2 Chronicles 24:1

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

בן בֶּן־

builder/son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common both singular construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

שבע שֶׁבַע

seven

STRONGS

Strong's Lexicon

שבע

shebaʻ

Definition

seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number

Root

or (masculine) (שבעה); from H7650 (שבע); a primitive cardinal number;

Exhaustive

or (masculine) (שבעה); from שבע; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number; ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare שבענה.

Source: Strong's Exhaustive Concordance — H7651

Fürst

Fürst Lexicon

שֶׁבַע

numeral • Strongs / High • Page 1041

Seven (Comparative example for interchange with Ayin, corresponding to 'septem' in context)

שֶׁבַע

numeral / noun masculine / noun proper • Strongs / High • Page 1376

1. (Numeral) Seven; used generally as a figure for the number seven. 2. (n. m.) A Covenant or an Oath. 3. (n. p.) Part of a place name, like Beer-sheba (בְּאֵר שֶׁבַע).

שֶׁבַע

numeral cardinal / adv. • Strongs / High • Page 1375

Seven (masculine numeral). Used cardinally, as an ordinal, or adverbially meaning seven times/often. Also denotes the sacred number seven.

שֶׁבַע

numeral cardinal • Strongs / High • Page 1377

seven (numeral card. f., absolute or construct state).

Gesenius

Gesenius Lexicon

שָׂבַע

verb • Root שבע • Page 634

3. rich or abounding in any thing. Deut. 33:23. Job 14:1. 10:15.

שָׂבַע

m. verbal • Root שבע • Page 634

1. satiety. Ex. 16:3. 2. fullness. Ps. 16:11.

שֹׂבַע

m. verbal • Root שבע • Page 634

satiety, hence abundance, plenty. Prov. 3: 10. Gen. 41:29 ff.

שָׂבַע and שָׂבֵעַ

verb • Page 633

1. To be satisfied, satiated, or filled, particularly with food (Am. 4:8, Prov. 30:16, Ps. 104:16). 2. To be tired, weary, or disgusted (Is. 1:11, Job 7:4, Prov. 25:17). Includes Pi'el and Hiph'il forms meaning 'to satisfy' (Ezek. 7:19, Ps. 107:9).

שֶׁבַע

f. const. שְׁבַע and שִׁבְעָה / const. שִׁבְעַת • Page 652

1. seven, placed before or after a noun. Often used as a round or sacred number (Gen. 8:10, Num. 23:1, Job 1:2, Gen. 21:28). 2. seven times, usually as an indefinite round number (Ps. 119:164, Prov. 24:16).

שֶׁבַע

proper name • Root שבע • Page 652

Gen. 26:33. proper name of a well so called from an oath (שְׁבוּעָה).

Noun common both singular absolute

LXX: ἑπτὰ ἑπτακόσιοι ἑπτά ἑπτάκισ ''

LXX Usage Statistics

H7651:

ἑπτὰ 227× (50.6%)

ἑπτακόσιοι 26× (5.7%)

ἑπτά 21× (4.5%)

ἑπτάκισ 19× (4.5%)

'' 15× (3.0%)

τριάκοντα 9× (1.7%)

εἴκοσι 9× (1.8%)

ἑβδόμῳ 9× (1.6%)

ἑκατὸν 7× (1.7%)

ἑβδόμῃ 6× (1.4%)

שנים שָׁנִים

doubled ones

STRONGS

Strong's Lexicon

שנה

shâneh

Definition

a year (as a revolution of time)

Root

(in plural or (feminine) שנה; from H8138 (שנה);

Exhaustive

(in plural or (feminine) שנה; from שנה; a year (as a revolution of time); [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly).

Source: Strong's Exhaustive Concordance — H8141

Fürst

Fürst Lexicon

שֵׁנָה

noun feminine • Root ישן • Consonantal / Medium • Page 1459

Sleep; also sleep of death; figuratively, a dreamy, torpid thing.

