2 Chronicles 6:23

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ואתה׀ וְאַתָּה׀

and your eternal self

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אתה

ʼattâh

Definition

thou and thee, or (plural) ye and you

Root

or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person;

Exhaustive

or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.

Source: Strong's Exhaustive Concordance — H859

Fürst

Fürst Lexicon

אֱלִיאָתָה

noun proper masculine • Root איות • Lemma_Lookup • Page 138

Proper name masculine, 'El is [coming/consent]'.

אַתָּה

pronoun • Lemma_Lookup • Page 210

Personal pronoun (2nd person) m. thou (you).

אָתָה

verb • Root אתה • Lemma_Lookup • Page 209

To come.

אָתָה

verb • Lemma_Lookup • Page 210

(not used) should be assumed for the noun אָתוֹן (she-ass); but according to others אָתַן is the stem.

אָתָה

verb • Lemma_Lookup • Page 210

See אֲתָא.

אִתְהַעְבַּד

verb pael • Root עבד • Lemma_Lookup • Page 1043

To be made to serve; to be made into; to be done.

Gesenius

Gesenius Lexicon

אַנְתָּה

pronoun • Page 62

thou. Found only in biblical Chaldee.

אֲתָה

chald. v. • Page 82

to come (Dan. 7:22). Aph. הַיְתִי 'to bring' (Dan. 3:13). Pass. היתִי 'be brought' (Dan. 3:13).

אַתָּה

pronoun personal • Page 82

thou (masc.). The Dagesh forte stands for an assimilated Nun. Occurs without final He five times (Eccl. 7:22, Job 1:10, etc.). Comp. fem. אַתְּ, and plur. אַתֶּם, אַתֶּן.

Conjunction, Pronoun personal second person masculine singular

LXX:

LXX Usage Statistics

H0859a:

No stats available

תשמע תִּשְׁמַע

None

STRONGS

Strong's Lexicon

שמע

shâmaʻ

Definition

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.

Source: Strong's Exhaustive Concordance — H8085

Fürst

Fürst Lexicon

שָׁמַע

verb • Root שמע • Strongs / High • Page 755

to listen to, hearken

שָׁמַע

verb qal • Root שמע • Strongs / High • Page 1450

I. To give ear to, to hear, attend; generally with an accusative of the thing or person; to be an ear-witness; to hear with pleasure; to hear of God; to obey.

שָׁמַע

verb qal • Root שמע • Strongs / High • Page 1451

To hear (absol. or with accusative); to obey, to follow; metaphorically, to understand, to be intelligent, to be attentive; to get knowledge of, to hear a call.

Gesenius

Gesenius Lexicon

שָׁמַע and שָׁמֵעַ

verb • Root שמע • Page 687

1. to hear; to hearken, obey (Job 26:14, Ps. 92:12, Gen. 23:8, Ex. 24:7). 2. to understand (Gen. 11:7, 42:23). Also includes Niph. (to be heard), Pi. (to cause to hear, summon), and Hiph. (to cause to hear, announce, call together).

Verb Qal imperfect second person masculine singular

LXX: ἤκουσεν ἀκούσατε ἤκουσαν ἤκουσα ἄκουε

LXX Usage Statistics

H8085:

ἤκουσεν 130× (10.0%)

ἀκούσατε 76× (6.4%)

ἤκουσαν 58× (4.6%)

ἤκουσα 42× (3.5%)

ἄκουε 37× (3.1%)

ὡσ 30× (2.6%)

ἀκοῦσαι 29× (2.1%)

ἀκούσῃ 28× (2.2%)

'' 26× (1.9%)

εἰσήκουσεν 25× (2.0%)

מן מִן־

from out of

STRONGS

Strong's Lexicon

מן

min

Definition

properly, a part of; hence (prepositionally), from or out of in many senses

Root

or מני; or מני; (constructive plural) (Isaiah 30:11); for H4482 (מן);

Exhaustive

or מני; or מני; (constructive plural) (Isaiah 30:11); for מן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.

Source: Strong's Exhaustive Concordance — H4480

Fürst

Fürst Lexicon

מִן

m. / preposition • Root מנן • Strongs / High • Page 865

A part, portion. Also used as a preposition: from, of, out of.

מִן

preposition • Strongs / High • Page 866

A preposition with the primary meaning 'from'. It denotes separation, removal from an object, motion from a thing in space and time, origin, or a part taken from a whole. Its meanings include 'from', 'out of', 'away from', and it is used to indicate source material, descent, and in comparisons ('than').

מִן

preposition • Strongs / High • Page 867

A preposition primarily meaning 'from' or 'out of'. Its various uses include indicating: source or origin (from, by); cause or means (through, by); separation, removal, or avoidance (away from, without); and forming the comparative degree with adjectives and verbs, equivalent to 'than' (e.g., better than, wiser than). It can also denote preference (more than, instead of).

מִן

preposition • Root מן • Strongs / High • Page 868

A preposition primarily signifying separation, 'from' or 'out of'. Its uses include: denoting removal from a place, origin, or cause; in comparisons, meaning 'than'; in a partitive sense, meaning 'some of', 'one of', or 'a part of'; and in a temporal sense, meaning 'from' or 'since' a particular time. It also appears in negative formulas like 'of nothing' or 'not any one'.

