2 Chronicles 22:9

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויבקש וַיְבַקֵּשׁ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בקש

bâqash

Definition

to search out (by any method, specifically in worship or prayer); by implication, to strive after

Root

a primitive root;

Exhaustive

a primitive root; to search out (by any method, specifically in worship or prayer); by implication, to strive after; ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).

Source: Strong's Exhaustive Concordance — H1245

Fürst

Fürst Lexicon

קַשׁ

noun masculine • Root קשש • Consonantal / Low • Page 1302

Dry straw, stubble, chaff; a figure of the worthless and contemptible.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

בָּקַשׁ

verb • Page 112

1. to seek, quaero. Gen. 37:15, 16. 1 Sam. 10:14. to seek after, inquire into, Job 10:6. Construed with an infin. with and without ל, Ex. 2:15. 4:24. 1 Sam. 19:2. Jer. 26:21.

conjunctive, Verb Piel sequential imperfect third person masculine singular

LXX: ζητεῖ ζητῆσαι ἐζήτησαν ζητοῦντεσ ζητεῖν

LXX Usage Statistics

H1245:

ζητεῖ 15× (7.0%)

ζητῆσαι 13× (5.5%)

ἐζήτησαν 12× (5.4%)

ζητοῦντεσ 12× (4.8%)

ζητεῖν 10× (4.6%)

ἐζήτει 9× (3.8%)

ζητήσω 9× (4.2%)

ἐζήτησεν 8× (3.5%)

ζητεῖσ 8× (3.8%)

ζητήσατε 7× (3.1%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

אחזיהו אֲחַזְיָהוּ

None

STRONGS

Strong's Lexicon

אחזיה

ʼĂchazyâh

Definition

Achazjah, the name of a Jewish and an Israelite king

Root

or (prolonged) אחזיהו ; from H270 (אחז) and H3050 (יה); Jah has seized;

Exhaustive

or (prolonged) אחזיהו ; from אחז and יה; Jah has seized; Achazjah, the name of a Jewish and an Israelite king; Ahaziah.

Source: Strong's Exhaustive Concordance — H274

Fürst

Fürst Lexicon

אֲחַזְיָה

noun proper masculine • Strongs_Numbers • Page 100

Jah is holder.

Noun proper name masculine

LXX:

LXX Usage Statistics

H0274:

No stats available

וילכדהו וַיִּלְכְּדֻ֜הוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לכד

lâkad

Definition

to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere

Root

a primitive root;

Exhaustive

a primitive root; to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere; [idiom] at all, catch (self), be frozen, be holden, stick together, take.

Source: Strong's Exhaustive Concordance — H3920

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

לָכַד

verb • Root לכד • Strongs / High • Page 786

Properly, to bind, knot, or intertwine together (like a net). Hence: 1. To draw together, to take, to seize. 2. Generally to seize, to lay hold of, as a capture, e.g. to take warriors captive, to storm a city.

Gesenius

Gesenius Lexicon

לָכַד

verb • Root לכד • Page 346

1. to take, catch (in a net or pit). 2. to take prisoner in war (Num. 21:32). 3. to take or break into a city (Josh. 8:12). 4. to choose out by lot (Josh. 7:14). Includes Niph. pass. and Hithpa. to hold together (Job 41:17).

conjunctive, Verb Qal sequential imperfect third person masculine plural, Suffix pronominal third person masculine singular

LXX: προκατελάβετο ἔλαβεν κατακληροῦται κατελάβετο ''

LXX Usage Statistics

H3920:

προκατελάβετο 9× (6.9%)

ἔλαβεν 8× (6.4%)

κατακληροῦται 5× (3.9%)

κατελάβετο 5× (3.7%)

'' 4× (3.0%)

κατελάβοντο 4× (3.0%)

συνελήμφθη 4× (3.4%)

ἔλαβον 3× (2.5%)

ἁλώσεται 3× (2.5%)

δείξῃ 3× (2.6%)

והוא וְהוּא

and Himself

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Conjunction, Pronoun personal third person masculine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

מתחבא מִתְחַבֵּא

None

STRONGS

Strong's Lexicon

חבא

châbâʼ

Definition

to secrete

Root

a primitive root (compare H2245 (חבב));

Exhaustive

a primitive root (compare חבב); to secrete; [idiom] held, hide (self), do secretly.

