2 Chronicles 4:1

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויעש וַיַּעַשׂ

and he is making

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עשה

ʻâsâh

Definition

to do or make, in the broadest sense and widest application

Root

a primitive root;

Exhaustive

a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

Source: Strong's Exhaustive Concordance — H6213

Fürst

Fürst Lexicon

עָשָׂה

verb • Root עשה • Strongs / High • Page 755

to make for

עָשָׂה

verb • Root עשה • Strongs / High • Page 1140

1. To do, to make, to form, to construct (e.g., an ark, altar, garments); to build up, to establish, to create. 2. To acquire (by labor); to make or procure a name (fame); to make money; to bring, to make (i.e., to be of use). Also, to prepare (food, sacrifice); to offer; to appoint, constitute to an office. 3. Metaphorically, to keep, to celebrate (a feast, e.g., Sabbath, Passover); to live through or spend the time of life; to perform, to practise, observe, to consider. 4. To do, generally without an object (good or evil); to deal with, execute upon. 5. Altogether generally to act, the interpretation being drawn from the context; to act considerately or falsely.

עָשָׂה

verb • Strongs / High • Page 1141

To do, to make, to prepare, to work, to act, to perform, to effect. Also: to bring forth, to beget; to give milk; to bear fruit; to put forth shoots; to be made, created, sacrificed, executed; to be committed (a crime); to be celebrated (a festival); to happen, to become. (Includes Nif. passive, Pih. to press/squeeze, Puh. to be made/created).

עָשָׂה

verb • Strongs / High • Page 1141

(unused) intr. to be shaggy, rough, rough-haired, of men; probably also of a rough, rugged forest-mountain.

עָשָׂה

verb • Strongs / High • Page 1139

(I) tr. 1. To feel, to touch. 2. To labour = to do; to work; to create (of God); to accomplish; to execute (a vow or wrath); to make, to form, fabricari.

Gesenius

Gesenius Lexicon

עָשַׂה

ii. in kal • Page 531

to press, squeeze, (the breast.) Ezekiel 23:21. (Chald. עֲשָׁא idem.)

עָשָׂה

verb • Root עשה • Page 530

To make, do, act. Extensive entry covering various nuances: 1. to make/do (Gen. 1:7); 2. to labour (Ex. 5:9); 3. to execute or accomplish (Ps. 37:5); 4. to prepare or dress food (Gen. 18:7); 5. to make or acquire riches (Gen. 31:1); 6. to pass or spend time (Ecc. 6:12); 7. to keep one's self or abide (Ruth 2:19); 8. to produce or bear fruit (Gen. 1:11); 9. to offer or present (Ex. 10:25); 10. to appoint to an office (1 Sam. 12:6); 11. to celebrate or keep a festival (Ex. 12:48).

עָשָׂה

verb • Page 532

1. to labour, fabricari. 2. to be made smooth or polished, to be bright, to shine. Jer. 5: 28. Hithpa. to think or be mindful of any one. Jon. 1: 6.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: ἐποίησεν ποιήσεισ ἐποίησαν ποιῆσαι ποιήσω

LXX Usage Statistics

H6213a:

ἐποίησεν 538× (20.3%)

ποιήσεισ 196× (7.3%)

ἐποίησαν 191× (7.2%)

ποιῆσαι 141× (5.2%)

ποιήσω 113× (4.3%)

ποιήσει 111× (4.2%)

'' 86× (2.9%)

ἐποίησασ 82× (3.2%)

ποιεῖν 79× (2.9%)

ποιήσετε 76× (2.9%)

מזבח מִזְבַּח

place of slaughter/sacrifice

STRONGS

Strong's Lexicon

מזבח

mizbêach

Definition

an altar

Root

from H2076 (זבח);

Exhaustive

from זבח; an altar; altar.

Source: Strong's Exhaustive Concordance — H4196

Fürst

Fürst Lexicon

מִזְבֵּחַ

noun masculine • Root זבח • Strongs / High • Page 830

An altar, either for offering sacrifices or for burning frankincense; can refer to an altar of God or of idolatry.

