2 Chronicles 20:24

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויהודה וִיהוּדָה

and Caster

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יהודה

Yᵉhûwdâh

Definition

Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory

Root

from H3034 (ידה); celebrated;

Exhaustive

from ידה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.

Source: Strong's Exhaustive Concordance — H3063

Fürst

Fürst Lexicon

יְהוּדָה

noun proper masculine • Root ידה • Strongs / High • Page 589

Proper name of the fourth son of Leah and Jacob. Also the name of one of the twelve tribes, the district allotted to that tribe, the subsequent kingdom of Judah, and in the post-exile period, the whole Jewish land.

Gesenius

Gesenius Lexicon

יְהוּדָה

proper name • Root ידה • Page 271

Proper name; Judah. Derived from יָדָה.

יְהוּדָה

noun • Page 274

1. Fourth son of Jacob and the tribe descended from him. 2. The kingdom and people of Judah after the division of the kingdom. Refers to the territory and the people. Josh. xv, Is. 3:8.

Conjunction, Noun proper name

LXX: ιουδα ιουδαν ιουδασ '' ιουδαίασ

LXX Usage Statistics

H3063:

ιουδα 582× (74.3%)

ιουδαν 59× (7.0%)

ιουδασ 57× (7.3%)

'' 31× (3.5%)

ιουδαίασ 23× (2.5%)

--- 15× (2.0%)

ιουδαίᾳ 10× (1.0%)

ιουδαία 6× (0.6%)

ιουδαίαν 3× (0.3%)

pἐν 2× (0.3%)

בא בָּא

he has come

STRONGS

Strong's Lexicon

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

Verb Qal perfect third person masculine singular

LXX:

LXX Usage Statistics

H0935:

No stats available

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

המצפה הַמִּצְפֶּה

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מצפה

mitspeh

Definition

an observatory, especially formilitary purposes

Root

from H6822 (צפה);

Exhaustive

from צפה; an observatory, especially formilitary purposes; watch tower.

Source: Strong's Exhaustive Concordance — H4707

Fürst

Fürst Lexicon

מִצְפֶּה

masculine noun / proper noun • Root צפה • Strongs / High • Page 896

1. a mountain-fort, a watch-tower, on which a scout or watchman stands. 2. As a proper noun for many elevated, fort-like localities, often determined by context (e.g., watch-tower of Moab, watch-tower of Gilead).

Particle definite article, Noun common both singular absolute

LXX: σκοπιὰν

LXX Usage Statistics

H4707:

σκοπιὰν 2× (100.0%)

למדבר לַמִּדְבָּר

to a word-wilderness

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מדבר

midbâr

Definition

a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)

Root

from H1696 (דבר) in the sense of driving;

Exhaustive

from דבר in the sense of driving; a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs); desert, south, speech, wilderness.

Source: Strong's Exhaustive Concordance — H4057

Fürst

Fürst Lexicon

מִדְבָּר

noun • Root דבר • Strongs / High • Page 351

Wilderness, pasture. Derived from דָּבַר II (to lead cattle to pasture).

מִדְבָּר

noun masculine • Root דבר • Strongs / High • Page 810

1. pasture, pasture land, a plain where grass plots are dried up from want of rain; then a steppe. 2. a dry, sterile wilderness. 3. lodge; then a desert generally, an uninhabited, forsaken place.

Gesenius

Gesenius Lexicon

מִדְבָּר

m. verbal / dec. ii. b. • Root דבר • Page 355

1. Speech (Cant. 4:3). 2. A wilderness, uncultivated barren country (Ps. 65:13). 3. An actual waste, a sandy desert (Is. 32:15).

Preposition -For/Into Art, Noun common both singular absolute

LXX: ἐρήμῳ ἔρημον ἐρήμου ἔρημοσ pεἰσ

LXX Usage Statistics

H4057b:

ἐρήμῳ 128× (40.3%)

ἔρημον 60× (21.3%)

ἐρήμου 42× (15.1%)

ἔρημοσ 10× (4.2%)

pεἰσ 7× (3.0%)

ὡσ 6× (2.7%)

'' 6× (2.3%)

--- 2× (0.9%)

πεδίον 2× (0.8%)

ויפנו וַיִּפְנוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פנה

pânâh

Definition

to turn; by implication, to face, i.e. appear, look, etc.

