2 Chronicles 4:9

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויעש וַיַּעַשׂ

and he is making

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עשה

ʻâsâh

Definition

to do or make, in the broadest sense and widest application

Root

a primitive root;

Exhaustive

a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

Source: Strong's Exhaustive Concordance — H6213

Fürst

Fürst Lexicon

עָשָׂה

verb • Root עשה • Strongs / High • Page 755

to make for

עָשָׂה

verb • Root עשה • Strongs / High • Page 1140

1. To do, to make, to form, to construct (e.g., an ark, altar, garments); to build up, to establish, to create. 2. To acquire (by labor); to make or procure a name (fame); to make money; to bring, to make (i.e., to be of use). Also, to prepare (food, sacrifice); to offer; to appoint, constitute to an office. 3. Metaphorically, to keep, to celebrate (a feast, e.g., Sabbath, Passover); to live through or spend the time of life; to perform, to practise, observe, to consider. 4. To do, generally without an object (good or evil); to deal with, execute upon. 5. Altogether generally to act, the interpretation being drawn from the context; to act considerately or falsely.

עָשָׂה

verb • Strongs / High • Page 1141

To do, to make, to prepare, to work, to act, to perform, to effect. Also: to bring forth, to beget; to give milk; to bear fruit; to put forth shoots; to be made, created, sacrificed, executed; to be committed (a crime); to be celebrated (a festival); to happen, to become. (Includes Nif. passive, Pih. to press/squeeze, Puh. to be made/created).

עָשָׂה

verb • Strongs / High • Page 1141

(unused) intr. to be shaggy, rough, rough-haired, of men; probably also of a rough, rugged forest-mountain.

עָשָׂה

verb • Strongs / High • Page 1139

(I) tr. 1. To feel, to touch. 2. To labour = to do; to work; to create (of God); to accomplish; to execute (a vow or wrath); to make, to form, fabricari.

Gesenius

Gesenius Lexicon

עָשַׂה

ii. in kal • Page 531

to press, squeeze, (the breast.) Ezekiel 23:21. (Chald. עֲשָׁא idem.)

עָשָׂה

verb • Root עשה • Page 530

To make, do, act. Extensive entry covering various nuances: 1. to make/do (Gen. 1:7); 2. to labour (Ex. 5:9); 3. to execute or accomplish (Ps. 37:5); 4. to prepare or dress food (Gen. 18:7); 5. to make or acquire riches (Gen. 31:1); 6. to pass or spend time (Ecc. 6:12); 7. to keep one's self or abide (Ruth 2:19); 8. to produce or bear fruit (Gen. 1:11); 9. to offer or present (Ex. 10:25); 10. to appoint to an office (1 Sam. 12:6); 11. to celebrate or keep a festival (Ex. 12:48).

עָשָׂה

verb • Page 532

1. to labour, fabricari. 2. to be made smooth or polished, to be bright, to shine. Jer. 5: 28. Hithpa. to think or be mindful of any one. Jon. 1: 6.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: ἐποίησεν ποιήσεισ ἐποίησαν ποιῆσαι ποιήσω

LXX Usage Statistics

H6213a:

ἐποίησεν 538× (20.3%)

ποιήσεισ 196× (7.3%)

ἐποίησαν 191× (7.2%)

ποιῆσαι 141× (5.2%)

ποιήσω 113× (4.3%)

ποιήσει 111× (4.2%)

'' 86× (2.9%)

ἐποίησασ 82× (3.2%)

ποιεῖν 79× (2.9%)

ποιήσετε 76× (2.9%)

חצר חֲצַר

None

STRONGS

Strong's Lexicon

חצר

châtsêr

Definition

a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)

Root

(masculine and feminine); from H2690 (חצר) in its original sense;

Exhaustive

(masculine and feminine); from חצר in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls); court, tower, village.

Source: Strong's Exhaustive Concordance — H2691

Fürst

Fürst Lexicon

חָצֵר

verb / intransitive • Root חצר • Strongs / High • Page 519

An intransitive verb not used in the Kal stem with two primary meanings: 1. to sound shrill, to clang, to peal, of a voice or musical instrument. 2. to bloom, to be green, to sprout forth.

חָצֵר

noun / common gender • Root חצר • Strongs / High • Page 520

1. A court, atrium, of a palace or temple; an uncovered enclosed space, a court-yard. Also a guard-court or prison. 2. A village, a hamlet, a villa, enclosed within itself, often belonging to city districts.

Gesenius

Gesenius Lexicon

חָצֵר

noun masculine • Root חצר • Page 244

1. court before a building. Neh. 8:16. Est. 5:2. especially of the tabernacle and temple, Ex. 27:9 ff. 2. a small place, village, such as were attached to larger towns. Josh. 13:23, 28.