Source: Strong's Exhaustive Concordance — H2244

Fürst

Fürst Lexicon

חָבָא

verb • Root חבא • Strongs / High • Page 449

To conceal, to veil, to hide, to cover.

חָבָא

verb • Root חבא • Strongs / High • Page 450

To protect, embrace; applied to the voice, to make soft. Various verb conjugations are used with meanings like to hide oneself, conceal oneself (Niphal), to be hidden (Pual, Hophal), to hide/conceal (Hiphil), and to hide or conceal oneself (Hithpael).

חָבָא

verb • Root חבא • Strongs / High • Page 450

II. (Kal not used) intransitive, same as חָבָה. To be drawn together, to be condensed, hardened. Hithpael: הִתְחַבֵּא, the waters are congealed like a stone.

Gesenius

Gesenius Lexicon

חָבָא

verb • Page 210

In Kal not used. (Arab. خَبَأَ to hide, conceal). Niph. to be concealed, to conceal one's self; construed with ב and אֶל of the place. Josh. 10:16. 1 Sam. 10:22. Job 29:8. Hiph. to hide, conceal. Josh. 6:17, 25. Hithp. to hide one's self. Gen. 3:8.

Verb Hithpael participle active masculine singular absolute

LXX: ἐκρύβησαν ἔκρυψεν κέκρυπται ''

LXX Usage Statistics

H2244:

ἐκρύβησαν 4× (12.2%)

ἔκρυψεν 3× (8.6%)

κέκρυπται 2× (6.4%)

'' 2× (5.4%)

בשמרון בְשֹׁמְר֗וֹן

within Watchtower (Samaria)

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמרון

Shômᵉrôwn

Definition

Shomeron, a place in Palestine

Root

from the active participle of H8104 (שמר); watch-station;

Exhaustive

from the active participle of שמר; watch-station; Shomeron, a place in Palestine; Samaria.

Source: Strong's Exhaustive Concordance — H8111

Fürst

Fürst Lexicon

שֹׁמְרוֹן

noun proper feminine • Root שמר • Strongs / High • Page 1454

n. p. f. of a considerable mountain in central Palestine (called הַר שִׁמְרוֹן), and the metropolis of the kingdom of the ten tribes (Samaria).

Gesenius

Gesenius Lexicon

שֹׁמְרוֹן

noun feminine • Page 689

Samaria, a proper name. (1.) The metropolis of the kingdom of Israel and the royal residence, situated on a mountain of the same name. 1 K. 16: 24. Am. 4: 1. 6: 1. (2.) Name of a country. 2 K. 17: 26. 23: 19.

Preposition, Noun proper name

LXX: σαμαρείᾳ σαμαρείασ σαμάρειαν σαμάρεια pεἰσ

LXX Usage Statistics

H8111:

σαμαρείᾳ 33× (27.9%)

σαμαρείασ 31× (29.6%)

σαμάρειαν 22× (19.3%)

σαμάρεια 10× (9.6%)

pεἰσ 6× (6.0%)

σομορων 3× (3.0%)

σεμερων 2× (1.7%)

ויבאהו וַיְבִאֻהוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

conjunctive, Verb Hiphil sequential imperfect third person masculine plural, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0935:

No stats available

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

יהוא יֵהוּא

None

STRONGS

Strong's Lexicon

יהוא

Yêhûwʼ

Definition

Jehu, the name of five Israelites

Root

from H3068 (יהוה) and H1931 (הוא); Jehovah (is) He;

Exhaustive

from יהוה and הוא; Jehovah (is) He; Jehu, the name of five Israelites; Jehu.

Source: Strong's Exhaustive Concordance — H3058

Fürst

Fürst Lexicon

יְהוּא

noun proper masculine • Root יהו הוא • Consonantal / Medium • Page 588

A proper name, contracted from יָהוּ (Jah) and הוּא (is), meaning 'Jah is God'.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

יְהוֹא

noun masculine • Page 274

Possibly equivalent to יְהוּא ('he shall be'). Ref: Ecc. 11:3.

