2 Chronicles 33:7

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וישם וַיָּ֕שֶׂם

and he is placing

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שום

sûwm

Definition

to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)

Root

or שים; a primitive root;

Exhaustive

or שים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically); [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work.

Source: Strong's Exhaustive Concordance — H7760

Fürst

Fürst Lexicon

שׂוּם

verb • Root שום • Strongs / High • Page 755

to put, place

שׂוּם

verb • Strongs / High • Page 1396

Transitive verb: 1. to set (like שִׂימָה), to plant trees, to erect a monument, to build a nest, to establish, to appoint. 2. to set forth/array (warriors, troops, ambush); to subjugate (put foot on neck).

שׂוּם

verb • Root שום • Strongs / High • Page 1397

To set, put, place, lay, or appoint. Senses include: 1. To set up (a pillar, throne, or door), to erect (a tent), to hang up (a curtain), to establish (a law), to arrange, to appoint, to set upon (a thing), to thrust into (prison), to put into (a place), to lay upon, to stick, to found, to create, to cause to arise, to introduce (the seat of worship), to put between, to lay under/upon, to build (lay stone upon stone), to give/take into one's hand, to put words into one's mouth, to furnish with miraculous power, to read before one, to put or lay before. 2. To set upon (dress/ornaments), to lay upon, to afflict with, to impute, to give a name, to set a thing before one's eyes (take a resolution), to put or lay down (a pledge), to commit a cause, to explain the sense, to cherish wrath (against God), to lay to heart (take heed), to take heed to the walk, to throw into, to pour out/shed. 3. To put to, add, to make (with accusative of place). 4. To direct, to turn, to direct the eye upon, to set the face upon, to have a design for, to set the mind upon, to attend to, to consider, to make (into a thing), to turn into nothing, to make as or like, to produce/prepare, to do (when God does this).

שׂוּם

verb • Root שום • Strongs / High • Page 1398

II. Intransitive verb. Properly: to be veiled; hence to be obscured, darkened; metaphorically: to be impotent, weak, or to be on the left side (regarded as the weak or obscured side).

שׂוּם

unknown • Strongs / High • Page 1449

hurtful. Ar. סֻמّ trans. to poison, a poisonous wind. Deriv. שְׁמִימִית (a species of poisonous lizard).

Gesenius

Gesenius Lexicon

שׂוּם

verb • Page 635

Or שִׂים. 1. To set, place, put (e.g., to arrange an army, Job 1:17; Josh. 8:2). 2. To ordain, establish (Gen. 47:26; Ex. 21:13). 3. To appoint (Hos. 2:2; 1 Sam. 8:1).

שׂוּם

verb • Root נתן • Page 636

Continuation of entry from previous page. 4. to lay upon a person (Ex. 5:8, 22:24). Also to impute or charge to a person (Deut. 22:14). 5. to put on a garment (Ruth 3:3). 6. to place (a surety) (Job 17:3). 7. to give a name to a person (Dan. 1:7). 8. to put one's name in a place, i. e. to fix his dwelling there (Deut. 12:5). 9. to beget children (Ezra 10:44). 10. to instruct a person (Ex. 17:14). 11. to attend, consider, anim-mum advertere (Is. 41:22). 12. to lay to heart (Is. 57:1). 13. also to purpose, resolve (Dan. 1:8). 14. to direct one's face (see under פנים). 15. to direct one's eye to any one (see עין). 16. to heap up (Job 36:13). 2. to make, i. q. נָתַן (Gen. 4:15). 3. to give e. g. honour (Josh. 7:19), peace (Num. 6:26). Hiph. i. q. Kal, found only in the imper. Ezek. 21:21. Hoph. only Gen. 24:33 Keri.

שׂוּם

verb • Page 636

to set, put, place. Particularly (1.) to appoint (Ezra 5:14). (2.) to issue an edict (Dan. 3:10). (3.) to regard (Dan. 3:15). (4.) to be concerned for a person (Dan. 6:13). (5.) to name a person (Dan. 5:12).

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: ἔθετο ἔθηκεν θήσομαι ἐπέθηκεν θήσω

LXX Usage Statistics

H7760a:

ἔθετο 40× (6.2%)

ἔθηκεν 26× (3.9%)

θήσομαι 23× (3.5%)

ἐπέθηκεν 22× (3.2%)

θήσω 21× (3.1%)

'' 13× (1.9%)

ἔθεντο 11× (1.7%)

ἔθου 10× (1.7%)

ἐτέθη 9× (1.5%)

ποιήσω 9× (1.5%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

פסל פֶּסֶל

carved image

STRONGS

Strong's Lexicon

פסל

peçel

Definition

an idol

Root

from H6458 (פסל);

Exhaustive

lemma פסל missing dagesh, corrected to פסל; from פסל; an idol; carved (graven) image.

