2 Chronicles 24:13

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויעשו וַיַּעֲשׂוּ

and they are making

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עשה

ʻâsâh

Definition

to do or make, in the broadest sense and widest application

Root

a primitive root;

Exhaustive

a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

Source: Strong's Exhaustive Concordance — H6213

Fürst

Fürst Lexicon

עָשָׂה

verb • Root עשה • Strongs / High • Page 755

to make for

עָשָׂה

verb • Root עשה • Strongs / High • Page 1140

1. To do, to make, to form, to construct (e.g., an ark, altar, garments); to build up, to establish, to create. 2. To acquire (by labor); to make or procure a name (fame); to make money; to bring, to make (i.e., to be of use). Also, to prepare (food, sacrifice); to offer; to appoint, constitute to an office. 3. Metaphorically, to keep, to celebrate (a feast, e.g., Sabbath, Passover); to live through or spend the time of life; to perform, to practise, observe, to consider. 4. To do, generally without an object (good or evil); to deal with, execute upon. 5. Altogether generally to act, the interpretation being drawn from the context; to act considerately or falsely.

עָשָׂה

verb • Strongs / High • Page 1141

To do, to make, to prepare, to work, to act, to perform, to effect. Also: to bring forth, to beget; to give milk; to bear fruit; to put forth shoots; to be made, created, sacrificed, executed; to be committed (a crime); to be celebrated (a festival); to happen, to become. (Includes Nif. passive, Pih. to press/squeeze, Puh. to be made/created).

עָשָׂה

verb • Strongs / High • Page 1141

(unused) intr. to be shaggy, rough, rough-haired, of men; probably also of a rough, rugged forest-mountain.

עָשָׂה

verb • Strongs / High • Page 1139

(I) tr. 1. To feel, to touch. 2. To labour = to do; to work; to create (of God); to accomplish; to execute (a vow or wrath); to make, to form, fabricari.

Gesenius

Gesenius Lexicon

עָשַׂה

ii. in kal • Page 531

to press, squeeze, (the breast.) Ezekiel 23:21. (Chald. עֲשָׁא idem.)

עָשָׂה

verb • Root עשה • Page 530

To make, do, act. Extensive entry covering various nuances: 1. to make/do (Gen. 1:7); 2. to labour (Ex. 5:9); 3. to execute or accomplish (Ps. 37:5); 4. to prepare or dress food (Gen. 18:7); 5. to make or acquire riches (Gen. 31:1); 6. to pass or spend time (Ecc. 6:12); 7. to keep one's self or abide (Ruth 2:19); 8. to produce or bear fruit (Gen. 1:11); 9. to offer or present (Ex. 10:25); 10. to appoint to an office (1 Sam. 12:6); 11. to celebrate or keep a festival (Ex. 12:48).

עָשָׂה

verb • Page 532

1. to labour, fabricari. 2. to be made smooth or polished, to be bright, to shine. Jer. 5: 28. Hithpa. to think or be mindful of any one. Jon. 1: 6.

conjunctive, Verb Qal sequential imperfect third person masculine plural

LXX: ἐποίησεν ποιήσεισ ἐποίησαν ποιῆσαι ποιήσω

LXX Usage Statistics

H6213a:

ἐποίησεν 538× (20.3%)

ποιήσεισ 196× (7.3%)

ἐποίησαν 191× (7.2%)

ποιῆσαι 141× (5.2%)

ποιήσω 113× (4.3%)

ποιήσει 111× (4.2%)

'' 86× (2.9%)

ἐποίησασ 82× (3.2%)

ποιεῖν 79× (2.9%)

ποιήσετε 76× (2.9%)

עשי עֹשֵׂי

None

STRONGS

Strong's Lexicon

עשה

ʻâsâh

Definition

to do or make, in the broadest sense and widest application

Root

a primitive root;

Exhaustive

a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

Source: Strong's Exhaustive Concordance — H6213

Fürst

Fürst Lexicon

עָשָׂה

verb • Root עשה • Strongs / High • Page 755

to make for

עָשָׂה

verb • Root עשה • Strongs / High • Page 1140

1. To do, to make, to form, to construct (e.g., an ark, altar, garments); to build up, to establish, to create. 2. To acquire (by labor); to make or procure a name (fame); to make money; to bring, to make (i.e., to be of use). Also, to prepare (food, sacrifice); to offer; to appoint, constitute to an office. 3. Metaphorically, to keep, to celebrate (a feast, e.g., Sabbath, Passover); to live through or spend the time of life; to perform, to practise, observe, to consider. 4. To do, generally without an object (good or evil); to deal with, execute upon. 5. Altogether generally to act, the interpretation being drawn from the context; to act considerately or falsely.