יְהוּא

m. proper name • Page 274

1. King of Israel who destroyed Ahab's family (2 K. 9:11). 2. An Israelitish prophet in the time of Baasha (1 K. 16:1, 2 Chr. 19:2).

Noun proper name masculine

LXX: ιου ιηου

LXX Usage Statistics

H3058:

ιου 52× (90.8%)

ιηου 2× (3.1%)

וימתהו וַיְמִתֻהוּ֒

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מות

mûwth

Definition

to die (literally or figuratively); causatively, to kill

Root

a primitive root;

Exhaustive

a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.

Source: Strong's Exhaustive Concordance — H4191

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

מוּת

verb • Root מות • Strongs / High • Page 829

(Qal) To be stretched, extended, or stiffen, as the limbs of an expiring body; hence to die, of men or animals. Metaphorically, to decay, be waste, be destroyed, or disappear.

מוּת

verb • Root מות • Strongs / High • Page 830

A verb root meaning to die, to expire. The lexicon provides extensive etymological background, connecting it to Arabic, Greek, Sanskrit, and other languages.

Gesenius

Gesenius Lexicon

מוּת

verb • Page 365

1. to die (1 Sam. 25: 37; Gen. 45: 27). 2. to perish, be destroyed; spoken of a state (Am. 2: 2), or to become wretched (Prov. 15: 10). Pil. and Hiph. to kill, slay (1 Sam. 14: 13). Hoph. to be killed (Deut. 21: 22).

conjunctive, Verb Hiphil sequential imperfect third person masculine plural, Suffix pronominal third person masculine singular

LXX: ἀπέθανεν θανάτῳ ἀποθανεῖται ἀποθάνῃ ἀποθανοῦνται

LXX Usage Statistics

H4191:

ἀπέθανεν 120× (13.8%)

θανάτῳ 54× (6.7%)

ἀποθανεῖται 48× (6.0%)

ἀποθάνῃ 35× (4.2%)

ἀποθανοῦνται 23× (2.9%)

θανατῶσαι 22× (2.6%)

τέθνηκεν 21× (2.6%)

ἐθανάτωσεν 20× (2.3%)

ἀποθανῇ 18× (2.3%)

ἐτελεύτησεν 15× (1.7%)

ויקברהו וַיִּקְבְּרֻהוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קבר

qâbar

Definition

to inter

Root

a primitive root;

Exhaustive

a primitive root; to inter; [idiom] in any wise, bury(-ier).

Source: Strong's Exhaustive Concordance — H6912

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

קָבַר

verb transitive • Root קבר • Strongs / High • Page 1256

to dig, to dig through, to hollow out, to dig out, commonly to bury (Qal).

Gesenius

Gesenius Lexicon

קָבַר

verb • Page 578

fut. יִקְבֹּר, to bury. Gen. 23: 4, 19; 25: 9. Niph. pass. Ruth 1: 17. Pi. i. q. Kal. 1 K. 11: 15.

conjunctive, Verb Qal sequential imperfect third person masculine plural, Suffix pronominal third person masculine singular

LXX: ἔθαψαν ἐτάφη θάψαι '' θάπτουσιν

LXX Usage Statistics

H6912:

ἔθαψαν 36× (26.2%)

ἐτάφη 25× (17.6%)

θάψαι 8× (5.9%)

'' 5× (3.5%)

θάπτουσιν 5× (3.5%)

θάπτεται 5× (3.5%)

θάψον 4× (3.3%)

--- 3× (2.5%)

θάψω 3× (2.2%)

θάπτων 3× (2.1%)

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

אמרו אָמְרוּ

None

STRONGS

Strong's Lexicon

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

Verb Qal perfect third person common plural

LXX:

LXX Usage Statistics

H0559:

No stats available

בן בֶּן־

builder/son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common both singular construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

יהושפט יְהוֹשָׁפָט

He Is has Judged (Jehoshaphat)

STRONGS

Strong's Lexicon

יהושפט

Yᵉhôwshâphâṭ

Definition

Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem

Root

from H3068 (יהוה) and H8199 (שפט); Jehovah-judged;

Exhaustive

from יהוה and שפט; Jehovah-judged; Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem; Jehoshaphat. Compare יושפט.

