2 Chronicles 26:2

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

הוא ה֚וּא

Himself

STRONGS

Strong's Lexicon

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Pronoun personal third person masculine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

בנה בָּנָה

he has built

STRONGS

Strong's Lexicon

בנה

bânâh

Definition

to build (literally and figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to build (literally and figuratively); (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely.

Source: Strong's Exhaustive Concordance — H1129

Fürst

Fürst Lexicon

בָּנָה

verb • Root בנה • Strongs / High • Page 257

To set up, to place; 1. to build, to erect, establish, to raise (a house, palace, city, temple, etc.); to build up (what is destroyed), to rebuild; to fortify. 2. Figuratively: to establish family happiness, posterity; to set up a throne; to bestow prosperity or well-being; to establish.

Gesenius

Gesenius Lexicon

בָּנָה

verb • Page 105

1. To build, erect, or make (Gen. 8:20, 12:7; Gen. 2:22 regarding the rib). 2. To rebuild or build up what has been destroyed (Am. 9:14, Ps. 122:3). 3. Figuratively used for persons or nations, to build them up or make them prosperous (Jer. 24:6, 31:4).

בָּנָה

verb • Page 106

(Continued from previous page) 4. to raise up, or give posterity to any one (Gen. 16:2). Niph. 1. to be built, rebuilt (Deut. 13:17). 2. figuratively to be built up, to be made prosperous (Jer. 12:16, Mal. 3:15).

Verb Qal perfect third person masculine singular

LXX: ᾠκοδόμησεν οἰκοδομῆσαι ᾠκοδόμησαν οἰκοδομήσει οἰκοδομήσεισ

LXX Usage Statistics

H1129:

ᾠκοδόμησεν 94× (22.6%)

οἰκοδομῆσαι 36× (8.5%)

ᾠκοδόμησαν 26× (6.2%)

οἰκοδομήσει 16× (4.2%)

οἰκοδομήσεισ 16× (4.0%)

ᾠκοδόμησα 14× (3.5%)

οἰκοδομήσουσιν 9× (2.1%)

οἰκοδομεῖν 8× (1.9%)

οἰκοδομήσω 8× (1.9%)

--- 7× (1.8%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

אילות אֵילוֹת

None

STRONGS

Strong's Lexicon

אילות

ʼÊylôwth

Definition

Eloth or Elath, a place on the Red Sea

Root

or אילת ; from H352 (איל); trees or a grove (i.e. palms);

Exhaustive

or אילת ; from איל; trees or a grove (i.e. palms); Eloth or Elath, a place on the Red Sea; Elath, Eloth.

Source: Strong's Exhaustive Concordance — H359

Fürst

Fürst Lexicon

אֵילוֹת

noun proper • Root איל • Strongs_Numbers • Page 114

oak- or palm-grove; proper noun of the well-known Edomite sea-port on the eastern gulf of the Red Sea (Elath)

Gesenius

Gesenius Lexicon

אֵילַת

proper name • Page 44

Elath (also Eloth), a known port in Idumea on the Arabian gulf (Deut. 2:8, 1 K. 9:26). Greek Ailana.

אֵילוּת

noun feminine • Root אול • Page 44

force, strength. Once Ps. 22:20.

Noun proper name

LXX:

LXX Usage Statistics

H0359b:

No stats available

וישיבה וַיְשִׁיבֶהָ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שוב

shûwb

Definition

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again

Root

a primitive root;

Exhaustive

a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.

Source: Strong's Exhaustive Concordance — H7725

ה

Definition

her, personal pronoun - verb/prep. 3rd person feminine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9034

Fürst

Fürst Lexicon

שׁוּב

verb • Root שוב • Strongs / High • Page 755

to return to

שׁוּב

verb • Strongs / High • Page 1389

Intransitive: properly, to turn; to turn away from; to revolve; to come back or revert to; to be restored; to return home; to remain behind.

שׁוּב

verb • Root שוב • Strongs / High • Page 1391

To turn, turn back, return (intransitive); to turn about, turn away (i.e., not to expect war), to convert, repent, to turn the face, to turn the hand (for attack or protection), to turn away anger (of God or man); to drive back, to withhold, to hinder, to lead back.

