ἐνιαυτὸν 30× (3.3%)

εἰκοσαετοῦσ 29× (3.0%)

ἔτουσ 26× (2.9%)

'' 23× (2.4%)

ἐνιαύσιον 20× (2.4%)

אחת אֶחָת

one

STRONGS

Strong's Lexicon

אחד

ʼechâd

Definition

properly, united, i.e. one; or (as an ordinal) first

Root

a numeral from H258 (אחד);

Exhaustive

a numeral from אחד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,

Source: Strong's Exhaustive Concordance — H259

Fürst

Fürst Lexicon

אֶחָד

numeral cardinal • Root אחד • Strongs_Numbers • Page 95

One; unus; first (primus).

Gesenius

Gesenius Lexicon

אֶחָד

m. const. • Page 37

1. one; freq. 2. first. Only in numbering the days of the month. (feminine form is אַחַת).

Noun common feminine singular absolute

LXX:

LXX Usage Statistics

H0259:

No stats available

שש שֵׁשׁ

six

STRONGS

Strong's Lexicon

שש

shêsh

Definition

six (as an overplus beyond five or the fingers of the hand); as ord. sixth

Root

masculine ששה; a primitive number; compare H7797 (שוש)

Exhaustive

masculine ששה; a primitive number; compare שוש; six (as an overplus beyond five or the fingers of the hand); as ord. sixth; six(-teen, -teenth), sixth.

Source: Strong's Exhaustive Concordance — H8337

Fürst

Fürst Lexicon

שֵׁשׁ

numeral • Strongs / High • Page 1041

Six (Comparative example for interchange with Ayin, corresponding to 'sex' in context)

שֵׁשׁ

numeral • Root שש • Strongs / High • Page 1488

(Numeral) Six. Includes feminine form (שִׁשָׁה), construct form (שֵׁשֶׁת), and denotes sixty (שִׁשִּׁים).

שֵׁשׁ

numeral • Strongs / High • Page 1489

six (numeral).

שֵׁשׁ

noun masculine • Root שוש • Strongs / High • Page 1489

1. white marble, for pillars. 2. fine white linen, Egyptian byssus or cotton, used for priestly garments.

Gesenius

Gesenius Lexicon

שֵׁשׁ

m. 1. • Root שוש • Page 702

1. white marble. Est. 1: 6. Cant. 5: 15. elsewhere שַׁיִשׁ. 2. byssus, fine white Egyptian cotton, also cloth made of it. Gen. 41: 42. Ex. 26: 1. 27: 9, 18. 28: 39. Prov. 31: 22. The later name is בּוּץ q. v. Under each of them linen is sometimes included.

שֵׁשׁ

f. and שִׁשָּׁה / const. שֵׁשֶׁת / m. • Root שדש • Page 702

six, a contraction of שֶׁדֶשׁ (like לֶדֶת by contraction מִלֶּדֶת, to bring forth.) Plur. שִׁשִׁים com. gen. sixty.

Noun common both singular construct

LXX: ἓξ ἑξακόσιοι δέκα ἑξακόσια ''

LXX Usage Statistics

H8337:

ἓξ 45× (21.8%)

ἑξακόσιοι 36× (16.3%)

δέκα 10× (4.2%)

ἑξακόσια 8× (3.9%)

'' 7× (2.9%)

τριάκοντα 7× (2.8%)

ἑκκαίδεκα 7× (3.2%)

πεντήκοντα 7× (2.7%)

εἴκοσι 6× (2.6%)

ἑξήκοντα 6× (2.3%)

מאות מֵאוֹת

hundred

STRONGS

Strong's Lexicon

מאה

mêʼâh

Definition

a hundred; also as a multiplicative and a fraction

Root

or מאיה; properly, a primitive numeral

Exhaustive

or מאיה; properly, a primitive numeral; a hundred; also as a multiplicative and a fraction; hundred((-fold), -th), [phrase] sixscore.

Source: Strong's Exhaustive Concordance — H3967

Fürst

Fürst Lexicon

מֵאָה

f. noun • Root מאה • Strongs / High • Page 798

A multitude, a heap; then a hundred, either as a large round sum or a definite number. Its dual form מָאתַיִם means two hundred, and its plural מֵאוֹת means hundreds.