עָשָׂה

verb • Strongs / High • Page 1141

To do, to make, to prepare, to work, to act, to perform, to effect. Also: to bring forth, to beget; to give milk; to bear fruit; to put forth shoots; to be made, created, sacrificed, executed; to be committed (a crime); to be celebrated (a festival); to happen, to become. (Includes Nif. passive, Pih. to press/squeeze, Puh. to be made/created).

עָשָׂה

verb • Strongs / High • Page 1141

(unused) intr. to be shaggy, rough, rough-haired, of men; probably also of a rough, rugged forest-mountain.

עָשָׂה

verb • Strongs / High • Page 1139

(I) tr. 1. To feel, to touch. 2. To labour = to do; to work; to create (of God); to accomplish; to execute (a vow or wrath); to make, to form, fabricari.

Gesenius

Gesenius Lexicon

עָשַׂה

ii. in kal • Page 531

to press, squeeze, (the breast.) Ezekiel 23:21. (Chald. עֲשָׁא idem.)

עָשָׂה

verb • Root עשה • Page 530

To make, do, act. Extensive entry covering various nuances: 1. to make/do (Gen. 1:7); 2. to labour (Ex. 5:9); 3. to execute or accomplish (Ps. 37:5); 4. to prepare or dress food (Gen. 18:7); 5. to make or acquire riches (Gen. 31:1); 6. to pass or spend time (Ecc. 6:12); 7. to keep one's self or abide (Ruth 2:19); 8. to produce or bear fruit (Gen. 1:11); 9. to offer or present (Ex. 10:25); 10. to appoint to an office (1 Sam. 12:6); 11. to celebrate or keep a festival (Ex. 12:48).

עָשָׂה

verb • Page 532

1. to labour, fabricari. 2. to be made smooth or polished, to be bright, to shine. Jer. 5: 28. Hithpa. to think or be mindful of any one. Jon. 1: 6.

Verb Qal participle active masculine plural construct

LXX: ἐποίησεν ποιήσεισ ἐποίησαν ποιῆσαι ποιήσω

LXX Usage Statistics

H6213a:

ἐποίησεν 538× (20.3%)

ποιήσεισ 196× (7.3%)

ἐποίησαν 191× (7.2%)

ποιῆσαι 141× (5.2%)

ποιήσω 113× (4.3%)

ποιήσει 111× (4.2%)

'' 86× (2.9%)

ἐποίησασ 82× (3.2%)

ποιεῖν 79× (2.9%)

ποιήσετε 76× (2.9%)

המלאכה הַמְּלָאכָה

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלאכה

mᵉlâʼkâh

Definition

properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)

Root

from the same as H4397 (מלאך);

Exhaustive

from the same as מלאך; properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor); business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship).

Source: Strong's Exhaustive Concordance — H4399

Fürst

Fürst Lexicon

מְלָאכָה

noun feminine • Root לאך • Strongs / High • Page 854

Service, employment, work, labor, activity; field-work, husbandry; business, commerce; work of an artisan, manufacture; woven work; graving-work; architecture; temple service; a plan or pattern; the work of God, creation; riches gained by labor.

מְלָאכָה

noun feminine • Root מלאך • Strongs / High • Page 853

Work, business, service (derived from מְלָאךְ).

Gesenius

Gesenius Lexicon

מְלָאכָה

noun feminine • Root לאך • Page 378

1. business. Gen. 39:11. Ex. 20:9, 10. 2. work, labour, of an artificer, mechanic. Lev. 13:48. 1 Chr. 23:4. 2 K. 12:12. 1 K. 5:30. 3. goods, substance, cattle. Ex. 22:7, 10. Gen. 33:14. 1 Sam. 15:9.

