2 Chronicles 29:32

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויהי וַיְהִ֞י

and he is being

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

מספר מִסְפַּר

a number/he who counts

STRONGS

Strong's Lexicon

מספר

miçpâr

Definition

a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration

Root

from H5608 (ספר);

Exhaustive

from ספר; a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration; [phrase] abundance, account, [idiom] all, [idiom] few, (in-) finite, (certain) number(-ed), tale, telling, [phrase] time.

Source: Strong's Exhaustive Concordance — H4557

Fürst

Fürst Lexicon

מִסְפָּר

noun / masculine • Root ספר • Strongs / High • Page 878

1. A telling, narrative. 2. A number. 3. What can be numbered, hence few or small. 4. A proper name.

Gesenius

Gesenius Lexicon

מִסְפָּר

m. verbal from סָפַר • Root ספר • Page 389

1. Number. Used adverbially to mean 'by number' (Ex. 16:16; Job 1:5). Phrases like אֵין מִסְפָּר mean 'without number, innumerable' (Gen. 41:49; Job 5:9). 2. A relation, narration (Judg. 7:15).

Noun common both singular construct

LXX: ἀριθμὸν ἀριθμὸσ ἀριθμόσ ἀριθμῷ κατ'

LXX Usage Statistics

H4557:

ἀριθμὸν 56× (35.0%)

ἀριθμὸσ 19× (12.7%)

ἀριθμόσ 15× (11.3%)

ἀριθμῷ 15× (10.4%)

κατ' 5× (3.5%)

ἀριθμον 3× (2.3%)

pκατ' 3× (2.3%)

---% 3× (1.8%)

--- 2× (1.5%)

ἀριθμητὰ 2× (1.4%)

העלה הָעֹלָה

the Holocaust

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עלה

ʻôlâh

Definition

a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)

Root

or עולה; feminine active participle of H5927 (עלה);

Exhaustive

or עולה; feminine active participle of עלה; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also עול.

Source: Strong's Exhaustive Concordance — H5930

Fürst

Fürst Lexicon

עֹלָה

noun feminine • Root עלה • Strongs / High • Page 1094

1. A whole burnt-offering, i.e. a sacrifice to be entirely consumed (holocauston). 2. (A contracted form from עָוֶל) perversity, wickedness. 3. (from עָלָה I.) a step, an ascent.

Gesenius

Gesenius Lexicon

עֹלָה

f. verbal / dec. x. • Root עלה • Page 509

1. Strictly what ascends the altar; a burnt-offering. Gen. 22: 3, 6; Lev. 1: 4 ff. 2. A step. Ezek. 40: 26.

Particle definite article, Noun common feminine singular absolute

LXX: ὁλοκαύτωμα ὁλοκαυτώματα ὁλοκαύτωσιν ὁλοκαυτώσεωσ ὁλοκαυτώσεισ

LXX Usage Statistics

H5930a:

ὁλοκαύτωμα 68× (23.9%)

ὁλοκαυτώματα 67× (24.1%)

ὁλοκαύτωσιν 31× (10.6%)

ὁλοκαυτώσεωσ 22× (7.5%)

ὁλοκαυτώσεισ 16× (5.9%)

ὁλοκαυτωμάτων 16× (5.6%)

'' 7× (2.4%)

ὁλοκάρπωσιν 6× (2.0%)

ὁλοκαύτωσισ 5× (1.7%)

--- 4× (1.6%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Conjunction

LXX:

LXX Usage Statistics

H0834a:

No stats available

הביאו הֵבִיאוּ

None

STRONGS

Strong's Lexicon

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

Verb Hiphil perfect third person common plural

LXX:

LXX Usage Statistics

H0935:

No stats available

הקהל הַקָּהָל֒

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קהל

qâhâl

Definition

assemblage (usually concretely)

Root

from H6950 (קהל);

Exhaustive

from קהל; assemblage (usually concretely); assembly, company, congregation, multitude.

Source: Strong's Exhaustive Concordance — H6951

Fürst

Fürst Lexicon

קָהָל

noun masculine • Root קהל • Strongs / High • Page 1264

1. A festive convocation; an assembly or congregation. 2. The act of assembling.

Gesenius

Gesenius Lexicon

קָהָל

noun masculine • Root קהל • Page 582

An assembly, congregation; particularly of the Israelitish people. Lev. 4: 13. Used for a multitude of nations. Gen. 28: 3.

