2 Chronicles 35:26

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויתר וְיֶתֶר

and the remainder

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יתר

yether

Definition

properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)

Root

from H3498 (יתר);

Exhaustive

from יתר; properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free); [phrase] abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with.

Source: Strong's Exhaustive Concordance — H3499

Fürst

Fürst Lexicon

יֶתֶר

proper name • Root יתר • Strongs / High • Page 665

The proper names יֶתֶר, יִתְרָה, יִתְרוֹן, מוֹתָר, יִתְרָא, יִתְרִי, יִתְרָעָם, and אֲבִיָתָר. The organic root of the stem is יָתַר.

Gesenius

Gesenius Lexicon

יֶתֶר

noun masculine • Root יתר • Page 305

1. the rest, the remainder (Judg. 7:6). 2. abundance, superfluity (Ps. 31:24, Job 4:21). 3. excellence, dignity (Prov. 17:7, Gen. 49:3).

יֶתֶר

noun masculine • Page 305

A cord, string of a bow, bridle (Judg. 16:7, Ps. 11:2, Job 30:11).

Conjunction, Noun common both singular construct

LXX: λοιπὰ κατάλοιπα λοιποὶ κατάλοιπον ''

LXX Usage Statistics

H3499a:

λοιπὰ 36× (33.8%)

κατάλοιπα 6× (6.0%)

λοιποὶ 6× (5.6%)

κατάλοιπον 5× (4.9%)

'' 4× (4.6%)

καταλοίπουσ 4× (4.2%)

περισσὸν 4× (4.0%)

καταλοίποισ 3× (2.8%)

φαρέτραν 2× (2.7%)

σκληρὸσ 2× (2.5%)

דברי דִּבְרֵי

my alignment/alignments

STRONGS

Strong's Lexicon

דבר

dâbâr

Definition

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

Root

from H1696 (דבר);

Exhaustive

from דבר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.

Source: Strong's Exhaustive Concordance — H1697

Fürst

Fürst Lexicon

דָּבָר

noun masculine • Root דבר • Strongs / High • Page 351

A word, a saying, a speech, a matter, a thing. Derived from דָּבַר I (to speak).

דָּבָר

noun • Root דבר • Strongs / High • Page 352

A word; speech, discourse, saying, oracle; command, precept, law, regulation; an inquiry, account, answer; utterance of God, revelation, oracle; decree, plan, proposal; report, news; a thing, matter, object of discourse; occurrence, action, history, affairs; relation, reference, way; cause, suit at law, ground.

Gesenius

Gesenius Lexicon

דָּבַר

verb • Page 154

To speak; used in various idioms: 3. to speak with one's self or meditate (Gen. 24:45). 4. to speak or promise good concerning any one (Num. 10:29). 5. to speak kindly with any one (2 K. 25:28). 6. to speak kindly or peaceably (Ps. 28:3). 7. to pass sentence against (2 K. 25:6). Sense 2: to destroy (2 Chr. 22:10), derived from 'to drive away'. Includes Niph. (to speak together, Mal. 3:16), Hiph. (to subdue, Ps. 18:48), and Hithpa. (2 Sam. 14:13).

דֶּבֶר

m. plur. דְּבָרִים • Root דבר • Page 155

Pestilence. (Ex. 9:3, Lev. 26:25, Deut. 28:21, Hos. 13:14). Ideas of death and pestilence are often expressed by the same word.

דֹּבֶר

noun masculine • Root דבר • Page 155

A fold, pasture. (Mic. 2:12, Is. 5:17). Comparable to Syriac and Arabic terms for a field.

דָּבַר

verb • Root דבר • Page 153

1. Probably as its primary signification, to lead, to drive. Hence the derivatives דָּבָר, דִּבְרָה, מִדְבָּר. 2. To put in order, to arrange, connect; and hence to connect words, to speak. In Kal found in the participle דֹּבֵר and the infinitive דַּבֵּר (Ps. 51:6). Much more common in Pi. דִּבֶּר (fut. יְדַבֵּר) meaning to speak, loquor (different from אָמַר to say). Covers various grammatical constructions including speaking to (preceded by אֶל, לְ, or עִם), speaking of (preceded by אֶת or עַל), and speaking against (preceded by בְּ or אֶל). Also used to mean 'to promise' (Deut. 19:8).