Matched via consonantal key only

שָׁנָה

verb • Root שנה • Consonantal / Medium • Page 1458

I. 1. tr. same as שָׁנָה I., properly to fold together two things, to double; hence to repeat, to do again, iterare. 2. intr. to be changeable, to change; to be fickle, or to be otherwise, different; to return, to be repeated; to copy; of time, to run a circuit.

Matched via consonantal key only

שָׁנָה

verb • Root שנה • Consonantal / Medium • Page 1458

II. (Not used) intransitive, same as שָׁוָא II. to shine, to glitter, to lighten.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שְׁנָה

f. chald. • Page 690

a year. Plur. שְׁנִין. Dan. 6: 1.

שֵׁנָה

noun feminine • Root ישן • Page 690

sleep, a dream. Ps. 90: 5.

שָׁנָה

verb • Page 690

1. to alter, to change or be changed. Mal. 3: 6; Lam. 4: 1. 2. to be different, diverse. Est. 1: 7; 3: 8. 3. to be of a different opinion. Prov. 24: 21. 4. to repeat, to do a second time. Neh. 13: 21; 1 Sam. 26: 8. Pi. to change, alter (promise, way, garments, or countenance). Ps. 89: 35; Jer. 2: 36; 52: 33; Job 14: 20. Pu. to be changed, disfigured. Ecc. 8: 1. Hithpa. to disguise one's self. 1 K. 14: 2.

שָׁנָה

noun feminine • Root שנה • Page 690

a year, perhaps literally a repetition or return of the same seasons. Deut. 14: 22; 1 Sam. 7: 16; Gen. 7: 11. Dual שְׁנָתַיִם two years. Gen. 41: 1; Jer. 28: 3.

Noun common masculine plural absolute

LXX: ἔτη ἔτει ἐτῶν ἐνιαυτοῦ ἐνιαυτῷ

LXX Usage Statistics

H8141:

ἔτη 287× (33.8%)

ἔτει 132× (13.0%)

ἐτῶν 114× (13.4%)

ἐνιαυτοῦ 35× (3.7%)

ἐνιαυτῷ 32× (2.8%)

ἐνιαυτὸν 30× (3.3%)

εἰκοσαετοῦσ 29× (3.0%)

ἔτουσ 26× (2.9%)

'' 23× (2.4%)

ἐνιαύσιον 20× (2.4%)

יאש יֹאָשׁ

None

STRONGS

Strong's Lexicon

יואש

Yôwʼâsh

Definition

Joash, the name of six Israelites

Root

or יאש; (2 Chronicles 24:1), a form of H3060 (יהואש);

Exhaustive

or יאש; (2 Chronicles 24:1), a form of יהואש; Joash, the name of six Israelites; Joash.

Source: Strong's Exhaustive Concordance — H3101

Fürst

Fürst Lexicon

יוֹאָשׁ

noun proper masculine • Strongs / High • Page 594

A proper name, masculine.

Gesenius

Gesenius Lexicon

יוֹאָשׁ

proper name • Root יהואש • Page 276

i. q. יְהוֹאָשׁ q. v.

Noun proper name masculine

LXX: ιωασ ---

LXX Usage Statistics

H3101:

ιωασ 45× (95.6%)

--- 2× (4.4%)

במלכו בְּמָלְכוֹ

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלך

mâlak

Definition

to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel

Root

a primitive root;

Exhaustive

a primitive root; to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel; consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely.

Source: Strong's Exhaustive Concordance — H4427

נו

Definition

he, subject pronoun - subject 3rd person masculine singular

Root

Exhaustive

Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9043

Fürst

Fürst Lexicon

מָלַךְ

verb • Strongs / High • Page 858

to rule, to reign, of kings; to exercise supremacy; to undertake the rule, to become a king.

מָלַךְ

verb • Root מלך • Strongs / High • Page 858

intransitive to counsel, to advise. (Kal not used). Niphal: to determine. Piel: to advise, to give counsel. Hiphil: to constitute as king or ruler.