Noun common both singular construct

LXX: αὐλῆσ αὐλὴν αὐλῇ αὐλαῖσ κῶμαι

LXX Usage Statistics

H2691a:

αὐλῆσ 47× (25.7%)

αὐλὴν 26× (13.9%)

αὐλῇ 23× (11.2%)

αὐλαῖσ 13× (6.6%)

κῶμαι 12× (5.4%)

ἐπαύλεισ 10× (5.3%)

--- 9× (5.8%)

'' 8× (4.4%)

αὐλήν 6× (3.1%)

αὐλὴ 5× (3.0%)

הכהנים הַכֹּהֲנִים

the Priests

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כהן

kôhên

Definition

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

Root

active participle of H3547 (כהן);

Exhaustive

active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.

Source: Strong's Exhaustive Concordance — H3548

Fürst

Fürst Lexicon

כֹּהֵן

noun / masculine • Root כהן • Strongs / High • Page 679

1. a servant (in a higher dignity), a minister, a counsellor performing service. 2. a priest.

כֹּהֵן

noun • Root כהן • Strongs / High • Page 680

1. An officer, a house-officer, counsellor. 2. A servant of God, who had charge of the sacrificial worship; a priest. This can refer to a priest of Aaron's line or a heathen priest.

Particle definite article, Noun common masculine plural absolute

LXX: ἱερεὺσ ἱερεῖσ ἱερέα ἱερέωσ ἱερέων

LXX Usage Statistics

H3548:

ἱερεὺσ 211× (28.0%)

ἱερεῖσ 192× (24.9%)

ἱερέα 71× (9.5%)

ἱερέωσ 58× (7.9%)

ἱερέων 58× (7.7%)

ἱερεύσ 34× (4.5%)

ἱερεῖ 33× (4.3%)

ἱερεῦσιν 30× (3.7%)

--- 16× (2.5%)

'' 11× (1.5%)

והעזרה וְהָעֲזָרָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עזרה

ʻăzârâh

Definition

an inclosure; also a border

Root

from H5826 (עזר) in its original meaning of surrounding;

Exhaustive

from עזר in its original meaning of surrounding; an inclosure; also a border; court, settle.

Source: Strong's Exhaustive Concordance — H5835

Fürst

Fürst Lexicon

עֲזָרָה

f. prop. • Root עזר • Strongs / High • Page 1077

Proper noun, an enclosed space, hence for the older חָצֵר (court), the great court, lower court, a scaffold, or a ledge/border of the altar.

Gesenius

Gesenius Lexicon

עֲזָרָה

noun feminine • Root עזר • Page 501

1. a later Aramean word for the more ancient חָצֵר a court (before the temple.) 2 Chr. 4:9. 6:13. 2. a settle or terrace (of the altar,) prob. because in the court of the temple. Ezek. 43:14, 17, 20.

Conjunction, Particle definite article, Noun common feminine singular absolute

LXX: ἱλαστήριον ἱλαστηρίου

LXX Usage Statistics

H5835:

ἱλαστήριον 2× (24.1%)

ἱλαστηρίου 2× (19.9%)

הגדולה הַגְּדוֹלָה

the Mega One

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גדול

gâdôwl

Definition

great (in any sense); hence, older; also insolent

Root

or גדל; (shortened) from H1431 (גדל);

Exhaustive

or גדל; (shortened) from גדל; great (in any sense); hence, older; also insolent; [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.

Source: Strong's Exhaustive Concordance — H1419

Fürst

Fürst Lexicon

גָּדוֹל

adjective • Consonantal / Medium • Page 304

Great (opposite of קָטָן). Can refer to size, extent, number, multitude, importance, weight, violence, or power. Applied to emotions like fear, joy, and sorrow. With reference to age, it means older or oldest. With reference to might, it means distinguished, noble, powerful, rich, influential. Used in titles like 'the great king' or 'the high-priest'.

Matched via consonantal key only

Particle definite article, Adjective adjective feminine singular absolute

LXX: μέγασ μέγα μεγάλην μεγάλη μεγάλῃ

LXX Usage Statistics

H1419a:

μέγασ 64× (12.4%)

μέγα 56× (10.9%)

μεγάλην 54× (10.6%)

μεγάλη 49× (9.6%)

μεγάλῃ 41× (8.2%)

μέγαν 36× (6.5%)

μεγάλου 30× (5.7%)

μεγάλα 26× (5.1%)

--- 19× (3.9%)

'' 18× (3.1%)

ודלתות וּדְלָתוֹת

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

דלת

deleth

Definition

something swinging, i.e. the valve of adoor

Root

from H1802 (דלה);

Exhaustive

from דלה; something swinging, i.e. the valve of adoor; door (two-leaved), gate, leaf, lid. (Psalm 141:3).

