2 Chronicles 25:23

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ואת וְאֵת

and אֵת-self eternal

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Conjunction, Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

אמציהו אֲמַצְיָהוּ

None

STRONGS

Strong's Lexicon

אמציה

ʼĂmatsyâh

Definition

Amatsjah, the name of four Israelites

Root

or אמציהו; from H553 (אמץ) and H3050 (יה); strength of Jah;

Exhaustive

or אמציהו; from אמץ and יה; strength of Jah; Amatsjah, the name of four Israelites; Amaziah.

Source: Strong's Exhaustive Concordance — H558

Fürst

Fürst Lexicon

אֲמַצְיָה

noun proper masculine • Root אמץ • Strongs_Numbers • Page 155

Proper name of a man (Jah is strong); Amaziah

אֲמַצְיָה

noun proper masculine • Strongs_Numbers • Page 151

Valiant, strong. Name of the father of the prophet Isaiah.

Gesenius

Gesenius Lexicon

אֲמַצְיָה

m. proper name • Root אמץ • Page 58

(strength of Jehovah) proper name of a son of Joash, king of Judah. (2 K. 12:22; 13:12). Equally common is אֲמַצְיָהוּ.

Noun proper name masculine

LXX:

LXX Usage Statistics

H0558:

No stats available

מלך מֶלֶךְ־

a king

STRONGS

Strong's Lexicon

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Noun common both singular construct

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

יהודה יְהוּדָ֜ה

Caster

STRONGS

Strong's Lexicon

יהודה

Yᵉhûwdâh

Definition

Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory

Root

from H3034 (ידה); celebrated;

Exhaustive

from ידה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.

Source: Strong's Exhaustive Concordance — H3063

Fürst

Fürst Lexicon

יְהוּדָה

noun proper masculine • Root ידה • Strongs / High • Page 589

Proper name of the fourth son of Leah and Jacob. Also the name of one of the twelve tribes, the district allotted to that tribe, the subsequent kingdom of Judah, and in the post-exile period, the whole Jewish land.

Gesenius

Gesenius Lexicon

יְהוּדָה

proper name • Root ידה • Page 271

Proper name; Judah. Derived from יָדָה.

יְהוּדָה

noun • Page 274

1. Fourth son of Jacob and the tribe descended from him. 2. The kingdom and people of Judah after the division of the kingdom. Refers to the territory and the people. Josh. xv, Is. 3:8.

Noun proper name

LXX: ιουδα ιουδαν ιουδασ '' ιουδαίασ

LXX Usage Statistics

H3063:

ιουδα 582× (74.3%)

ιουδαν 59× (7.0%)

ιουδασ 57× (7.3%)

'' 31× (3.5%)

ιουδαίασ 23× (2.5%)

--- 15× (2.0%)

ιουδαίᾳ 10× (1.0%)

ιουδαία 6× (0.6%)

ιουδαίαν 3× (0.3%)

pἐν 2× (0.3%)

בן בֶּן־

builder/son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common both singular construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

יואש יוֹאָשׁ

None

STRONGS

Strong's Lexicon

יואש

Yôwʼâsh

Definition

Joash, the name of six Israelites

Root

or יאש; (2 Chronicles 24:1), a form of H3060 (יהואש);

Exhaustive

or יאש; (2 Chronicles 24:1), a form of יהואש; Joash, the name of six Israelites; Joash.

Source: Strong's Exhaustive Concordance — H3101

Fürst

Fürst Lexicon

יוֹאָשׁ

noun proper masculine • Strongs / High • Page 594

A proper name, masculine.

Gesenius

Gesenius Lexicon

יוֹאָשׁ

proper name • Root יהואש • Page 276

i. q. יְהוֹאָשׁ q. v.

Noun proper name masculine

LXX: ιωασ ---

LXX Usage Statistics

H3101:

ιωασ 45× (95.6%)

--- 2× (4.4%)

בן בֶּן־

builder/son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common both singular construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

יהואחז יְהוֹאָחָ֗ז

None

STRONGS

Strong's Lexicon

יהואחז

Yᵉhôwʼâchâz

Definition

Jehoachaz, the name of three Israelites

Root

from H3068 (יהוה) and H270 (אחז); Jehovah-seized;

Exhaustive

from יהוה and אחז; Jehovah-seized; Jehoachaz, the name of three Israelites; Jehoahaz. Compare יואחז.

Source: Strong's Exhaustive Concordance — H3059

Fürst

Fürst Lexicon

יְהוֹאָחָז

noun proper masculine • Strongs / High • Page 588

A proper name meaning 'Yehô is preserver or helper'.

Gesenius

Gesenius Lexicon

יְהוֹאָחָז

m. proper name • Root אחז • Page 274

'Jehovah holds.' 1. Son of Jehu, king of Israel (2 K. 13:1-9). 2. Son of Josiah, king of Judah (2 K. 23:30).

