2 Chronicles 26:23

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וישכב וַיִּשְׁכַּב

and he lying

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שכב

shâkab

Definition

to lie down (for rest, sexual connection, decease or any other purpose)

Root

a primitive root;

Exhaustive

a primitive root; to lie down (for rest, sexual connection, decease or any other purpose); [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.

Source: Strong's Exhaustive Concordance — H7901

Fürst

Fürst Lexicon

שָׁכַב

verb • Root שכב • Strongs / High • Page 1417

I. To bend oneself, to lie down, to lie stiff (of one destroyed), to rest, to sleep, or metaphorically to die/be buried (e.g., שָׁכַב עִם־אֲבוֹתָיו).

שָׁכַב

verb • Strongs / High • Page 1418

Denotes the coming into Sheol. 2. To lie (sexually), commonly spoken of a man lying with a woman, or vice versa, also applied to animals.

שָׁכַב

verb • Root שכב • Strongs / High • Page 1418

II. To pour out. (The sexual meaning of שָׁכַב I. may derive from originally meaning 'to moisten, with semen').

Gesenius

Gesenius Lexicon

שָׁכַב

verb • Page 670

1. to lay one's self down, particularly for sleep (Gen. 19:4, 28:11, 1 Sam. 3:5) or in death (1 K. 2:10, 11:43). 2. to lie. Constrained with an accus. of the place, hence those that lie in the grave, Ps. 88:6; she that lieth in thy bosom, Mic. 7:5.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: ἐκοιμήθη κοιμηθῇ κοιμηθῆναι ἐκάθευδεν κοιμηθήσῃ

LXX Usage Statistics

H7901:

ἐκοιμήθη 52× (22.9%)

κοιμηθῇ 18× (8.9%)

κοιμηθῆναι 10× (4.3%)

ἐκάθευδεν 9× (4.5%)

κοιμηθήσῃ 9× (4.4%)

κοιμώμενοσ 8× (3.6%)

κοιμήθητι 8× (4.0%)

κοιμηθήσεται 7× (3.3%)

ἐκοιμήθησαν 6× (3.1%)

κοιμηθεὶσ 5× (2.5%)

עזיהו עֻזִּיָּ֜הוּ

Powerful of Himself

STRONGS

Strong's Lexicon

עזיה

ʻUzzîyâh

Definition

Uzzijah, the name of five Israelites

Root

or עזיהו; from H5797 (עז) and H3050 (יה); strength of Jah;

Exhaustive

or עזיהו; from עז and יה; strength of Jah; Uzzijah, the name of five Israelites; Uzziah.

Source: Strong's Exhaustive Concordance — H5818

Fürst

Fürst Lexicon

עֲזִיָּה

noun proper masculine • Consonantal / Low • Page 1075

(same as עֻזִּיָּה) Proper name masculine.

Matched via prefix/suffix stripped stem

Gesenius

Gesenius Lexicon

עֻזִּיָּה

proper name • Root עזז • Page 501

"strength of Jehovah", proper name of a king of Judah. 2 K. 15:13, 30, 32, 34. Is. 1:1. 6:1. 7:1. Hos. 1:1. Am. 1:1. Also written as עֻזִּיָּהוּ.

Noun proper name masculine

LXX: οζιασ οζιου οζια οζιαν αζαριου

LXX Usage Statistics

H5818:

οζιασ 9× (35.4%)

οζιου 6× (23.6%)

οζια 4× (14.0%)

οζιαν 3× (11.2%)

αζαριου 2× (7.9%)

עם עִם־

together with/a people

STRONGS

Strong's Lexicon

עם

ʻim

Definition

adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)

Root

from H6004 (עמם);

Exhaustive

from עמם; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).

Source: Strong's Exhaustive Concordance — H5973

Fürst

Fürst Lexicon

עִם

name element • Root אם • Strongs / High • Page 1101

(In united words like עַמִּי, עֲמִדָּה). Element peculiar to personal names, generally referring to God, signifying uniter, gatherer, binder together, or family-founder. Interchangeable with אֵל, אָב, אָח, and אִם.