Gesenius

Gesenius Lexicon

מִזְבֵּחַ

m. const. verbal • Root זבח • Page 365

an altar (Lev. 1: 9, 13, 15; 2 Chr. 29: 22). Also called the altar of burnt-offering (Ex. 30: 28) or the brazen altar.

Noun common both singular construct

LXX: θυσιαστήριον θυσιαστηρίου θυσιαστήρια '' ---

LXX Usage Statistics

H4196:

θυσιαστήριον 208× (51.7%)

θυσιαστηρίου 97× (24.2%)

θυσιαστήρια 25× (6.2%)

'' 12× (3.0%)

--- 9× (2.7%)

βωμοὺσ 8× (2.1%)

θυσιαστήριόν 8× (2.1%)

θυσιαστηρίῳ 6× (1.5%)

θυσιαστηρίων 5× (1.3%)

βωμὸν 4× (1.2%)

נחשת נְחֹשֶׁת

None

STRONGS

Strong's Lexicon

נחשת

nᵉchôsheth

Definition

copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)

Root

for H5154 (נחושה);

Exhaustive

for נחושה; copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver); brasen, brass, chain, copper, fetter (of brass), filthiness, steel.

Source: Strong's Exhaustive Concordance — H5178

Fürst

Fürst Lexicon

נְחֹ֫שֶׁת

feminine noun • Root נחש • Consonantal / Medium • Page 963

1. Brass, copper; a metal used for vessels, buildings, and arms; also a fetter. 2. The firm basis, ground, or support. 3. Figuratively, the female pudenda.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

נְחֹשֶׁת

noun masculine • Page 438

1. brass. Gen. 4: 22. Ex. 26: 11, 37. 2. money, æs. Ezek. 16: 36. 3. a brazen fetter. Lam. 3: 7. Judg. 16: 21. 2 Sam. 3: 34.

Noun common feminine singular absolute

LXX: χαλκοῦν χαλκοῦ χαλκᾶ χαλκὸν ''

LXX Usage Statistics

H5178a:

χαλκοῦν 18× (13.2%)

χαλκοῦ 17× (12.4%)

χαλκᾶ 13× (9.9%)

χαλκὸν 10× (6.8%)

'' 9× (6.1%)

χαλκοῦσ 8× (6.2%)

χαλκῷ 8× (5.6%)

χαλκῆν 7× (5.4%)

χαλκόν 7× (5.5%)

χαλκαῖ 6× (4.8%)

עשרים עֶשְׂרִים

twenty/rich ones

STRONGS

Strong's Lexicon

עשרים

ʻesrîym

Definition

twenty; also (ordinal) twentieth

Root

from H6235 (עשר);

Exhaustive

from עשר; twenty; also (ordinal) twentieth; (six-) score, twenty(-ieth).

Source: Strong's Exhaustive Concordance — H6242

Fürst

Fürst Lexicon

עֶשְׂרִים

numeral • Root עשר • Consonantal / Medium • Page 1144

Twenty. Plural form derived from עֲשָׂרָה. Used as a cardinal number or sometimes for the ordinal number (the twentieth).

Matched via consonantal key only

Noun common masculine plural absolute

LXX: εἴκοσι πέντε εἰκοσαετοῦσ ἑκατὸν δύο

LXX Usage Statistics

H6242:

εἴκοσι 219× (45.9%)

πέντε 37× (6.8%)

εἰκοσαετοῦσ 28× (5.5%)

ἑκατὸν 25× (5.6%)

δύο 21× (3.9%)

τέσσαρεσ 19× (4.0%)

'' 12× (2.4%)

εἰκάδι 12× (1.7%)

τρεῖσ 8× (1.4%)

εἰκοστῷ 7× (1.3%)

אמה אַמָּה

None

STRONGS

Strong's Lexicon

אמה

ʼammâh

Definition

properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)

Root

prolonged from H517 (אם);

Exhaustive

prolonged from אם; properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance); cubit, [phrase] hundred (by exchange for מאה), measure, post.