Noun proper name masculine

LXX: ιωαχασ ιωαχαζ

LXX Usage Statistics

H3059:

ιωαχασ 15× (74.8%)

ιωαχαζ 3× (14.8%)

תפש תָּפַשׂ

None

STRONGS

Strong's Lexicon

תפש

tâphas

Definition

to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably

Root

a primitive root;

Exhaustive

a primitive root; to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably; catch, handle, (lay, take) hold (on, over), stop, [idiom] surely, surprise, take.

Source: Strong's Exhaustive Concordance — H8610

Fürst

Fürst Lexicon

תָּפַשׂ

verb • Root תפש • Consonantal / Low • Page 1528

To lay hold of, to seize, or to hold fast by force.

Matched via prefix/suffix stripped stem

תִּפֵּשׂ

pih. • Root תפש • Consonantal / Low • Page 1528

To lay hold repeatedly.

Matched via prefix/suffix stripped stem

Verb Qal perfect third person masculine singular

LXX: συνέλαβεν συλλάβετε συνέλαβον αὐτοὺσ συνελήμφθη

LXX Usage Statistics

H8610:

συνέλαβεν 7× (9.3%)

συλλάβετε 5× (7.5%)

συνέλαβον 5× (6.6%)

αὐτοὺσ 4× (4.6%)

συνελήμφθη 3× (4.5%)

αὐτούσ 3× (3.6%)

συλλημφθήσῃ 2× (3.0%)

καθωπλισμένοι 2× (3.0%)

αὐτάσ 2× (2.1%)

יואש יוֹאָשׁ

None

STRONGS

Strong's Lexicon

יואש

Yôwʼâsh

Definition

Joash, the name of six Israelites

Root

or יאש; (2 Chronicles 24:1), a form of H3060 (יהואש);

Exhaustive

or יאש; (2 Chronicles 24:1), a form of יהואש; Joash, the name of six Israelites; Joash.

Source: Strong's Exhaustive Concordance — H3101

Fürst

Fürst Lexicon

יוֹאָשׁ

noun proper masculine • Strongs / High • Page 594

A proper name, masculine.

Gesenius

Gesenius Lexicon

יוֹאָשׁ

proper name • Root יהואש • Page 276

i. q. יְהוֹאָשׁ q. v.

Noun proper name masculine

LXX: ιωασ ---

LXX Usage Statistics

H3101:

ιωασ 45× (95.6%)

--- 2× (4.4%)

מלך מֶלֶךְ־

a king

STRONGS

Strong's Lexicon

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Noun common both singular construct

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

ישראל יִשְׂרָאֵל

God-Contends

STRONGS

Strong's Lexicon

ישראל

Yisrâʼêl

Definition

Jisrael, a symbolical name of Jacob; also (typically) of his posterity

Root

from H8280 (שרה) and H410 (אל); he will rule as God;

Exhaustive

from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.

Source: Strong's Exhaustive Concordance — H3478

Fürst

Fürst Lexicon

יִשְׂרָאֵל

noun proper masculine • Root שרה • Strongs / High • Page 662

A proper name with multiple meanings: the patriarch Jacob; the Israelite people; an honorary title for the pious; the northern kingdom of Israel; the whole kingdom after the exile.

יִשְׂרָאֵל

noun proper masculine • Root ישר • Strongs / High • Page 662

A proper name, meaning 'El is a true, honest one.' Described as a ground-form to יְשַׂרְאֵלָה.

Noun proper name

LXX: ισραηλ '' --- ιακωβ

LXX Usage Statistics

H3478:

ισραηλ 2245× (92.9%)

'' 57× (2.1%)

--- 50× (2.2%)

ισραηλ 8× (0.3%)

ιακωβ 4× (0.2%)

t? 4× (0.1%)

ιερουσαλημ 4× (0.2%)

[b] 3× (0.1%)

ισραηλίτου 3× (0.1%)

ισραηλίτιδοσ 3× (0.1%)

בבית בְּבֵית

within house

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בית שמש

Bêyth Shemesh

Definition

Beth-Shemesh, a place in Palestine

Root

from H1004 (בית) and H8121 (שמש); house of (the) sun;

Exhaustive

from בית and שמש; house of (the) sun; Beth-Shemesh, a place in Palestine; Beth-shemesh.

Source: Strong's Exhaustive Concordance — H1053

Fürst

Fürst Lexicon

שְׁמַשׁ

aram. intr. verb (aramaic) • Root שמש • Consonantal / Medium • Page 1455

(Aramaic intr.) To serve, to do service, properly to regulate, to administer, to do diligently; then to be busy, diligent.

Matched via consonantal key only

שֶׁמֶשׁ

comm. • Root שמש • Consonantal / Medium • Page 1455

Common gender noun. Properly, the light-giving or shining thing; hence the sun (a luminous body by day, diffusing heat). Also used figuratively for grace, and to denote geographical directions (east: מִזְרַח שֶׁמֶשׁ, west: מְבוֹא שֶׁמֶשׁ).