מֵאָה

numeral noun / f. • Strongs / High • Page 799

A hundred; a hundred-fold; the hundredth. Also used to denote extent or greatness, as in מִגְדַּל הַמֵּאָה (tower of extent, giant-tower).

Gesenius

Gesenius Lexicon

מֵאָה

f. const. מְאַת / dec. xi. b. • Page 351

a hundred. Includes various forms like dual מָאתַיִם and plur. מֵאוֹות. (Gen. 17:17, 25:7; Prov. 17:10; Ecc. 8:12). Also prob. interest, usury (Neh. 5:11). Also proper name of a tower in Jerusalem (Neh. 3:1, 12:39).

Noun common feminine plural absolute

LXX: ἑκατὸν εἴκοσι πεντήκοντα τριάκοντα διακόσιοι

LXX Usage Statistics

H3967:

ἑκατὸν 146× (18.2%)

εἴκοσι 46× (5.0%)

πεντήκοντα 44× (4.5%)

τριάκοντα 39× (4.3%)

διακόσιοι 38× (4.8%)

ἑξακόσιοι 33× (4.1%)

πέντε 25× (2.1%)

ἑπτακόσιοι 23× (2.8%)

δύο 22× (1.9%)

τριακόσιοι 21× (2.7%)

וששים וְשִׁשִּׁים

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ששים

shishshîym

Definition

sixty

Root

multiple of H8337 (שש);

Exhaustive

multiple of שש; sixty; sixty, three score.

Source: Strong's Exhaustive Concordance — H8346

Fürst

Fürst Lexicon

שֵׁשׁ

numeral • Consonantal / Low • Page 1041

Six (Comparative example for interchange with Ayin, corresponding to 'sex' in context)

Matched via prefix/suffix stripped stem

Conjunction, Noun common masculine plural absolute

LXX: ἑξήκοντα δύο πέντε ἑπτά

LXX Usage Statistics

H8346:

ἑξήκοντα 48× (52.7%)

δύο 4× (3.9%)

πέντε 4× (3.0%)

ἑπτά 3× (3.0%)

ἑξήκοντα 3× (3.8%)

ἑκατὸν 3× (3.8%)

τριακοσίουσ 2× (2.5%)

τέσσαρεσ 2× (2.5%)

τριακόσιοι 2× (2.5%)

ἑξακόσιοι 2× (2.5%)

ושש וָשֵׁשׁ

and six/marble

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שש

shêsh

Definition

six (as an overplus beyond five or the fingers of the hand); as ord. sixth

Root

masculine ששה; a primitive number; compare H7797 (שוש)

Exhaustive

masculine ששה; a primitive number; compare שוש; six (as an overplus beyond five or the fingers of the hand); as ord. sixth; six(-teen, -teenth), sixth.

Source: Strong's Exhaustive Concordance — H8337

Fürst

Fürst Lexicon

שֵׁשׁ

numeral • Strongs / High • Page 1041

Six (Comparative example for interchange with Ayin, corresponding to 'sex' in context)

שֵׁשׁ

numeral • Root שש • Strongs / High • Page 1488

(Numeral) Six. Includes feminine form (שִׁשָׁה), construct form (שֵׁשֶׁת), and denotes sixty (שִׁשִּׁים).

שֵׁשׁ

numeral • Strongs / High • Page 1489

six (numeral).

שֵׁשׁ

noun masculine • Root שוש • Strongs / High • Page 1489

1. white marble, for pillars. 2. fine white linen, Egyptian byssus or cotton, used for priestly garments.

Gesenius

Gesenius Lexicon

שֵׁשׁ

m. 1. • Root שוש • Page 702

1. white marble. Est. 1: 6. Cant. 5: 15. elsewhere שַׁיִשׁ. 2. byssus, fine white Egyptian cotton, also cloth made of it. Gen. 41: 42. Ex. 26: 1. 27: 9, 18. 28: 39. Prov. 31: 22. The later name is בּוּץ q. v. Under each of them linen is sometimes included.