Particle definite article, Noun common both singular absolute

LXX: ἐκκλησία ἐκκλησίᾳ ἐκκλησίασ ἐκκλησίαν συναγωγῆσ

LXX Usage Statistics

H6951:

ἐκκλησία 24× (18.9%)

ἐκκλησίᾳ 19× (14.3%)

ἐκκλησίασ 17× (13.8%)

ἐκκλησίαν 12× (9.5%)

συναγωγῆσ 10× (8.0%)

συναγωγὴ 8× (6.4%)

συναγωγὴν 6× (4.6%)

συναγωγήν 3× (2.4%)

συναγωγὰσ 3× (2.4%)

συναγωγή 3× (2.3%)

בקר בָּקָר

breaking forth

STRONGS

Strong's Lexicon

בקר

bâqâr

Definition

beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd

Root

from H1239 (בקר);

Exhaustive

from בקר; beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd; beeve, bull ([phrase] -ock), [phrase] calf, [phrase] cow, great (cattle), [phrase] heifer, herd, kine, ox.

Source: Strong's Exhaustive Concordance — H1241

Fürst

Fürst Lexicon

בֹּקֶר

noun masculine • Root בקר • Consonantal / Medium • Page 272

Prop. breaking forth (of the morning-red), hence the dawn, the morning.

Matched via consonantal key only

בָּקַר

verb • Root בקר • Consonantal / Medium • Page 272

To split, to cut through, to break through; to plough, to cleave the soil; figuratively to break out, to break forth; to divide.

Matched via consonantal key only

בָּקַר

verb • Consonantal / Medium • Page 273

To appear every morning; a denominative verb.

Matched via consonantal key only

בָּקָר

noun masculine / noun feminine • Root בקר • Consonantal / Medium • Page 272

Cattle for the plough, a herd; collectively oxen, heifers, black cattle.

Matched via consonantal key only

בִּקֵּר

verb piel • Root בקר • Consonantal / Medium • Page 272

To divide; to search into, to examine; to judge of, consider; to review, look after, inspect; to weigh.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בֹּקֶר

noun masculine • Page 112

1. the dawn, the morning. Gen. 1:5 ff. בֹּקֶר בֹּקֶר every morning, Ex. 30:7. 34:2. 2. i.q. מָחָר tomorrow, the morrow, cras. Ex. 16:7. Num. 16:5. לַבֹּקֶר on the morrow, i. e. soon, suddenly, Ps. 49:15. 90:14. 143:8.

בְּקַר

verb • Page 112

to seek, search. Ezra 4:15, 19. 5:17. and Ithpa. אִתְבַּקַר idem. Ezra 5:17.

בָּקַר

verb • Page 112

1. to see, behold, look; Ps. 27:4. 2. to look after, to search for any thing; Gen. 13:36. Lev. 27:33. 3. to think on, to reflect, meditate. Prov. 20:25. 2 K. 16:15. 4. to look after, to take care of any thing; Ezek. 34:11, 12.

בָּקָר

com. gen. • Page 112

collect. oxen, neat cattle, a herd of oxen, without distinction of age or sex. Gen. 12:16. 13:5. 18:7. 20:14. 21:27. Ex. 21:37 [22:1]. milch kine, cows, Gen. 33:13. a son of the herd, a calf, Gen. 18:7, 8.

Noun common both singular absolute

LXX: βοῶν μόσχουσ βόασ βόεσ δαμάλεισ

LXX Usage Statistics

H1241:

βοῶν 71× (38.1%)

μόσχουσ 19× (9.8%)

βόασ 18× (8.8%)

βόεσ 17× (8.5%)

δαμάλεισ 12× (7.2%)

μόσχων 7× (3.7%)

μόσχοι 5× (2.7%)

βουκόλια 5× (2.5%)

βουκολίων 5× (2.2%)

βουσὶν 4× (1.9%)

שבעים שִׁבְעִים

None

STRONGS

Strong's Lexicon

שבעים

shibʻîym

Definition

seventy

Root

multiple of H7651 (שבע);

Exhaustive

multiple of שבע; seventy; seventy, threescore and ten ([phrase] -teen).