Matched via consonantal key only

שָׁמַשׁ

verb • Root שמש • Consonantal / Medium • Page 1455

(Not used in Kal) intransitive verb. 1. To be bright, to lighten, to shine (of light or sun). 2. Metaphorically, to be shining, distinguished, noble; to be strong, powerful.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בֵּית שֶׁמֶשׁ

noun proper • Root בית • Page 98

(house of the sun) (1.) A Levitical city in the tribe of Judah, near the bounds of the Philistines (Josh. 21:16; 1 Sam. 6:12). (2.) A place in the tribe of Naphtali (Josh. 19:38; Judg. 1:33). (3.) A place in the tribe of Issachar or Zebulun (Josh. 19:22). (4.) i. q. On, or Heliopolis, in Egypt (Jer. 43:13).

Preposition, Noun proper name

LXX: βαιθσαμυσ ἡλίου pἐπὶ pκατὰ πόλιν

LXX Usage Statistics

H1053:

βαιθσαμυσ 34× (62.3%)

ἡλίου 4× (7.1%)

pἐπὶ 2× (4.2%)

pκατὰ 2× (4.2%)

πόλιν 2× (3.6%)

πόλεωσ 2× (3.6%)

βαιθσαμυσίτου 2× (3.6%)

θεσσαμυσ 2× (3.6%)

βασαμυσ 2× (2.9%)

βαιθσαμυσ 2× (2.9%)

שמש שָׁמֶשׁ

sun

STRONGS

Strong's Lexicon

בית שמש

Bêyth Shemesh

Definition

Beth-Shemesh, a place in Palestine

Root

from H1004 (בית) and H8121 (שמש); house of (the) sun;

Exhaustive

from בית and שמש; house of (the) sun; Beth-Shemesh, a place in Palestine; Beth-shemesh.

Source: Strong's Exhaustive Concordance — H1053

Fürst

Fürst Lexicon

שְׁמַשׁ

aram. intr. verb (aramaic) • Root שמש • Consonantal / Medium • Page 1455

(Aramaic intr.) To serve, to do service, properly to regulate, to administer, to do diligently; then to be busy, diligent.

Matched via consonantal key only

שֶׁמֶשׁ

comm. • Root שמש • Consonantal / Medium • Page 1455

Common gender noun. Properly, the light-giving or shining thing; hence the sun (a luminous body by day, diffusing heat). Also used figuratively for grace, and to denote geographical directions (east: מִזְרַח שֶׁמֶשׁ, west: מְבוֹא שֶׁמֶשׁ).

Matched via consonantal key only

שָׁמַשׁ

verb • Root שמש • Consonantal / Medium • Page 1455

(Not used in Kal) intransitive verb. 1. To be bright, to lighten, to shine (of light or sun). 2. Metaphorically, to be shining, distinguished, noble; to be strong, powerful.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בֵּית שֶׁמֶשׁ

noun proper • Root בית • Page 98

(house of the sun) (1.) A Levitical city in the tribe of Judah, near the bounds of the Philistines (Josh. 21:16; 1 Sam. 6:12). (2.) A place in the tribe of Naphtali (Josh. 19:38; Judg. 1:33). (3.) A place in the tribe of Issachar or Zebulun (Josh. 19:22). (4.) i. q. On, or Heliopolis, in Egypt (Jer. 43:13).

Noun proper name

LXX: βαιθσαμυσ ἡλίου pἐπὶ pκατὰ πόλιν

LXX Usage Statistics

H1053:

βαιθσαμυσ 34× (62.3%)

ἡλίου 4× (7.1%)

pἐπὶ 2× (4.2%)

pκατὰ 2× (4.2%)

πόλιν 2× (3.6%)

πόλεωσ 2× (3.6%)

βαιθσαμυσίτου 2× (3.6%)

θεσσαμυσ 2× (3.6%)

βασαμυσ 2× (2.9%)

βαιθσαμυσ 2× (2.9%)

ויביאהו וַיְבִיאֵהוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

conjunctive, Verb Hiphil sequential imperfect third person masculine singular, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0935:

No stats available

ירושלם יְרוּשָׁלִַם

Foundation of Peace

STRONGS

Strong's Lexicon

ירושל͏ם

Yᵉrûwshâlaim

Definition

Jerushalaim or Jerushalem, the capital city of Palestine

Root

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful;

Exhaustive

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.

Source: Strong's Exhaustive Concordance — H3389

Fürst

Fürst Lexicon

יְרוּשָׁלֵם

unknown • Consonantal / Medium • Page 1438

see יְרוּשָׁלַיִם.

Matched via consonantal key only

יְרוּשָׁלַ֫םִ

noun proper feminine • Root ירה • Consonantal / Medium • Page 647

Jerusalem. (originating in יְרֻשָׁלֵם) n. p. f. the metropolis of the Israelite kingdom from David onward.