Root

a primitive root;

Exhaustive

a primitive root; to turn; by implication, to face, i.e. appear, look, etc.; appear, at (even-) tide, behold, cast out, come on, [idiom] corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), [idiom] right (early).

Source: Strong's Exhaustive Concordance — H6437

Fürst

Fürst Lexicon

יָפֶן

noun • Root יפן • Consonantal / Low • Page 630

Adopted for the noun חֹפֶן; but see הוֹפֶן.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

פָּנָה

verb • Page 545

1. to turn, to turn away (Deut. 30:17). 2. to look (Ex. 2:12). 3. trans. as in Hiph. to turn, incline. Includes derivatives in Pi. (to destroy, clear), Hiph. (to turn, incline), and Hoph. (to be turned).

פִּנָּה

noun feminine • Page 546

1. A corner (Prov. 7:8, Ps. 118:22, Job 38:6). 2. A battlement in a wall, pinna (2 Chr. 26:15, Zeph. 1:16). 3. Figuratively the head or leader of a people (Ps. 118:22, Is. 19:13, Zech. 10:4, Judg. 20:2).

conjunctive, Verb Qal sequential imperfect third person masculine plural

LXX: ἐπέβλεψεν βλέποντεσ ἐπίβλεψον ἐπιβλέποντεσ ἐπιστράφητε

LXX Usage Statistics

H6437:

ἐπέβλεψεν 9× (6.5%)

βλέποντεσ 5× (4.1%)

ἐπίβλεψον 4× (3.3%)

ἐπιβλέποντεσ 4× (3.3%)

ἐπιστράφητε 4× (3.3%)

ἐπέστρεψαν 4× (3.0%)

ἐπιστραφέντεσ 4× (2.9%)

βλέπουσαν 4× (2.9%)

βλεπούσησ 4× (2.9%)

ἐπιβλέπουσα 3× (2.5%)

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

ההמון הֶהָמוֹן

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

המון

hâmôwn

Definition

a noise, tumult, crowd; also disquietude, wealth

Root

or המן; (Ezekiel 5:7), from H1993 (המה);

Exhaustive

or המן; (Ezekiel 5:7), from המה; a noise, tumult, crowd; also disquietude, wealth; abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.

Source: Strong's Exhaustive Concordance — H1995

Fürst

Fürst Lexicon

הָמוֹן

noun masculine • Strongs / High • Page 405

1. a splash of rain; noise, sound (of song, thunder, etc.); especially a tumultuous noise, a crowd, a multitude; fulness, riches. 2. A proper name of the supreme Egyptian god, for אָמוֹן (Amon).

Gesenius

Gesenius Lexicon

הָמוֹן

noun masculine • Root המה • Page 190

Verbal from הָמָה. 1. sound, noise (e.g., of rain, 1 K. 18:41; music, Ezek. 26:13; tumult of a crowd, 1 Sam. 4:14). 2. a multitude or crowd of people (Is. 13:4; Gen. 17:4, 5). 3. a multitude generally (e.g., of waters, Jer 10:13; abundance, riches, Ps. 37:16). 4. inward commotion (Is. 63:15).

Particle definite article, Noun common both singular absolute

LXX: πλῆθοσ --- '' πλοῦτοσ ἰσχὺσ

LXX Usage Statistics

H1995a:

πλῆθοσ 23× (25.4%)

--- 5× (6.3%)

'' 5× (5.4%)

πλοῦτοσ 3× (3.4%)

ἰσχὺσ 3× (3.2%)

ἤχου 2× (2.5%)

συναγωγὴν 2× (2.5%)

πολλῶν 2× (2.3%)

θορύβου 2× (2.3%)

πλοῦτον 2× (2.3%)

והנם וְהִנָּם

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

הן

hên

Definition

lo!; also (as expressing surprise) if

Root

a primitive particle;

Exhaustive

a primitive particle; lo!; also (as expressing surprise) if; behold, if, lo, though.