מִן

preposition • Strongs / High • Page 869

A primary preposition with a wide range of meanings including: from, out of, away from (separation); since, after (temporal); because of, on account of (causal); used in a negative sense 'that not', especially with verbs of hindering or preventing.

מִן

preposition • Strongs / High • Page 870

A preposition primarily meaning 'from,' denoting source, separation, or position. It can express concepts such as 'from the opposite side,' 'from below,' 'from above,' 'out of,' 'away from,' and 'from under.'

מִן

aram. prep. (aramaic) • Strongs / High • Page 870

Aramaic preposition, same as the Hebrew מִן. 1. from, denoting the source whence a thing comes or the cause by which. 2. expressing intensity or increase, meaning 'above' or 'more than'. 3. used in a partitive sense.

Gesenius

Gesenius Lexicon

מִן

prefix • Root מנן , • Page 383

1. from (denoting a part). Hence: from the womb (Judg. 16:17); on this side of (1 Sam. 20:21). Often partitive: 'some of' (Lev. 5:9). 2. of, out of (Ps. 45:14). 3. at, in, on, by, in specifications of time and place. 4. on account of, concerning, de (Lev. 6:11 [6:18]).

מִן

unknown • Root מן • Page 350

Out of, from. See the full form מִן.

מִן

preposition • Page 384

A preposition with multiple uses on this page including: 5. towards, to (Gen. 13:11, Judg. 7:1); 6. against (Dan. 11:3, Deut. 33:7); 7. before, in presence of (Nah. 1:5, Num. 32:22); 8. more than (comparative) (Judg. 2:19, Jer. 5:3); 9. by, through (expressing cause) (Job 7:14, Cant. 3:10, Ecc. 12:11); 10. without (Job 11:15, 21:9); 11. before an infinitive expressing 'because', 'since', or 'so that... not' (Deut. 7:8, 2 Chr. 31:10, Gen. 27:1, Ex. 14:5); 12. before a future as a conjunction 'that not', 'lest' (Deut. 33:11); 13. [cut off] from being (Jer. 2:25, 48:2).

מִן

m. plur. מִנִּים • Page 383

a string. Ps. 150:4. Perhaps also Ps. 45:9 מִנִּי as an uncommon plural form.

מַן

chald. pron. • Page 383

1. who? what? Ezra 5:3, 9. Dan. 3:15. 2. מַן־דִּי whosoever, quicunque. Dan. 3:6, 11. 4:14. [4:17.]

Preposition

LXX: ἀπὸ ἐκ ἀπ' ἐμοῦ ''

LXX Usage Statistics

H4480a:

ἀπὸ 252× (23.4%)

ἐκ 244× (22.7%)

ἀπ' 136× (12.6%)

ἐμοῦ 65× (5.0%)

'' 43× (3.4%)

αὐτῆσ 42× (3.3%)

--- 32× (3.0%)

ἀφ' 17× (1.6%)

παρὰ 16× (1.5%)

παρ' 14× (1.3%)

השמים הַשָּׁמַ֗יִם

the Dual-Heavenly Ones

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמים

shâmayim

Definition

the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)

Root

dual of an unused singular שמה; from an unused root meaning to be lofty;

Exhaustive

dual of an unused singular שמה; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve); air, [idiom] astrologer, heaven(-s).

Source: Strong's Exhaustive Concordance — H8064

Fürst

Fürst Lexicon

שָׁמַיִם

m. pl. • Root שמה • Strongs / High • Page 1446

properly height, high district (from שָׁמָה II); or the shining one, the light-producer; the circular heaven like a thin covering (רָקִיעַ).

Gesenius

Gesenius Lexicon

שָׁמַיִם

masc. plur. const. שְׁמֵי • Root שמה , • Page 685

the heaven or heavens. Gen. 1: 1. 2: 1. 14: 19, 22. The Hebrews conceived of heaven as a solid arch resting on pillars (Job 26: 11), having foundations (2 Sam. 22: 8) and a gate (Gen. 28: 17).

Particle definite article, Noun common masculine plural absolute

LXX: οὐρανοῦ οὐρανὸν οὐρανὸσ οὐρανῷ οὐρανόν

LXX Usage Statistics

H8064:

οὐρανοῦ 201× (41.8%)

οὐρανὸν 66× (13.3%)

οὐρανὸσ 32× (6.4%)

οὐρανῷ 30× (5.5%)

οὐρανόν 28× (5.5%)

οὐρανοῦ 20× (4.2%)

οὐρανῶν 11× (2.3%)

'' 10× (2.1%)

pεἰσ 8× (2.0%)

οὐρανοὶ 8× (1.7%)

ועשית וְעָשִׂיתָ

and you have made

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עשה

ʻâsâh

Definition

to do or make, in the broadest sense and widest application

Root

a primitive root;

Exhaustive

a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

Source: Strong's Exhaustive Concordance — H6213

Fürst

Fürst Lexicon

עָשָׂה

verb • Root עשה • Strongs / High • Page 755

to make for

עָשָׂה

verb • Root עשה • Strongs / High • Page 1140

1. To do, to make, to form, to construct (e.g., an ark, altar, garments); to build up, to establish, to create. 2. To acquire (by labor); to make or procure a name (fame); to make money; to bring, to make (i.e., to be of use). Also, to prepare (food, sacrifice); to offer; to appoint, constitute to an office. 3. Metaphorically, to keep, to celebrate (a feast, e.g., Sabbath, Passover); to live through or spend the time of life; to perform, to practise, observe, to consider. 4. To do, generally without an object (good or evil); to deal with, execute upon. 5. Altogether generally to act, the interpretation being drawn from the context; to act considerately or falsely.