Source: Strong's Exhaustive Concordance — H6459

Fürst

Fürst Lexicon

פֶּסֶל

noun masculine • Root פסל • Consonantal / Medium • Page 1182

1. A cut, cast or carved image, of idols. 2. A quarry (Targ.), n. p. of a place in the neighbourhood of Gilgal.

Matched via consonantal key only

פָּסַל

verb • Root פסל • Consonantal / Medium • Page 1182

Transitive verb: 1. To hew stones, to carve. 2. To cut wood, especially for an image. 3. Metaphor. to form, fashion; Aram. used metaphorically to destroy, to corrupt.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

פֶּסֶל

m. verbal / dec. vi. h. • Root פסל • Page 548

*A graven image, an idol*. (Ex. 20:4; Judg. 17:3, 4). Plural always פְּסִילִים.

Noun common both singular construct

LXX: γλυπτὸν γλυπτὰ γλυπτοῖσ

LXX Usage Statistics

H6459:

γλυπτὸν 14× (26.9%)

γλυπτὰ 9× (15.3%)

γλυπτοῖσ 4× (6.3%)

γλυπτὰ 3× (5.1%)

γλυπτοῖσ 3× (4.8%)

αὐτῆσ 3× (4.5%)

εἴδωλον 2× (4.3%)

εἰκόνα 2× (3.9%)

γλύφοντεσ 2× (3.6%)

γλυπτῶν 2× (3.6%)

הסמל הַסֶּמֶל

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

סמל

çemel

Definition

a likeness

Root

or סמל; from an unused root meaning to resemble;

Exhaustive

or סמל; from an unused root meaning to resemble; a likeness; figure, idol, image.

Source: Strong's Exhaustive Concordance — H5566

Fürst

Fürst Lexicon

סֶמֶל

noun masculine • Root סמל • Strongs / High • Page 1026

Same as סֵמֶל (Ez. 8, 3, 5).

Gesenius

Gesenius Lexicon

סֶמֶל

noun masculine • Page 478

An image, statue. (Ezek. 8:3, 5; Deut. 4:16; 2 Chr. 33:7).

Particle definite article, Noun common both singular absolute

LXX:

LXX Usage Statistics

H5566:

No stats available

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Conjunction

LXX:

LXX Usage Statistics

H0834a:

No stats available

עשה עָשָׂה

he has made

STRONGS

Strong's Lexicon

עשה

ʻâsâh

Definition

to do or make, in the broadest sense and widest application

Root

a primitive root;

Exhaustive

a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

Source: Strong's Exhaustive Concordance — H6213

Fürst

Fürst Lexicon

עָשָׂה

verb • Root עשה • Strongs / High • Page 755

to make for

עָשָׂה

verb • Root עשה • Strongs / High • Page 1140

1. To do, to make, to form, to construct (e.g., an ark, altar, garments); to build up, to establish, to create. 2. To acquire (by labor); to make or procure a name (fame); to make money; to bring, to make (i.e., to be of use). Also, to prepare (food, sacrifice); to offer; to appoint, constitute to an office. 3. Metaphorically, to keep, to celebrate (a feast, e.g., Sabbath, Passover); to live through or spend the time of life; to perform, to practise, observe, to consider. 4. To do, generally without an object (good or evil); to deal with, execute upon. 5. Altogether generally to act, the interpretation being drawn from the context; to act considerately or falsely.

עָשָׂה

verb • Strongs / High • Page 1141

To do, to make, to prepare, to work, to act, to perform, to effect. Also: to bring forth, to beget; to give milk; to bear fruit; to put forth shoots; to be made, created, sacrificed, executed; to be committed (a crime); to be celebrated (a festival); to happen, to become. (Includes Nif. passive, Pih. to press/squeeze, Puh. to be made/created).

עָשָׂה

verb • Strongs / High • Page 1141

(unused) intr. to be shaggy, rough, rough-haired, of men; probably also of a rough, rugged forest-mountain.

עָשָׂה

verb • Strongs / High • Page 1139

(I) tr. 1. To feel, to touch. 2. To labour = to do; to work; to create (of God); to accomplish; to execute (a vow or wrath); to make, to form, fabricari.

Gesenius

Gesenius Lexicon

עָשַׂה

ii. in kal • Page 531

to press, squeeze, (the breast.) Ezekiel 23:21. (Chald. עֲשָׁא idem.)

עָשָׂה

verb • Root עשה • Page 530

To make, do, act. Extensive entry covering various nuances: 1. to make/do (Gen. 1:7); 2. to labour (Ex. 5:9); 3. to execute or accomplish (Ps. 37:5); 4. to prepare or dress food (Gen. 18:7); 5. to make or acquire riches (Gen. 31:1); 6. to pass or spend time (Ecc. 6:12); 7. to keep one's self or abide (Ruth 2:19); 8. to produce or bear fruit (Gen. 1:11); 9. to offer or present (Ex. 10:25); 10. to appoint to an office (1 Sam. 12:6); 11. to celebrate or keep a festival (Ex. 12:48).

עָשָׂה

verb • Page 532

1. to labour, fabricari. 2. to be made smooth or polished, to be bright, to shine. Jer. 5: 28. Hithpa. to think or be mindful of any one. Jon. 1: 6.