Particle definite article, Noun common feminine singular absolute

LXX: ἔργον ἔργα ἐργασίαν ἔργων ἔργου

LXX Usage Statistics

H4399:

ἔργον 54× (32.7%)

ἔργα 50× (28.0%)

ἐργασίαν 11× (6.6%)

ἔργων 8× (4.4%)

ἔργου 4× (2.3%)

'' 4× (2.2%)

ἔργοισ 4× (1.9%)

ἔργῳ 3× (1.9%)

ἐργασία 3× (1.5%)

βασιλείᾳ 2× (1.0%)

ותעל וַתַּעַל

and you/she is climbing up

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עלה

ʻâlâh

Definition

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

Root

a primitive root;

Exhaustive

a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.

Source: Strong's Exhaustive Concordance — H5927

Fürst

Fürst Lexicon

עָלָה

verb intransitive • Strongs / High • Page 1091

I. To be high, above, aloft, to be elevated, raised high. To go to a height, to ascend, to go up (opposite יָרַד). To shoot up, of plants, to sprout. To go or come up, often applied to going from a low to a higher region.

עָלָה

verb intransitive • Strongs / High • Page 1091

II. The reverse of יָרַד; specifically used for going to Assyria, or going into a desert, or pilgrimages to holy places (usually higher).

עָלָה

verb • Root עלה • Strongs / High • Page 1092

To go up, ascend, rise. Used for: going to a higher place, overcoming, subduing, overflowing (river), spreading upwards, leading up, mounting up, increasing, prancing, springing upon, crying out, reaching, or amounting to.

עָלָה

verb • Strongs / High • Page 1093

To offer a burnt-offering (context of the usage of the verb regarding sacrifice).

עָלָה

intransitive verb • Strongs / High • Page 1093

II. 1. To glow, burn, blaze (of sacrifices, flame, anger, wrath). 2. To sprout, grow (of plants). 3. To lighten, shine (of dawn).

Gesenius

Gesenius Lexicon

עָלָה

verb • Page 508

To go up, ascend, mount. Applied to people (ascending to a country or place of judgment), things (roads leading, countries extending, lots coming up), plants (shooting or growing up), or metaphorically (rising in value, advancing, excelling, coming to mind). Includes derived forms: Niph. (to be brought up, driven away, or exalted) and Hiph. (to lead or bring up, present an offering, take away, or enroll). (Is. 14:14, Ex. 24:13, Gen. 49:4, Prov. 21:22, Gen. 13:1, Jer. 48:15, Job 36:33, Prov. 24:31, Am. 8:8, 1 K. 22:35, Deut. 28:43, Ezra 1:11, Ps. 47:10, Gen. 37:28, Is. 57:6, Lev. 14:20).

עִלָּה

chald. n.f. • Root עלל • Page 509

A cause, occasion, or pretext. Found in Dan. 6: 5, 6.

conjunctive, Verb Qal sequential imperfect third person feminine singular

LXX: ἀνέβη ἀνέβησαν ἀναβήσεται ἀνάβηθι ἀνήνεγκεν

LXX Usage Statistics

H5927:

ἀνέβη 144× (15.2%)

ἀνέβησαν 56× (5.8%)

ἀναβήσεται 42× (4.5%)

ἀνάβηθι 29× (3.3%)

ἀνήνεγκεν 23× (2.3%)

ἀναβῆναι 18× (1.9%)

ἀνήγαγεν 18× (1.9%)

ἀνάβητε 16× (1.8%)

--- 15× (1.7%)

ἀναβῇ 14× (1.6%)

ארוכה אֲרוּכָה

None

STRONGS

Strong's Lexicon

ארוכה

ʼărûwkâh

Definition

wholeness (literally or figuratively)

Root

or ארכה; feminine passive participle of H748 (ארך) (in the sense of restoring to soundness);

Exhaustive

or ארכה; feminine passive participle of ארך (in the sense of restoring to soundness); wholeness (literally or figuratively); health, made up, perfected.