עָשָׂה

verb • Strongs / High • Page 1141

To do, to make, to prepare, to work, to act, to perform, to effect. Also: to bring forth, to beget; to give milk; to bear fruit; to put forth shoots; to be made, created, sacrificed, executed; to be committed (a crime); to be celebrated (a festival); to happen, to become. (Includes Nif. passive, Pih. to press/squeeze, Puh. to be made/created).

עָשָׂה

verb • Strongs / High • Page 1141

(unused) intr. to be shaggy, rough, rough-haired, of men; probably also of a rough, rugged forest-mountain.

עָשָׂה

verb • Strongs / High • Page 1139

(I) tr. 1. To feel, to touch. 2. To labour = to do; to work; to create (of God); to accomplish; to execute (a vow or wrath); to make, to form, fabricari.

Gesenius

Gesenius Lexicon

עָשַׂה

ii. in kal • Page 531

to press, squeeze, (the breast.) Ezekiel 23:21. (Chald. עֲשָׁא idem.)

עָשָׂה

verb • Root עשה • Page 530

To make, do, act. Extensive entry covering various nuances: 1. to make/do (Gen. 1:7); 2. to labour (Ex. 5:9); 3. to execute or accomplish (Ps. 37:5); 4. to prepare or dress food (Gen. 18:7); 5. to make or acquire riches (Gen. 31:1); 6. to pass or spend time (Ecc. 6:12); 7. to keep one's self or abide (Ruth 2:19); 8. to produce or bear fruit (Gen. 1:11); 9. to offer or present (Ex. 10:25); 10. to appoint to an office (1 Sam. 12:6); 11. to celebrate or keep a festival (Ex. 12:48).

עָשָׂה

verb • Page 532

1. to labour, fabricari. 2. to be made smooth or polished, to be bright, to shine. Jer. 5: 28. Hithpa. to think or be mindful of any one. Jon. 1: 6.

conjunctive, Verb Qal sequential perfect second person masculine singular

LXX: ἐποίησεν ποιήσεισ ἐποίησαν ποιῆσαι ποιήσω

LXX Usage Statistics

H6213a:

ἐποίησεν 538× (20.3%)

ποιήσεισ 196× (7.3%)

ἐποίησαν 191× (7.2%)

ποιῆσαι 141× (5.2%)

ποιήσω 113× (4.3%)

ποιήσει 111× (4.2%)

'' 86× (2.9%)

ἐποίησασ 82× (3.2%)

ποιεῖν 79× (2.9%)

ποιήσετε 76× (2.9%)

ושפטת וְשָׁפַטְתָּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שפט

shâphaṭ

Definition

to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively); [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule.

Source: Strong's Exhaustive Concordance — H8199

Fürst

Fürst Lexicon

שָׁפַט

verb • Root שפט • Consonantal / Medium • Page 1469

Transitive, properly to separate, divide, split off, transferred to deciding or judging; 1. to judge, absol. to act the part of judge; 2. to procure right, to defend right, to vindicate; 3. to condemn, to punish; 4. generally to govern, to rule.

Matched via consonantal key only

שָׁפָט

noun proper masculine • Root שפט • Consonantal / Medium • Page 1469

A proper name (a Judge, viz. Jah is).

Matched via consonantal key only

שִׁפֵּט

verb piel • Root שפט • Consonantal / Medium • Page 1469

To pronounce judgment. Part. right-pronouncer = judge. Also, to accuse before a judge (Arab.).

Matched via consonantal key only

שָׁפַט (Nif.)

verb nifal • Root שפט • Consonantal / Medium • Page 1469

To be judged; to be condemned; to go to law or plead; to take into judgment, to punish one.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שֶׁפֶט

m. verbal • Root שפט • Page 695

Judgments, punishments. Ex. 12: 12, Num. 33: 4.

שְׁפַט

chald. part. • Page 695

A judge. Ezra 7: 25.

שָׁפַט

verb • Page 694

1. to judge (Ex. 18: 22). 2. to do justice to any one (Ps. 10: 18). 3. to condemn, punish (1 Sam. 3: 13). 4. to command, rule; since judging and ruling are connected in the east (Am. 2: 3).