Gesenius

Gesenius Lexicon

מָלַךְ

verb • Page 380

1. to be king, to reign. Josh. 13: 12, 21. 2. to become king. 2 Sam. 15: 10. Hiph. to cause to be king. 1 Sam. 15: 35. Hoph. to be made king. Dan. 9: 1. Niph. to consult, to take counsel. Neh. 5: 7.

Preposition, Verb Qal infinitive construct common, Suffix pronominal third person masculine singular

LXX: ἐβασίλευσεν βασιλεύειν βασιλεῦσαι βασιλεύσει ἐβασίλευσαν

LXX Usage Statistics

H4427a:

ἐβασίλευσεν 168× (48.4%)

βασιλεύειν 25× (5.5%)

βασιλεῦσαι 18× (4.5%)

βασιλεύσει 16× (4.9%)

ἐβασίλευσαν 14× (3.8%)

'' 13× (3.4%)

βασιλείασ 11× (2.9%)

βασιλέωσ 9× (2.6%)

--- 8× (2.5%)

βασιλεύει 7× (2.0%)

וארבעים וְאַרְבָּעִים

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ארבעים

ʼarbâʻîym

Definition

forty

Root

multiple of H702 (ארבע);

Exhaustive

multiple of ארבע; forty; -forty.

Source: Strong's Exhaustive Concordance — H705

Conjunction, Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H0705:

No stats available

שנה שָׁנָה

duplicate

STRONGS

Strong's Lexicon

שנה

shâneh

Definition

a year (as a revolution of time)

Root

(in plural or (feminine) שנה; from H8138 (שנה);

Exhaustive

(in plural or (feminine) שנה; from שנה; a year (as a revolution of time); [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly).

Source: Strong's Exhaustive Concordance — H8141

Fürst

Fürst Lexicon

שֵׁנָה

noun feminine • Root ישן • Consonantal / Medium • Page 1459

Sleep; also sleep of death; figuratively, a dreamy, torpid thing.

Matched via consonantal key only

שָׁנָה

verb • Root שנה • Consonantal / Medium • Page 1458

I. 1. tr. same as שָׁנָה I., properly to fold together two things, to double; hence to repeat, to do again, iterare. 2. intr. to be changeable, to change; to be fickle, or to be otherwise, different; to return, to be repeated; to copy; of time, to run a circuit.

Matched via consonantal key only

שָׁנָה

verb • Root שנה • Consonantal / Medium • Page 1458

II. (Not used) intransitive, same as שָׁוָא II. to shine, to glitter, to lighten.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שְׁנָה

f. chald. • Page 690

a year. Plur. שְׁנִין. Dan. 6: 1.

שֵׁנָה

noun feminine • Root ישן • Page 690

sleep, a dream. Ps. 90: 5.

שָׁנָה

verb • Page 690

1. to alter, to change or be changed. Mal. 3: 6; Lam. 4: 1. 2. to be different, diverse. Est. 1: 7; 3: 8. 3. to be of a different opinion. Prov. 24: 21. 4. to repeat, to do a second time. Neh. 13: 21; 1 Sam. 26: 8. Pi. to change, alter (promise, way, garments, or countenance). Ps. 89: 35; Jer. 2: 36; 52: 33; Job 14: 20. Pu. to be changed, disfigured. Ecc. 8: 1. Hithpa. to disguise one's self. 1 K. 14: 2.

שָׁנָה

noun feminine • Root שנה • Page 690

a year, perhaps literally a repetition or return of the same seasons. Deut. 14: 22; 1 Sam. 7: 16; Gen. 7: 11. Dual שְׁנָתַיִם two years. Gen. 41: 1; Jer. 28: 3.

Noun common feminine singular absolute

LXX: ἔτη ἔτει ἐτῶν ἐνιαυτοῦ ἐνιαυτῷ

LXX Usage Statistics

H8141:

ἔτη 287× (33.8%)

ἔτει 132× (13.0%)

ἐτῶν 114× (13.4%)

ἐνιαυτοῦ 35× (3.7%)

ἐνιαυτῷ 32× (2.8%)

ἐνιαυτὸν 30× (3.3%)

εἰκοσαετοῦσ 29× (3.0%)

ἔτουσ 26× (2.9%)

'' 23× (2.4%)

ἐνιαύσιον 20× (2.4%)

מלך מָלַךְ

a king

STRONGS

Strong's Lexicon

מלך

mâlak

Definition

to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel

Root

a primitive root;

Exhaustive

a primitive root; to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel; consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely.