Source: Strong's Exhaustive Concordance — H1817

Fürst

Fürst Lexicon

דֶּלֶת

noun • Root דלת • Strongs / High • Page 345

The name of the letter ד (Daleth), signifies door.

Gesenius

Gesenius Lexicon

דֶּלֶת

noun feminine • Root דל • Page 167

A door, gate (Cant. 8:9). Figuratively used for 'doors of my mother's womb' (Job 3:10) or 'doors of his face' (Job 41:5). Dual: דְּלָתַיִם double doors, folding doors (Deut. 3:5). Plur: דְּלָתוֹת doors, gates (Judg. 3:23-25; 1 K. 6:31; Ezek. 41:24).

דָּלֶת

noun • Page 150

The name of the fourth letter of the alphabet, i.q. דֶּלֶת a door, refers probably to the common square form of this letter.

דֶּלֶת

noun feminine • Page 166

A door. Is. 26: 20 Keri.

Conjunction, Noun common feminine plural absolute

LXX: θύρασ θύραν αὐτῆσ πύλασ θύρα

LXX Usage Statistics

H1817c:

θύρασ 27× (28.2%)

θύραν 17× (16.3%)

αὐτῆσ 8× (7.5%)

πύλασ 7× (7.5%)

θύρα 6× (5.8%)

θυρώματα 6× (6.4%)

θύραι 5× (5.4%)

θυρῶν 4× (3.8%)

θύραισ 3× (2.8%)

πύλαι 2× (2.4%)

לעזרה לָעֲזָרָה

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עזרה

ʻăzârâh

Definition

an inclosure; also a border

Root

from H5826 (עזר) in its original meaning of surrounding;

Exhaustive

from עזר in its original meaning of surrounding; an inclosure; also a border; court, settle.

Source: Strong's Exhaustive Concordance — H5835

Fürst

Fürst Lexicon

עֲזָרָה

f. prop. • Root עזר • Strongs / High • Page 1077

Proper noun, an enclosed space, hence for the older חָצֵר (court), the great court, lower court, a scaffold, or a ledge/border of the altar.

Gesenius

Gesenius Lexicon

עֲזָרָה

noun feminine • Root עזר • Page 501

1. a later Aramean word for the more ancient חָצֵר a court (before the temple.) 2 Chr. 4:9. 6:13. 2. a settle or terrace (of the altar,) prob. because in the court of the temple. Ezek. 43:14, 17, 20.

Preposition -For/Into Art, Noun common feminine singular absolute

LXX: ἱλαστήριον ἱλαστηρίου

LXX Usage Statistics

H5835:

ἱλαστήριον 2× (24.1%)

ἱλαστηρίου 2× (19.9%)

ודלתותיהם וְדַלְתוֹתֵיהֶם

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

דלת

deleth

Definition

something swinging, i.e. the valve of adoor

Root

from H1802 (דלה);

Exhaustive

from דלה; something swinging, i.e. the valve of adoor; door (two-leaved), gate, leaf, lid. (Psalm 141:3).

Source: Strong's Exhaustive Concordance — H1817

הם

Definition

their, personal posessive - noun suffix: 3rd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9028

Fürst

Fürst Lexicon

דֶּלֶת

noun • Root דלת • Strongs / High • Page 345

The name of the letter ד (Daleth), signifies door.

Gesenius

Gesenius Lexicon

דֶּלֶת

noun feminine • Root דל • Page 167

A door, gate (Cant. 8:9). Figuratively used for 'doors of my mother's womb' (Job 3:10) or 'doors of his face' (Job 41:5). Dual: דְּלָתַיִם double doors, folding doors (Deut. 3:5). Plur: דְּלָתוֹת doors, gates (Judg. 3:23-25; 1 K. 6:31; Ezek. 41:24).

דָּלֶת

noun • Page 150

The name of the fourth letter of the alphabet, i.q. דֶּלֶת a door, refers probably to the common square form of this letter.

דֶּלֶת

noun feminine • Page 166

A door. Is. 26: 20 Keri.