שָׁפַט

verb • Root שפט • Page 695

To be judged (Niph. 1, Ps. 37: 33). To contend with a person (Niph. 2, Prov. 29: 9, Is. 43: 26). To execute punishment, particularly when spoken of Jehovah (Niph. 3, Ezek. 38: 22, Is. 66: 16). 'My judge' (Po. Job 9: 15).

conjunctive, Verb Qal sequential perfect second person masculine singular

LXX: ἔκρινεν κρινεῖ κρινῶ κριτὰσ κρίνων

LXX Usage Statistics

H8199:

ἔκρινεν 16× (7.1%)

κρινεῖ 14× (6.6%)

κρινῶ 11× (5.2%)

κριτὰσ 9× (4.2%)

κρίνων 9× (4.1%)

κρινεῖσ 8× (3.6%)

κρίνατε 6× (2.9%)

κριταὶ 6× (2.6%)

κριτῶν 5× (2.0%)

κρῖναι 4× (2.0%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

עבדיך עֲבָדיךָ

None

STRONGS

Strong's Lexicon

עבד

ʻebed

Definition

a servant

Root

from H5647 (עבד);

Exhaustive

from עבד; a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant.

Source: Strong's Exhaustive Concordance — H5650

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

עֶבֶד

noun masculine • Root עבד • Strongs / High • Page 1043

A servant, a slave (whether acquired by captivity/debt/purchase, or born in the house).

עֶבֶד

noun masculine • Root עבד • Strongs / High • Page 1044

slave, servant, bondman, subject, willing dependent, instrument; used often as a title of devotion or respect (worshipper, devotee); metaphor for messengers/ambassadors of God, angels, prophets.

Gesenius

Gesenius Lexicon

עֶבֶד

noun masculine • Root עבד • Page 486

A servant, courtier, or military officer. Also an honourable title of pious and holy men (e.g., Moses, Joshua, Job, David). Often used as a humble self-reference in the first person. Refs: Gen. 9:25, 1 Sam. 16:17, Deut. 34:5, Josh. 1:1, Ps. 18:1.

Noun common masculine plural construct, Suffix pronominal second person masculine singular

LXX: παῖδεσ παῖσ δοῦλόσ δούλου παῖδασ

LXX Usage Statistics

H5650:

παῖδεσ 70× (8.3%)

παῖσ 68× (8.3%)

δοῦλόσ 53× (6.3%)

δούλου 45× (5.5%)

παῖδασ 41× (4.8%)

παίδων 37× (4.5%)

δούλων 37× (4.6%)

δοῦλόν 30× (3.5%)

δούλῳ 28× (3.3%)

δούλουσ 25× (3.0%)

להשיב לְהָשִׁיב

to turn back

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שוב

shûwb

Definition

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again

Root

a primitive root;

Exhaustive

a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.

Source: Strong's Exhaustive Concordance — H7725

Fürst

Fürst Lexicon

שׁוּב

verb • Root שוב • Strongs / High • Page 755

to return to

שׁוּב

verb • Strongs / High • Page 1389

Intransitive: properly, to turn; to turn away from; to revolve; to come back or revert to; to be restored; to return home; to remain behind.

שׁוּב

verb • Root שוב • Strongs / High • Page 1391

To turn, turn back, return (intransitive); to turn about, turn away (i.e., not to expect war), to convert, repent, to turn the face, to turn the hand (for attack or protection), to turn away anger (of God or man); to drive back, to withhold, to hinder, to lead back.

שׁוּב

unknown • Strongs / High • Page 1363

Aramaic example of interchange with ת.

שׁוּב

unknown • Strongs / High • Page 1363

Example of interchange of שׁ and ת.

שׁוּב

verb • Strongs / High • Page 1390

To turn back, to return (to an earlier state, place, or person). To be converted, to repent (turn to God). Also, to repeat (used commonly with another verb to express the idea of doing again).

שׁוּב

adverb • Root שוב • Strongs / High • Page 1390

Again, besides, in addition (used as an adverb, often abridged or associated with the infinitive לָשׁוּב).

Gesenius

Gesenius Lexicon

שׂוֹב

verb • Root שיב • Page 635

To have gray hairs; see שֵׂיב.

שׁוּב

verb / fut. יָשׁוּב / apoc. יָשֵׁב • Page 657

1. to turn, turn back, return. Gen. 27: 45. 2 Chr. 30: 9. 2. to cease, desist, from a purpose or from evil. Jer. 4: 28. Ezek. 18: 24. 3. to turn back from a person.

שׁוּב

verb • Root שוב • Page 658

To turn back, to return. (2) Spoken of things without life, to go or come back (Is. 29:17, Gen. 3:19). (3) Joined with another verb, forms a periphrasis of 'again' or 'anew' (Gen. 30:31 אָשׁוּבָה, 2 K. 1:13 וַיָּשָׁב וַיִּשְׁלַח). (4) Causative, to lead or bring back (Num. 10:36). (5) Particularly in the phrase שׁוּב שְׁבוּת 'to bring back captives' (Ezek. 35:9).