Source: Strong's Exhaustive Concordance — H520

Fürst

Fürst Lexicon

אֲמָה

noun feminine • Lemma_Lookup • Page 150

Perhaps the singular of אֲמָהוֹת (maid-servants/handmaids); see אָמִים.

אַמָּה

noun feminine • Root אמם • Lemma_Lookup • Page 149

1. Mother-city, metropolis (tantamount to אֵם). 2. Fore-arm, prop. joint of the hand, elbow-joint; hence ell, cubit (measure).

אָמָה

verb • Lemma_Lookup • Page 149

(not used) An assumed stem meaning to bind, tie together, spoken of family association.

אָמָה

noun feminine • Lemma_Lookup • Page 149

1. A maidservant, handmaid, female slave; properly the one that belongs to the family. 2. Secondary wife, concubine. 3. Figuratively as an expression of humility.

אָמָּה

adverb • Lemma_Lookup • Page 929

Example of a word where Nun is absorbed, from an older form אַנְמְנָה.

אֻמָּה

noun feminine • Lemma_Lookup • Page 150

Equivalent to אֵם mother.

אֻמָּה

noun feminine • Root אמם • Lemma_Lookup • Page 150

A tribe, race, spoken of smaller communities of people.

אֻמָּה

noun feminine • Lemma_Lookup • Page 150

Tantamount to the Hebrew אֻמָּה (tribe, people, nation). It is distinguished from עַם which means the whole people, and לִשָּׁן which expresses the idea of one language.

גִּבְעַת אַמָּה

noun proper • Lemma_Lookup • Page 150

Proper name of a hill; Ammah.

גִּבְעַת הָאַמָּה

noun proper • Root גבע • Lemma_Lookup • Page 299

(hill of the waterfall) A proper name of a hill.

רָאמָה

noun feminine • Lemma_Lookup • Page 1309

Pearl or coral. Also n. p. f.

רָאֲמָה

noun feminine • Root ראם • Lemma_Lookup • Page 1310

1. (From RÂ'AM I.) Fig. something high, unreachable, commonly a height, hill; hence, the name of several cities/places (Râ'mâh, Râmôth, Râ'math Negev). 2. (From RÂ'AM III.) red coral.

Gesenius

Gesenius Lexicon

אַמָּה

f. dec. x. • Root אם • Page 55

1. Lower part of the arm from the elbow to the wrist, cubitus (Deut. 3:11). 2. A cubit, a measure (Ex. 26:8). 3. Mother city, metropolis (2 Sam. 8:1).

אַמָּה

noun feminine • Page 56

Chald. cubit, as in Heb. Dan. 3:1. Ezra 6:3.

Noun common feminine singular absolute

LXX:

LXX Usage Statistics

H0520a:

No stats available

ארכו אָרְכּוֹ

None

STRONGS

Strong's Lexicon

ארך

ʼôrek

Definition

length

Root

from H748 (ארך);

Exhaustive

from ארך; length; [phrase] forever, length, long.

Source: Strong's Exhaustive Concordance — H753

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

אֹרֶךְ

noun • Strongs_Numbers • Page 189

See אָרֶךְ.

אֹרֶךְ

noun masculine • Strongs_Numbers • Page 190

Length; metaphorically length of life, great age; patience.

Gesenius

Gesenius Lexicon

אֹרֶךְ

m. verbal • Root ארך • Page 72

Length (Gen. 6:15); length of life (Ps. 21:5, 23:6).

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0753:

No stats available

ועשרים וְעֶשְׂרִים

and dual-ten

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עשרים

ʻesrîym

Definition

twenty; also (ordinal) twentieth

Root

from H6235 (עשר);

Exhaustive

from עשר; twenty; also (ordinal) twentieth; (six-) score, twenty(-ieth).