Matched via consonantal key only

יְרוּשָׁלַ͏ִם

proper noun • Root , ירה שלם • Consonantal / Medium • Page 648

Jerusalem, the name of a city in Palestine. The name was also used for its inhabitants, and poetically as an image of beauty.

Matched via consonantal key only

יְרוּשְׁלֵם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

An alternate Aramaic name for Jerusalem.

Matched via consonantal key only

יְרוּשְׁלֶם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

The Aramaic name for Jerusalem.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

יְרוּשָׁלַם

proper name • Page 682

Jerusalem. Gen. 14:18. Ps. 76:3. Its appellative signification here is health, peace, i. q. שָׁלוֹם.

Noun proper name

LXX: ιερουσαλημ pεἰσ --- ''

LXX Usage Statistics

H3389:

ιερουσαλημ 564× (80.9%)

pεἰσ 47× (7.5%)

ιερουσαλημ 25× (3.4%)

--- 16× (2.6%)

'' 12× (1.6%)

pἐν 11× (1.8%)

pἐπὶ 5× (0.8%)

[a] 2× (0.2%)

ויפרץ וַיִּפְרֹ֞ץ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פרץ

pârats

Definition

to break out (in many applications, direct and indirect, literal and figurative)

Root

a primitive root;

Exhaustive

lemma פרץ missing vowel, corrected to פרץ; a primitive root; to break out (in many applications, direct and indirect, literal and figurative); [idiom] abroad, (make a) breach, break (away, down, -er, forth, in, up), burst out, come (spread) abroad, compel, disperse, grow, increase, open, press, scatter, urge.

Source: Strong's Exhaustive Concordance — H6555

Fürst

Fürst Lexicon

פָּרַץ

verb • Root פרץ • Strongs / High • Page 1196

1. To make a breach in a thing; to break through (a gate, a wall), to rend asunder, to scatter; to rush upon with violence and might; to break through same as to exceed beyond measure; to press strongly upon one, to urge importunately. 2. Metaphorically: to spread, to increase, to overflow, to be abundant; fig. to be known, spread abroad.

פָּרַץ

verb • Strongs / High • Page 1200

(not used) intr. to break through, to break forth, to be precipitated, of a rushing stream.

Gesenius

Gesenius Lexicon

פָּרַץ

verb • Page 555

To tear or break forth (Gen. 38:29). 1. to break down (a wall). 2. to scatter (an army). 3. intrans. to spread itself or increase (Gen. 28:14). 4. to break in (Job 28:4). 5. to urge with entreaties (1 Sam. 28:23). 6. to overflow. 7. to act with violence (Hos. 4:2). Includes Niph., Pu., and Hithpa. forms.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: διέκοψεν καθεῖλεσ διακοπὴ κατέσπασεν ἐβιάσατο

LXX Usage Statistics

H6555:

διέκοψεν 3× (6.2%)

καθεῖλεσ 3× (5.9%)

διακοπὴ 2× (4.1%)

κατέσπασεν 2× (3.5%)

ἐβιάσατο 2× (3.5%)

ηὐξήθη 2× (3.5%)

בחומת בְּחוֹמַת

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חומה

chôwmâh

Definition

a wall of protection

Root

feminine active participle of an unused root apparently meaning to join;

Exhaustive

feminine active participle of an unused root apparently meaning to join; a wall of protection; wall, walled.

Source: Strong's Exhaustive Concordance — H2346

Fürst

Fürst Lexicon

חוֹמָה

noun feminine • Root חמה • Strongs / High • Page 467

prop. enclosing, protecting round about, i.e. a wall, circular wall; usually spoken of the wall of a city.

Gesenius

Gesenius Lexicon

חוֹמָה

noun feminine • Root חמה • Page 218

A wall (Ex. 14:22, 29. Deut. 3:5. 28:52). i.q. Arab. حَمَا to surround, protect. Plur. חוֹמוֹת; Dual חוֹמוֹתַיִם (between the two walls, 2 K. 25:4).

Preposition, Noun common feminine singular construct

LXX: τεῖχοσ τείχουσ τείχη τείχει ''

LXX Usage Statistics

H2346:

τεῖχοσ 41× (29.5%)

τείχουσ 28× (19.6%)

τείχη 26× (17.5%)

τείχει 12× (7.1%)

'' 8× (5.6%)

τειχέων 7× (4.6%)

αὐτῆσ 4× (2.1%)

ὡσ 2× (1.5%)

ירושלם יְרוּשָׁלִַ֗ם

Foundation of Peace

STRONGS

Strong's Lexicon

ירושל͏ם

Yᵉrûwshâlaim

Definition

Jerushalaim or Jerushalem, the capital city of Palestine

Root

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful;

Exhaustive

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.

Source: Strong's Exhaustive Concordance — H3389

Fürst

Fürst Lexicon

יְרוּשָׁלֵם

unknown • Consonantal / Medium • Page 1438

see יְרוּשָׁלַיִם.