עִם

particle / preposition / conjunction • Root עמם • Strongs / High • Page 1101

A particle/preposition meaning with, cum, beside, by, expressing communion, union, conjunction, or accompaniment. Also functions as a sign of coordination (and).

עִם

preposition / adverb / conjunction • Root עמם • Strongs / High • Page 1102

Among, between, inter, in medio, apud, with; in the midst of; notwithstanding. (When combined with מִן (מֵעִם): away from, from near, out of the possession of, from, according to the mind of.)

עִם

aramaic preposition / conjunction (aramaic) • Root עמם • Strongs / High • Page 1102

Aramaic preposition/conjunction: together with; with (e.g., the clouds of heaven, meaning riding on a cloud); of time, so long as, as long as, like; by (e.g., by night).

Gesenius

Gesenius Lexicon

עִם

preposition • Page 512

used only as a preposition. 1. with. Gen. 27: 44. Ex. 22: 29. עִם זֶה with all this, notwithstanding this, Neh. 5: 18. עִם שֶׁמֶשׁ so long as the sun shall endure, Ps. 72: 5. 2. before; e. g. עִם אֵל before God, Job 9: 2. 27: 13. 3. against; e. g. נִלְחַם עִם to fight against.

עִם

preposition • Page 513

with; also in, e.g. עִם לֵילְיָא in the night (Dan. 7:2); עִם דָּר וְדָר so long as the generations of men last (Dan. 3:33, 4:31).

Preposition

LXX: μετὰ μετ' μεθ' ἐμοῦ ---

LXX Usage Statistics

H5973a:

μετὰ 252× (26.0%)

μετ' 226× (22.7%)

μεθ' 68× (6.9%)

ἐμοῦ 55× (4.8%)

--- 31× (3.2%)

παρὰ 30× (3.1%)

παρ' 24× (2.5%)

πρὸσ 23× (2.4%)

'' 22× (1.9%)

ἀπὸ 20× (2.1%)

אבתיו אֲבֹתָ֗יו

None

STRONGS

Strong's Lexicon

אב

ʼâb

Definition

father, in a literal and immediate, or figurative and remote application

Root

a primitive word;

Exhaustive

a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.

Source: Strong's Exhaustive Concordance — H1

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

אָב

noun masculine • Root אבה • Strongs_Numbers • Page 43

Father; benefactor, care-taker, supporter; spiritual benefactor (teacher, instructor, counsellor); chief adviser, Visier; lord, possessor, holder (figuratively in compounds); founder of a domestic society or race; spiritual begetter, i.e. Creator, God.

אָב

noun masculine • Strongs_Numbers • Page 44

God, as the creator, benefactor, care-taker, ruler; frequently used in compound proper names denoting God.

אָב

noun masculine • Strongs_Numbers • Page 254

Father (used here as master/teacher)

Gesenius

Gesenius Lexicon

אָב

m. prim. irreg. • Page 16

1. father, properly so called; freq. 2. grandfather, forefather, ancestor (Gen. 28: 13, 1 K. 15: 11, 1 Chr. 2: 45, Gen. 4: 20, 21). 3. maker, creator (Job 38: 28). In this sense, applied to Jehovah (Is. 63: 16, 64: 7). 4. benefactor, guardian (Job 29: 16, Ps. 68: 6). Applied to the expected Messiah as אֲבִי עַד 'the eternal father of his people' (Is. 9: 5). 5. a title of respect for prophets and priests, even from kings (2 K. 6: 21, 13: 14, Judg. 17: 10). 6. 'father of the king', an oriental expression to designate a vizier or prime minister (Gen. 45: 8).

אָב

noun masculine • Page 17

Father. Beyond the literal sense, it is used for a counsellor or teacher (Gen. 41:43) and figuratively for the grave (Job 17:14). It appears in compound proper names (e.g., Abraham, Abigail) and includes the Chaldee form (Dan. 2:23).

אָב

noun masculine • Root אבה • Page 17

Wish, desire. Core biblical reference: Job 34:36.

Noun common feminine plural construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0001:

No stats available

ויקברו וַיִּקְבְּרוּ

and they are burying

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קבר

qâbar

Definition

to inter

Root

a primitive root;

Exhaustive

a primitive root; to inter; [idiom] in any wise, bury(-ier).