Source: Strong's Exhaustive Concordance — H2005

ם

Definition

they, subject pronoun - subject 3rd person masculine plural

Root

Exhaustive

Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9048

Fürst

Fürst Lexicon

הֵן

pronominal stem • Strongs / High • Page 398

they.

הֵן

personal pronoun • Strongs / High • Page 407

Personal pronoun of the 3rd person plural feminine, meaning 'they', often used with prepositions. Also used to mean 'themselves' or as a particle 'as much', 'as this'.

הֵן

interjection / demonstrative / conjunction • Strongs / High • Page 407

A pronominal stem used as: 1. An interjection: lo! there! see that! 2. A demonstrative base for הִנֵּה: this, here. 3. A conditional or interrogative conjunction: therefore, whether, if.

הֵן

pronominal stem (aramaic) • Strongs / High • Page 407

Aramaic pronominal stem, same as the Hebrew הֵן II. Used as an exclamation 'lo! ecce!' or a demonstrative particle 'this, that, there'.

הֵן

conjunction • Strongs / High • Page 408

A conjunction with multiple meanings based on context: on that account (propterea); interrogative, whether; conditional, if; after a negation, unless; when repeated, whether... or (sive... sive).

Gesenius

Gesenius Lexicon

הֵן

interj. / conj. • Page 191

1. see! behold! 2. if. (Lev. 25:20; Jer. 3:1; Job 40:23; 2 Chr. 7:13). 3. whether. (Jer. 2:10).

הֵן

pronoun • Page 191

they. Used incorrectly in reference to men, Ruth 1:13.

הֵן

chald. conj. • Page 191

1. if. (Dan. 2:5, 6; 3:15). 2. whether. (Ezra 5:17). 3. whether...or. (Ezra 7:26). 4. for nonne? as a strong affirmation. (Dan. 3:17).

Conjunction, Particle interjection, Suffix pronominal third person masculine plural

LXX: ἰδοὺ ἐγὼ ἐὰν --- εἰ

LXX Usage Statistics

H2005:

ἰδοὺ 225× (47.0%)

ἐγὼ 142× (25.3%)

ἐὰν 12× (2.5%)

--- 11× (2.3%)

εἰ 11× (2.3%)

ἐγώ 11× (2.0%)

γὰρ 7× (1.5%)

ἰδού 7× (1.4%)

---% 5× (0.9%)

ἐὰν 5× (1.0%)

פגרים פְּגָרִים

None

STRONGS

Strong's Lexicon

פגר

peger

Definition

a carcase (as limp), whether of man or beast; figuratively, an idolatrous image

Root

from H6296 (פגר);

Exhaustive

from פגר; a carcase (as limp), whether of man or beast; figuratively, an idolatrous image; carcase, corpse, dead body.

Source: Strong's Exhaustive Concordance — H6297

Fürst

Fürst Lexicon

פֶּגֶר

noun masculine • Consonantal / Low • Page 1154

A corpse, properly a thing fallen, stretched out, cadaver; also used figuratively for fallen idol-blocks.

Matched via prefix/suffix stripped stem

פָּגַר

intr. prop. verb • Root פגר • Consonantal / Low • Page 1154

To be weary, weak, decaying, spent; hence to be lazy, idle, or unemployed. Pihil (פַּגֵּר) means to be very slack, lazy.

Matched via prefix/suffix stripped stem

Gesenius

Gesenius Lexicon

פֶּגֶר

noun masculine • Root פגר • Page 536

A corpse or carcase. Metaphorically of ruins of idols. Gen. 15:11, Lev. 26:30, Is. 37:36.

Noun common masculine plural absolute

LXX: κῶλα σώματα

LXX Usage Statistics

H6297:

κῶλα 7× (29.9%)

σώματα 3× (14.3%)

נפלים נֹפְלִים

None

STRONGS

Strong's Lexicon

נפל

nâphal

Definition

to fall, in a great variety of applications (intransitive or causative, literal or figurative)

Root

a primitive root;

Exhaustive

a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative); be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for פלל), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down.