Source: Strong's Exhaustive Concordance — H4427

Fürst

Fürst Lexicon

מָלַךְ

verb • Strongs / High • Page 858

to rule, to reign, of kings; to exercise supremacy; to undertake the rule, to become a king.

מָלַךְ

verb • Root מלך • Strongs / High • Page 858

intransitive to counsel, to advise. (Kal not used). Niphal: to determine. Piel: to advise, to give counsel. Hiphil: to constitute as king or ruler.

Gesenius

Gesenius Lexicon

מָלַךְ

verb • Page 380

1. to be king, to reign. Josh. 13: 12, 21. 2. to become king. 2 Sam. 15: 10. Hiph. to cause to be king. 1 Sam. 15: 35. Hoph. to be made king. Dan. 9: 1. Niph. to consult, to take counsel. Neh. 5: 7.

Verb Qal perfect third person masculine singular

LXX: ἐβασίλευσεν βασιλεύειν βασιλεῦσαι βασιλεύσει ἐβασίλευσαν

LXX Usage Statistics

H4427a:

ἐβασίλευσεν 168× (48.4%)

βασιλεύειν 25× (5.5%)

βασιλεῦσαι 18× (4.5%)

βασιλεύσει 16× (4.9%)

ἐβασίλευσαν 14× (3.8%)

'' 13× (3.4%)

βασιλείασ 11× (2.9%)

βασιλέωσ 9× (2.6%)

--- 8× (2.5%)

βασιλεύει 7× (2.0%)

בירושלם בִּירוּשָׁלָם

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ירושל͏ם

Yᵉrûwshâlaim

Definition

Jerushalaim or Jerushalem, the capital city of Palestine

Root

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful;

Exhaustive

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.

Source: Strong's Exhaustive Concordance — H3389

Fürst

Fürst Lexicon

יְרוּשָׁלֵם

unknown • Consonantal / Medium • Page 1438

see יְרוּשָׁלַיִם.

Matched via consonantal key only

יְרוּשָׁלַ֫םִ

noun proper feminine • Root ירה • Consonantal / Medium • Page 647

Jerusalem. (originating in יְרֻשָׁלֵם) n. p. f. the metropolis of the Israelite kingdom from David onward.

Matched via consonantal key only

יְרוּשָׁלַ͏ִם

proper noun • Root , ירה שלם • Consonantal / Medium • Page 648

Jerusalem, the name of a city in Palestine. The name was also used for its inhabitants, and poetically as an image of beauty.

Matched via consonantal key only

יְרוּשְׁלֵם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

An alternate Aramaic name for Jerusalem.

Matched via consonantal key only

יְרוּשְׁלֶם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

The Aramaic name for Jerusalem.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

יְרוּשָׁלַם

proper name • Page 682

Jerusalem. Gen. 14:18. Ps. 76:3. Its appellative signification here is health, peace, i. q. שָׁלוֹם.

Preposition, Noun proper name

LXX: ιερουσαλημ pεἰσ --- ''

LXX Usage Statistics

H3389:

ιερουσαλημ 564× (80.9%)

pεἰσ 47× (7.5%)

ιερουσαλημ 25× (3.4%)

--- 16× (2.6%)

'' 12× (1.6%)

pἐν 11× (1.8%)

pἐπὶ 5× (0.8%)

[a] 2× (0.2%)

ושם וְשֵׁם

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שם

shêm

Definition

an appellation, as amark or memorial of individuality; by implication honor, authority, character

Root

a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שמים));

Exhaustive

a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שמים); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.

Source: Strong's Exhaustive Concordance — H8034

Fürst

Fürst Lexicon

שֵׁם

noun masculine • Strongs / High • Page 1442

A sign, a memorial, a token, a mark, and therefore a name. (Includes usage regarding calling or inscribing a name).