Preposition, Verb Hiphil infinitive construct common

LXX: ἐπέστρεψεν ἀπέστρεψεν ἐπιστρέψαι ἐπιστρέψει ''

LXX Usage Statistics

H7725:

ἐπέστρεψεν 58× (5.0%)

ἀπέστρεψεν 36× (3.2%)

ἐπιστρέψαι 35× (2.9%)

ἐπιστρέψει 30× (2.6%)

'' 24× (2.0%)

ἀποστρέψαι 23× (1.8%)

ἀποστρέψω 21× (1.9%)

ἀνέστρεψεν 21× (1.9%)

πάλιν 21× (1.8%)

ἐπιστρέψω 20× (1.8%)

לרשע לְרָשָׁע

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רשע

râshâʻ

Definition

morally wrong; concretely, an (actively) bad person

Root

from H7561 (רשע);

Exhaustive

from רשע; morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong.

Source: Strong's Exhaustive Concordance — H7563

Fürst

Fürst Lexicon

רֶשַׁע

noun • Root רשע • Consonantal / Low • Page 1360

Unrighteousness, bad actions, what is unrighteously acquired, injustice, lies, deceit, sinfulness.

Matched via prefix/suffix stripped stem

רָשַׁע

intransitive verb • Consonantal / Low • Page 1360

To make a wilful mistake, to sin, to be godless, to be held as guilty, to be mischievous, to act wickedly, to apostatise.

Matched via prefix/suffix stripped stem

רָשַׁע

unknown • Root רשע • Consonantal / Low • Page 1360

The Aram. רְשַׁף means to stir up, to excite. But, in opposition to צָדַק, it is better to adopt as the fundamental signification to be dispersed, slack, wavering, and so to be oblique, crooked.

Matched via prefix/suffix stripped stem

רָשָׁע

adjective / masculine • Root רשע • Consonantal / Low • Page 1360

I. Godless, sinful.

Matched via prefix/suffix stripped stem

רָשָׁע

masculine noun • Root רשע • Consonantal / Low • Page 1360

II. An unrighteous, guilty, dishonest one; a guilty one; an evil-doer, a sinner, a godless person; an oppressor, an injurious man; opposite צַדִּיק or נָקִי; also an enemy.

Matched via prefix/suffix stripped stem

Preposition, Adjective adjective both singular absolute

LXX: ἀσεβῶν ἀσεβεῖσ ἁμαρτωλῶν ἀσεβοῦσ ἀσεβὴσ

LXX Usage Statistics

H7563:

ἀσεβῶν 56× (21.2%)

ἀσεβεῖσ 23× (8.3%)

ἁμαρτωλῶν 20× (7.7%)

ἀσεβοῦσ 18× (7.0%)

ἀσεβὴσ 14× (5.0%)

ἀσεβῆ 13× (4.6%)

ἁμαρτωλοὶ 9× (3.2%)

ἁμαρτωλῷ 8× (2.6%)

ἁμαρτωλοῦ 8× (3.0%)

ἁμαρτωλοὺσ 7× (2.5%)

לתת לָתֵת

to give

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נתן

nâthan

Definition

to give, used with greatest latitude of application (put, make, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.

Source: Strong's Exhaustive Concordance — H5414

Fürst

Fürst Lexicon

נָתַן

verb • Root נתן • Strongs / High • Page 755

to give, bestow

נָתַן

verb • Root נתן • Strongs / High • Page 999

A verb with a wide range of meanings, primarily: 1. to give, to hand over, to deliver, to deal out, to perform, to permit, to sell. 2. to set, to place, to lay, to erect, to appoint, to establish. It is used in numerous idiomatic phrases such as 'to give up to one's care' (נָתַן עַל־יַד), 'to bear or bring fruit' (נָתַן פְּרִי), 'to flee' (נָתַן עֹרֶף), 'to give favour' (נָתַן חֵן), 'to stretch forth the hand' (נָתַן יָד), 'to deliver into one's power' (נָתַן בְּיַד), and 'to give up to the sword' (נָתַן לְחֶרֶב).

נָתַן

verb • Strongs / High • Page 1000

To give, put, set, lay upon, impute guilt, apply the mind, make, or treat as. In Niphal: to be given, delivered, published, set, take place, or become. In Hophal: to be given, put, poured, or suspended.

Gesenius

Gesenius Lexicon

נָתַן

verb • Page 463

1. To give (Prov. 13:10, Josh. 15:19). Phrases: מִי יִתֵּן 'who will give?' used as an expression of a wish (Ps. 55:7, Ex. 16:3, Deut. 28:67). 2. To lay, set, place (Gen. 1:17, 9:13, Ps. 119:110, Ezek. 26:8). 3. To make or do (Ex. 7:9, Gen. 17:4, Jer. 1:5, Is. 41:2). 4. To permit, allow, grant (Gen. 20:6, Ex. 3:19, Judg. 1:34, 15:1, 1 Sam. 18:2, Job 9:18, 2 Chr. 20:10). 5. To give forth, yield, or utter; e.g., a smell or sound (Cant. 1:12, Job 1:22, Ps. 81:3). 6. To hold or regard (1 K. 10:27, Gen. 42:30, 1 Sam. 1:16). Includes Niph. and Hoph. (to be given, placed, or made).