Source: Strong's Exhaustive Concordance — H5307

Fürst

Fürst Lexicon

נָפַל

verb • Root נפל • Strongs / High • Page 979

I. (not used) intr. to be large, tall, thick, strong, powerful, of the body.

נָפַל

verb • Root נפל • Strongs / High • Page 980

To fall, sink down, lie prostrate. Can refer to people, objects (buildings, mountains), lightning, etc. Metaphorically: to perish in war or by famine; to befall or happen to someone; to fail (a promise); to be cast (a lot); to prostrate oneself in worship or submission; to encamp; to defect to an enemy.

נָפַל

verb • Root נפל • Strongs / High • Page 981

To fall, lie, be prostrate, perish; to be allotted; to cast lots; to make the countenance fall, look gloomy; to let a promise fall, i.e., not to fulfil it; generally to let fall, to desist from.

Gesenius

Gesenius Lexicon

נֵפֶל

noun masculine • Root נפל • Page 450

Verbal from נָפַל; an untimely birth, an abortion (Job 3:16, Ps. 58:9, Ecc. 6:3). Comp. Arabic abortus.

נָפַל

verb • Page 449

1. to fall (spoken of a house, city, or in war); to fall sick (Ex. 21: 18). 2. to descend as a revelation; to fall on one (sleep or terror); to fall away; to be cast as a lot; to fall to anyone in a division; to be inferior to; to be vain or fruitless; to fall out (turn out); to fall/sink in despondency; to fall into ruin. 3. (voluntary) to fall on the neck (embrace); to prostrate one's self; to fall on a sword; to fall upon (attack). Refs: Gen. 15: 12; 33: 4; Num. 34: 2; Job 1: 15; Ps. 78: 64.

נָפַל

verb • Page 450

To surprise (Josh. 11:7); to leap down, alight (Gen. 24:64, 2 K. 5:21); to encamp, spoken of a host (Judg. 7:12); to dwell (Gen. 25:18); also to be accepted (Jer. 37:20, 42:2). Hiphil (הִפִּיל): to let fall (Num. 35:23); to throw down (Deut. 25:2, Dan. 11:12); to fell, as trees (2 K. 3:19, 25); to cast, as the lot (Ps. 22:19); to distribute (Josh. 13:6, Ezek. 45:1); to cause to be unfulfilled (1 Sam. 3:19); to present a prayer (Jer. 38:26, Dan. 9:18); to let the countenance fall, to look gloomy (Jer. 3:12); to bring forth (Is. 26:19); to leave off, to cease (Judg. 2:19). Hithpael: to throw one's self down (Deut. 9:18, 25); to fall on any one (Gen. 43:18).

Verb Qal participle active masculine plural absolute

LXX: ἔπεσεν πεσοῦνται πεσεῖται ἔπεσαν ἔπεσον

LXX Usage Statistics

H5307:

ἔπεσεν 49× (10.4%)

πεσοῦνται 46× (10.2%)

πεσεῖται 30× (6.6%)

ἔπεσαν 23× (4.9%)

ἔπεσον 13× (2.7%)

'' 13× (2.6%)

ἐμπεσεῖται 11× (2.5%)

ἐπέπεσεν 11× (2.5%)

--- 9× (2.1%)

πέσῃ 6× (1.4%)

ארצה אַרְצָה

her earth

STRONGS

Strong's Lexicon

ארץ

ʼerets

Definition

the earth (at large, or partitively a land)

Root

from an unused root probably meaning to be firm;

Exhaustive

from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Source: Strong's Exhaustive Concordance — H776

ה

Definition

to

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9011

Fürst

Fürst Lexicon

אֶרֶץ

verb • Strongs_Numbers • Page 193

(Not used) To be hard, firm, dense. (Root of the following noun)

אֶרֶץ

noun feminine • Strongs_Numbers • Page 193

Earth, as firm land i.e. a dense firm mass, in opposition to water. Includes meanings: a) the earth in opposition to heaven; b) earth as an element/material; c) the ground; d) piece of land/field; e) land of habitation or fatherland.