Source: Strong's Exhaustive Concordance — H7657

Fürst

Fürst Lexicon

שִׁבְעִים

numeral • Strongs / High • Page 1375

Seventy (used as a round number, or to express manifoldness).

Gesenius

Gesenius Lexicon

שִׁבְעִים

plur. • Root שבע • Page 652

seventy, often used as a round number. Gen. 50:3, Gen. 4:24.

Noun common masculine plural absolute

LXX: ἑβδομήκοντα δύο πέντε ἑκατὸν τέσσαρεσ

LXX Usage Statistics

H7657:

ἑβδομήκοντα 84× (68.0%)

δύο 7× (4.8%)

πέντε 6× (3.6%)

ἑκατὸν 5× (4.3%)

τέσσαρεσ 4× (3.2%)

τρεῖσ 3× (2.1%)

ἐννακόσιοι 2× (1.7%)

τριακόσιοι 2× (1.7%)

ἑπτά 2× (1.3%)

אילים אֵילִים

strong-leaders (rams)

STRONGS

Strong's Lexicon

איל

ʼayil

Definition

properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree

Root

from the same as H193 (אול);

Exhaustive

from the same as אול; properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree; mighty (man), lintel, oak, post, ram, tree.

Source: Strong's Exhaustive Concordance — H352

Fürst

Fürst Lexicon

אֱיָל

noun masculine • Root אול • Lemma_Lookup • Page 113

Power; strength.

אִיל

stem • Lemma_Lookup • Page 112

(not used) an assumed stem to explain אֵיל, אִיל, אַיִל &c.

אִיל

noun masculine • Lemma_Lookup • Page 130

Concrete: hero, mighty one; also ram, or strong tree (oak, terebinth). Distinguished from אֵל in the text.

אֵיל

noun masculine • Lemma_Lookup • Page 112

1. power, strength, concr. hero, warrior, powerful one, chief.

אַיָּל

noun masculine • Lemma_Lookup • Page 112

a stag, hart; described as springing or running swiftly.

אֵילָה

noun feminine • Lemma_Lookup • Page 114

see אֵילוֹת

אֵילָה

unknown • Root חיל • Lemma_Lookup • Page 481

Power, capacity; hence the epithet of חָכָם (Hercules) in the proper name חִקּוּ חֵילָם (Hikkem of competent ability)

אַיָּלָה

noun feminine • Lemma_Lookup • Page 113

Hind; female deer. Noted for its agility.

אֵילוֹן

noun proper • Root איל • Lemma_Lookup • Page 114

oak-grove, oak-bush; 1. proper noun of a town in the tribe of Dan; 2. proper noun of a Hittite; 3. proper noun of a judge belonging to Zebulun

אַיָּלוֹן

noun proper • Lemma_Lookup • Page 114

deerfield; proper noun of a Levitical city in the tribe of Dan; also a city in the territory of Zebulun

אֱיָלוּת

noun feminine • Root איל • Lemma_Lookup • Page 114

strength, power, protection

אֵילוֹת

noun proper • Root איל • Lemma_Lookup • Page 114

oak- or palm-grove; proper noun of the well-known Edomite sea-port on the eastern gulf of the Red Sea (Elath)

אֵילִים

noun proper • Lemma_Lookup • Page 114

(palms) proper noun; see אֵיל 2

אֵילִם

noun proper • Lemma_Lookup • Page 113

Name of the seventh station of the Israelites on their march from Egypt (Ex. 15:27; 16:1), where stood seventy palmtrees; others understand it as a plain overgrown with trees.

אֵילָם

noun masculine • Root אלם • Lemma_Lookup • Page 114

A rare architectural expression (nine times written אֵלָם); a sort of hall-like space that recedes and projects (porch/vestibule)

אֵילַמּוֹת

noun masculine plural • Lemma_Lookup • Page 114

see אֵילָם

אֵילַמִּים

noun masculine plural • Lemma_Lookup • Page 114

see אֵילָם

אִילָן

noun masculine • Lemma_Lookup • Page 114

a tree (Aramaic)

אֵיל פָּארָן

noun proper • Lemma_Lookup • Page 113

Terebinth of Paran; a place in the neighbourhood of mount Se'ir, where the Horites dwelt.