Source: Strong's Exhaustive Concordance — H6242

Fürst

Fürst Lexicon

עֶשְׂרִים

numeral • Root עשר • Consonantal / Medium • Page 1144

Twenty. Plural form derived from עֲשָׂרָה. Used as a cardinal number or sometimes for the ordinal number (the twentieth).

Matched via consonantal key only

Conjunction, Noun common masculine plural absolute

LXX: εἴκοσι πέντε εἰκοσαετοῦσ ἑκατὸν δύο

LXX Usage Statistics

H6242:

εἴκοσι 219× (45.9%)

πέντε 37× (6.8%)

εἰκοσαετοῦσ 28× (5.5%)

ἑκατὸν 25× (5.6%)

δύο 21× (3.9%)

τέσσαρεσ 19× (4.0%)

'' 12× (2.4%)

εἰκάδι 12× (1.7%)

τρεῖσ 8× (1.4%)

εἰκοστῷ 7× (1.3%)

אמה אַמָּה

None

STRONGS

Strong's Lexicon

אמה

ʼammâh

Definition

properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)

Root

prolonged from H517 (אם);

Exhaustive

prolonged from אם; properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance); cubit, [phrase] hundred (by exchange for מאה), measure, post.

Source: Strong's Exhaustive Concordance — H520

Fürst

Fürst Lexicon

אֲמָה

noun feminine • Lemma_Lookup • Page 150

Perhaps the singular of אֲמָהוֹת (maid-servants/handmaids); see אָמִים.

אַמָּה

noun feminine • Root אמם • Lemma_Lookup • Page 149

1. Mother-city, metropolis (tantamount to אֵם). 2. Fore-arm, prop. joint of the hand, elbow-joint; hence ell, cubit (measure).

אָמָה

verb • Lemma_Lookup • Page 149

(not used) An assumed stem meaning to bind, tie together, spoken of family association.

אָמָה

noun feminine • Lemma_Lookup • Page 149

1. A maidservant, handmaid, female slave; properly the one that belongs to the family. 2. Secondary wife, concubine. 3. Figuratively as an expression of humility.

אָמָּה

adverb • Lemma_Lookup • Page 929

Example of a word where Nun is absorbed, from an older form אַנְמְנָה.

אֻמָּה

noun feminine • Lemma_Lookup • Page 150

Equivalent to אֵם mother.

אֻמָּה

noun feminine • Root אמם • Lemma_Lookup • Page 150

A tribe, race, spoken of smaller communities of people.

אֻמָּה

noun feminine • Lemma_Lookup • Page 150

Tantamount to the Hebrew אֻמָּה (tribe, people, nation). It is distinguished from עַם which means the whole people, and לִשָּׁן which expresses the idea of one language.

גִּבְעַת אַמָּה

noun proper • Lemma_Lookup • Page 150

Proper name of a hill; Ammah.

גִּבְעַת הָאַמָּה

noun proper • Root גבע • Lemma_Lookup • Page 299

(hill of the waterfall) A proper name of a hill.

רָאמָה

noun feminine • Lemma_Lookup • Page 1309

Pearl or coral. Also n. p. f.

רָאֲמָה

noun feminine • Root ראם • Lemma_Lookup • Page 1310

1. (From RÂ'AM I.) Fig. something high, unreachable, commonly a height, hill; hence, the name of several cities/places (Râ'mâh, Râmôth, Râ'math Negev). 2. (From RÂ'AM III.) red coral.

Gesenius

Gesenius Lexicon

אַמָּה

f. dec. x. • Root אם • Page 55

1. Lower part of the arm from the elbow to the wrist, cubitus (Deut. 3:11). 2. A cubit, a measure (Ex. 26:8). 3. Mother city, metropolis (2 Sam. 8:1).

אַמָּה

noun feminine • Page 56

Chald. cubit, as in Heb. Dan. 3:1. Ezra 6:3.

