2 Chronicles 2:14

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ועתה וְ֠עַתָּה

and

now

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עתה

ʻattâh

Definition

at this time, whether adverb, conjunction or expletive

Root

from H6256 (עת);

Exhaustive

from עת; at this time, whether adverb, conjunction or expletive; henceforth, now, straightway, this time, whereas.

Source: Strong's Exhaustive Concordance — H6258

Fürst

Fürst Lexicon

עַתָּה

adverb • Consonantal / Low • Page 1147

Adverb: now; properly: at the time = at present, till now, till the present; opposite of the past in אָז. Used also of the future (if now, i.e. in case).

Matched after stripping common prefixes

עָתָה

verb transitive • Root עות • Consonantal / Low • Page 1147

(not used) tr. to support, to help.

Matched after stripping common prefixes

Conjunction, Adverb

LXX: νῦν νυνὶ --- ἤδη σὺ

LXX Usage Statistics

H6258:

νῦν 370× (84.6%)

νυνὶ 11× (2.8%)

--- 10× (2.5%)

ἤδη 4× (1.0%)

σὺ 4× (1.0%)

οὖν 3× (0.8%)

---% 3× (0.6%)

ἄρτι 2× (0.5%)

ἰδοὺ 2× (0.4%)

'' 2× (0.4%)

החטים הַחִטִּים

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חטה

chiṭṭâh

Definition

wheat, whether the grain or the plant

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; wheat, whether the grain or the plant; wheat(-en).

Source: Strong's Exhaustive Concordance — H2406

Fürst

Fürst Lexicon

חִטָּה

noun / feminine • Root חנט • Strongs / High • Page 476

Wheat.

Gesenius

Gesenius Lexicon

חִטָּה

noun feminine • Page 224

wheat. Ex. 9: 32. Plur. Gen. 30: 14. and Ezek. 4: 9. The singular denotes the plant, the plural the grain.

Particle definite article, Noun common masculine plural absolute

LXX: πυροῦ πυρῶν πυροὺσ σῖτον σίτου

LXX Usage Statistics

H2406:

πυροῦ 9× (27.5%)

πυρῶν 7× (20.8%)

πυροὺσ 5× (15.1%)

σῖτον 3× (7.9%)

σίτου 2× (5.7%)

והשערים וְהַשְּׂעֹרִ֜ים

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שערה

sᵉʻôrâh

Definition

barley (as villose)

Root

or שעורה (feminine meaning the plant); and (masculine meaning the grain); also שער; or שעור; from H8175 (שער) in the sense of roughness;

Exhaustive

or שעורה (feminine meaning the plant); and (masculine meaning the grain); also שער; or שעור; from שער in the sense of roughness; barley (as villose); barley.

Source: Strong's Exhaustive Concordance — H8184

Fürst

Fürst Lexicon

שְׂעֹרָה

noun feminine • Root שער • Strongs / High • Page 1467

Prop. what is rough, bristly or projecting upwards; hence barley (used in the singular for the stalk, and plural for the grain).

Gesenius

Gesenius Lexicon

שַׁעֲרַיִם

noun proper • Page 694

(two gates) name of a city in the tribe of Judah. Josh. 15: 36; 1 Sam. 17: 52; 1 Chr. 4: 31.

שְׂעֹרָה

noun feminine • Root שער • Page 642

barley, named for the roughness of its ears. Job 31:40, Joel 1:11. Plur. שְׂעֹרִים grain of barley: 'חֹמֶר שְׂעֹרִים' a homer of barley, Lev. 27:16; 'קְצִיר שְׂעֹרִים' barley harvest, Ruth 1:22.

Conjunction, Particle definite article, Noun common masculine plural absolute

LXX: κριθῶν κριθῆσ κριθὰσ κρίθινον κριθὴν

LXX Usage Statistics

H8184:

κριθῶν 17× (51.4%)

κριθῆσ 4× (12.3%)

κριθὰσ 3× (7.7%)

κρίθινον 2× (6.4%)

κριθὴν 2× (5.0%)

κριθὴ 2× (5.0%)

השמן הַשֶּׁמֶן

the Oil

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמן

shemen

Definition

grease, especially liquid (as from the olive, often perfumed); figuratively, richness

Root

from H8080 (שמן);

Exhaustive

from שמן; grease, especially liquid (as from the olive, often perfumed); figuratively, richness; anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine.

Source: Strong's Exhaustive Concordance — H8081

Fürst

Fürst Lexicon

שָׁמֵן

verb • Root שמנ • Consonantal / Medium • Page 1449

intransitive: to be thick, fat, corpulent; figuratively: to be rich, to shine with fatness, to pamper themselves.

Matched via consonantal key only

שָׁמֵן

adjective • Consonantal / Medium • Page 1449

juicy, nourishing, luxurious, excellent; fruitful, fat, well-fed; rich in spoil; powerful (of persons/warriors).