Source: Strong's Exhaustive Concordance — H3092

Fürst

Fürst Lexicon

יְהוֹשָׁפָט

noun proper masculine • Root שפט • Consonantal / Medium • Page 593

(Yehô is judge). 1. A proper name of a person. 2. A proper name of a valley between Jerusalem and the mount of Olives.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

יְהוֹשָׁפָט

noun masculine • Page 276

(Jehovah judges) proper name of a son of Asa, king of Judah. 2 K. 22:41—51. Also of a valley between Jerusalem and mount Olivet, named after this king, Joel 4:2, 12. [3:2, 12.]

Noun proper name masculine

LXX: ιωσαφατ [g]

LXX Usage Statistics

H3092:

ιωσαφατ 82× (94.7%)

[g] 2× (2.0%)

הוא הוּא

Himself

STRONGS

Strong's Lexicon

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Pronoun personal third person masculine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

אשר אֲשֶׁר־

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Conjunction

LXX:

LXX Usage Statistics

H0834a:

No stats available

דרש דָּרַשׁ

None

STRONGS

Strong's Lexicon

דרש

dârash

Definition

properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship

Root

a primitive root;

Exhaustive

a primitive root; properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship; ask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely.

Source: Strong's Exhaustive Concordance — H1875

Fürst

Fürst Lexicon

דָּרַשׁ

verb • Root דרש • Strongs / High • Page 379

tr. prop. to tread to pieces, triturate; or to break through, to cut through, to cut into.

דָּרַשׁ

verb • Root דרש • Strongs / High • Page 380

A verb with multiple meanings including: 1. to seek, seek out (what is lost), to seek God (to turn to him with prayer and trust). 2. to investigate, fathom, explore, inquire. 3. to demand, desire, ask, beg. 4. to concern oneself with a thing, to endeavor. 5. to care for.

Gesenius

Gesenius Lexicon

דָּרַשׁ

verb • Page 174

To seek, look for, search for.

דָּרַשׁ

verb • Page 175

To seek, search after (Job 39:8); to seek peace (Deut. 23:7); to seek God, i.e. to turn to him (2 Chr. 15:13). 2. To seek unto, visit a place, especially for religious worship (2 Chr. 1:5; Am. 5:5). 3. To require, demand (Deut. 22:2; Ps. 109:10); to require blood, i.e. to punish for bloodshed (Gen. 9:5). 4. To ask about, inquire into, examine (Deut. 13:15; 1 Chr. 28:9); to consult an oracle or Jehovah (Gen. 25:22; 1 Sam. 28:7). 5. To regard, care for, observe (Deut. 11:12; Ps. 119:45). Niph. 1. To be sought for (1 Chr. 26:31). 2. To be inquired of, to answer (Ezek. 14:3).

Verb Qal perfect third person masculine singular

LXX: ζητῆσαι ἐκζητῆσαι ἐκζητῶν ἐξεζήτησεν ζητήσατε

LXX Usage Statistics

H1875:

ζητῆσαι 10× (5.7%)

ἐκζητῆσαι 9× (5.5%)

ἐκζητῶν 8× (4.6%)

ἐξεζήτησεν 8× (4.9%)

ζητήσατε 7× (4.2%)

ἐκζητήσατε 6× (3.8%)

ἐκζητήσω 5× (3.0%)

ἐζήτησεν 5× (2.9%)

ἐξεζήτησα 4× (2.5%)

ἐξεζήτησαν 4× (2.5%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

בכל בְּכָל־

within the whole

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Preposition, Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

לבבו לְבָבוֹ

None

STRONGS

Strong's Lexicon

לבב

lêbâb

Definition

the heart (as the most interior organ);

Root

from H3823 (לבב); used also like H3820 (לב)

Exhaustive

from לבב; used also like לב; the heart (as the most interior organ); [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding.