Preposition, Verb Qal infinitive construct common

LXX: ἔδωκεν δώσω δοῦναι δώσει ἔδωκαν

LXX Usage Statistics

H5414:

ἔδωκεν 299× (14.0%)

δώσω 178× (8.2%)

δοῦναι 93× (4.4%)

δώσει 88× (4.2%)

ἔδωκαν 77× (3.6%)

ἔδωκα 70× (3.3%)

δέδωκα 57× (2.9%)

'' 51× (2.2%)

δώσεισ 51× (2.4%)

παρέδωκεν 46× (2.1%)

דרכו דַּרְכּוֹ

his road

STRONGS

Strong's Lexicon

דרך

derek

Definition

a road (as trodden); figuratively, a course of life or mode of action, often adverb

Root

from H1869 (דרך);

Exhaustive

from דרך; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).

Source: Strong's Exhaustive Concordance — H1870

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

דָּרַךְ

verb • Root דרך • Consonantal / Medium • Page 377

prop. to go along, to advance, to ascend. Hence 1. intr. to go, to wander, to walk. 2. tr. to tread, to tread down, an enemy.

Matched via consonantal key only

דֶּרֶךְ

noun / common gender • Root דרך • Consonantal / Medium • Page 378

A derivative of the verb דָּרַךְ. 1. A going, walking, journey. 2. A way, path, via. 3. An accessible, level road. 4. Metaphorically, conduct, undertaking, or way of acting.

Matched via consonantal key only

דָּרַךְ

verb • Root דרך • Consonantal / Medium • Page 378

To tread, to walk. Specific uses include treading a wine-press, stretching or bending a bow by treading on it. Figuratively, to spur, drive, urge on, or in a bad sense, to despise.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

דֶּרֶךְ

com. gen. • Page 174

1. way, the place to which the way leads; 2. walk, manner of life, conduct; 3. religious walk, devotion to God, religion; 4. way, manner, method; 5. work.

דָּרַךְ

verb • Page 173

1. To tread, to tread on; often used with an accusative or various prepositions (Job 22: 15, Judg. 5: 21, Ps. 91: 13). 2. To bend or stretch a bow by resting it on the ground and treading on it (Ps. 7: 13, 11: 3, 37: 14, 1 Chr. 5: 18).

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: ὁδὸν ὁδῷ ὁδοὺσ ὁδοῦ ὁδοῖσ

LXX Usage Statistics

H1870:

ὁδὸν 148× (20.8%)

ὁδῷ 125× (15.6%)

ὁδοὺσ 59× (8.0%)

ὁδοῦ 57× (7.4%)

ὁδοῖσ 54× (6.7%)

ὁδόν 41× (5.5%)

ὁδὸσ 35× (4.9%)

ὁδούσ 25× (3.3%)

ὁδοὶ 19× (2.8%)

ὁδόσ 13× (1.7%)

בראשו בְּרֹאשׁוֹ

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ראש

rôʼsh

Definition

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

Root

from an unused root apparently meaning to shake;

Exhaustive

from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.); band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.

Source: Strong's Exhaustive Concordance — H7218

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

רֹאשׁ

noun • Strongs / High • Page 1330

Poppy (reference to DEUT. 32, 32).

רֹאשׁ

noun / masculine • Root ראש • Strongs / High • Page 1311

1. Prop. skull; hence head, of men or animals. 2. Metaphor of things: the point, summit, capital, scepter, the highest. Fig. principal, highest (as of oil or feelings), a prince, king, principal person. The sum, total, multitude. The foremost, first, beginning.

רֹאשׁ

noun masculine • Root ראש • Strongs / High • Page 1312

1. Source of a river; beginning, commencement (of time). 2. Poison (רוֹשׁ), poisonous berries/water; fig. viciousness.

רֹאשׁ

noun proper • Strongs / High • Page 1312

n. p. of a people (Rosh) belonging to the Scythian king Gog, dwelling in the high north (identified by some classical writers with Russians/Roxolani).

Gesenius

Gesenius Lexicon

רָאשׁ

adjective • Page 602

poor. See רוּשׁ.

רֹאשׁ

noun masculine • Root ראש ראש • Page 603

1. a head. —נָתַן בְּרֹאשׁ to let come on the head of any one, Ezek. 9: 10, 11: 21. בְּרֵאשֵׁינוּ with the danger of our heads, 1 Chr. 12: 19. 2. the first or highest in its kind. Hence (1.) a head, chief, leader (1 Sam. 15: 17, Ex. 6: 14, 25). (2.) a chief city, metropolis (Josh. 11: 10). (3.) the highest place, first rank—כֹּהֵן הָרֹאשׁ the high-priest (2 Chr. 19: 11). (4.) the top or highest part, as of a mountain (Gen. 8: 5), of a tower (Gen. 11: 4). Metaphorically רֹאשׁ שִׂמְחָה the highest joy (Ps. 137: 6). 3. the first; e. g. רֹאשׁ הַחֳדָשִׁים the first month (Ex. 12: 2). 4. the sum, the whole number (Lev. 5: 24, Ps. 119: 160). 5. a company, multitude, host (Judg. 7: 16, 1 Sam. 11: 11).