Conjunction, Noun common feminine plural construct, Suffix pronominal third person masculine plural

LXX: θύρασ θύραν αὐτῆσ πύλασ θύρα

LXX Usage Statistics

H1817c:

θύρασ 27× (28.2%)

θύραν 17× (16.3%)

αὐτῆσ 8× (7.5%)

πύλασ 7× (7.5%)

θύρα 6× (5.8%)

θυρώματα 6× (6.4%)

θύραι 5× (5.4%)

θυρῶν 4× (3.8%)

θύραισ 3× (2.8%)

πύλαι 2× (2.4%)

צפה צִפָּה

None

STRONGS

Strong's Lexicon

צפה

tsâphâh

Definition

to sheet over (especially with metal)

Root

a primitive root (probably identical with H6822 (צפה) through the idea of expansion in outlook, transferring to action);

Exhaustive

a primitive root (probably identical with צפה through the idea of expansion in outlook, transferring to action); to sheet over (especially with metal); cover, overlay.

Source: Strong's Exhaustive Concordance — H6823

Fürst

Fürst Lexicon

צָפָה

i. • Strongs / High • Page 1241

Properly to be bright, shining, to lighten; hence metaphorically to look at, to view, to observe (as a watchman); to oversee; to view prophetically.

צָפָה

verb • Strongs / High • Page 1242

To look out, to view from a distance; to be a seer, prophet, scout, or watchman (on a watch tower); to look out for, select; to look sharply.

צָפָה

verb • Strongs / High • Page 1242

(II.) 1. To extend, to spread, a cloth, a carpet. 2. To cover over, overlay, with stone slabs or wooden tablets, with gold or silver.

צָפָה

noun feminine • Strongs / High • Page 1242

What flows out, efflux, moisture; metaphorically, blood. Also taken as meaning inundating, fruitful, covered with slime, denoting Egypt.

Gesenius

Gesenius Lexicon

צָפָה

verb • Page 573

I. 1. to look about, particularly down from a height. 2. to observe narrowly. 3. to lie in wait. Cant. 7: 5. 1 Sam. 14: 16. Jer. 6: 17. Ezek. 3: 17. Hab. 2: 1. Prov. 15: 3. 31: 27. Ps. 66: 7. Gen. 31: 49. Ps. 37: 32. Job 15: 22.

צָפָה

verb • Page 573

II. to overlay, (with gold, silver,) constructed with two accus. Ex. 25: 24. 1 K. 6: 20 ff.

צָפָה

verb • Page 573

III. perhaps i. q. Arab. abundavit. they keep a watch, according to no. I. Is. 21: 5.

צָפָה

f. verbal • Root צוף • Page 573

swimming. Ezek. 32: 6.

Verb Piel perfect third person masculine singular

LXX: '' περιέσχεν καταχρυσώσεισ κατεχρύσωσεν χρυσώσεισ

LXX Usage Statistics

H6823:

'' 11× (21.9%)

περιέσχεν 7× (14.6%)

καταχρυσώσεισ 7× (14.3%)

κατεχρύσωσεν 5× (10.0%)

χρυσώσεισ 2× (4.3%)

ἐχρύσωσεν 2× (4.3%)

נחשת נְחֹשֶׁת׃

None

STRONGS

Strong's Lexicon

נחשת

nᵉchôsheth

Definition

copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)

Root

for H5154 (נחושה);

Exhaustive

for נחושה; copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver); brasen, brass, chain, copper, fetter (of brass), filthiness, steel.

Source: Strong's Exhaustive Concordance — H5178

Fürst

Fürst Lexicon

נְחֹ֫שֶׁת

feminine noun • Root נחש • Consonantal / Medium • Page 963

1. Brass, copper; a metal used for vessels, buildings, and arms; also a fetter. 2. The firm basis, ground, or support. 3. Figuratively, the female pudenda.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

נְחֹשֶׁת

noun masculine • Page 438

1. brass. Gen. 4: 22. Ex. 26: 11, 37. 2. money, æs. Ezek. 16: 36. 3. a brazen fetter. Lam. 3: 7. Judg. 16: 21. 2 Sam. 3: 34.

Noun common feminine singular absolute

LXX: χαλκοῦν χαλκοῦ χαλκᾶ χαλκὸν ''

LXX Usage Statistics

H5178a:

χαλκοῦν 18× (13.2%)

χαλκοῦ 17× (12.4%)

χαλκᾶ 13× (9.9%)

χαλκὸν 10× (6.8%)

'' 9× (6.1%)

χαλκοῦσ 8× (6.2%)

χαλκῷ 8× (5.6%)

χαλκῆν 7× (5.4%)

χαλκόν 7× (5.5%)

χαλκαῖ 6× (4.8%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And he will make the enclosure of the priests, and the great terrace, and the doors to the terrace, and he overlaid their doors with brass.

LITV Translation:
And he made the court of the priests, and the great court, and doors for the court; and he overlaid their doors with bronze.

Brenton Septuagint Translation:
Also he made the priests’ court, and the great court, and doors to the court, and their panels were overlaid with brass.