שׁוּב

unknown • Strongs / High • Page 1363

Aramaic example of interchange with ת.

שׁוּב

unknown • Strongs / High • Page 1363

Example of interchange of שׁ and ת.

שׁוּב

verb • Strongs / High • Page 1390

To turn back, to return (to an earlier state, place, or person). To be converted, to repent (turn to God). Also, to repeat (used commonly with another verb to express the idea of doing again).

שׁוּב

adverb • Root שוב • Strongs / High • Page 1390

Again, besides, in addition (used as an adverb, often abridged or associated with the infinitive לָשׁוּב).

Gesenius

Gesenius Lexicon

שׂוֹב

verb • Root שיב • Page 635

To have gray hairs; see שֵׂיב.

שׁוּב

verb / fut. יָשׁוּב / apoc. יָשֵׁב • Page 657

1. to turn, turn back, return. Gen. 27: 45. 2 Chr. 30: 9. 2. to cease, desist, from a purpose or from evil. Jer. 4: 28. Ezek. 18: 24. 3. to turn back from a person.

שׁוּב

verb • Root שוב • Page 658

To turn back, to return. (2) Spoken of things without life, to go or come back (Is. 29:17, Gen. 3:19). (3) Joined with another verb, forms a periphrasis of 'again' or 'anew' (Gen. 30:31 אָשׁוּבָה, 2 K. 1:13 וַיָּשָׁב וַיִּשְׁלַח). (4) Causative, to lead or bring back (Num. 10:36). (5) Particularly in the phrase שׁוּב שְׁבוּת 'to bring back captives' (Ezek. 35:9).

conjunctive, Verb Hiphil sequential imperfect third person masculine singular, Suffix pronominal third person feminine singular

LXX: ἐπέστρεψεν ἀπέστρεψεν ἐπιστρέψαι ἐπιστρέψει ''

LXX Usage Statistics

H7725:

ἐπέστρεψεν 58× (5.0%)

ἀπέστρεψεν 36× (3.2%)

ἐπιστρέψαι 35× (2.9%)

ἐπιστρέψει 30× (2.6%)

'' 24× (2.0%)

ἀποστρέψαι 23× (1.8%)

ἀποστρέψω 21× (1.9%)

ἀνέστρεψεν 21× (1.9%)

πάλιν 21× (1.8%)

ἐπιστρέψω 20× (1.8%)

ליהודה לִיהוּדָה

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יהודה

Yᵉhûwdâh

Definition

Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory

Root

from H3034 (ידה); celebrated;

Exhaustive

from ידה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.

Source: Strong's Exhaustive Concordance — H3063

Fürst

Fürst Lexicon

יְהוּדָה

noun proper masculine • Root ידה • Strongs / High • Page 589

Proper name of the fourth son of Leah and Jacob. Also the name of one of the twelve tribes, the district allotted to that tribe, the subsequent kingdom of Judah, and in the post-exile period, the whole Jewish land.

Gesenius

Gesenius Lexicon

יְהוּדָה

proper name • Root ידה • Page 271

Proper name; Judah. Derived from יָדָה.

יְהוּדָה

noun • Page 274

1. Fourth son of Jacob and the tribe descended from him. 2. The kingdom and people of Judah after the division of the kingdom. Refers to the territory and the people. Josh. xv, Is. 3:8.

Preposition, Noun proper name

LXX: ιουδα ιουδαν ιουδασ '' ιουδαίασ

LXX Usage Statistics

H3063:

ιουδα 582× (74.3%)

ιουδαν 59× (7.0%)

ιουδασ 57× (7.3%)

'' 31× (3.5%)

ιουδαίασ 23× (2.5%)

--- 15× (2.0%)

ιουδαίᾳ 10× (1.0%)

ιουδαία 6× (0.6%)

ιουδαίαν 3× (0.3%)

pἐν 2× (0.3%)

אחרי אַחֲרֵי

the behind one/backward

STRONGS

Strong's Lexicon

אחר

ʼachar

Definition

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

Root

from H309 (אחר);

Exhaustive

from אחר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.