Matched via consonantal key only

יְרוּשָׁלַ֫םִ

noun proper feminine • Root ירה • Consonantal / Medium • Page 647

Jerusalem. (originating in יְרֻשָׁלֵם) n. p. f. the metropolis of the Israelite kingdom from David onward.

Matched via consonantal key only

יְרוּשָׁלַ͏ִם

proper noun • Root , ירה שלם • Consonantal / Medium • Page 648

Jerusalem, the name of a city in Palestine. The name was also used for its inhabitants, and poetically as an image of beauty.

Matched via consonantal key only

יְרוּשְׁלֵם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

An alternate Aramaic name for Jerusalem.

Matched via consonantal key only

יְרוּשְׁלֶם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

The Aramaic name for Jerusalem.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

יְרוּשָׁלַם

proper name • Page 682

Jerusalem. Gen. 14:18. Ps. 76:3. Its appellative signification here is health, peace, i. q. שָׁלוֹם.

Noun proper name

LXX: ιερουσαλημ pεἰσ --- ''

LXX Usage Statistics

H3389:

ιερουσαλημ 564× (80.9%)

pεἰσ 47× (7.5%)

ιερουσαλημ 25× (3.4%)

--- 16× (2.6%)

'' 12× (1.6%)

pἐν 11× (1.8%)

pἐπὶ 5× (0.8%)

[a] 2× (0.2%)

משער מִשַּׁעַר

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שער

shaʻar

Definition

an opening, i.e. door or gate

Root

from H8176 (שער) in its original sense;

Exhaustive

from שער in its original sense; an opening, i.e. door or gate; city, door, gate, port ([idiom] -er).

Source: Strong's Exhaustive Concordance — H8179

Fürst

Fürst Lexicon

שַׁעַר

noun masculine • Root שער • Strongs / High • Page 1466

1. Prop. cleft, aperture, a gate (of a city, camp, temple, palace, etc.). Often refers to a gate-building, a place of public resort or forum where trials were held and business transacted. Figuratively used for entrances (of heaven, deep, rivers). 2. A measure, hundredfold.

Gesenius

Gesenius Lexicon

שֹׁעֵר

adjective • Page 694

vile, mean, detestable, spoken of figs. Jer. 29: 17.

שַׁעַר

verb • Root שער • Page 693

to think, estimate. Once Prov. 23:7. (Chald. שַׁעַר to measure. Arab. שער to fix a price.)

שַׁעַר

m. verbal • Root שער • Page 693

I. a measure. Once Gen. 26:12. מֵאָה שְׁעָרִים an hundred measures, i. e. an hundred fold.

שַׁעַר

com. gen. prim. • Root שער • Page 693

II. a gate, porta. In the gate the orientals have their market and their courts of judgment (Prov. 22:22, Amos 5:10). Thither the people assemble to pass away time (Gen. 19:1, Ps. 69:13). Lists various gates of Jerusalem including: the fountain-gate (Neh. 2:14), the dung-gate (Neh. 2:13), the valley-gate (Neh. 2:13), the corner-gate (Is. 31:38), the gate of Ephraim (Neh. 8:16), the old gate (Neh. 3:6), the first gate (Zech. 14:10), the fish-gate (Neh. 3:3), the sheep-gate (Neh. 3:1), the review-gate (Neh. 3:31), the horse-gate (Neh. 3:28), the water-gate (Neh. 3:26), and the prison-gate (Neh. 12:39).

Prep-M, Noun common both singular construct

LXX: πύλησ πύλην πύλαισ πύλῃ πύλη

LXX Usage Statistics

H8179:

πύλησ 104× (27.0%)

πύλην 43× (10.8%)

πύλαισ 27× (6.6%)

πύλῃ 26× (5.9%)

πύλη 24× (6.3%)

πύλαι 21× (5.4%)

'' 19× (4.9%)

πύλασ 18× (4.7%)

πόλεσίν 16× (3.6%)

πυλῶν 16× (3.8%)

אפרים אֶפְרַיִם

Dual Fruit ("Ephraim")

STRONGS

Strong's Lexicon

אפרים

ʼEphrayim

Definition

Ephrajim, a son of Joseph; also the tribe descended from him, and its territory

Root

dual of masculine form of H672 (אפרת); double fruit;

Exhaustive

dual of masculine form of אפרת; double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory; Ephraim, Ephraimites.

Source: Strong's Exhaustive Concordance — H669

Fürst

Fürst Lexicon

אֶפְרַיִם

noun proper • Root פרה • Strongs_Numbers • Page 178

Ephraim: 1. Proper name of the second son of Joseph. 2. The tribe named after him. 3. The kingdom of the ten tribes. 4. Proper name of a city.

Gesenius

Gesenius Lexicon

אֶפְרַיִם

proper name. • Page 67

1. Joseph's second son, the tribe descended from him, or their territory. Jos. 16:5—10. 2. the whole kingdom of Israel. Hos. 12:1, etc. Note: As the name of a country, it is of the fem. gen. Hos. 5:9.