Verb Qal perfect third person masculine singular

LXX: ἐποίησεν ποιήσεισ ἐποίησαν ποιῆσαι ποιήσω

LXX Usage Statistics

H6213a:

ἐποίησεν 538× (20.3%)

ποιήσεισ 196× (7.3%)

ἐποίησαν 191× (7.2%)

ποιῆσαι 141× (5.2%)

ποιήσω 113× (4.3%)

ποιήσει 111× (4.2%)

'' 86× (2.9%)

ἐποίησασ 82× (3.2%)

ποιεῖν 79× (2.9%)

ποιήσετε 76× (2.9%)

בבית בְּבֵית

within house

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בית

bayith

Definition

a house (in the greatest variation of applications, especially family, etc.)

Root

probably from H1129 (בנה) abbreviated;

Exhaustive

probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).

Source: Strong's Exhaustive Concordance — H1004

Fürst

Fürst Lexicon

בִּית

verb • Root בית • Consonantal / Medium • Page 230

To pass the night.

Matched via consonantal key only

בַּיִת

noun masculine • Root בות • Consonantal / Medium • Page 237

house in the widest sense, consequently also tent, hut, tower, palace, temple

Matched via consonantal key only

בַּיִת

noun masculine (aramaic) • Consonantal / Medium • Page 239

The same [as Hebrew 'house']; king's house; temple; treasury; banquet-house.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּּיִת

noun • Page 97

A city of Moab, Is. 15:2. Elsewhere written more in full as בֵּית בַּעַל מְעוֹן.

בַּיִת

noun masculine • Root בות • Page 96

1. House, dwelling (Gen. 15:3, Ecc. 2:7). 2. Tent (Gen. 33:17, 2 K. 23:7). 3. Palace, temple (Gen. 12:15, 1 Sam. 5:2, 1 K. 4:6, Is. 14:18). 4. Applied to part of a house or palace, e.g., banqueting-hall (Est. 7:8) or harem (Est. 2:3). 5. Repository, place, or container of any thing, e.g., smelling bottles (Is. 3:20), places for staves (Ex. 26:29), spider's web (Job 8:14), trench (1 K. 18:32), or tomb (Neh. 2:3). 6. The inner part, within (Ex. 28:26, Gen. 6:14). 7. Figuratively: family, kindred, tribe, people (Ex. 12:4, Gen. 7:1, Hos. 8:1). 8. Particularly posterity (Ruth 4:11, 2 Sam. 7:27). 9. Strictly one's father's house (Gen. 24:23, 46:31, Num. 1:2).

Preposition, Noun common both singular construct

LXX: οἶκον οἴκου οἴκῳ οἶκοσ pεἰσ

LXX Usage Statistics

H1004b:

οἶκον 503× (20.8%)

οἴκου 413× (18.3%)

οἴκῳ 323× (12.8%)

οἶκοσ 163× (7.1%)

pεἰσ 92× (4.6%)

οἴκουσ 89× (3.7%)

οἰκίαν 75× (3.1%)

pἐν 70× (3.4%)

--- 57× (2.8%)

'' 54× (2.3%)

האלהים הָאֱלֹהִ֗ים

the Gods

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אלהים

ʼĕlôhîym

Definition

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Root

plural of H433 (אלוה);

Exhaustive

plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

Source: Strong's Exhaustive Concordance — H430

Fürst

Fürst Lexicon

אֱלֹהִים

noun masculine plural • Root אלוה • Strongs_Numbers • Page 134

God, the Deity; used most frequently as a plural of majesty for the true and most high God (Jehovah); also used for national gods or guardian deities.

אֱלֹהִים

noun masculine plural • Strongs_Numbers • Page 135

Plural in form but often used as singular. 1. The supreme and universal God, God of humanity (distinct from the national name YHWH). 2. Applied to heathen gods. 3. Applied to judges (as representatives of God's judgment). 4. Applied to angels (disputed). 5. Applied to kings or ghosts. 6. Used with other nouns to express the superlative or highest degree (e.g., 'mountain of God' for a great mountain).

אֱלֹהִים

proper name • Strongs_Numbers • Page 591

God. The vowels of this word are assigned to the Tetragrammaton (יהוה) when it is preceded by אֲדֹנָי, resulting in the form יֱהֹוִה.

Gesenius

Gesenius Lexicon

אֱלֹהִים

plur. • Root אלוה • Page 51

1. gods, in the plural number (Ex. 20:3). 2. as a pluralis excellentiae: God in the singular (Gen. 1:1, etc.). 3. בֶּן-אֱלֹהִים (son of God), applied to kings, angels, or worshippers (Ps. 2:7, Gen. 6:2, Job 1:6). 4. אִישׁ אֱלֹהִים (man of God), applied to prophets and servants of God (Judg. 13:6, 1 Sam. 2:27, Deut. 33:1). 5. Used superlatively: 'great before God' (Jon. 3:3, Gen. 23:6).

Particle definite article, Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H0430:

No stats available

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Conjunction

LXX:

LXX Usage Statistics

H0834a:

No stats available

אמר אָמַר

he has said

STRONGS

Strong's Lexicon

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

Verb Qal perfect third person masculine singular

LXX:

LXX Usage Statistics

H0559:

No stats available

אלהים אֱלֹהִים

mighty ones

STRONGS

Strong's Lexicon

אלהים

ʼĕlôhîym

Definition

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Root

plural of H433 (אלוה);

Exhaustive

plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

Source: Strong's Exhaustive Concordance — H430

Fürst

Fürst Lexicon

אֱלֹהִים

noun masculine plural • Root אלוה • Strongs_Numbers • Page 134

God, the Deity; used most frequently as a plural of majesty for the true and most high God (Jehovah); also used for national gods or guardian deities.