Source: Strong's Exhaustive Concordance — H724

Fürst

Fürst Lexicon

אֲרוּכָה

unknown • Root ארכה • Strongs_Numbers • Page 186

See אֲרֻכָה.

Gesenius

Gesenius Lexicon

אֲרוּכָה

noun feminine • Root ארך • Page 70

and אֲרֻכָה. 1. bandage of a wound; to put a plaster or bandage on any one (Jer. 30:17, 33:6, Jer. 8:22). 2. figuratively healing, cure, health (Neh. 4:1 [7], 2 Chr. 24:13, Is. 58:8).

Noun common feminine singular absolute

LXX:

LXX Usage Statistics

H0724:

No stats available

למלאכה לַמְּלָאכָה

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלאכה

mᵉlâʼkâh

Definition

properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)

Root

from the same as H4397 (מלאך);

Exhaustive

from the same as מלאך; properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor); business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship).

Source: Strong's Exhaustive Concordance — H4399

Fürst

Fürst Lexicon

מְלָאכָה

noun feminine • Root לאך • Strongs / High • Page 854

Service, employment, work, labor, activity; field-work, husbandry; business, commerce; work of an artisan, manufacture; woven work; graving-work; architecture; temple service; a plan or pattern; the work of God, creation; riches gained by labor.

מְלָאכָה

noun feminine • Root מלאך • Strongs / High • Page 853

Work, business, service (derived from מְלָאךְ).

Gesenius

Gesenius Lexicon

מְלָאכָה

noun feminine • Root לאך • Page 378

1. business. Gen. 39:11. Ex. 20:9, 10. 2. work, labour, of an artificer, mechanic. Lev. 13:48. 1 Chr. 23:4. 2 K. 12:12. 1 K. 5:30. 3. goods, substance, cattle. Ex. 22:7, 10. Gen. 33:14. 1 Sam. 15:9.

Preposition -For/Into Art, Noun common feminine singular absolute

LXX: ἔργον ἔργα ἐργασίαν ἔργων ἔργου

LXX Usage Statistics

H4399:

ἔργον 54× (32.7%)

ἔργα 50× (28.0%)

ἐργασίαν 11× (6.6%)

ἔργων 8× (4.4%)

ἔργου 4× (2.3%)

'' 4× (2.2%)

ἔργοισ 4× (1.9%)

ἔργῳ 3× (1.9%)

ἐργασία 3× (1.5%)

βασιλείᾳ 2× (1.0%)

בידם בְּיָדָם

in the hand of themselves

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יד

yâd

Definition

a hand (the open one (indicating power, means, direction, etc.),

Root

a primitive word; in distinction from H3709 (כף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)

Exhaustive

a primitive word; in distinction from כף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.

Source: Strong's Exhaustive Concordance — H3027

הם

Definition

their, personal posessive - noun suffix: 3rd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9028

Fürst

Fürst Lexicon

יָד

noun / feminine • Root ידה • Strongs / High • Page 577

The hand, as that which lays hold of or seizes. Can also refer to the arm. It is used in a wide variety of metaphorical and technical senses, including assistance, power, custody, and human cooperation. Dual form: יָדַיִם, plural form: יָדוֹת.

יָד

noun / feminine • Root יד • Strongs / High • Page 578

The hand. It is used in a wide variety of literal and figurative senses, including: force, violence; divine power, punishment, or inspiration (the 'hand of God'); a sign of assurance or a pledge ('giving the hand'); a medium of action or agency; guidance and oversight; possession; power and might; mediation ('by the hand of').

Gesenius

Gesenius Lexicon

יָד

com. gen. • Page 270

1. The hand. Phrases include: assisting someone (1 Sam. 22:17), divine destruction (Ex. 9:3), divine inspiration or prophecy (Ezek. 1:3, Jer. 15:17), promising or striking hands (Ezra 10:19), and submission (2 Chr. 30:8, Ezek. 17:18). 2. Metaphorical uses: without human aid (Dan. 8:25), from generation to generation (Prov. 11:21). 3. Prepositional combinations: 'in the hand of' or 'by' (1 Sam. 14:34), 'through' (Num. 15:23), 'into the power or charge of' (Gen. 9:2, Ps. 95:7), 'before' (1 Sam. 21:14), and 'because of' (Job 8:4, Is. 64:6).