Noun proper name masculine

LXX:

LXX Usage Statistics

H0669:

No stats available

עד עַד־

until/perpetually/witness

STRONGS

Strong's Lexicon

עד

ʻad

Definition

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

Root

properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);

Exhaustive

properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.

Source: Strong's Exhaustive Concordance — H5704

Fürst

Fürst Lexicon

עַד

particle • Strongs / High • Page 1053

A particle expressing continuance, progress, or duration; until, unto, as far as, up to, during, even, exceedingly. Denotes limits in space, time (till now, forever), or degree (highest limit).

עַד

noun • Root עדה ערה • Strongs / High • Page 1053

Progress, advance (in space); duration, perpetuitas; hence, eternity, perpetuity, everlasting.

עַד

adverb / preposition • Root עוד • Strongs / High • Page 1060

Adverb: again, once more (repetition); continuedly, continually (continuance of action); longer, further, advanced state. Also Preposition/Conjunction: till, now, during (a time), while still.

עַד

preposition / conjunction • Strongs / High • Page 1054

1. (Of space) To, unto, as far as, even to; also like, as. 2. (Of time/Conj.) Till now, whilst that, until, so that, to the degree that. 3. (Particle) Even (used to intensify meaning).

עַד

noun masculine • Root עדה • Strongs / High • Page 1054

Booty, spoil (parallel to plunder).

עַד

noun masculine • Root עדה • Strongs / High • Page 1054

Dress, ornament (found only in proper names).

עַד

noun masculine • Strongs / High • Page 1054

Witness, testimony (collateral form of עֵד).

עַד

aram. prep. (aramaic) • Strongs / High • Page 1054

(Aramaic, same as Hebr. עַד 2) During, until, till at the last; to the intent that.

Gesenius

Gesenius Lexicon

עַד

m. subst. / preposition / conj. • Root עדה • Page 491

1. as a subst. eternity, duration. Ps. 9: 19. 19: 10. 2. as a subst. booty, prey. Gen. 49: 27. 3. as a prep. unto, until, spoken of time and space. Hab. 1: 2. 4. as a prep. during, while. Judg. 3: 26. 5. as a conj. until, construed with a pret. Josh.

עַד

chald. prep. and conj. • Page 492

As in Hebrew (preceding page).

Preposition

LXX: ἕωσ εἰσ '' ---

LXX Usage Statistics

H5704:

ἕωσ 1013× (78.3%)

εἰσ 28× (2.2%)

'' 26× (1.7%)

--- 24× (1.9%)

ἕωσ 22× (1.7%)

μέχρι 12× (0.9%)

ἔτι 11× (0.8%)

ἐπὶ 9× (0.7%)

dἕωσ 7× (0.5%)

πρὸσ 7× (0.6%)

שער שַׁעַר

gate/hair/shuddered

STRONGS

Strong's Lexicon

שער

shaʻar

Definition

an opening, i.e. door or gate

Root

from H8176 (שער) in its original sense;

Exhaustive

from שער in its original sense; an opening, i.e. door or gate; city, door, gate, port ([idiom] -er).

Source: Strong's Exhaustive Concordance — H8179

Fürst

Fürst Lexicon

שַׁעַר

noun masculine • Root שער • Strongs / High • Page 1466

1. Prop. cleft, aperture, a gate (of a city, camp, temple, palace, etc.). Often refers to a gate-building, a place of public resort or forum where trials were held and business transacted. Figuratively used for entrances (of heaven, deep, rivers). 2. A measure, hundredfold.

Gesenius

Gesenius Lexicon

שֹׁעֵר

adjective • Page 694

vile, mean, detestable, spoken of figs. Jer. 29: 17.

שַׁעַר

verb • Root שער • Page 693

to think, estimate. Once Prov. 23:7. (Chald. שַׁעַר to measure. Arab. שער to fix a price.)

שַׁעַר

m. verbal • Root שער • Page 693

I. a measure. Once Gen. 26:12. מֵאָה שְׁעָרִים an hundred measures, i. e. an hundred fold.

שַׁעַר

com. gen. prim. • Root שער • Page 693

II. a gate, porta. In the gate the orientals have their market and their courts of judgment (Prov. 22:22, Amos 5:10). Thither the people assemble to pass away time (Gen. 19:1, Ps. 69:13). Lists various gates of Jerusalem including: the fountain-gate (Neh. 2:14), the dung-gate (Neh. 2:13), the valley-gate (Neh. 2:13), the corner-gate (Is. 31:38), the gate of Ephraim (Neh. 8:16), the old gate (Neh. 3:6), the first gate (Zech. 14:10), the fish-gate (Neh. 3:3), the sheep-gate (Neh. 3:1), the review-gate (Neh. 3:31), the horse-gate (Neh. 3:28), the water-gate (Neh. 3:26), and the prison-gate (Neh. 12:39).