אֱלֹהִים

noun masculine plural • Strongs_Numbers • Page 135

Plural in form but often used as singular. 1. The supreme and universal God, God of humanity (distinct from the national name YHWH). 2. Applied to heathen gods. 3. Applied to judges (as representatives of God's judgment). 4. Applied to angels (disputed). 5. Applied to kings or ghosts. 6. Used with other nouns to express the superlative or highest degree (e.g., 'mountain of God' for a great mountain).

אֱלֹהִים

proper name • Strongs_Numbers • Page 591

God. The vowels of this word are assigned to the Tetragrammaton (יהוה) when it is preceded by אֲדֹנָי, resulting in the form יֱהֹוִה.

Gesenius

Gesenius Lexicon

אֱלֹהִים

plur. • Root אלוה • Page 51

1. gods, in the plural number (Ex. 20:3). 2. as a pluralis excellentiae: God in the singular (Gen. 1:1, etc.). 3. בֶּן-אֱלֹהִים (son of God), applied to kings, angels, or worshippers (Ps. 2:7, Gen. 6:2, Job 1:6). 4. אִישׁ אֱלֹהִים (man of God), applied to prophets and servants of God (Judg. 13:6, 1 Sam. 2:27, Deut. 33:1). 5. Used superlatively: 'great before God' (Jon. 3:3, Gen. 23:6).

Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H0430:

No stats available

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

דויד דָּוִיד

Beloved ("David")

STRONGS

Strong's Lexicon

דוד

Dâvid

Definition

David, the youngest son of Jesse

Root

rarely (fully); דויד; from the same as H1730 (דוד); loving;

Exhaustive

rarely (fully); דויד; from the same as דוד; loving; David, the youngest son of Jesse; David.

Source: Strong's Exhaustive Concordance — H1732

Fürst

Fürst Lexicon

דָּוִד

proper noun • Root דוד • Strongs / High • Page 358

Proper noun of the famous Israelite king, founder of a dynasty (1055-1015 B.C.) and chief composer of the Psalter. Meaning loving, joiner, or beloved.

Gesenius

Gesenius Lexicon

דָּוִד

noun masculine • Root , דוד • Page 158

David, son of Jesse, king of Israel. 1 Sam. xvi. ff. 2 Sam. 1 Chr. xii.-xxx. Zion, 1 K. 3:1. The posterity of David, the royal family, Is. 7:2, 13.

Noun proper name masculine

LXX: δαυιδ '' --- ὡσ αὐτοῦ

LXX Usage Statistics

H1732:

δαυιδ 966× (90.3%)

'' 45× (3.7%)

--- 28× (2.7%)

ὡσ 9× (0.9%)

αὐτοῦ 2× (0.2%)

ψαλμὸσ 2× (0.2%)

βασιλεὺσ 2× (0.2%)

βασιλεῖ 2× (0.2%)

ואל וְאֶל־

and toward/do not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Conjunction, Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

שלמה שְׁלֹמֹה

Complete One

STRONGS

Strong's Lexicon

שלמה

Shᵉlômôh

Definition

Shelomah, David's successor

Root

from H7965 (שלום); peaceful;

Exhaustive

from שלום; peaceful; Shelomah, David's successor; Solomon.

Source: Strong's Exhaustive Concordance — H8010

Fürst

Fürst Lexicon

שְׁלֹמֹה

unknown • Root שלום • Strongs / High • Page 1438

Solomon (meaning strength, firmness).

שְׁלֹמֹה

noun proper masculine • Root שלום • Strongs / High • Page 1438

Solomon: The third Hebrew king, celebrated for his magnificence, riches and wisdom.

Gesenius

Gesenius Lexicon

שַׂלְמָה

noun • Root שמלה • Page 640

a garment. Ex. 22:8. Mic. 2:8. By transposition for שִׂמְלָה.

שְׁלֹמֹה

proper name • Page 682

Solomon, the son of David, king of Israel. Its appellative import is peaceable (1 Chr. 22: 9).

שִׁלְּמָה

noun feminine • Root שלם • Page 682

Recompense, punishment. Ps. 91. 8.

Noun proper name masculine

LXX: σαλωμων '' [a] [b] ---

LXX Usage Statistics

H8010:

σαλωμων 266× (87.8%)

'' 7× (2.0%)

[a] 6× (1.6%)

[b] 6× (1.6%)

--- 5× (1.7%)

[[]] 3× (0.8%)

σαλωμῶντοσ 2× (0.7%)

αβδησελμα 2× (0.7%)

בנו בְנוֹ

None

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

בבית בַּבַּיִת

within house

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בית

bayith

Definition

a house (in the greatest variation of applications, especially family, etc.)

Root

probably from H1129 (בנה) abbreviated;

Exhaustive

probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).

Source: Strong's Exhaustive Concordance — H1004

Fürst

Fürst Lexicon

בִּית

verb • Root בית • Consonantal / Medium • Page 230

To pass the night.