יָד

noun • Page 271

Definitions continued from previous page: 1. into the hand or hands of any one; through (Jer. 18:21). Plur. יָדוֹת: artificial hands, tenons, axle-trees. 2. the arm. 3. metaphorically, might, power, aid (Ex. 14:30, Deut. 32:36). 4. manner (1 K. 10:13, Ezra 3:10). 5. side, near (1 Sam. 19:3). Dual יָדַיִם: sides. Plur. יָדוֹת: ledges, side railings. 6. place (Deut. 23:13). 7. part (Dan. 12:7). 8. a monument, trophy (1 Sam. 15:12).

יָד

noun • Root יד • Page 271

Chaldee; equivalent to Hebrew יָד, hand. Emphatic state: יְדָא.

יָד

noun • Page 282

Mentioned in 1 Sam. 4:13 Kethib as an evident corruption for יַד (on the side), which stands in the Keri.

Preposition, Noun common both singular construct, Suffix pronominal third person masculine plural

LXX: χεῖρασ χειρὶ χειρὸσ χεῖρα χειρῶν

LXX Usage Statistics

H3027:

χεῖρασ 218× (12.8%)

χειρὶ 215× (12.3%)

χειρὸσ 169× (10.0%)

χεῖρα 139× (8.4%)

χειρῶν 100× (6.0%)

χεῖρά 87× (5.3%)

χεὶρ 75× (4.7%)

χερσὶν 61× (3.3%)

χειρί 55× (2.8%)

χειρόσ 50× (2.9%)

ויעמידו וַיַּעֲמִ֜ידוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עמד

ʻâmad

Definition

to stand, in various relations (literal and figurative, intransitive and transitive)

Root

a primitive root;

Exhaustive

a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive); abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.

Source: Strong's Exhaustive Concordance — H5975

Fürst

Fürst Lexicon

עָמַד

verb • Root עמד • Strongs / High • Page 1102

(Intransitive) To stand upright, be set up (of a pillar); to stand still, stop; to stand before (in service), serve, wait upon; to assist, protect. (Figurative) To stand firm, endure, persist, persevere; to hold good; to continue to live.

עָמַד

verb • Root עמד • Strongs / High • Page 1103

To stand, stand up, stand still, stop, endure, continue, abide, be calm, stay, remain (Kal); To be established, preserved, set (Niph.); To be placed, continue to stand upright (Hoph.); To set up, to erect, place, make firm, appoint, constitute, establish, impart, set forth for a law, to make stand (Hif.).

עָמַד

verb • Root עמד • Strongs / High • Page 1103

Intransitive: to waver (Kal not used); causative (Hif. הֶעֱמִיר): to make waver, to cause to shake; to make rigid, to lame. (Transposed from עָמַק.)

Gesenius

Gesenius Lexicon

עִמָּד

preposition • Root עם • Page 513

Equivalent to עִם; a preposition found only with the suffix עִמָּדִי, meaning 'with'.

עָמַד

verb • Root עמד • Page 513

I. 1. To stand, stay (1 Sam. 20:38); to stand before someone as a servant (Gen. 41:46). 2. To stand firm, to abide (Ps. 33:11, 102:27). 3. To continue, stay (Ex. 9:28, Lev. 13:5). 4. To keep (a covenant) (Ezek. 17:14); to stand up, arise (Dan. 12:1, 8:23). 5. Passive of Hiphil: to be set, placed, appointed (Ezra 10:14).

עָמַד

verb • Root עמד • Page 513

Found only in Hiphil (Ezek. 29:7), by transposition for הַמְעַדְתָּ meaning 'thou causedst their loins to shake.'

conjunctive, Verb Hiphil sequential imperfect third person masculine plural

LXX: ἔστη ἔστησαν εἱστήκει στήσεται στήσονται

LXX Usage Statistics

H5975:

ἔστη 65× (11.6%)

ἔστησαν 56× (10.2%)

εἱστήκει 21× (4.2%)

στήσεται 18× (3.5%)

στήσονται 14× (2.7%)

ἔστησεν 14× (2.5%)

στῆθι 12× (2.4%)

--- 10× (2.0%)

στήσει 9× (1.6%)

στῆναι 9× (1.7%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

בית בֵּית

house

STRONGS

Strong's Lexicon

בית

bayith

Definition

a house (in the greatest variation of applications, especially family, etc.)