שֵׁם

noun masculine • Strongs / High • Page 1442

Metaphor: The internal essence as outwardly revealed and known as operative; hence of God (the Divine Essence, Presence, Protection, or Power).

שֵׁם

noun masculine • Strongs / High • Page 1442

Fame, renown, fama, an honourable name. Also used to denote a good name, sweet scent (assonance), bad reputation, or posterity (name after death).

שֵׁם

noun proper • Strongs / High • Page 1442

Proper noun: The oldest son of Noah (Gen. 5, 32), progenitor of the Semites.

Gesenius

Gesenius Lexicon

שֵׁם

m. constr. • Page 683

1. a name; a celebrated name, celebrity, renown. Gen. 6: 4, Num. 16: 2. 2. a rumour, report. Deut. 22: 14. 3. the name of Jehovah, particularly his praise or glory. Ps. 79: 9, Is. 48: 9.

שָׁם

adverb • Page 683

1. there. 2. thither (i.q. שָׁמָּה). 3. then (spoken of time). 4. thither/whither (with paragagic ה). Gen. 13: 3, 1 Sam. 2: 14, Ps. 14: 5, Gen. 19: 20.

שֻׁם

m. chald. • Page 684

A name. References: Dan. 4:5 [4:8]; Ezra 5:1. With suffix שֻׁמֵּהּ (from שֵׁם) Dan. 2:20, 26; 4:5 [4:8]; 5:12. Ezra 5:14: 'and they were given to Sheshbazzar, as his name was'.

Conjunction, Noun common both singular construct

LXX: ὄνομα ὄνομά ὀνόματι ὀνόματί ὀνόματα

LXX Usage Statistics

H8034:

ὄνομα 400× (45.4%)

ὄνομά 128× (14.3%)

ὀνόματι 86× (9.2%)

ὀνόματί 62× (6.4%)

ὀνόματα 50× (5.6%)

ὀνομάτων 22× (2.8%)

ὀνόματοσ 17× (1.8%)

ὀνόματόσ 15× (1.6%)

'' 15× (1.7%)

αὐτῆσ 10× (0.9%)

אמו אִמּוֹ

mother of himself

STRONGS

Strong's Lexicon

אם

ʼêm

Definition

a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))

Root

a primitive word;

Exhaustive

a primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father)); dam, mother, [idiom] parting.

Source: Strong's Exhaustive Concordance — H517

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

אֵם

noun feminine • Root אמה • Strongs_Numbers • Page 146

Mother; figuratively: ancestress, princess, collective people, mother-earth, mother-city (metropolis), or the head/beginning of a way.

Gesenius

Gesenius Lexicon

אֵם

f. prim. dec. viii. k. • Page 54

1. mother. Gen. 2: 24. Also grandmother, 1 K. 15: 10. 2. protectress, instructress. Judg. 5: 7. 3. mother city, chief city, metropolis. 2 Sam. 20: 19. 4. with דֶּרֶךְ, mother of the way for a cross road. Ezek. 21: 26.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0517:

No stats available

צביה צִבְיָה

of a roe/beauty

STRONGS

Strong's Lexicon

צביה

Tsibyâh

Definition

Tsibjah, an Israelite

Root

for H6646 (צביה);

Exhaustive

for צביה; Tsibjah, an Israelite; Zibiah.

Source: Strong's Exhaustive Concordance — H6645

Fürst

Fürst Lexicon

צְבִיָּה

noun proper feminine / fem. • Consonantal / Medium • Page 1213

gazelle (proper name feminine); also a female gazelle (fem. of צְבִי 3).

Matched via consonantal key only

צִבְיָה

noun proper feminine • Root צבב • Consonantal / Medium • Page 1212

(Appellative) the affable one.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

צְבִיָּה

noun masculine • Root צבי • Page 562

The female gazelle. Cant. 4:5; 7:4. (fem. of צְבִי).