דָּבָר

noun masculine • Root דבר • Page 154

1. word, speech (Ex. 4:10); denotes a command (Est. 1:19), promise (1 K. 2:4), sentiment/doctrine (Ecc. 1:1), oracle/revelation (Jer. 1:4), or historical words/chronicles (1 K. 11:41). 2. matter, thing (Ecc. 7:8); equivalent to Aramaic מִלָּא and Arabic אמר.

Noun common masculine plural construct

LXX: ῥῆμα λόγουσ λόγοσ λόγον λόγων

LXX Usage Statistics

H1697:

ῥῆμα 224× (14.7%)

λόγουσ 198× (13.0%)

λόγοσ 184× (13.3%)

λόγον 153× (10.6%)

λόγων 120× (8.3%)

ῥήματα 80× (5.1%)

λόγοι 63× (4.3%)

'' 51× (3.3%)

λόγοισ 30× (1.9%)

--- 30× (2.3%)

יאשיהו יֹאשִׁיָּהוּ

None

STRONGS

Strong's Lexicon

יאשיה

Yôʼshîyâh

Definition

Joshijah, the name of two Israelites

Root

or יאשיהו; from the same root as H803 (אשויה) and H3050 (יה); founded of Jah;

Exhaustive

or יאשיהו; from the same root as אשויה and יה; founded of Jah; Joshijah, the name of two Israelites; Josiah.

Source: Strong's Exhaustive Concordance — H2977

Fürst

Fürst Lexicon

יֹאשִׁיָּה

noun proper masculine • Root אשה • Strongs / High • Page 570

A proper name, 'Jah is supporter'.

Gesenius

Gesenius Lexicon

יֹאשִׁיָּהוּ

noun masculine • Root אשה • Page 267

(Jehovah heals); proper name of a king of Judah, in whose reign the book of the law was found. 2 K. 23:23. 2 Chr. 34:33.

Noun proper name masculine

LXX: ιωσια ιωσιασ ιωσιου ιωσιαν ''

LXX Usage Statistics

H2977:

ιωσια 21× (42.5%)

ιωσιασ 15× (30.4%)

ιωσιου 7× (14.2%)

ιωσιαν 5× (9.5%)

'' 2× (3.4%)

וחסדיו וַחֲסָדָיו

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חסד

chêçêd

Definition

kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty

Root

from H2616 (חסד);

Exhaustive

from חסד; kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty; favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.

Source: Strong's Exhaustive Concordance — H2617

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

חֶסֶד

noun masculine • Root חסד חסר • Consonantal / Medium • Page 508

1. (from root חָסַד) Kindness, benevolence, favour, love; used in contexts of men to men, man to God (piety), and God to men (grace, divine good-will). 2. (from root חָסַר) Reproach, disgrace, shame. 3. A proper name of one of Solomon's officers.

Matched via consonantal key only

חָסַד

verb • Root חסד • Consonantal / Medium • Page 507

I. (Kal unused) 1. tr. to bend, to bow, to crook. 2. intr. to incline to, to turn to; figurat. to be favourable, kind, gracious, pious.

Matched via consonantal key only

חָסַד

verb • Root חסד • Consonantal / Medium • Page 507

II. (Kal unused) tr. prop. to cut, e.g. grain; hence figurat. to cut with sharp words, to abuse, to insult.

Matched via consonantal key only

חָסַד

verb • Root חסד • Consonantal / Medium • Page 508

Piel form (חִסֵּד) means to asperse, to disgrace.

Matched via consonantal key only

חָסָד

noun masculine • Root חסד • Consonantal / Medium • Page 508

Kind, gracious; only found in the proper name חַסְדִּיָה.

Matched via consonantal key only

Conjunction, Noun common masculine plural construct, Suffix pronominal third person masculine singular

LXX: ἔλεοσ ἔλεόσ ἐλέουσ ἐλέει ἐλέη

LXX Usage Statistics

H2617a:

ἔλεοσ 119× (47.8%)

ἔλεόσ 43× (16.0%)

ἐλέουσ 15× (6.0%)

ἐλέει 12× (3.9%)

ἐλέη 10× (3.8%)

πολυέλεοσ 9× (3.5%)

ἔλεον 5× (2.2%)

δικαιοσύνην 5× (1.9%)

ἐλεήμων 2× (0.9%)

ἐλεημοσύνη 2× (0.9%)

ככתוב כַּכָּתוּב

None

STRONGS

Strong's Lexicon

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כתב

kâthab

Definition

to grave, by implication, to write (describe, inscribe, prescribe, subscribe)

Root

a primitive root;

Exhaustive

a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe); describe, record, prescribe, subscribe, write(-ing, -ten).