Matched via consonantal key only

בַּיִת

noun masculine • Root בות • Consonantal / Medium • Page 237

house in the widest sense, consequently also tent, hut, tower, palace, temple

Matched via consonantal key only

בַּיִת

noun masculine (aramaic) • Consonantal / Medium • Page 239

The same [as Hebrew 'house']; king's house; temple; treasury; banquet-house.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּּיִת

noun • Page 97

A city of Moab, Is. 15:2. Elsewhere written more in full as בֵּית בַּעַל מְעוֹן.

בַּיִת

noun masculine • Root בות • Page 96

1. House, dwelling (Gen. 15:3, Ecc. 2:7). 2. Tent (Gen. 33:17, 2 K. 23:7). 3. Palace, temple (Gen. 12:15, 1 Sam. 5:2, 1 K. 4:6, Is. 14:18). 4. Applied to part of a house or palace, e.g., banqueting-hall (Est. 7:8) or harem (Est. 2:3). 5. Repository, place, or container of any thing, e.g., smelling bottles (Is. 3:20), places for staves (Ex. 26:29), spider's web (Job 8:14), trench (1 K. 18:32), or tomb (Neh. 2:3). 6. The inner part, within (Ex. 28:26, Gen. 6:14). 7. Figuratively: family, kindred, tribe, people (Ex. 12:4, Gen. 7:1, Hos. 8:1). 8. Particularly posterity (Ruth 4:11, 2 Sam. 7:27). 9. Strictly one's father's house (Gen. 24:23, 46:31, Num. 1:2).

Preposition -Within Art, Noun common both singular absolute

LXX: οἶκον οἴκου οἴκῳ οἶκοσ pεἰσ

LXX Usage Statistics

H1004b:

οἶκον 503× (20.8%)

οἴκου 413× (18.3%)

οἴκῳ 323× (12.8%)

οἶκοσ 163× (7.1%)

pεἰσ 92× (4.6%)

οἴκουσ 89× (3.7%)

οἰκίαν 75× (3.1%)

pἐν 70× (3.4%)

--- 57× (2.8%)

'' 54× (2.3%)

הזה הַזֶּ֜ה

this one

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

זה

zeh

Definition

the masculine demonstrative pronoun, this or that

Root

a primitive word;

Exhaustive

a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.

Source: Strong's Exhaustive Concordance — H2088

Fürst

Fürst Lexicon

זֶה

demonstrative pronoun / relative pronoun / particle • Root ז • Strongs / High • Page 425

A multi-purpose word. I. As a demonstrative pronoun: this, referring to what is present. II. As a relative pronoun: who, that, which. III. As a demonstrative particle appended to interrogatives for emphasis, or to denote manner ('how'), location ('here', 'there'), or time ('now', 'just now').

זֶה

noun masculine • Strongs / High • Page 425

A collateral form of שֶׂה (lamb or sheep), found only in 1 Samuel 17:34.

זֶה

pronoun • Strongs / High • Page 427

A demonstrative pronoun ('this') or relative pronoun ('that which'), used without distinction of gender or number. It can refer to masculine, feminine, or neuter antecedents.

זֶה

pronominal stem • Strongs / High • Page 431

(pronominal stem; not used) pron. demonstr. same as זֶה, forming with a prosthetic the time-particle אָז, which form also exists in the Aramaean אֱדַיִן.

Gesenius

Gesenius Lexicon

הֹזֶה

verb • Page 184

To dream, to speak in one’s sleep (Is. 56:10).

זֶה

pronoun • Page 197

1. this. When doubled, one...the other, 1 K. 22:20, Is. 6:3. Sometimes implies contempt, like the Greek οὗτος, Ex. 32:1. 2. more rarely in poetry as a relative, who, like the Germ. der. Ps. 104:8. 3. here, for בָּזֶה in hoc scil. loco. Gen. 28:17. Hence מִזֶּה, hence, 37:17.

Particle definite article, Particle demonstrative

LXX: τοῦτο τοῦτον οὗτοσ τούτου τούτῳ

LXX Usage Statistics

H2088:

τοῦτο 223× (14.4%)

τοῦτον 126× (8.3%)

οὗτοσ 96× (6.2%)

τούτου 95× (6.1%)

τούτῳ 74× (4.9%)

'' 63× (3.5%)

ταύτησ 56× (3.6%)

ταύτῃ 52× (3.2%)

'' 39× (2.2%)

αὕτη 39× (2.6%)

ובירושלם וּבִירוּשָׁלִַ֗ם

and within Foundation of Peace

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ירושל͏ם

Yᵉrûwshâlaim

Definition

Jerushalaim or Jerushalem, the capital city of Palestine

Root

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful;

Exhaustive

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.

Source: Strong's Exhaustive Concordance — H3389

Fürst

Fürst Lexicon

יְרוּשָׁלֵם

unknown • Consonantal / Medium • Page 1438

see יְרוּשָׁלַיִם.

Matched via consonantal key only

יְרוּשָׁלַ֫םִ

noun proper feminine • Root ירה • Consonantal / Medium • Page 647

Jerusalem. (originating in יְרֻשָׁלֵם) n. p. f. the metropolis of the Israelite kingdom from David onward.