Source: Strong's Exhaustive Concordance — H6912

Fürst

Fürst Lexicon

קָבַר

verb transitive • Root קבר • Strongs / High • Page 1256

to dig, to dig through, to hollow out, to dig out, commonly to bury (Qal).

Gesenius

Gesenius Lexicon

קָבַר

verb • Page 578

fut. יִקְבֹּר, to bury. Gen. 23: 4, 19; 25: 9. Niph. pass. Ruth 1: 17. Pi. i. q. Kal. 1 K. 11: 15.

conjunctive, Verb Qal sequential imperfect third person masculine plural

LXX: ἔθαψαν ἐτάφη θάψαι '' θάπτουσιν

LXX Usage Statistics

H6912:

ἔθαψαν 36× (26.2%)

ἐτάφη 25× (17.6%)

θάψαι 8× (5.9%)

'' 5× (3.5%)

θάπτουσιν 5× (3.5%)

θάπτεται 5× (3.5%)

θάψον 4× (3.3%)

--- 3× (2.5%)

θάψω 3× (2.2%)

θάπτων 3× (2.1%)

אתו אֹתוֹ

his eternal self

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

אֵת

i. m. subst. • Page 81

Ploughshare. Inflected in two ways as אֵתִים and אֵתִין. References: 1 Sam. 13: 20, 21; Is. 2: 4; Joel 4: 10 [3:10]. Its etymology is suggested to be related to the word מַחֲרֶשֶׁת.

Direct object eternal self, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0853:

No stats available

עם עִם־

together with/a people

STRONGS

Strong's Lexicon

עם

ʻim

Definition

adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)

Root

from H6004 (עמם);

Exhaustive

from עמם; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).

Source: Strong's Exhaustive Concordance — H5973

Fürst

Fürst Lexicon

עִם

name element • Root אם • Strongs / High • Page 1101

(In united words like עַמִּי, עֲמִדָּה). Element peculiar to personal names, generally referring to God, signifying uniter, gatherer, binder together, or family-founder. Interchangeable with אֵל, אָב, אָח, and אִם.

עִם

particle / preposition / conjunction • Root עמם • Strongs / High • Page 1101

A particle/preposition meaning with, cum, beside, by, expressing communion, union, conjunction, or accompaniment. Also functions as a sign of coordination (and).

עִם

preposition / adverb / conjunction • Root עמם • Strongs / High • Page 1102

Among, between, inter, in medio, apud, with; in the midst of; notwithstanding. (When combined with מִן (מֵעִם): away from, from near, out of the possession of, from, according to the mind of.)

עִם

aramaic preposition / conjunction (aramaic) • Root עמם • Strongs / High • Page 1102

Aramaic preposition/conjunction: together with; with (e.g., the clouds of heaven, meaning riding on a cloud); of time, so long as, as long as, like; by (e.g., by night).

Gesenius

Gesenius Lexicon

עִם

preposition • Page 512

used only as a preposition. 1. with. Gen. 27: 44. Ex. 22: 29. עִם זֶה with all this, notwithstanding this, Neh. 5: 18. עִם שֶׁמֶשׁ so long as the sun shall endure, Ps. 72: 5. 2. before; e. g. עִם אֵל before God, Job 9: 2. 27: 13. 3. against; e. g. נִלְחַם עִם to fight against.

עִם

preposition • Page 513

with; also in, e.g. עִם לֵילְיָא in the night (Dan. 7:2); עִם דָּר וְדָר so long as the generations of men last (Dan. 3:33, 4:31).

Preposition

LXX: μετὰ μετ' μεθ' ἐμοῦ ---

LXX Usage Statistics

H5973a:

μετὰ 252× (26.0%)

μετ' 226× (22.7%)

μεθ' 68× (6.9%)

ἐμοῦ 55× (4.8%)

--- 31× (3.2%)

παρὰ 30× (3.1%)

παρ' 24× (2.5%)

πρὸσ 23× (2.4%)

'' 22× (1.9%)

ἀπὸ 20× (2.1%)

אבתיו אֲבֹתָיו

None

STRONGS

Strong's Lexicon

אב

ʼâb

Definition

father, in a literal and immediate, or figurative and remote application

Root

a primitive word;

Exhaustive

a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.