Source: Strong's Exhaustive Concordance — H3789

Fürst

Fürst Lexicon

כָּתַב

verb • Root כתב • Strongs / High • Page 748

To write down, inscribe, record; to enroll in a register; in a judicial sense, to decree a punitive process; to prescribe; to subscribe.

Gesenius

Gesenius Lexicon

כַּאֲשֶׁר

particle / adv. • Root אשר • Page 80

(1.) *according to what, as*; (2.) *as if*; (3.) *because*; (4.) *when*. References include Gen. 7:9, 34:12, Job 10:19, Num. 27:14, Mic. 3:4.

Preposition -Like Art, Verb Qal participle passive masculine singular absolute

LXX: γεγραμμένα ἔγραψεν γέγραπται γεγραμμένοι γράψον

LXX Usage Statistics

H3789:

γεγραμμένα 46× (18.4%)

ἔγραψεν 31× (11.5%)

γέγραπται 19× (7.4%)

γεγραμμένοι 13× (5.4%)

γράψον 10× (3.9%)

γεγραμμένον 6× (2.2%)

γεγραμμένασ 6× (2.3%)

'' 6× (2.1%)

αὐτὰ 5× (1.5%)

ἔγραψασ 4× (1.6%)

בתורת בְּתוֹרַת

within Direction of

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תורה

tôwrâh

Definition

a precept or statute, especially the Decalogue or Pentateuch

Root

or תרה; from H3384 (ירה);

Exhaustive

or תרה; from ירה; a precept or statute, especially the Decalogue or Pentateuch; law.

Source: Strong's Exhaustive Concordance — H8451

Fürst

Fürst Lexicon

תּוֹרָה

noun feminine • Root ירה • Strongs / High • Page 1506

1. (From יָרָה Hif.) Direction, regulation, legal precept, or statute (Ex 12:49; Num 15:29; Hos 8:12). Commonly refers to the whole Law (Ps 78:5; Deut 1:5, 4:8 44).

תּוֹרָה

noun feminine • Root תור • Strongs / High • Page 1506

2. (From תּוּר) Same as תּוּר (1): arrangement, series (2 Sam 4:19).

Gesenius

Gesenius Lexicon

תּוֹרָה

f. verbal / dec. x. • Root ירה • Page 711

1. instruction, doctrine, precept, admonition. Job 22: 22. from parents, Prov. 1: 8. 3: 1. from God, i. e. a revelation, an oracle, Is. 1: 10. 8: 16, 20. 2. a law (of Moses.) Lev. 6: 9. Also collectively laws, Lev. 13: 9. Josh. 1: 8. 2 K. 22: 8. 3. a mode, manner, i. q. חֹק, מִשְׁפָּט 2 Sam. 7: 19. 4. a rule, direction, (for building a house.) Ezek. 43: 12.

Preposition, Noun common feminine singular construct

LXX: νόμον νόμοσ νόμου νόμῳ ---

LXX Usage Statistics

H8451:

νόμον 70× (30.6%)

νόμοσ 46× (21.0%)

νόμου 44× (19.7%)

νόμῳ 27× (10.9%)

--- 3× (1.6%)

νόμιμα 3× (1.3%)

θεσμοὺσ 2× (1.1%)

ὡσ 2× (1.0%)

νόμουσ 2× (1.0%)

ἐντολὰσ 2× (0.9%)

יהוה יְהוָה׃

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the rest of the words of Josiah and his mercies as written in the law of Jehovah, 27And his words, the first and the last, behold them written upon the book of the kings of Israel and Judah.

LITV Translation:
And the rest of the acts of Josiah, and godly deeds, are according as it is written in the law of Jehovah.

Brenton Septuagint Translation:
And the rest of the acts of Josiah, and his hope, are written in the law of the Lord.