Noun proper name feminine

LXX:

LXX Usage Statistics

H6645:

No stats available

מבאר מִבְּאֵר

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

באר שבע

Bᵉʼêr Shebaʻ

Definition

Beer-Sheba, a place in Palestine

Root

from H875 (באר) and H7651 (שבע) (in the sense of H7650 (שבע)); well of an oath;

Exhaustive

Source: Strong's Exhaustive Concordance — H884

Fürst

Fürst Lexicon

בְּאֵר שֶׁבַע

proper noun • Root שבע • Strongs_Numbers • Page 1375

Beer-Sheba, the name of a place (well of the oath or seven springs).

Gesenius

Gesenius Lexicon

שָׂבַע

verb • Root שבע • Page 634

3. rich or abounding in any thing. Deut. 33:23. Job 14:1. 10:15.

שָׂבַע

m. verbal • Root שבע • Page 634

1. satiety. Ex. 16:3. 2. fullness. Ps. 16:11.

שֹׂבַע

m. verbal • Root שבע • Page 634

satiety, hence abundance, plenty. Prov. 3: 10. Gen. 41:29 ff.

שָׂבַע and שָׂבֵעַ

verb • Page 633

1. To be satisfied, satiated, or filled, particularly with food (Am. 4:8, Prov. 30:16, Ps. 104:16). 2. To be tired, weary, or disgusted (Is. 1:11, Job 7:4, Prov. 25:17). Includes Pi'el and Hiph'il forms meaning 'to satisfy' (Ezek. 7:19, Ps. 107:9).

בְּאֵר שֶׁבַע

proper name • Page 85

Well of the oath; a place on the southern boundary of Palestine (Gen. 21:31, 26:33, 2 Sam. 17:11).

Prep-M, Noun proper name

LXX:

LXX Usage Statistics

H0884:

No stats available

שבע שָׁבַע׃

seven

STRONGS

Strong's Lexicon

באר שבע

Bᵉʼêr Shebaʻ

Definition

Beer-Sheba, a place in Palestine

Root

from H875 (באר) and H7651 (שבע) (in the sense of H7650 (שבע)); well of an oath;

Exhaustive

Source: Strong's Exhaustive Concordance — H884

Fürst

Fürst Lexicon

בְּאֵר שֶׁבַע

proper noun • Root שבע • Strongs_Numbers • Page 1375

Beer-Sheba, the name of a place (well of the oath or seven springs).

Gesenius

Gesenius Lexicon

שָׂבַע

verb • Root שבע • Page 634

3. rich or abounding in any thing. Deut. 33:23. Job 14:1. 10:15.

שָׂבַע

m. verbal • Root שבע • Page 634

1. satiety. Ex. 16:3. 2. fullness. Ps. 16:11.

שֹׂבַע

m. verbal • Root שבע • Page 634

satiety, hence abundance, plenty. Prov. 3: 10. Gen. 41:29 ff.

שָׂבַע and שָׂבֵעַ

verb • Page 633

1. To be satisfied, satiated, or filled, particularly with food (Am. 4:8, Prov. 30:16, Ps. 104:16). 2. To be tired, weary, or disgusted (Is. 1:11, Job 7:4, Prov. 25:17). Includes Pi'el and Hiph'il forms meaning 'to satisfy' (Ezek. 7:19, Ps. 107:9).

בְּאֵר שֶׁבַע

proper name • Page 85

Well of the oath; a place on the southern boundary of Palestine (Gen. 21:31, 26:33, 2 Sam. 17:11).

Noun proper name

LXX:

LXX Usage Statistics

H0884:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
The son of seven years was Joash in his reigning, and forty years he reigned in Jerusalem. And his mother's name Zibeah from the Well of the Oath.

LITV Translation:
Joash was a son of seven years when he began to reign, and he reigned forty years in Jerusalem; and the name of his mother was Zibiah of Beersheba.

Brenton Septuagint Translation:
Joash was seven years old when he began to reign, and he reigned forty years in Jerusalem: and his mother’s name was Zibiah of Beersheba.