Noun common both singular absolute

LXX: πύλησ πύλην πύλαισ πύλῃ πύλη

LXX Usage Statistics

H8179:

πύλησ 104× (27.0%)

πύλην 43× (10.8%)

πύλαισ 27× (6.6%)

πύλῃ 26× (5.9%)

πύλη 24× (6.3%)

πύλαι 21× (5.4%)

'' 19× (4.9%)

πύλασ 18× (4.7%)

πόλεσίν 16× (3.6%)

πυλῶν 16× (3.8%)

הפונה הַפּוֹנה

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פנה

pânâh

Definition

to turn; by implication, to face, i.e. appear, look, etc.

Root

a primitive root;

Exhaustive

a primitive root; to turn; by implication, to face, i.e. appear, look, etc.; appear, at (even-) tide, behold, cast out, come on, [idiom] corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), [idiom] right (early).

Source: Strong's Exhaustive Concordance — H6437

Fürst

Fürst Lexicon

יָפֶן

noun • Root יפן • Consonantal / Low • Page 630

Adopted for the noun חֹפֶן; but see הוֹפֶן.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

פָּנָה

verb • Page 545

1. to turn, to turn away (Deut. 30:17). 2. to look (Ex. 2:12). 3. trans. as in Hiph. to turn, incline. Includes derivatives in Pi. (to destroy, clear), Hiph. (to turn, incline), and Hoph. (to be turned).

פִּנָּה

noun feminine • Page 546

1. A corner (Prov. 7:8, Ps. 118:22, Job 38:6). 2. A battlement in a wall, pinna (2 Chr. 26:15, Zeph. 1:16). 3. Figuratively the head or leader of a people (Ps. 118:22, Is. 19:13, Zech. 10:4, Judg. 20:2).

Particle definite article, Verb Qal participle active masculine singular absolute

LXX: ἐπέβλεψεν βλέποντεσ ἐπίβλεψον ἐπιβλέποντεσ ἐπιστράφητε

LXX Usage Statistics

H6437:

ἐπέβλεψεν 9× (6.5%)

βλέποντεσ 5× (4.1%)

ἐπίβλεψον 4× (3.3%)

ἐπιβλέποντεσ 4× (3.3%)

ἐπιστράφητε 4× (3.3%)

ἐπέστρεψαν 4× (3.0%)

ἐπιστραφέντεσ 4× (2.9%)

βλέπουσαν 4× (2.9%)

βλεπούσησ 4× (2.9%)

ἐπιβλέπουσα 3× (2.5%)

ארבע אַרְבַּע

four

STRONGS

Strong's Lexicon

ארבע

ʼarbaʻ

Definition

four

Root

masculine ארבעה; from H7251 (רבע);

Exhaustive

masculine ארבעה; from רבע; four; four.

Source: Strong's Exhaustive Concordance — H702

Fürst

Fürst Lexicon

אַרְבַּע

proper name • Root ארבעל • Lemma_Lookup • Page 183

Giant; proper name of the progenitor of the giants in Phenician and Babylonian mythology (Ba'al-Hercules); also the proper name of the ancient city Hebron (Kiryat Arba).

אַרְבַּע

cardinal number • Root רבע • Lemma_Lookup • Page 183

The cardinal number four.

אַרְבַּע

numeral • Root רבע • Lemma_Lookup • Page 184

Four.

קִרְיַת אַרְבַּע

noun proper • Lemma_Lookup • Page 1298

City of Arba[all], also termed חֶבְרוֹן (Hebron).

קִרְיַת אַרְבַּע

noun proper • Lemma_Lookup • Page 1298

City of Arba[all], also termed Hebron.

Gesenius

Gesenius Lexicon

אְַרבַּע

chald. • Page 70

and אַרְבָּעָה. Idem [same as Hebrew entry for 'four'].

אַרְבַּע

noun feminine • Root רבע • Page 69

a prim. numeral: four. It stands for רְבַע. Dual אַרְבַּעְתַּיִם fourfold, 2 Sam. 12: 6. Plur. אַרְבָּעִים forty, Gen. 8: 6.

אַרְבַּע

proper name • Page 70

Name of one of the Enakite giants (Josh. 14:15; 15:13; 21:11).

Noun common both singular construct

LXX:

LXX Usage Statistics

H0702:

No stats available

מאות מֵאוֹת

hundred

STRONGS

Strong's Lexicon

מאה

mêʼâh

Definition

a hundred; also as a multiplicative and a fraction

Root

or מאיה; properly, a primitive numeral

Exhaustive

or מאיה; properly, a primitive numeral; a hundred; also as a multiplicative and a fraction; hundred((-fold), -th), [phrase] sixscore.

Source: Strong's Exhaustive Concordance — H3967

Fürst

Fürst Lexicon

מֵאָה

f. noun • Root מאה • Strongs / High • Page 798

A multitude, a heap; then a hundred, either as a large round sum or a definite number. Its dual form מָאתַיִם means two hundred, and its plural מֵאוֹת means hundreds.