Source: Strong's Exhaustive Concordance — H310

Fürst

Fürst Lexicon

אַחַר

noun masculine / adv. / preposition • Root אחר • Strongs_Numbers • Page 103

Properly hinder, later, after. Commonly used as: 1. An adverb of time (after, then, thereupon) or place (behind). 2. A preposition (after, behind). The construct state plural אַחֲרֵי (acharei) is frequently used as an adverb of time (afterward), an adverb of place/preposition (after, behind), or in a substantive meaning (hinder part, e.g., of a spear).

Gesenius

Gesenius Lexicon

אַחֲרֵי

preposition • Root אחר • Page 41

after, as in Heb. Dan. 2:29.

אַחֲרֵי

adjective • Page 41

another. Dan. 2:39. 7:5, 6.

אַחַר

substantive / adv. / preposition • Page 40

1. originally a subst. the hinder part. 2 Sam. 2: 23. 2. adv. behind (Gen. 22: 13) or more frequently afterwards (Gen. 18: 5). 3. prep. (Plur. אַחֲרֵי) after, behind. Ex. 3: 1.

Noun common masculine plural construct

LXX:

LXX Usage Statistics

H0310a:

No stats available

שכב שְׁכַב־

lie down

STRONGS

Strong's Lexicon

שכב

shâkab

Definition

to lie down (for rest, sexual connection, decease or any other purpose)

Root

a primitive root;

Exhaustive

a primitive root; to lie down (for rest, sexual connection, decease or any other purpose); [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.

Source: Strong's Exhaustive Concordance — H7901

Fürst

Fürst Lexicon

שָׁכַב

verb • Root שכב • Strongs / High • Page 1417

I. To bend oneself, to lie down, to lie stiff (of one destroyed), to rest, to sleep, or metaphorically to die/be buried (e.g., שָׁכַב עִם־אֲבוֹתָיו).

שָׁכַב

verb • Strongs / High • Page 1418

Denotes the coming into Sheol. 2. To lie (sexually), commonly spoken of a man lying with a woman, or vice versa, also applied to animals.

שָׁכַב

verb • Root שכב • Strongs / High • Page 1418

II. To pour out. (The sexual meaning of שָׁכַב I. may derive from originally meaning 'to moisten, with semen').

Gesenius

Gesenius Lexicon

שָׁכַב

verb • Page 670

1. to lay one's self down, particularly for sleep (Gen. 19:4, 28:11, 1 Sam. 3:5) or in death (1 K. 2:10, 11:43). 2. to lie. Constrained with an accus. of the place, hence those that lie in the grave, Ps. 88:6; she that lieth in thy bosom, Mic. 7:5.

Verb Qal infinitive construct common

LXX: ἐκοιμήθη κοιμηθῇ κοιμηθῆναι ἐκάθευδεν κοιμηθήσῃ

LXX Usage Statistics

H7901:

ἐκοιμήθη 52× (22.9%)

κοιμηθῇ 18× (8.9%)

κοιμηθῆναι 10× (4.3%)

ἐκάθευδεν 9× (4.5%)

κοιμηθήσῃ 9× (4.4%)

κοιμώμενοσ 8× (3.6%)

κοιμήθητι 8× (4.0%)

κοιμηθήσεται 7× (3.3%)

ἐκοιμήθησαν 6× (3.1%)

κοιμηθεὶσ 5× (2.5%)

המלך הַמֶּלֶךְ

the King

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Particle definite article, Noun common both singular absolute

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

עם עִם־

together with/a people

STRONGS

Strong's Lexicon

עם

ʻim

Definition

adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)

Root

from H6004 (עמם);

Exhaustive

from עמם; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).

Source: Strong's Exhaustive Concordance — H5973

Fürst

Fürst Lexicon

עִם

name element • Root אם • Strongs / High • Page 1101

(In united words like עַמִּי, עֲמִדָּה). Element peculiar to personal names, generally referring to God, signifying uniter, gatherer, binder together, or family-founder. Interchangeable with אֵל, אָב, אָח, and אִם.

עִם

particle / preposition / conjunction • Root עמם • Strongs / High • Page 1101

A particle/preposition meaning with, cum, beside, by, expressing communion, union, conjunction, or accompaniment. Also functions as a sign of coordination (and).