Noun common feminine singular absolute

LXX:

LXX Usage Statistics

H0520a:

No stats available

רחבו רָחְבּוֹ

None

STRONGS

Strong's Lexicon

רחב

rôchab

Definition

width (literally or figuratively)

Root

from H7337 (רחב);

Exhaustive

from רחב; width (literally or figuratively); breadth, broad, largeness, thickness, wideness.

Source: Strong's Exhaustive Concordance — H7341

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

רֹחַב

noun masculine • Strongs / High • Page 1332

breadth, a wide place; plural breadths, i. e. extent.

רֹחַב

noun masculine • Strongs / High • Page 1332

breadth, extent, circumference, the greatest extent; width of understanding, i. e. a comprehensive understanding.

Gesenius

Gesenius Lexicon

רֹחַב

m. verbal n. • Root רחב • Page 615

A broad place. Job 36: 16.

רֹחַב

m. verbal n. • Root רחב • Page 615

1. Breadth. Gen. 6: 15; Ezek. 40: 6 ff. 2. Joined with לֵב, largeness of understanding, comprehensive understanding. 1 K. 5: 9 [4: 29].

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: εὖροσ πλάτοσ '' αὐτῆσ πλάτουσ

LXX Usage Statistics

H7341:

εὖροσ 42× (38.0%)

πλάτοσ 30× (29.2%)

'' 10× (9.4%)

αὐτῆσ 7× (5.6%)

πλάτουσ 3× (3.3%)

--- 3× (3.3%)

dαὐτῆσ 3× (1.9%)

πλάτει 2× (1.7%)

ועשר וְעֶשֶׂר

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עשר

ʻeser

Definition

ten (as an accumulation to the extent of the digits)

Root

masculine of term עשרה; from H6237 (עשר);

Exhaustive

masculine of term עשרה; from עשר; ten (as an accumulation to the extent of the digits); ten, (fif-, seven-) teen.

Source: Strong's Exhaustive Concordance — H6235

Fürst

Fürst Lexicon

עֲשָׂרָה

fem. prop. collect. • Root עשר • Consonantal / Medium • Page 1143

(from עֶשֶׂר; without a constr. state) fem. prop. collect. union, association, hence multitude, heap, multiplicity; but only as a card. number fem. ten.

Matched via consonantal key only

עֲשָׂרָה

numeral • Root עשר • Consonantal / Medium • Page 1144

Ten (feminine form, for עֶשֶׂר). Joined only to feminine numbers from 1 to 9, to make up 11 to 19.

Matched via consonantal key only

עֶשְׂרָה

numeral (aramaic) • Root עשר • Consonantal / Medium • Page 1144

Aramaic feminine numeral, same as Hebrew עֶשֶׂר.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

עֲשָׂרָה

noun • Page 531

Cross-reference: see עֶשֶׂר

עָשְׂרָה

noun • Page 531

Cross-reference: see עֶשֶׂר

Conjunction, Noun common both singular construct

LXX: δέκα '' ἑκατὸν ---

LXX Usage Statistics

H6235:

δέκα 146× (77.4%)

'' 6× (2.8%)

ἑκατὸν 5× (2.8%)

--- 4× (2.2%)

δέκα 4× (2.2%)

εἴκοσι 3× (1.7%)

δεκαδάρχουσ 3× (1.4%)

δώδεκα 2× (1.1%)

δώδεκα 2× (1.1%)

ὡσεὶ 2× (1.1%)

אמות אַמּוֹת

None

STRONGS

Strong's Lexicon

אמה

ʼammâh

Definition

properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)

Root

prolonged from H517 (אם);

Exhaustive

prolonged from אם; properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance); cubit, [phrase] hundred (by exchange for מאה), measure, post.

Source: Strong's Exhaustive Concordance — H520

Fürst

Fürst Lexicon

אֲמָה

noun feminine • Lemma_Lookup • Page 150

Perhaps the singular of אֲמָהוֹת (maid-servants/handmaids); see אָמִים.