מֵאָה

numeral noun / f. • Strongs / High • Page 799

A hundred; a hundred-fold; the hundredth. Also used to denote extent or greatness, as in מִגְדַּל הַמֵּאָה (tower of extent, giant-tower).

Gesenius

Gesenius Lexicon

מֵאָה

f. const. מְאַת / dec. xi. b. • Page 351

a hundred. Includes various forms like dual מָאתַיִם and plur. מֵאוֹות. (Gen. 17:17, 25:7; Prov. 17:10; Ecc. 8:12). Also prob. interest, usury (Neh. 5:11). Also proper name of a tower in Jerusalem (Neh. 3:1, 12:39).

Noun common feminine plural absolute

LXX: ἑκατὸν εἴκοσι πεντήκοντα τριάκοντα διακόσιοι

LXX Usage Statistics

H3967:

ἑκατὸν 146× (18.2%)

εἴκοσι 46× (5.0%)

πεντήκοντα 44× (4.5%)

τριάκοντα 39× (4.3%)

διακόσιοι 38× (4.8%)

ἑξακόσιοι 33× (4.1%)

πέντε 25× (2.1%)

ἑπτακόσιοι 23× (2.8%)

δύο 22× (1.9%)

τριακόσιοι 21× (2.7%)

אמה אַמָּה׃

None

STRONGS

Strong's Lexicon

אמה

ʼammâh

Definition

properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)

Root

prolonged from H517 (אם);

Exhaustive

prolonged from אם; properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance); cubit, [phrase] hundred (by exchange for מאה), measure, post.

Source: Strong's Exhaustive Concordance — H520

Fürst

Fürst Lexicon

אֲמָה

noun feminine • Lemma_Lookup • Page 150

Perhaps the singular of אֲמָהוֹת (maid-servants/handmaids); see אָמִים.

אַמָּה

noun feminine • Root אמם • Lemma_Lookup • Page 149

1. Mother-city, metropolis (tantamount to אֵם). 2. Fore-arm, prop. joint of the hand, elbow-joint; hence ell, cubit (measure).

אָמָה

verb • Lemma_Lookup • Page 149

(not used) An assumed stem meaning to bind, tie together, spoken of family association.

אָמָה

noun feminine • Lemma_Lookup • Page 149

1. A maidservant, handmaid, female slave; properly the one that belongs to the family. 2. Secondary wife, concubine. 3. Figuratively as an expression of humility.

אָמָּה

adverb • Lemma_Lookup • Page 929

Example of a word where Nun is absorbed, from an older form אַנְמְנָה.

אֻמָּה

noun feminine • Lemma_Lookup • Page 150

Equivalent to אֵם mother.

אֻמָּה

noun feminine • Root אמם • Lemma_Lookup • Page 150

A tribe, race, spoken of smaller communities of people.

אֻמָּה

noun feminine • Lemma_Lookup • Page 150

Tantamount to the Hebrew אֻמָּה (tribe, people, nation). It is distinguished from עַם which means the whole people, and לִשָּׁן which expresses the idea of one language.

גִּבְעַת אַמָּה

noun proper • Lemma_Lookup • Page 150

Proper name of a hill; Ammah.

גִּבְעַת הָאַמָּה

noun proper • Root גבע • Lemma_Lookup • Page 299

(hill of the waterfall) A proper name of a hill.

רָאמָה

noun feminine • Lemma_Lookup • Page 1309

Pearl or coral. Also n. p. f.

רָאֲמָה

noun feminine • Root ראם • Lemma_Lookup • Page 1310

1. (From RÂ'AM I.) Fig. something high, unreachable, commonly a height, hill; hence, the name of several cities/places (Râ'mâh, Râmôth, Râ'math Negev). 2. (From RÂ'AM III.) red coral.

Gesenius

Gesenius Lexicon

אַמָּה

f. dec. x. • Root אם • Page 55

1. Lower part of the arm from the elbow to the wrist, cubitus (Deut. 3:11). 2. A cubit, a measure (Ex. 26:8). 3. Mother city, metropolis (2 Sam. 8:1).

אַמָּה

noun feminine • Page 56

Chald. cubit, as in Heb. Dan. 3:1. Ezra 6:3.

Noun common feminine singular absolute

LXX:

LXX Usage Statistics

H0520a:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And Joash king of Israel seized Amaziah king of Judah, son of Joash, son of Jehoahaz, in the house of the sun; and he will bring him to Jerusalem, and he will break in upon the wall of Jerusalem from the gate of Ephraim, even to the gate of turning, four hundred cubits.

LITV Translation:
And Amaziah the king of Judah, the son of Joash, was caught by Jehoash, the son of Jehoahaz, the king of Israel in Beth-shemesh; and he carried him to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the Corner Gate, four hundred cubits.

Brenton Septuagint Translation:
And Joash king of Israel took prisoner Amaziah king of Judah, son of Joash, son of Jehoahaz, in Beth-shemesh, and brought him to Jerusalem; and he pulled down part of the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.