עִם

preposition / adverb / conjunction • Root עמם • Strongs / High • Page 1102

Among, between, inter, in medio, apud, with; in the midst of; notwithstanding. (When combined with מִן (מֵעִם): away from, from near, out of the possession of, from, according to the mind of.)

עִם

aramaic preposition / conjunction (aramaic) • Root עמם • Strongs / High • Page 1102

Aramaic preposition/conjunction: together with; with (e.g., the clouds of heaven, meaning riding on a cloud); of time, so long as, as long as, like; by (e.g., by night).

Gesenius

Gesenius Lexicon

עִם

preposition • Page 512

used only as a preposition. 1. with. Gen. 27: 44. Ex. 22: 29. עִם זֶה with all this, notwithstanding this, Neh. 5: 18. עִם שֶׁמֶשׁ so long as the sun shall endure, Ps. 72: 5. 2. before; e. g. עִם אֵל before God, Job 9: 2. 27: 13. 3. against; e. g. נִלְחַם עִם to fight against.

עִם

preposition • Page 513

with; also in, e.g. עִם לֵילְיָא in the night (Dan. 7:2); עִם דָּר וְדָר so long as the generations of men last (Dan. 3:33, 4:31).

Preposition

LXX: μετὰ μετ' μεθ' ἐμοῦ ---

LXX Usage Statistics

H5973a:

μετὰ 252× (26.0%)

μετ' 226× (22.7%)

μεθ' 68× (6.9%)

ἐμοῦ 55× (4.8%)

--- 31× (3.2%)

παρὰ 30× (3.1%)

παρ' 24× (2.5%)

πρὸσ 23× (2.4%)

'' 22× (1.9%)

ἀπὸ 20× (2.1%)

אבתיופ אֲבֹתָיו׃פ

None

STRONGS

Strong's Lexicon

אב

ʼâb

Definition

father, in a literal and immediate, or figurative and remote application

Root

a primitive word;

Exhaustive

a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.

Source: Strong's Exhaustive Concordance — H1

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

אָב

noun masculine • Root אבה • Strongs_Numbers • Page 43

Father; benefactor, care-taker, supporter; spiritual benefactor (teacher, instructor, counsellor); chief adviser, Visier; lord, possessor, holder (figuratively in compounds); founder of a domestic society or race; spiritual begetter, i.e. Creator, God.

אָב

noun masculine • Strongs_Numbers • Page 44

God, as the creator, benefactor, care-taker, ruler; frequently used in compound proper names denoting God.

אָב

noun masculine • Strongs_Numbers • Page 254

Father (used here as master/teacher)

Gesenius

Gesenius Lexicon

אָב

m. prim. irreg. • Page 16

1. father, properly so called; freq. 2. grandfather, forefather, ancestor (Gen. 28: 13, 1 K. 15: 11, 1 Chr. 2: 45, Gen. 4: 20, 21). 3. maker, creator (Job 38: 28). In this sense, applied to Jehovah (Is. 63: 16, 64: 7). 4. benefactor, guardian (Job 29: 16, Ps. 68: 6). Applied to the expected Messiah as אֲבִי עַד 'the eternal father of his people' (Is. 9: 5). 5. a title of respect for prophets and priests, even from kings (2 K. 6: 21, 13: 14, Judg. 17: 10). 6. 'father of the king', an oriental expression to designate a vizier or prime minister (Gen. 45: 8).

אָב

noun masculine • Page 17

Father. Beyond the literal sense, it is used for a counsellor or teacher (Gen. 41:43) and figuratively for the grave (Job 17:14). It appears in compound proper names (e.g., Abraham, Abigail) and includes the Chaldee form (Dan. 2:23).

אָב

noun masculine • Root אבה • Page 17

Wish, desire. Core biblical reference: Job 34:36.

Noun common feminine plural construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0001:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
He built Eloth and turned it back to Judah; afterwards the king lay down with his fathers.

LITV Translation:
He built Eloth, and restored it to Judah, after the king lay with his fathers.

Brenton Septuagint Translation:
He built Eloth, he recovered it to Judah, after the king slept with his fathers.