Matched via consonantal key only

יְרוּשָׁלַ͏ִם

proper noun • Root , ירה שלם • Consonantal / Medium • Page 648

Jerusalem, the name of a city in Palestine. The name was also used for its inhabitants, and poetically as an image of beauty.

Matched via consonantal key only

יְרוּשְׁלֵם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

An alternate Aramaic name for Jerusalem.

Matched via consonantal key only

יְרוּשְׁלֶם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

The Aramaic name for Jerusalem.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

יְרוּשָׁלַם

proper name • Page 682

Jerusalem. Gen. 14:18. Ps. 76:3. Its appellative signification here is health, peace, i. q. שָׁלוֹם.

Conjunction, Preposition, Noun proper name

LXX: ιερουσαλημ pεἰσ --- ''

LXX Usage Statistics

H3389:

ιερουσαλημ 564× (80.9%)

pεἰσ 47× (7.5%)

ιερουσαλημ 25× (3.4%)

--- 16× (2.6%)

'' 12× (1.6%)

pἐν 11× (1.8%)

pἐπὶ 5× (0.8%)

[a] 2× (0.2%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Conjunction

LXX:

LXX Usage Statistics

H0834a:

No stats available

בחרתי בָּחַרְתִּי

None

STRONGS

Strong's Lexicon

בחר

bâchar

Definition

properly, to try, i.e. (by implication) select

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H977

Fürst

Fürst Lexicon

בַּחַר

noun masculine • Root בחר • Lemma_Lookup • Page 233

same as בָּחוּר (young man/select)

בָּחַר

verb • Lemma_Lookup • Page 233

I. 1. to prove (metals by the fire), to glow, to purify; to try, to examine. 2. to choose, to seek out, to select, to test; to have pleasure in, to love. (Niph. to be chosen; Puh. to be selected)

בָּחַר

verb • Root בחר • Lemma_Lookup • Page 233

II. (not used) 1. to mature, ripen. 2. to hasten forwards, to advance.

בָּחַר

verb • Lemma_Lookup • Page 233

III. (not used) to be deep, low, prop. divided through, deepened.

בַּחֻרִים

noun proper • Root בחר • Lemma_Lookup • Page 234

Low ground, low land; a Benjaminite city in the vicinity of Jerusalem.

בַּחֻרִים

noun masculine plural • Lemma_Lookup • Page 234

Youth.

בַּחֲרֻם

noun proper • Root בחר • Lemma_Lookup • Page 234

Low ground; a city whence one of David's heroes sprang.

יִבְחַר

noun proper masculine • Root בחר • Lemma_Lookup • Page 571

chooser, selecter (viz. Jah is); a proper name.

מִבְחָר

masculine noun / proper noun • Root בחר • Lemma_Lookup • Page 803

1. The select, finest, best. 2. A youth; also a proper masculine name.

Gesenius

Gesenius Lexicon

בָּחַר

verb • Page 92

1. To choose, select, elect. 2. To take pleasure in any thing or any body, to like, be pleased. 3. As in Aram. to prove, examine.

Verb Qal perfect first person common singular

LXX:

LXX Usage Statistics

H0977:

No stats available

מכל מִכֹּל

from all/every

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Prep-M, Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

שבטי שִׁבְטֵי

rods/tribes

STRONGS

Strong's Lexicon

שבט

shêbeṭ

Definition

a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan

Root

from an unused root probably meaning to branch off;

Exhaustive

from an unused root probably meaning to branch off; a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan; [idiom] correction, dart, rod, sceptre, staff, tribe.

Source: Strong's Exhaustive Concordance — H7626

Fürst

Fürst Lexicon

שֵׁבֶט

unknown • Strongs / High • Page 1363

Example used in comparison of sibilants.

שֵׁבֶט

noun masculine • Root שבט • Strongs / High • Page 1372

1. A stick, for striking and chastising (rod of oppression, staff, shepherd's crook, sceptre); also denotes shepherds/rulers. 2. Fig. a tribe, a stem, applied particularly to the twelve Jewish tribes. 3. A comet.

Gesenius

Gesenius Lexicon

שֵׁבֶט

noun masculine • Page 651

The rod or scourge of his mouth; 2. the staff of a ruler, a sceptre (Gen. 49: 10, Num. 24: 17); 3. a measuring staff or rod; a portion of land, a lot, inheritance (Ps. 74: 2, Jer. 10: 16); 4. a spear, javelin (2 Sam. 18: 14); 5. a tribe, spoken of the tribes of Israel (Ex. 28: 21, Judg. 20: 2).

שֵׁבֶט

chald. n. • Root שבט • Page 651

A tribe, i. q. Heb. שֵׁבֶט no. 5. Ezra 6: 17.

שֵׁבֶט and שֶׁבֶט

com. gen. • Page 650

1. a stick, staff, rod. Lev. 27: 32; Ps. 2: 9. Particularly for chastisement, (Prov. 10: 13. 13: 24. 22: 8.) hence a rod of correction, Job 9: 34. Is. 10: 5, 11: 4.