שֵׁשׁ

f. and שִׁשָּׁה / const. שֵׁשֶׁת / m. • Root שדש • Page 702

six, a contraction of שֶׁדֶשׁ (like לֶדֶת by contraction מִלֶּדֶת, to bring forth.) Plur. שִׁשִׁים com. gen. sixty.

Conjunction, Noun common both singular absolute

LXX: ἓξ ἑξακόσιοι δέκα ἑξακόσια ''

LXX Usage Statistics

H8337:

ἓξ 45× (21.8%)

ἑξακόσιοι 36× (16.3%)

δέκα 10× (4.2%)

ἑξακόσια 8× (3.9%)

'' 7× (2.9%)

τριάκοντα 7× (2.8%)

ἑκκαίδεκα 7× (3.2%)

πεντήκοντα 7× (2.7%)

εἴκοσι 6× (2.6%)

ἑξήκοντα 6× (2.3%)

ככרי כִּכְּרֵי

None

STRONGS

Strong's Lexicon

ככר

kikkâr

Definition

a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large [round] coin)

Root

from H3769 (כרר);

Exhaustive

from כרר; a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large [round] coin); loaf, morsel, piece, plain, talent.

Source: Strong's Exhaustive Concordance — H3603

Fürst

Fürst Lexicon

כִּכָּר

noun / masculine and feminine • Root כרר • Strongs / High • Page 695

Contracted from כָּרַר. 1. A circuit, a circumjacent tract, the environs of a city; commonly the circuit of the Jordan. 2. A round loaf or cake. 3. A round, circular weight, a mass of metal melted in a round form; commonly a talent.

Gesenius

Gesenius Lexicon

כִּכָּר

noun feminine • Root כרר • Page 315

Literally a circle. 1. Circuit, surrounding country (Neh. 12:28, Gen. 13:10, 11). 2. A round cake or loaf of bread (Ex. 29:23, 1 Sam. 2:36). 3. A weight, a talent (Ex. 38:25, Zech. 5:7, 1 K. 9:14).

Noun common masculine plural construct

LXX: τάλαντα τάλαντον ταλάντων --- ἄρτον

LXX Usage Statistics

H3603:

τάλαντα 31× (45.2%)

τάλαντον 8× (11.7%)

ταλάντων 6× (8.7%)

--- 2× (3.0%)

ἄρτον 2× (3.0%)

ἕνα 2× (2.5%)

περιχώρου 2× (2.5%)

περίχωρον 2× (2.5%)

περιχώρῳ 2× (2.3%)

זהב זָהָב׃

gold

STRONGS

Strong's Lexicon

זהב

zâhâb

Definition

gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky

Root

from an unused root meaning to shimmer;

Exhaustive

from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky; gold(-en), fair weather.

Source: Strong's Exhaustive Concordance — H2091

Fürst

Fürst Lexicon

זָהָב

noun masculine • Root זהב • Strongs / High • Page 426

1. gold, as metal. 2. Figuratively, oil, so called from its shining colour; perhaps also the sun or the golden brightness of the sky.

Gesenius

Gesenius Lexicon

זָהָב

m. prim. • Page 198

1. gold (Gen. 24:22, 53. 36:39). 2. figuratively the golden splendour (of the firmament), Job 37:22; gold-coloured oil, Zech. 4:12.

Noun common both singular absolute

LXX: χρυσίον χρυσίου χρυσίῳ '' χρυσᾶ

LXX Usage Statistics

H2091:

χρυσίον 81× (17.4%)

χρυσίου 71× (16.5%)

χρυσίῳ 39× (9.3%)

'' 29× (6.3%)

χρυσᾶ 25× (6.0%)

χρυσοῦσ 22× (5.4%)

χρυσῶν 19× (4.6%)

χρυσοῦν 18× (4.3%)

χρυσᾶσ 14× (3.5%)

pἐκ 14× (3.6%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the weight of the gold that came to Solomon in one year will be six hundred and sixty six talents of gold;

LITV Translation:
And the weight of the gold that came to Solomon in one year was six hundred and sixty six talents of gold,

Brenton Septuagint Translation:
And the weight of the gold that was brought to Solomon in one year was six hundred and sixty-six talents of gold,