Source: Strong's Exhaustive Concordance — H3824

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

לֵבָב

noun / masculine • Root לבב • Strongs / High • Page 763

The heart; a common variant or 'resolved form' of לֵב, with the same range of physical and metaphorical meanings.

Gesenius

Gesenius Lexicon

לֵבָב

noun masculine • Page 339

The heart. Const. לְבַב, plur. לְבָבִים.

לֵבָב

noun masculine • Root לב • Page 339

Heart; see לֵב.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: καρδίᾳ καρδίασ καρδίαν καρδία καρδίαισ

LXX Usage Statistics

H3824:

καρδίᾳ 64× (23.4%)

καρδίασ 48× (18.9%)

καρδίαν 47× (17.6%)

καρδία 39× (14.4%)

καρδίαισ 8× (2.6%)

διανοίᾳ 6× (2.1%)

ψυχῇ 5× (1.8%)

ψυχὴ 4× (1.5%)

'' 4× (1.5%)

αὐτῆσ 4× (1.2%)

ואין וְאֵין

and there is not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אין

ʼayin

Definition

a non-entity; generally used as a negative particle

Root

as if from a primitive root meaning to be nothing or not exist;

Exhaustive

as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אין.

Source: Strong's Exhaustive Concordance — H369

Fürst

Fürst Lexicon

אַיִן

adverb • Strongs_Numbers • Page 115

I. Interrogative adverb: where? Correlative to the words אָן and אֵי.

אַיִן

adv. / adjective • Strongs_Numbers • Page 115

II. A word of negation; primitive meaning sometimes an adverb (not, non), sometimes an adjective (none).

אַיִן

substantive / adv. • Strongs_Numbers • Page 116

Nothing, not, there is not; negation of existence. (Absolute state)

Gesenius

Gesenius Lexicon

אֵין

substantive / adv. of negation • Root אין • Page 45

Properly a substantive meaning nothingness, defect, or non-existence. Used as an adverb of negation: 1. not, including the verb 'to be' (Gen. 37:29, Num. 14:42). 2. Used to signify 'to not be' or 'not to exist' (1 Sam. 9:4, 1 K. 18:10). 3. nothing (Ps. 19:7). 4. without (Ex. 21:11, Joel 1:6). 5. Combined with prepositions (Prov. 8:24, Ezek. 38:11).

אֵין

adv. of interr. • Root אי • Page 45

Where? Equivalent to אֵי or אַי with paragogic ן. Found only with the prefix מִ, as in מֵאַיִן meaning 'whence?' (Gen. 29:4).

אֵין

adverb • Page 45

Found only in 1 Sam. 21:9. Equivalent to the negative אֵין, but used interrogatively for הַאֵין meaning 'is there not?'.

Conjunction, Noun common both singular construct

LXX:

LXX Usage Statistics

H0369:

No stats available

לבית לְבֵית

to the house

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בית

bayith

Definition

a house (in the greatest variation of applications, especially family, etc.)

Root

probably from H1129 (בנה) abbreviated;

Exhaustive

probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).

Source: Strong's Exhaustive Concordance — H1004

Fürst

Fürst Lexicon

בִּית

verb • Root בית • Consonantal / Medium • Page 230

To pass the night.

Matched via consonantal key only

בַּיִת

noun masculine • Root בות • Consonantal / Medium • Page 237

house in the widest sense, consequently also tent, hut, tower, palace, temple

Matched via consonantal key only

בַּיִת

noun masculine (aramaic) • Consonantal / Medium • Page 239

The same [as Hebrew 'house']; king's house; temple; treasury; banquet-house.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּּיִת

noun • Page 97

A city of Moab, Is. 15:2. Elsewhere written more in full as בֵּית בַּעַל מְעוֹן.