Noun common masculine plural construct

LXX: φυλῆσ φυλῶν ῥάβδῳ φυλαῖσ φυλὰσ

LXX Usage Statistics

H7626:

φυλῆσ 29× (15.9%)

φυλῶν 26× (13.6%)

ῥάβδῳ 13× (6.5%)

φυλαῖσ 12× (6.0%)

φυλὰσ 11× (5.4%)

φυλὴν 9× (4.6%)

φυλὴ 9× (4.9%)

φυλάσ 7× (3.6%)

ῥάβδον 6× (3.0%)

ῥάβδοσ 6× (3.1%)

ישראל יִשְׂרָאֵל

God-Contends

STRONGS

Strong's Lexicon

ישראל

Yisrâʼêl

Definition

Jisrael, a symbolical name of Jacob; also (typically) of his posterity

Root

from H8280 (שרה) and H410 (אל); he will rule as God;

Exhaustive

from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.

Source: Strong's Exhaustive Concordance — H3478

Fürst

Fürst Lexicon

יִשְׂרָאֵל

noun proper masculine • Root שרה • Strongs / High • Page 662

A proper name with multiple meanings: the patriarch Jacob; the Israelite people; an honorary title for the pious; the northern kingdom of Israel; the whole kingdom after the exile.

יִשְׂרָאֵל

noun proper masculine • Root ישר • Strongs / High • Page 662

A proper name, meaning 'El is a true, honest one.' Described as a ground-form to יְשַׂרְאֵלָה.

Noun proper name

LXX: ισραηλ '' --- ιακωβ

LXX Usage Statistics

H3478:

ισραηλ 2245× (92.9%)

'' 57× (2.1%)

--- 50× (2.2%)

ισραηλ 8× (0.3%)

ιακωβ 4× (0.2%)

t? 4× (0.1%)

ιερουσαλημ 4× (0.2%)

[b] 3× (0.1%)

ισραηλίτου 3× (0.1%)

ισραηλίτιδοσ 3× (0.1%)

אשים אָשִׂים

I am putting

STRONGS

Strong's Lexicon

שום

sûwm

Definition

to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)

Root

or שים; a primitive root;

Exhaustive

or שים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically); [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work.

Source: Strong's Exhaustive Concordance — H7760

Fürst

Fürst Lexicon

שׂוּם

verb • Root שום • Strongs / High • Page 755

to put, place

שׂוּם

verb • Strongs / High • Page 1396

Transitive verb: 1. to set (like שִׂימָה), to plant trees, to erect a monument, to build a nest, to establish, to appoint. 2. to set forth/array (warriors, troops, ambush); to subjugate (put foot on neck).

שׂוּם

verb • Root שום • Strongs / High • Page 1397

To set, put, place, lay, or appoint. Senses include: 1. To set up (a pillar, throne, or door), to erect (a tent), to hang up (a curtain), to establish (a law), to arrange, to appoint, to set upon (a thing), to thrust into (prison), to put into (a place), to lay upon, to stick, to found, to create, to cause to arise, to introduce (the seat of worship), to put between, to lay under/upon, to build (lay stone upon stone), to give/take into one's hand, to put words into one's mouth, to furnish with miraculous power, to read before one, to put or lay before. 2. To set upon (dress/ornaments), to lay upon, to afflict with, to impute, to give a name, to set a thing before one's eyes (take a resolution), to put or lay down (a pledge), to commit a cause, to explain the sense, to cherish wrath (against God), to lay to heart (take heed), to take heed to the walk, to throw into, to pour out/shed. 3. To put to, add, to make (with accusative of place). 4. To direct, to turn, to direct the eye upon, to set the face upon, to have a design for, to set the mind upon, to attend to, to consider, to make (into a thing), to turn into nothing, to make as or like, to produce/prepare, to do (when God does this).

שׂוּם

verb • Root שום • Strongs / High • Page 1398

II. Intransitive verb. Properly: to be veiled; hence to be obscured, darkened; metaphorically: to be impotent, weak, or to be on the left side (regarded as the weak or obscured side).

שׂוּם

unknown • Strongs / High • Page 1449

hurtful. Ar. סֻמّ trans. to poison, a poisonous wind. Deriv. שְׁמִימִית (a species of poisonous lizard).

Gesenius

Gesenius Lexicon

שׂוּם

verb • Page 635

Or שִׂים. 1. To set, place, put (e.g., to arrange an army, Job 1:17; Josh. 8:2). 2. To ordain, establish (Gen. 47:26; Ex. 21:13). 3. To appoint (Hos. 2:2; 1 Sam. 8:1).

שׂוּם

verb • Root נתן • Page 636

Continuation of entry from previous page. 4. to lay upon a person (Ex. 5:8, 22:24). Also to impute or charge to a person (Deut. 22:14). 5. to put on a garment (Ruth 3:3). 6. to place (a surety) (Job 17:3). 7. to give a name to a person (Dan. 1:7). 8. to put one's name in a place, i. e. to fix his dwelling there (Deut. 12:5). 9. to beget children (Ezra 10:44). 10. to instruct a person (Ex. 17:14). 11. to attend, consider, anim-mum advertere (Is. 41:22). 12. to lay to heart (Is. 57:1). 13. also to purpose, resolve (Dan. 1:8). 14. to direct one's face (see under פנים). 15. to direct one's eye to any one (see עין). 16. to heap up (Job 36:13). 2. to make, i. q. נָתַן (Gen. 4:15). 3. to give e. g. honour (Josh. 7:19), peace (Num. 6:26). Hiph. i. q. Kal, found only in the imper. Ezek. 21:21. Hoph. only Gen. 24:33 Keri.