Root

probably from H1129 (בנה) abbreviated;

Exhaustive

probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).

Source: Strong's Exhaustive Concordance — H1004

Fürst

Fürst Lexicon

בִּית

verb • Root בית • Consonantal / Medium • Page 230

To pass the night.

Matched via consonantal key only

בַּיִת

noun masculine • Root בות • Consonantal / Medium • Page 237

house in the widest sense, consequently also tent, hut, tower, palace, temple

Matched via consonantal key only

בַּיִת

noun masculine (aramaic) • Consonantal / Medium • Page 239

The same [as Hebrew 'house']; king's house; temple; treasury; banquet-house.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּּיִת

noun • Page 97

A city of Moab, Is. 15:2. Elsewhere written more in full as בֵּית בַּעַל מְעוֹן.

בַּיִת

noun masculine • Root בות • Page 96

1. House, dwelling (Gen. 15:3, Ecc. 2:7). 2. Tent (Gen. 33:17, 2 K. 23:7). 3. Palace, temple (Gen. 12:15, 1 Sam. 5:2, 1 K. 4:6, Is. 14:18). 4. Applied to part of a house or palace, e.g., banqueting-hall (Est. 7:8) or harem (Est. 2:3). 5. Repository, place, or container of any thing, e.g., smelling bottles (Is. 3:20), places for staves (Ex. 26:29), spider's web (Job 8:14), trench (1 K. 18:32), or tomb (Neh. 2:3). 6. The inner part, within (Ex. 28:26, Gen. 6:14). 7. Figuratively: family, kindred, tribe, people (Ex. 12:4, Gen. 7:1, Hos. 8:1). 8. Particularly posterity (Ruth 4:11, 2 Sam. 7:27). 9. Strictly one's father's house (Gen. 24:23, 46:31, Num. 1:2).

Noun common both singular construct

LXX: οἶκον οἴκου οἴκῳ οἶκοσ pεἰσ

LXX Usage Statistics

H1004b:

οἶκον 503× (20.8%)

οἴκου 413× (18.3%)

οἴκῳ 323× (12.8%)

οἶκοσ 163× (7.1%)

pεἰσ 92× (4.6%)

οἴκουσ 89× (3.7%)

οἰκίαν 75× (3.1%)

pἐν 70× (3.4%)

--- 57× (2.8%)

'' 54× (2.3%)

האלהים הָאֱלֹהִים

the Gods

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אלהים

ʼĕlôhîym

Definition

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Root

plural of H433 (אלוה);

Exhaustive

plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

Source: Strong's Exhaustive Concordance — H430

Fürst

Fürst Lexicon

אֱלֹהִים

noun masculine plural • Root אלוה • Strongs_Numbers • Page 134

God, the Deity; used most frequently as a plural of majesty for the true and most high God (Jehovah); also used for national gods or guardian deities.

אֱלֹהִים

noun masculine plural • Strongs_Numbers • Page 135

Plural in form but often used as singular. 1. The supreme and universal God, God of humanity (distinct from the national name YHWH). 2. Applied to heathen gods. 3. Applied to judges (as representatives of God's judgment). 4. Applied to angels (disputed). 5. Applied to kings or ghosts. 6. Used with other nouns to express the superlative or highest degree (e.g., 'mountain of God' for a great mountain).

אֱלֹהִים

proper name • Strongs_Numbers • Page 591

God. The vowels of this word are assigned to the Tetragrammaton (יהוה) when it is preceded by אֲדֹנָי, resulting in the form יֱהֹוִה.