בַּיִת

noun masculine • Root בות • Page 96

1. House, dwelling (Gen. 15:3, Ecc. 2:7). 2. Tent (Gen. 33:17, 2 K. 23:7). 3. Palace, temple (Gen. 12:15, 1 Sam. 5:2, 1 K. 4:6, Is. 14:18). 4. Applied to part of a house or palace, e.g., banqueting-hall (Est. 7:8) or harem (Est. 2:3). 5. Repository, place, or container of any thing, e.g., smelling bottles (Is. 3:20), places for staves (Ex. 26:29), spider's web (Job 8:14), trench (1 K. 18:32), or tomb (Neh. 2:3). 6. The inner part, within (Ex. 28:26, Gen. 6:14). 7. Figuratively: family, kindred, tribe, people (Ex. 12:4, Gen. 7:1, Hos. 8:1). 8. Particularly posterity (Ruth 4:11, 2 Sam. 7:27). 9. Strictly one's father's house (Gen. 24:23, 46:31, Num. 1:2).

Preposition, Noun common both singular construct

LXX: οἶκον οἴκου οἴκῳ οἶκοσ pεἰσ

LXX Usage Statistics

H1004b:

οἶκον 503× (20.8%)

οἴκου 413× (18.3%)

οἴκῳ 323× (12.8%)

οἶκοσ 163× (7.1%)

pεἰσ 92× (4.6%)

οἴκουσ 89× (3.7%)

οἰκίαν 75× (3.1%)

pἐν 70× (3.4%)

--- 57× (2.8%)

'' 54× (2.3%)

אחזיהו אֲחַזְיָהוּ

None

STRONGS

Strong's Lexicon

אחזיה

ʼĂchazyâh

Definition

Achazjah, the name of a Jewish and an Israelite king

Root

or (prolonged) אחזיהו ; from H270 (אחז) and H3050 (יה); Jah has seized;

Exhaustive

or (prolonged) אחזיהו ; from אחז and יה; Jah has seized; Achazjah, the name of a Jewish and an Israelite king; Ahaziah.

Source: Strong's Exhaustive Concordance — H274

Fürst

Fürst Lexicon

אֲחַזְיָה

noun proper masculine • Strongs_Numbers • Page 100

Jah is holder.

Noun proper name masculine

LXX:

LXX Usage Statistics

H0274:

No stats available

לעצר לַעְצֹר

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עצר

ʻâtsâr

Definition

to inclose; by analogy, to hold back; also to maintain, rule, assemble

Root

a primitive root;

Exhaustive

a primitive root; to inclose; by analogy, to hold back; also to maintain, rule, assemble; [idiom] be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, [idiom] reign, restrain, retain, shut (up), slack, stay, stop, withhold (self).

Source: Strong's Exhaustive Concordance — H6113

Fürst

Fürst Lexicon

מָעְצָר

noun masculine • Root עצר • Lemma_Lookup • Page 888

the same, restraint, hindrance.

עָצַר

infinitive construct • Lemma_Lookup • Page 1122

transitive: properly, to enclose, to bind about, to join, to bring together, to heap together; hence, to close, to shut up in, to incarcerate.

עָצַר

verb • Lemma_Lookup • Page 1123

To enclose, shut up, or bind; metaphorically: to hold back, hinder, restrain (rain); to hold together (have strength/courage); to be able to accomplish; to rule, prevail, tame, dominate; to suffer want, be needy; to confine, oppress.

עֹצֶר

noun masculine • Lemma_Lookup • Page 1123

1. A keeping off, debarring, hindering, deprivation, need. 2. A shutting up (of the womb), i.e., barrenness. 3. Constraint, oppression, suffering.

עֲצָרָה

noun feminine • Lemma_Lookup • Page 1123

(Only stat. absol.) commonly assembly, festive assembly, collection; an appointed day of fasting and repentance; a festival generally; an appointed, definite time.

עֲצֶרֶת

noun feminine • Lemma_Lookup • Page 1123

1. A feast-day, specifically the eighth day of the Feast of Tabernacles, or the seventh day of Passover (the closing feast). 2. A festival-sacrifice. 3. Covenant, league, statute, confederacy.