אֵילַת

noun proper • Lemma_Lookup • Page 114

a grove, a palmgrove (or אֵילוֹת); proper noun of the Edomite harbour-town on the Red Sea

אֵילַת

noun feminine • Lemma_Lookup • Page 115

See אֵילָה, אַיִל

אֲרִאֵיל

noun masculine • Root ארא • Lemma_Lookup • Page 181

hearth (K'tib reading in Ez. 43, 15)

הוֹאִיל

verb • Root יאל • Lemma_Lookup • Page 569

Hifil of יָאַל: to manifest the will, to undertake, to venture, to make a determination, to be content, to be pleased, to execute the will.

הִשְׁאִיל

verb • Root שאל • Lemma_Lookup • Page 1367

To lend; properly to let ask = to offer willingly; to loan.

הִשְׂמְאִיל

verb hifil • Lemma_Lookup • Page 1443

Hif. To turn to the north, the left side.

עֵמֶק אַיָּלוֹן

noun proper • Root עמק • Lemma_Lookup • Page 1107

Valley of Ajalon (so called from the Levitical city in Dan).

Gesenius

Gesenius Lexicon

אֵיל

m. dec. i. a. • Root אול • Page 31

1. Mighty. (See root אוּל.) 2 K. 24:15 Keth. אֵילֵי הָאָרֶץ the mighty or the nobles of the land. 2. body. Ps. 73:4.

אֵיל

noun masculine • Page 43

m. dec. VI. f.

אַיִל

noun masculine • Root אול • Page 44

1. ram (Gen. 15:9, Ex. 25:5). 2. a technical expression in architecture, meaning pillars or pilasters (1 K. 6:31, Ezek. 40:9).

אַיִל

m. verbal • Root איל • Page 44

1. the mighty, noble (Ex. 15:15, 2 K. 24:15). 2. turpentine-tree, terebinthus (Gen. 14:6, Is. 61:3).

Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H0352a:

No stats available

מאה מֵאָה

a hundred

STRONGS

Strong's Lexicon

מאה

mêʼâh

Definition

a hundred; also as a multiplicative and a fraction

Root

or מאיה; properly, a primitive numeral

Exhaustive

or מאיה; properly, a primitive numeral; a hundred; also as a multiplicative and a fraction; hundred((-fold), -th), [phrase] sixscore.

Source: Strong's Exhaustive Concordance — H3967

Fürst

Fürst Lexicon

מֵאָה

f. noun • Root מאה • Strongs / High • Page 798

A multitude, a heap; then a hundred, either as a large round sum or a definite number. Its dual form מָאתַיִם means two hundred, and its plural מֵאוֹת means hundreds.

מֵאָה

numeral noun / f. • Strongs / High • Page 799

A hundred; a hundred-fold; the hundredth. Also used to denote extent or greatness, as in מִגְדַּל הַמֵּאָה (tower of extent, giant-tower).

Gesenius

Gesenius Lexicon

מֵאָה

f. const. מְאַת / dec. xi. b. • Page 351

a hundred. Includes various forms like dual מָאתַיִם and plur. מֵאוֹות. (Gen. 17:17, 25:7; Prov. 17:10; Ecc. 8:12). Also prob. interest, usury (Neh. 5:11). Also proper name of a tower in Jerusalem (Neh. 3:1, 12:39).

Noun common feminine singular absolute

LXX: ἑκατὸν εἴκοσι πεντήκοντα τριάκοντα διακόσιοι

LXX Usage Statistics

H3967:

ἑκατὸν 146× (18.2%)

εἴκοσι 46× (5.0%)

πεντήκοντα 44× (4.5%)

τριάκοντα 39× (4.3%)

διακόσιοι 38× (4.8%)

ἑξακόσιοι 33× (4.1%)

πέντε 25× (2.1%)

ἑπτακόσιοι 23× (2.8%)

δύο 22× (1.9%)

τριακόσιοι 21× (2.7%)

כבשים כְּבָשִׂים

None

STRONGS

Strong's Lexicon

כבש

kebes

Definition

a ram (just old enough to butt)

Root

from an unused root meaning to dominate;

Exhaustive

from an unused root meaning to dominate; a ram (just old enough to butt); lamb, sheep.