Source: Strong's Exhaustive Concordance — H1

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

אָב

noun masculine • Root אבה • Strongs_Numbers • Page 43

Father; benefactor, care-taker, supporter; spiritual benefactor (teacher, instructor, counsellor); chief adviser, Visier; lord, possessor, holder (figuratively in compounds); founder of a domestic society or race; spiritual begetter, i.e. Creator, God.

אָב

noun masculine • Strongs_Numbers • Page 44

God, as the creator, benefactor, care-taker, ruler; frequently used in compound proper names denoting God.

אָב

noun masculine • Strongs_Numbers • Page 254

Father (used here as master/teacher)

Gesenius

Gesenius Lexicon

אָב

m. prim. irreg. • Page 16

1. father, properly so called; freq. 2. grandfather, forefather, ancestor (Gen. 28: 13, 1 K. 15: 11, 1 Chr. 2: 45, Gen. 4: 20, 21). 3. maker, creator (Job 38: 28). In this sense, applied to Jehovah (Is. 63: 16, 64: 7). 4. benefactor, guardian (Job 29: 16, Ps. 68: 6). Applied to the expected Messiah as אֲבִי עַד 'the eternal father of his people' (Is. 9: 5). 5. a title of respect for prophets and priests, even from kings (2 K. 6: 21, 13: 14, Judg. 17: 10). 6. 'father of the king', an oriental expression to designate a vizier or prime minister (Gen. 45: 8).

אָב

noun masculine • Page 17

Father. Beyond the literal sense, it is used for a counsellor or teacher (Gen. 41:43) and figuratively for the grave (Job 17:14). It appears in compound proper names (e.g., Abraham, Abigail) and includes the Chaldee form (Dan. 2:23).

אָב

noun masculine • Root אבה • Page 17

Wish, desire. Core biblical reference: Job 34:36.

Noun common feminine plural construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0001:

No stats available

בשדה בִּשְׂדֵה

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שדה

sâdeh

Definition

a field (as flat)

Root

or שדי; from an unused root meaning to spread out;

Exhaustive

or שדי; from an unused root meaning to spread out; a field (as flat); country, field, ground, land, soil, [idiom] wild.

Source: Strong's Exhaustive Concordance — H7704

Fürst

Fürst Lexicon

שָׂדֶה

noun masculine • Root שדד • Strongs / High • Page 1384

(from שָׂדַד II.; only pl. שָׂדִים) m. a wide-stretching plain, a tract of land, prop. an extension; hence the pl. שָׂדִים (open fields, plains).

שָׂדֶה

noun masculine • Strongs / High • Page 1386

1. A field, opposed to a city, village, or camp; the open field, belonging to the land; of animals, wild, untamed. 2. Metaphorically, the field surrounding a city, district, or territory belonging to a city; open country, in opposition to the metropolis.

Gesenius

Gesenius Lexicon

שְׁדָה

chald. ithpa. • Page 657

to exert one's self, construed with לְ. Dan. 6: 15.

שָׂדֶה

noun masculine • Root שדה • Page 634

1. a field, cultivated ground. Gen. 23:17. 2. a field generally, e.g. beasts of the field. Is. 43:20. 3. a country, territory. Gen. 14:7. 4. plain, e.g. שְׂדֵה-אֲרָם plain of Syria. Hos. 12:13.

שִׁדָּה

noun feminine • Root שד • Page 656

Literally a lady, princess; whence a wife or concubine. Found in Ecc. 2: 8.

Preposition, Noun common both singular construct

LXX: ἀγροῦ ἀγρῷ ἀγρὸν πεδίῳ πεδίου

LXX Usage Statistics

H7704b:

ἀγροῦ 79× (23.4%)

ἀγρῷ 44× (11.4%)

ἀγρὸν 32× (9.5%)

πεδίῳ 29× (7.1%)

πεδίου 23× (6.6%)

πεδίον 15× (4.0%)

ἀγρόν 13× (3.7%)

pεἰσ 11× (3.7%)

ἀγροὶ 9× (2.7%)

ἀγροὺσ 8× (2.4%)

הקבורה הַקְּבוּרָה

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קבורה

qᵉbûwrâh

Definition

sepulture; (concretely) a sepulchre

Root

or קברה; feminine passive participle of H6912 (קבר);

Exhaustive

or קברה; feminine passive participle of קבר; sepulture; (concretely) a sepulchre; burial, burying place, grave, sepulchre.