Gesenius

Gesenius Lexicon

אֱלֹהִים

plur. • Root אלוה • Page 51

1. gods, in the plural number (Ex. 20:3). 2. as a pluralis excellentiae: God in the singular (Gen. 1:1, etc.). 3. בֶּן-אֱלֹהִים (son of God), applied to kings, angels, or worshippers (Ps. 2:7, Gen. 6:2, Job 1:6). 4. אִישׁ אֱלֹהִים (man of God), applied to prophets and servants of God (Judg. 13:6, 1 Sam. 2:27, Deut. 33:1). 5. Used superlatively: 'great before God' (Jon. 3:3, Gen. 23:6).

Particle definite article, Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H0430:

No stats available

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

מתכנתו מַתְכֻּנְתּוֹ

None

STRONGS

Strong's Lexicon

מתכנת

mathkôneth

Definition

proportion (in size, number or ingredients)

Root

or מתכנת; from H8505 (תכן) in the transferred sense of measuring;

Exhaustive

or מתכנת; from תכן in the transferred sense of measuring; proportion (in size, number or ingredients); composition, measure, state, tale.

Source: Strong's Exhaustive Concordance — H4971

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

מַתְכֹּנֶת

noun / feminine • Root תכן • Lemma_Lookup • Page 927

A measure, a prescribed amount or task (pensum). Metaphorically, it refers to a proportion or relation.

Gesenius

Gesenius Lexicon

מַתְכֹּנֶת

f. verbal from תָּכַן / dec. xiii. f. • Root תכן • Page 418

1. measure, Ezek. 45:11. daily task, tale, Ex. 5:8. comp. תֹּכֶן verse 18. Ex. 30:32 בְּמַתְכֻּנְתּוֹ after its measure, i. e. proportion of the ingredients.

Noun common feminine singular construct, Suffix pronominal third person masculine singular

LXX: σύνθεσιν ταύτην

LXX Usage Statistics

H4971:

σύνθεσιν 2× (25.8%)

ταύτην 2× (21.6%)

ויאמצהו וַיְאַמְּצֻהוּ׃

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אמץ

ʼâmats

Definition

to be alert, physically (on foot) or mentally (in courage)

Root

a primitive root;

Exhaustive

a primitive root; to be alert, physically (on foot) or mentally (in courage); confirm, be courageous (of good courage, stedfastly minded, strong, stronger), establish, fortify, harden, increase, prevail, strengthen (self), make strong (obstinate, speed).

Source: Strong's Exhaustive Concordance — H553

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

אִמֵּץ

verb • Root אמץ • Lemma_Lookup • Page 154

to make strong, to make the heart hard/obstinate, to make fast, to strengthen, to support

אָמֵץ

verb • Root אמץ • Lemma_Lookup • Page 154

1. (not used) to be sharp. 2. to be sharp, vigorous, bold, strong

אָמֵץ

verb • Root אמץ • Lemma_Lookup • Page 154

to glisten, to shine

אָמֹץ

adjective • Root אמץ • Lemma_Lookup • Page 154

deep red, the colour of the horses

אֹמֶץ

noun masculine • Root אמץ • Lemma_Lookup • Page 154

valour, strength

הִתְאַמֵּץ

verb • Root אמץ • Lemma_Lookup • Page 154

to collect all the strength, to show oneself bold, rash, courageous, to take courage

Gesenius

Gesenius Lexicon

אָמַץ

verb • Root אמץ • Page 58

1. to be strong (Gen. 25:23). 2. to be firm, courageous. In Pi.: to strengthen, repair a house, or inspire courage (Job 4:4; 2 Chr. 24:13; Deut. 3:28). In Hiph. intrans.: to be strong, courageous (Ps. 27:14). In Hithpa.: to strengthen oneself, firmly resolve (2 Chr. 13:7; Ruth 1:18).

conjunctive, Verb Piel sequential imperfect third person masculine plural, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0553:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And they doing the work will work, and healing will go up to the work by their hand, and they will cause the house of God to stand upon its measure, and they will make it firm.

LITV Translation:
And the workmen did the work and the repair work prospered in their hands; and they set up the house of God by its proper measure, and made it strong.

Brenton Septuagint Translation:
And the workmen wrought, and the works prospered in their hands, and they established the house of the Lord on its foundation, and strengthened it.