Preposition, Verb Qal infinitive construct common

LXX: συνεχόμενοσ συνέκλεισεν συνεχόμενον ἐκόπασεν συσχεθῆναι

LXX Usage Statistics

H6113:

συνεχόμενοσ 2× (4.6%)

συνέκλεισεν 2× (4.6%)

συνεχόμενον 2× (3.9%)

ἐκόπασεν 2× (3.9%)

συσχεθῆναι 2× (3.2%)

כח כֹּחַ

power/strength

STRONGS

Strong's Lexicon

כח

kôach

Definition

vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard

Root

or (Daniel 11:6) כוח; from an unused root meaning to be firm;

Exhaustive

or (Daniel 11:6) כוח; from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard; ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.

Source: Strong's Exhaustive Concordance — H3581

Fürst

Fürst Lexicon

כֹּחַ

noun / masculine • Root כחח • Strongs / High • Page 688

1. Strength, power, force (of life, war, man, earth, animals, God); strength of understanding. 2. Exertion, substance, possessions, wealth, riches, violence; ability or power to do something.

[mapped corrected to F6547 on 2025-12-28 via maintenance]

Gesenius

Gesenius Lexicon

כֹּחַ

noun • Page 313

strength, see כּוֹחַ.

Noun common both singular absolute

LXX: ἰσχύι ἰσχὺσ ἰσχύσ ἰσχὺν ἰσχύοσ

LXX Usage Statistics

H3581b:

ἰσχύι 32× (21.9%)

ἰσχὺσ 23× (17.3%)

ἰσχύσ 17× (12.3%)

ἰσχὺν 11× (8.1%)

ἰσχύοσ 8× (5.5%)

ἰσχύν 6× (4.5%)

---% 4× (2.5%)

ἰσχύω 3× (2.2%)

κατίσχυσα 2× (1.6%)

ὡσαύτωσ 2× (1.6%)

לממלכה לְמַמְלָכָה׃

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ממלכה

mamlâkâh

Definition

dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)

Root

from H4427 (מלך);

Exhaustive

from מלך; dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm); kingdom, king's, reign, royal.

Source: Strong's Exhaustive Concordance — H4467

Fürst

Fürst Lexicon

מַמְלָכָה

noun feminine • Root מלך • Strongs / High • Page 864

1. dominion, reign, kingdom. 2. kingdom, a people under kingly rule.

Gesenius

Gesenius Lexicon

מַמְלָכָה

noun feminine • Root מלך • Page 382

1. a kingdom. 2. royal authority, dominion, or reign (1 K. 11:11, Josh 10:2).

מַמְלְכוּת

noun feminine • Root מלך • Page 382

Same as ממלכה; royal authority (Josh. 13:12).

Preposition, Noun common feminine singular absolute

LXX: βασιλείασ βασιλείαν βασιλεία βασιλείαισ βασιλεῖσ

LXX Usage Statistics

H4467:

βασιλείασ 32× (27.2%)

βασιλείαν 22× (17.7%)

βασιλεία 13× (10.5%)

βασιλείαισ 9× (7.4%)

βασιλεῖσ 5× (4.4%)

'' 5× (4.0%)

--- 4× (3.8%)

βασιλειῶν 4× (3.2%)

βασιλέων 3× (2.8%)

βασιλεῖαι 3× (2.6%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And he will seek Ahaziah, and they will take him, (and he being hid in Shomeron) and they will bring him to Jeku: and they will put him to death and bury him: For, they said, he is the son of Jehoshaphat who sought Jehovah with all his heart. And not to the house of Ahaziah to retain strength to the kingdom.

LITV Translation:
And he sought out Ahaziah, and they captured him (and he was hiding himself in Samaria) and brought him to Jehu, and put him to death, and buried him; for they said, He is the son of Jehoshaphat, who sought Jehovah with all his heart. And there was none in the house of Ahaziah to retain power for the kingdom.

Brenton Septuagint Translation:
And he gave orders to seek Ahaziah: and they took him while he was healing his wounds in Samaria, and they brought him to Jehu, and he slew him; and they buried him, for they said, He is the son of Jehoshaphat, who sought the Lord with all his heart. So there was none in the house of Ahaziah to secure their power in the kingdom.