אַמָּה

noun feminine • Root אמם • Lemma_Lookup • Page 149

1. Mother-city, metropolis (tantamount to אֵם). 2. Fore-arm, prop. joint of the hand, elbow-joint; hence ell, cubit (measure).

אָמָה

verb • Lemma_Lookup • Page 149

(not used) An assumed stem meaning to bind, tie together, spoken of family association.

אָמָה

noun feminine • Lemma_Lookup • Page 149

1. A maidservant, handmaid, female slave; properly the one that belongs to the family. 2. Secondary wife, concubine. 3. Figuratively as an expression of humility.

אָמָּה

adverb • Lemma_Lookup • Page 929

Example of a word where Nun is absorbed, from an older form אַנְמְנָה.

אֻמָּה

noun feminine • Lemma_Lookup • Page 150

Equivalent to אֵם mother.

אֻמָּה

noun feminine • Root אמם • Lemma_Lookup • Page 150

A tribe, race, spoken of smaller communities of people.

אֻמָּה

noun feminine • Lemma_Lookup • Page 150

Tantamount to the Hebrew אֻמָּה (tribe, people, nation). It is distinguished from עַם which means the whole people, and לִשָּׁן which expresses the idea of one language.

גִּבְעַת אַמָּה

noun proper • Lemma_Lookup • Page 150

Proper name of a hill; Ammah.

גִּבְעַת הָאַמָּה

noun proper • Root גבע • Lemma_Lookup • Page 299

(hill of the waterfall) A proper name of a hill.

רָאמָה

noun feminine • Lemma_Lookup • Page 1309

Pearl or coral. Also n. p. f.

רָאֲמָה

noun feminine • Root ראם • Lemma_Lookup • Page 1310

1. (From RÂ'AM I.) Fig. something high, unreachable, commonly a height, hill; hence, the name of several cities/places (Râ'mâh, Râmôth, Râ'math Negev). 2. (From RÂ'AM III.) red coral.

Gesenius

Gesenius Lexicon

אַמָּה

f. dec. x. • Root אם • Page 55

1. Lower part of the arm from the elbow to the wrist, cubitus (Deut. 3:11). 2. A cubit, a measure (Ex. 26:8). 3. Mother city, metropolis (2 Sam. 8:1).

אַמָּה

noun feminine • Page 56

Chald. cubit, as in Heb. Dan. 3:1. Ezra 6:3.

Noun common feminine plural absolute

LXX:

LXX Usage Statistics

H0520a:

No stats available

קומתוס קוֹמָתוֹ׃ס

None

STRONGS

Strong's Lexicon

קומה

qôwmâh

Definition

height

Root

from H6965 (קום);

Exhaustive

from קום; height; [idiom] along, height, high, stature, tall.

Source: Strong's Exhaustive Concordance — H6967

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

קוֹמָה

noun feminine • Root קום • Strongs / High • Page 1269

1. stature, whether high or low. 2. height, as a measure.

Gesenius

Gesenius Lexicon

קוֹמָה

f. verbal noun • Root קום • Page 584

Height. (Gen. 6:15; Is. 37:24). Spoken of persons, tallness, stature. (1 Sam. 16:7; Ezek. 13:18).

Noun common feminine singular construct, Suffix pronominal third person masculine singular

LXX: ὕψοσ μεγέθει αὐτῆσ μέγεθοσ ''

LXX Usage Statistics

H6967:

ὕψοσ 25× (51.0%)

μεγέθει 5× (9.8%)

αὐτῆσ 5× (8.8%)

μέγεθοσ 4× (8.9%)

'' 4× (8.2%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And he will make an altar of brass, twenty cubits its length, and twenty cubits its breadth, and ten cubits its height.

LITV Translation:
And he made an altar of bronze, its length twenty cubits and its breadth twenty cubits, and its height ten cubits.

Brenton Septuagint Translation:
And he made a brazen altar, the length of it twenty cubits, and the breadth twenty cubits, and the height ten cubits.