Gesenius

Gesenius Lexicon

אֶרֶץ

noun masculine • Page 73

Earth, land. (masc. rarely, Gen. 13: 6; Is. 9: 18).

אֶרֶץ

noun feminine • Page 74

1. earth; also inhabitants of the earth, Gen. 6:11. 11:1. 2. land; e.g. אֶרֶץ מִצְרַיִם the land of Egypt. Sometimes Palestine, Joel 1:2. 3. jurisdiction of a city. Josh. 8:1. Plur. אֲרָצוֹת lands.

Noun common both singular absolute, Suffix directional he

LXX:

LXX Usage Statistics

H0776:

No stats available

ואין וְאֵין

and there is not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אין

ʼayin

Definition

a non-entity; generally used as a negative particle

Root

as if from a primitive root meaning to be nothing or not exist;

Exhaustive

as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אין.

Source: Strong's Exhaustive Concordance — H369

Fürst

Fürst Lexicon

אַיִן

adverb • Strongs_Numbers • Page 115

I. Interrogative adverb: where? Correlative to the words אָן and אֵי.

אַיִן

adv. / adjective • Strongs_Numbers • Page 115

II. A word of negation; primitive meaning sometimes an adverb (not, non), sometimes an adjective (none).

אַיִן

substantive / adv. • Strongs_Numbers • Page 116

Nothing, not, there is not; negation of existence. (Absolute state)

Gesenius

Gesenius Lexicon

אֵין

substantive / adv. of negation • Root אין • Page 45

Properly a substantive meaning nothingness, defect, or non-existence. Used as an adverb of negation: 1. not, including the verb 'to be' (Gen. 37:29, Num. 14:42). 2. Used to signify 'to not be' or 'not to exist' (1 Sam. 9:4, 1 K. 18:10). 3. nothing (Ps. 19:7). 4. without (Ex. 21:11, Joel 1:6). 5. Combined with prepositions (Prov. 8:24, Ezek. 38:11).

אֵין

adv. of interr. • Root אי • Page 45

Where? Equivalent to אֵי or אַי with paragogic ן. Found only with the prefix מִ, as in מֵאַיִן meaning 'whence?' (Gen. 29:4).

אֵין

adverb • Page 45

Found only in 1 Sam. 21:9. Equivalent to the negative אֵין, but used interrogatively for הַאֵין meaning 'is there not?'.

Conjunction, Noun common both singular construct

LXX:

LXX Usage Statistics

H0369:

No stats available

פליטה פְּלֵיטָה׃

escaped portion/remnant

STRONGS

Strong's Lexicon

פליטה

pᵉlêyṭâh

Definition

deliverance; concretely, an escaped portion

Root

or פלטה; feminine of H6412 (פליט);

Exhaustive

or פלטה; feminine of פליט; deliverance; concretely, an escaped portion; deliverance, (that is) escape(-d), remnant.

Source: Strong's Exhaustive Concordance — H6413

Fürst

Fürst Lexicon

פָּלִיטָה

unknown • Consonantal / Medium • Page 1172

See פְּלֵטָה.

Matched via consonantal key only

פְּלֵיטָה

noun feminine • Root פלט • Consonantal / Medium • Page 1171

f. Deliverance, preservation, escape; hence the remnant, the part saved from punishment; concrete same as פְּלִיטִים the dispersed, the fugitives.

Matched via consonantal key only

Noun common feminine singular absolute

LXX: ἀνασῳζόμενοσ σωτηρίαν σωτηρία

LXX Usage Statistics

H6413:

ἀνασῳζόμενοσ 4× (15.6%)

σωτηρίαν 3× (10.9%)

σωτηρία 3× (10.9%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And Judah came upon the watchtower to the desert, and they will look towards the multitude, and behold them corpses falling to the earth, and none escaping.

LITV Translation:
And when Judah had come to the watchtower, to the wilderness, then they looked toward the multitude; and behold, they were dead bodies fallen to the earth, and there was no survivor.

Brenton Septuagint Translation:
And Judah came to the watchtower of the wilderness, and looked, and saw the multitude, and, behold, they were all fallen dead upon the earth, not one escaped.