Source: Strong's Exhaustive Concordance — H3532

Fürst

Fürst Lexicon

כֶּבֶשׂ

noun / masculine • Root כבש • Strongs / High • Page 676

A young sheep, after it has ceased to be a lamb and has become stronger, usually up to three years old. Also described as a ram, feeding in meadows, yielding wool, and characterized by tameness and patience.

Gesenius

Gesenius Lexicon

כֶּבֶשׂ

m. dec. vi. a. and h. • Page 308

*a lamb of one year and upwards*. Num. 7:15, 21, 23, 39, 45, 51, 57, 63, 69, 75. plur. כְּבָשִׂים.

כֶּבֶשׂ

noun • Page 309

An ewe-lamb about a year old. (Ref: Gen. 21:28, 29, 30).

Noun common masculine plural absolute

LXX: ἀμνὸν ἀμνοὺσ ἀμνοῖσ ἀμνάδασ ἀμνῷ

LXX Usage Statistics

H3532:

ἀμνὸν 30× (26.8%)

ἀμνοὺσ 23× (22.6%)

ἀμνοῖσ 13× (9.9%)

ἀμνάδασ 12× (11.8%)

ἀμνῷ 10× (8.4%)

ἀμνούσ 4× (3.7%)

πρόβατον 2× (2.0%)

ἀμνῶν 2× (2.0%)

ὡσ 2× (2.0%)

ἀμνοὶ 2× (2.0%)

מאתים מָאתָיִם

None

STRONGS

Strong's Lexicon

מאה

mêʼâh

Definition

a hundred; also as a multiplicative and a fraction

Root

or מאיה; properly, a primitive numeral

Exhaustive

or מאיה; properly, a primitive numeral; a hundred; also as a multiplicative and a fraction; hundred((-fold), -th), [phrase] sixscore.

Source: Strong's Exhaustive Concordance — H3967

Fürst

Fürst Lexicon

מֵאָה

f. noun • Root מאה • Strongs / High • Page 798

A multitude, a heap; then a hundred, either as a large round sum or a definite number. Its dual form מָאתַיִם means two hundred, and its plural מֵאוֹת means hundreds.

מֵאָה

numeral noun / f. • Strongs / High • Page 799

A hundred; a hundred-fold; the hundredth. Also used to denote extent or greatness, as in מִגְדַּל הַמֵּאָה (tower of extent, giant-tower).

Gesenius

Gesenius Lexicon

מֵאָה

f. const. מְאַת / dec. xi. b. • Page 351

a hundred. Includes various forms like dual מָאתַיִם and plur. מֵאוֹות. (Gen. 17:17, 25:7; Prov. 17:10; Ecc. 8:12). Also prob. interest, usury (Neh. 5:11). Also proper name of a tower in Jerusalem (Neh. 3:1, 12:39).

Noun common feminine dual absolute

LXX: ἑκατὸν εἴκοσι πεντήκοντα τριάκοντα διακόσιοι

LXX Usage Statistics

H3967:

ἑκατὸν 146× (18.2%)

εἴκοσι 46× (5.0%)

πεντήκοντα 44× (4.5%)

τριάκοντα 39× (4.3%)

διακόσιοι 38× (4.8%)

ἑξακόσιοι 33× (4.1%)

πέντε 25× (2.1%)

ἑπτακόσιοι 23× (2.8%)

δύο 22× (1.9%)

τριακόσιοι 21× (2.7%)

לעלה לְעֹלָה

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עלה

ʻôlâh

Definition

a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)

Root

or עולה; feminine active participle of H5927 (עלה);

Exhaustive

or עולה; feminine active participle of עלה; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also עול.

Source: Strong's Exhaustive Concordance — H5930

Fürst

Fürst Lexicon

עֹלָה

noun feminine • Root עלה • Strongs / High • Page 1094

1. A whole burnt-offering, i.e. a sacrifice to be entirely consumed (holocauston). 2. (A contracted form from עָוֶל) perversity, wickedness. 3. (from עָלָה I.) a step, an ascent.