Source: Strong's Exhaustive Concordance — H6900

Fürst

Fürst Lexicon

קְבוּרָה

noun feminine • Root קבר • Strongs / High • Page 1256

burial.

Gesenius

Gesenius Lexicon

קְבוּרָה

noun feminine • Root קבר • Page 577

a grave, sepulchre. Gen. 35: 20.

Particle definite article, Noun common feminine singular absolute

LXX: τάφῳ μνημείου ταφὴν

LXX Usage Statistics

H6900:

τάφῳ 4× (19.8%)

μνημείου 2× (13.1%)

ταφὴν 2× (13.1%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Conjunction

LXX:

LXX Usage Statistics

H0834a:

No stats available

למלכים לַמְּלָכִים

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Preposition -For/Into Art, Noun common masculine plural absolute

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

אמרו אָמְרוּ

None

STRONGS

Strong's Lexicon

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

Verb Qal perfect third person common plural

LXX:

LXX Usage Statistics

H0559:

No stats available

מצורע מְצוֹרָע

None

STRONGS

Strong's Lexicon

צרע

tsâraʻ

Definition

to scourge, i.e. (intransitive and figurative) to be stricken with leprosy

Root

a primitive root;

Exhaustive

a primitive root; to scourge, i.e. (intransitive and figurative) to be stricken with leprosy; leper, leprous.

Source: Strong's Exhaustive Concordance — H6879

Fürst

Fürst Lexicon

צָרַע

verb • Strongs / High • Page 1250

I. (In Kal only part. pass. צָרוּעַ) To sting, of wasps, hornets; to eat in, of stains/mould/injury (leprosy); to push, to strike, to plague (cognate in sense נָגַע); hence צָרוּעַ is properly one struck, then generally a leper. Leprosy was considered a punishment from God.

צָרַע

verb intransitive • Root צרע • Strongs / High • Page 1250

II. (Unused) Intransitive verb: to be prominent, to stand out, of the breasts; to project, of a district.

Gesenius

Gesenius Lexicon

צָרַע

verb • Page 576

See under צָרַעַת

Verb Pual participle passive masculine singular absolute

LXX: λεπρὸσ λελεπρωμένοσ λεπρόσ λεπρῶσα λεπροὶ

LXX Usage Statistics

H6879:

λεπρὸσ 4× (20.3%)

λελεπρωμένοσ 3× (15.8%)

λεπρόσ 3× (14.2%)

λεπρῶσα 2× (10.6%)

λεπροὶ 2× (9.8%)

λεπροῦ 2× (9.0%)

הוא הוּא

Himself

STRONGS

Strong's Lexicon

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Pronoun personal third person masculine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

וימלך וַיִּמְלֹךְ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלך

mâlak

Definition

to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel

Root

a primitive root;

Exhaustive

a primitive root; to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel; consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely.

Source: Strong's Exhaustive Concordance — H4427

Fürst

Fürst Lexicon

מָלַךְ

verb • Strongs / High • Page 858

to rule, to reign, of kings; to exercise supremacy; to undertake the rule, to become a king.

מָלַךְ

verb • Root מלך • Strongs / High • Page 858

intransitive to counsel, to advise. (Kal not used). Niphal: to determine. Piel: to advise, to give counsel. Hiphil: to constitute as king or ruler.