רֹאשׁ

prop. er name • Page 603

Proper name of a Scythian people, mentioned in connexion with Meshech and Tubal, in the northern parts of Asia Minor (Ezek. 38: 2, 3. 39: 1). The Byzantine writers speak of a rude and savage people about the northern Taurus, called Pōs, (Russians?).

Preposition, Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: κεφαλὴν κεφαλῆσ ἄρχοντεσ κεφαλήν κεφαλὰσ

LXX Usage Statistics

H7218a:

κεφαλὴν 123× (18.7%)

κεφαλῆσ 55× (8.5%)

ἄρχοντεσ 50× (8.4%)

κεφαλήν 34× (5.2%)

κεφαλὰσ 29× (4.4%)

ἄρχων 21× (3.4%)

κεφαλὴ 19× (2.8%)

ἀρχῆσ 15× (2.3%)

κορυφῆσ 14× (2.0%)

κορυφὴν 13× (2.0%)

ולהצדיק וּלְהַצְדִּיק

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

צדק

tsâdaq

Definition

to be (causatively, make) right (in a moral or forensic sense)

Root

a primitive root;

Exhaustive

a primitive root; to be (causatively, make) right (in a moral or forensic sense); cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).

Source: Strong's Exhaustive Concordance — H6663

Fürst

Fürst Lexicon

צָדַק

verb • Root צדק • Strongs / High • Page 1216

(Intransitive verb) Prop. to be firm, hard; 1. to be strong, powerful, authoritative, to conquer, to be established, determined. 2. (Commonly) to be verified, reliable, faithful, true, upright, innocent, to be in the right, to be justified.

Gesenius

Gesenius Lexicon

צָדַק

verb • Page 563

Liter. to be straight. 1. To have a just or righteous cause (in a contention at law). Gen. 38:26. 2. To be just, righteous; spoken of Jehovah (Ps. 51:6) or the law (Ps. 19:10). 3. To be innocent, blameless (Job 15:14). 4. To be justified, to justify one's self. Niph. to be justified (Dan. 8:14). Pi. to justify or esteem just (Ezek. 16:51, Job 33:32). Hiph. to pronounce innocent, to make righteous (Ex. 23:7, Dan. 12:4). Hithpa. to justify or defend one's self (Gen. 44:16).

Conjunction, Preposition, Verb Hiphil infinitive construct common

LXX: δίκαιοσ ἔσται ὦ δικαιῶσαι δικαιωθῇσ

LXX Usage Statistics

H6663:

δίκαιοσ 10× (14.8%)

ἔσται 3× (5.1%)

ὦ 3× (4.8%)

δικαιῶσαι 3× (4.5%)

δικαιωθῇσ 2× (3.6%)

δίκαιόσ 2× (3.3%)

ἐδικαίωσασ 2× (3.0%)

δίκαιον 2× (3.0%)

εἰμι 2× (2.8%)

צדיק צַדִּיק

a just one

STRONGS

Strong's Lexicon

צדיק

tsaddîyq

Definition

just

Root

from H6663 (צדק);

Exhaustive

from צדק; just; just, lawful, righteous (man).

Source: Strong's Exhaustive Concordance — H6662

Fürst

Fürst Lexicon

צַדִּיק

noun masculine • Root צדק • Strongs / High • Page 1216

1. just, righteous, of a ruler, of God, reliable. 2. A truth-speaker, honest, right, pious, religious, keeping the divine laws. Rarely: a strong, powerful one, a tyrant.

Gesenius

Gesenius Lexicon

צַדִּיק

m. verbal adj. • Root צדק • Page 563

1. He that has a righteous cause. Ex. 9:27. 2. Just, righteous (spoken of God, a king, judge). Ps. 7:10. 3. Blameless, virtuous, pious. Gen. 6:9. 4. True, faithful. Neh. 9:8. 5. Perhaps victorious, a conqueror. Is. 49:24.

Adjective adjective both singular absolute

LXX: δίκαιοσ δίκαιον δικαίων δίκαιοι δικαίου

LXX Usage Statistics

H6662:

δίκαιοσ 59× (27.7%)

δίκαιον 32× (14.6%)

δικαίων 31× (14.8%)

δίκαιοι 22× (10.3%)

δικαίου 16× (7.7%)

δικαίῳ 7× (3.0%)

δικαίοισ 5× (2.4%)

δικαίουσ 5× (2.2%)

δίκαια 3× (1.5%)

εὐσεβῶν 3× (1.3%)

לתת לָתֶת

to give

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נתן

nâthan

Definition

to give, used with greatest latitude of application (put, make, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.

Source: Strong's Exhaustive Concordance — H5414

Fürst

Fürst Lexicon

נָתַן

verb • Root נתן • Strongs / High • Page 755

to give, bestow

נָתַן

verb • Root נתן • Strongs / High • Page 999

A verb with a wide range of meanings, primarily: 1. to give, to hand over, to deliver, to deal out, to perform, to permit, to sell. 2. to set, to place, to lay, to erect, to appoint, to establish. It is used in numerous idiomatic phrases such as 'to give up to one's care' (נָתַן עַל־יַד), 'to bear or bring fruit' (נָתַן פְּרִי), 'to flee' (נָתַן עֹרֶף), 'to give favour' (נָתַן חֵן), 'to stretch forth the hand' (נָתַן יָד), 'to deliver into one's power' (נָתַן בְּיַד), and 'to give up to the sword' (נָתַן לְחֶרֶב).