שׂוּם

verb • Page 636

to set, put, place. Particularly (1.) to appoint (Ezra 5:14). (2.) to issue an edict (Dan. 3:10). (3.) to regard (Dan. 3:15). (4.) to be concerned for a person (Dan. 6:13). (5.) to name a person (Dan. 5:12).

Verb Qal imperfect first person common singular

LXX: ἔθετο ἔθηκεν θήσομαι ἐπέθηκεν θήσω

LXX Usage Statistics

H7760a:

ἔθετο 40× (6.2%)

ἔθηκεν 26× (3.9%)

θήσομαι 23× (3.5%)

ἐπέθηκεν 22× (3.2%)

θήσω 21× (3.1%)

'' 13× (1.9%)

ἔθεντο 11× (1.7%)

ἔθου 10× (1.7%)

ἐτέθη 9× (1.5%)

ποιήσω 9× (1.5%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

שמי שְׁמי

my name

STRONGS

Strong's Lexicon

שם

shêm

Definition

an appellation, as amark or memorial of individuality; by implication honor, authority, character

Root

a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שמים));

Exhaustive

a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שמים); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.

Source: Strong's Exhaustive Concordance — H8034

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

שֵׁם

noun masculine • Strongs / High • Page 1442

A sign, a memorial, a token, a mark, and therefore a name. (Includes usage regarding calling or inscribing a name).

שֵׁם

noun masculine • Strongs / High • Page 1442

Metaphor: The internal essence as outwardly revealed and known as operative; hence of God (the Divine Essence, Presence, Protection, or Power).

שֵׁם

noun masculine • Strongs / High • Page 1442

Fame, renown, fama, an honourable name. Also used to denote a good name, sweet scent (assonance), bad reputation, or posterity (name after death).

שֵׁם

noun proper • Strongs / High • Page 1442

Proper noun: The oldest son of Noah (Gen. 5, 32), progenitor of the Semites.

Gesenius

Gesenius Lexicon

שֵׁם

m. constr. • Page 683

1. a name; a celebrated name, celebrity, renown. Gen. 6: 4, Num. 16: 2. 2. a rumour, report. Deut. 22: 14. 3. the name of Jehovah, particularly his praise or glory. Ps. 79: 9, Is. 48: 9.

שָׁם

adverb • Page 683

1. there. 2. thither (i.q. שָׁמָּה). 3. then (spoken of time). 4. thither/whither (with paragagic ה). Gen. 13: 3, 1 Sam. 2: 14, Ps. 14: 5, Gen. 19: 20.

שֻׁם

m. chald. • Page 684

A name. References: Dan. 4:5 [4:8]; Ezra 5:1. With suffix שֻׁמֵּהּ (from שֵׁם) Dan. 2:20, 26; 4:5 [4:8]; 5:12. Ezra 5:14: 'and they were given to Sheshbazzar, as his name was'.

Noun common both singular construct, Suffix pronominal first person both singular

LXX: ὄνομα ὄνομά ὀνόματι ὀνόματί ὀνόματα

LXX Usage Statistics

H8034:

ὄνομα 400× (45.4%)

ὄνομά 128× (14.3%)

ὀνόματι 86× (9.2%)

ὀνόματί 62× (6.4%)

ὀνόματα 50× (5.6%)

ὀνομάτων 22× (2.8%)

ὀνόματοσ 17× (1.8%)

ὀνόματόσ 15× (1.6%)

'' 15× (1.7%)

αὐτῆσ 10× (0.9%)

לעילום לְעֵילוֹם׃

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עילום

ʻêylôwm

Definition

{concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always}

Root

for H5769 (עולם)

Exhaustive

for עולם; {concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always}; ever.

Source: Strong's Exhaustive Concordance — H5865

Fürst

Fürst Lexicon

עֵילוֹם

unknown • Root עלם • Strongs / High • Page 1080

In context with עֹלָם, חֵרֹם, חַירוֹם, etc., referring to The Phoenician Saturn, the symbol of time without a beginning.

Gesenius

Gesenius Lexicon

עֵילוֹם

noun masculine • Page 503

Equivalent to עוֹלָם eternity (2 Chr. 33: 7).

Preposition, Noun common both singular absolute

LXX:

LXX Usage Statistics

H5865:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And he will set up a carved image, the likeness which he made in the house of God, of which God said to David and to Solomon his son, In this house and in Jerusalem which I chose from all the tribes of Israel, I will set my name forever.

LITV Translation:
And he placed the engraved image of the idol that he had made in the house of God, of which God had said to David, and to his son Solomon, In this house, and in Jerusalem that I have chosen out of all the tribes of Israel, I will put My name forever.

Brenton Septuagint Translation:
And he set the graven image, the molten statue, the idol which he made, in the house of God, of which God had said to David and to Solomon his son, In this house, and Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name forever;