Gesenius

Gesenius Lexicon

מָלַךְ

verb • Page 380

1. to be king, to reign. Josh. 13: 12, 21. 2. to become king. 2 Sam. 15: 10. Hiph. to cause to be king. 1 Sam. 15: 35. Hoph. to be made king. Dan. 9: 1. Niph. to consult, to take counsel. Neh. 5: 7.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: ἐβασίλευσεν βασιλεύειν βασιλεῦσαι βασιλεύσει ἐβασίλευσαν

LXX Usage Statistics

H4427a:

ἐβασίλευσεν 168× (48.4%)

βασιλεύειν 25× (5.5%)

βασιλεῦσαι 18× (4.5%)

βασιλεύσει 16× (4.9%)

ἐβασίλευσαν 14× (3.8%)

'' 13× (3.4%)

βασιλείασ 11× (2.9%)

βασιλέωσ 9× (2.6%)

--- 8× (2.5%)

βασιλεύει 7× (2.0%)

יותם יוֹתָם

He Is Complete

STRONGS

Strong's Lexicon

יותם

Yôwthâm

Definition

Jotham, the name of three Israelites

Root

from H3068 (יהוה) and H8535 (תם); Jehovah (is) perfect;

Exhaustive

from יהוה and תם; Jehovah (is) perfect; Jotham, the name of three Israelites; Jotham.

Source: Strong's Exhaustive Concordance — H3147

Fürst

Fürst Lexicon

יוֹתָם

noun proper masculine • Root תמם • Strongs / High • Page 600

A proper name, masculine, meaning 'Yô is perfect'.

Gesenius

Gesenius Lexicon

יוֹתָם

proper name • Page 279

son of Azariah, king of Judah. 2 K. 15:32-38.

Noun proper name masculine

LXX: ιωαθαμ

LXX Usage Statistics

H3147:

ιωαθαμ 23× (95.6%)

בנו בְּנוֹ

in the hand

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

תחתיופ תַּחְתָּיו׃פ

None

STRONGS

Strong's Lexicon

תחת

tachath

Definition

the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.

Root

from the same as H8430 (תוח);

Exhaustive

from the same as תוח; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.; as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with.

Source: Strong's Exhaustive Concordance — H8478

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

תָּחַת

unknown • Root נחת • Consonantal / Medium • Page 1507

(not used) intr. same as הִין II., and so fig. to be humble, modest. Deriv. the proper name תַּחַת.

Matched via consonantal key only

תַּחַת

noun feminine / preposition / conj. / noun proper • Root חתת • Consonantal / Medium • Page 1509

Derived forms include תַּחְתִּי, תַּחְתִּית (f.). 1. (n. f.) A depression, sinking, the deep, the under part, base, or support (Job 40:12; Hab. 3:16). 2. (prep.) Under, below, at the foot of (Gen. 7:19; Ex. 24:4); in place of, instead of (Ex. 21:26); between (Job 30:7). 3. (conj.) For that, because, eo quod (Deut. 21:14). 4. (n. p.) A station of the Israelites in the wilderness (Num. 33:26). 5. (n. p. m.) Humility, modesty (1 Chr. 6:9).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תְּחֹת

chald. • Page 714

Chaldee equivalent of the Hebrew word תַּחַת (tahat), meaning 'under' or 'from under'. Cited in Dan. 4:11 [4:14].

תַּחַת

noun masculine • Page 713

1. what is under or below. Used as an accusative adverbially, below, beneath. In the construct state used as a preposition: under. Ex. 20:4, Gen. 1:7. 2. what is under a person, a place, spot. Zech. 6:12. (1) as an accusative used adverbially, on or in the place or spot. Ex. 16:29. (2) in the place of, instead of, loco. Lev. 16:32. Est. 2:17.

Noun common masculine plural construct, Suffix pronominal third person masculine singular

LXX: ὑποκάτω ὑπὸ ἀντὶ ἀντ' ὑπο

LXX Usage Statistics

H8478:

ὑποκάτω 74× (15.9%)

ὑπὸ 58× (13.0%)

ἀντὶ 58× (13.0%)

ἀντ' 56× (12.5%)

ὑπο 33× (7.4%)

ὑποκάτωθεν 18× (4.0%)

'' 16× (3.0%)

ἀνθ' 12× (2.7%)

--- 12× (2.7%)

ὧν 11× (2.1%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
None

LITV Translation:
And Uzziah lay with his fathers, and they buried him with his fathers in the field of the burying place that the kings had; for they said, He is a leper. And his son Jotham reigned in his place.

Brenton Septuagint Translation:
And Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial place of the kings, for they said, He is a leper; and Jotham his son reigned in his stead.