נָתַן

verb • Strongs / High • Page 1000

To give, put, set, lay upon, impute guilt, apply the mind, make, or treat as. In Niphal: to be given, delivered, published, set, take place, or become. In Hophal: to be given, put, poured, or suspended.

Gesenius

Gesenius Lexicon

נָתַן

verb • Page 463

1. To give (Prov. 13:10, Josh. 15:19). Phrases: מִי יִתֵּן 'who will give?' used as an expression of a wish (Ps. 55:7, Ex. 16:3, Deut. 28:67). 2. To lay, set, place (Gen. 1:17, 9:13, Ps. 119:110, Ezek. 26:8). 3. To make or do (Ex. 7:9, Gen. 17:4, Jer. 1:5, Is. 41:2). 4. To permit, allow, grant (Gen. 20:6, Ex. 3:19, Judg. 1:34, 15:1, 1 Sam. 18:2, Job 9:18, 2 Chr. 20:10). 5. To give forth, yield, or utter; e.g., a smell or sound (Cant. 1:12, Job 1:22, Ps. 81:3). 6. To hold or regard (1 K. 10:27, Gen. 42:30, 1 Sam. 1:16). Includes Niph. and Hoph. (to be given, placed, or made).

Preposition, Verb Qal infinitive construct common

LXX: ἔδωκεν δώσω δοῦναι δώσει ἔδωκαν

LXX Usage Statistics

H5414:

ἔδωκεν 299× (14.0%)

δώσω 178× (8.2%)

δοῦναι 93× (4.4%)

δώσει 88× (4.2%)

ἔδωκαν 77× (3.6%)

ἔδωκα 70× (3.3%)

δέδωκα 57× (2.9%)

'' 51× (2.2%)

δώσεισ 51× (2.4%)

παρέδωκεν 46× (2.1%)

לו לוֹ

to himself

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Gesenius

Gesenius Lexicon

וְ

prefix • Root היה • Page 195

A prefix, as in וַיִּקְתֹּל (he killed). Usually called Vav conversivum futuri. It is most probably a contraction of the old form הָוָה or הָוֵי i. q. הָיָה.

וְ

conj. and prefix • Page 194

Vav copulativum. Signifies a nail, peg, hook. Used as: 1. merely connective (and, also); 2. adversative (but, yet - Gen. 17:21); 3. illative (since, wherefore - Gen. 26:27, Ruth 1:21); 4. causal (for - Gen. 20:3, Is. 39:1); 5. to express result/consequence (that - Num. 23:19).

Preposition, Suffix pronominal third person masculine singular

כצדקתוס כְּצִדְקָתוֹ׃ס

None

STRONGS

Strong's Lexicon

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

צדקה

tsᵉdâqâh

Definition

rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)

Root

from H6663 (צדק);

Exhaustive

from צדק; rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity); justice, moderately, right(-eous) (act, -ly, -ness).

Source: Strong's Exhaustive Concordance — H6666

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

צְדָקָה

noun feminine • Root צדק • Strongs / High • Page 1217

Beneficence, alms.

צְדָקָה

noun feminine • Root צדק • Strongs / High • Page 1217

1. Power, mighty deed, of God or generals; supremacy, victory, might; omnipotence; metaphor. applied to things, fulness, copiousness. 2. Right, justice, in a state; security, certainty; claim, to a thing.

Gesenius

Gesenius Lexicon

צְדָקָה

f. verbal • Root צדק • Page 563

Entry commences at bottom of page; derived from צָדַק.

Preposition, Noun common feminine singular construct, Suffix pronominal third person masculine singular

LXX: δικαιοσύνην δικαιοσύνη δικαιοσύνῃ δικαιοσύνησ δικαιοσύνασ

LXX Usage Statistics

H6666:

δικαιοσύνην 49× (31.5%)

δικαιοσύνη 32× (20.3%)

δικαιοσύνῃ 24× (13.7%)

δικαιοσύνησ 14× (9.0%)

δικαιοσύνασ 4× (2.3%)

δικαιοσύναι 3× (1.9%)

ἐλεημοσύνη 3× (1.9%)

'' 3× (1.9%)

pἐν 2× (1.5%)

--- 2× (1.5%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And wilt thou hear from the heavens, and do, and judge thy servants, to turn back to the unjust to give his way upon his head: and to justify the just one by giving to him according to his justice.

LITV Translation:
You shall hear from Heaven, and shall act, and shall judge Your servants, to repay the wicked, to bring his way on his own head; and to justify the righteous, to give him according to his righteousness.

Brenton Septuagint Translation:
then shalt thou hearken out of heaven, and do, and judge thy servants, to recompense the transgressor, and to return his ways upon his head: and to justify the righteous, to recompense him according to his righteousness.