Gesenius

Gesenius Lexicon

עֹלָה

f. verbal / dec. x. • Root עלה • Page 509

1. Strictly what ascends the altar; a burnt-offering. Gen. 22: 3, 6; Lev. 1: 4 ff. 2. A step. Ezek. 40: 26.

Preposition, Noun common feminine singular absolute

LXX: ὁλοκαύτωμα ὁλοκαυτώματα ὁλοκαύτωσιν ὁλοκαυτώσεωσ ὁλοκαυτώσεισ

LXX Usage Statistics

H5930a:

ὁλοκαύτωμα 68× (23.9%)

ὁλοκαυτώματα 67× (24.1%)

ὁλοκαύτωσιν 31× (10.6%)

ὁλοκαυτώσεωσ 22× (7.5%)

ὁλοκαυτώσεισ 16× (5.9%)

ὁλοκαυτωμάτων 16× (5.6%)

'' 7× (2.4%)

ὁλοκάρπωσιν 6× (2.0%)

ὁλοκαύτωσισ 5× (1.7%)

--- 4× (1.6%)

ליהוה לַיהוָה

to He is

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Preposition, Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

כל כָּל־

all

STRONGS

Strong's Lexicon

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Noun common both singular absolute

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

אלה אֵלֶּה׃

these/mighty-one/goddess

STRONGS

Strong's Lexicon

אלה

ʼâlâh

Definition

an imprecation

Root

from H422 (אלה);

Exhaustive

from אלה; an imprecation; curse, cursing, execration, oath, swearing.

Source: Strong's Exhaustive Concordance — H423

אלה

ʼêlâh

Definition

an oak or other strong tree

Root

feminine of H352 (איל);

Exhaustive

lemma אלה first vowel, corrected to אלה; feminine of איל; an oak or other strong tree; elm, oak, teil-tree.

Source: Strong's Exhaustive Concordance — H424

אלה

ʼêl-leh

Definition

these or those

Root

prolonged from H411 (אל);

Exhaustive

prolonged from אל; these or those; an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).

Source: Strong's Exhaustive Concordance — H428

Fürst

Fürst Lexicon

אָלָה

verb • Root אל • Strongs_Numbers • Page 132

I. 1. To be strong, powerful, stout (intr.); 2. To strengthen, to swear, confirm by an oath (tr.); 3. To curse (not used); 4. To be fat.

אָלָה

noun feminine • Strongs_Numbers • Page 132

1. An oath (allied in sense is שְׁבֻעָה); 2. A covenant confirmed by an oath; 3. Curse, imprecation, connected with exclamations of swearing.

Gesenius

Gesenius Lexicon

אֵלֶּה

pronoun • Page 51

these, employed as the plural of זֶה (zeh) and זאת (zot). Ref: Judg. 6:11, 19; 1 Sam. 17:2, 19; 2 Sam. 18:9, 14; Ezek. 31:14.

אֵלֶּה

chald. pron. plur. • Page 51

Chaldee equivalent of the Hebrew אֵלֶּה (these). Ref: Jer. 10:11.

אָלָה

f. verbal / dec. x • Root אלה • Page 50

1. oath; 2. particularly a covenant confirmed by an oath (Gen. 26:28); 3. imprecation, curse (Num. 5:21).

אָלָה

verb • Page 50

1. to swear (1 K. 8:31); 2. to curse (Judg. 17:2). Hiph. to cause to swear (1 K. 8:31).

אָלָה

verb • Page 50

to lament (Joel 1:8). Equivalent to Syriac usage.

אֵלָה

f. verbal / dec. x • Root אל • Page 50

turpentine-tree, pistacia terebinthus. A common tree in Palestine growing to considerable height with evergreen leaves and clustering fruit (Gen. 35:4).

Particle demonstrative

LXX:

LXX Usage Statistics

H0423:

No stats available

H0424:

No stats available

H0428:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the number of the burnt-offerings which the convocation brought, will be seventy oxen, a hundred rams, two hundred lambs: all these for a bunt-offering to Jehovah.

LITV Translation:
And the number of the burnt offerings that the congregation brought was seventy oxen, a hundred rams, two hundred lambs; all these for a burnt offering to Jehovah.

Brenton Septuagint Translation:
And the number of the whole burnt offerings which the congregation brought, was seventy calves, a hundred rams, two hundred lambs: all these were for a whole burnt offering to the Lord.