Matched via consonantal key only

שֶׁמֶן

noun masculine • Consonantal / Medium • Page 1450

1. Fatness, concr. fat meat, sumptuoust food, fruitfulness, strength. 2. Oil, juice, fat of pressed fruit (olive-oil), oil of anointing, ointment. 3. Wood of the wild olive-tree. 4. A medicinal thing.

Matched via consonantal key only

שׁמַן

noun • Consonantal / Medium • Page 1450

A ground-form base for derived numeral forms (eight, eighty, eighteen).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שֶׁמֶן

m. noun • Root שמן • Page 686

Oil, ointment (Cant. 1:3). Found with suffixes.

שֶׁמֶן

verb / dec. vi. a. • Root שמן • Page 687

1. fat, fatness (Ps. 109:24, Is. 25:6). 2. oil (Gen. 28:18, Neh. 8:15). 3. spiced oil, ointment (Ps. 133:2, Prov. 21:17).

שָׁמַן or שָׁמֵן

verb • Root שמן • Page 686

To be or become fat (Deut. 32:15; Jer. 5:28). Hiph: to make fat; e.g. the heart, i.e. to render it obdurate or insensible (Is. 6:10). Hithp: to become fat (Neh. 9:25).

Particle definite article, Noun common both singular absolute

LXX: ἔλαιον ἐλαίῳ ἐλαίου '' pἐξ

LXX Usage Statistics

H8081:

ἔλαιον 58× (29.3%)

ἐλαίῳ 54× (26.0%)

ἐλαίου 42× (20.5%)

'' 5× (2.4%)

pἐξ 3× (1.7%)

--- 3× (1.7%)

ἔλαιόν 3× (1.2%)

ἀρκευθίνων 2× (1.1%)

ὡσ 2× (1.1%)

μύρον 2× (1.1%)

והיין וְהַיַּיִן

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יין

yayin

Definition

wine (as fermented); by implication, intoxication

Root

from an unused root meaning to effervesce;

Exhaustive

from an unused root meaning to effervesce; wine (as fermented); by implication, intoxication; banqueting, wine, wine(-bibber).

Source: Strong's Exhaustive Concordance — H3196

Fürst

Fürst Lexicon

יַיִן

masculine noun • Root יין • Strongs / High • Page 606

Masculine noun for wine, a favourite noble drink. Also used for bunches of grapes.

Gesenius

Gesenius Lexicon

יַיִן

m. prim. dec. vi. f. • Page 282

1. wine. 2. intoxication (Gen. 9:24, 1 Sam. 1:14, 25:37).

Conjunction, Particle definite article, Noun common both singular absolute

LXX: οἶνον οἴνου οἶνοσ οἴνῳ ---

LXX Usage Statistics

H3196:

οἶνον 60× (40.7%)

οἴνου 38× (24.8%)

οἶνοσ 16× (10.4%)

οἴνῳ 9× (5.6%)

--- 3× (2.2%)

οἶνόν 3× (2.1%)

ὡσ 2× (1.5%)

pἀπὸ 2× (1.5%)

'' 2× (1.3%)

πότῳ 2× (1.0%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Conjunction

LXX:

LXX Usage Statistics

H0834a:

No stats available

אמר אָמַר

he has said

STRONGS

Strong's Lexicon

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

Verb Qal perfect third person masculine singular

LXX:

LXX Usage Statistics

H0559:

No stats available

אדני אֲדֹנִי

inner master of myself/pedastals

STRONGS

Strong's Lexicon

אדון

ʼâdôwn

Definition

sovereign, i.e. controller (human or divine)

Root

or (shortened) אדן; from an unused root (meaning to rule);

Exhaustive

or (shortened) אדן; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine); lord, master, owner. Compare also names beginning with 'Adoni-'.

Source: Strong's Exhaustive Concordance — H113

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

אָדוֹן

noun masculine • Root אדן • Strongs_Numbers • Page 62

Lord, commander, ruler; proprietor, possessor, master; husband; applied to God as the highest ruler and lord of the whole earth.

Gesenius

Gesenius Lexicon

אָדוֹן

m. dec. iii. a. • Root דון • Page 25

master, lord, owner. Gen. 24:9, 12, 14. Used of Jehovah (Ps. 114:7) and as a polite address (my lord, Gen. 31:35). Plur. אֲדֹנִים.

Noun common both singular construct, Suffix pronominal first person both singular

LXX:

LXX Usage Statistics

H0113:

No stats available

ישלח יִשְׁלַח

he is sending

STRONGS

Strong's Lexicon

שלח

shâlach

Definition

to send away, for, or out (in a great variety of applications)

Root

a primitive root;

Exhaustive

a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).

Source: Strong's Exhaustive Concordance — H7971

Fürst

Fürst Lexicon

שָׁלַח

verb • Root שלח • Strongs / High • Page 1431

To stretch out, spread, extend, pour out, or make spring forth (Kal); to be sent, dismissed, or let go; to be free, unrestrained; to be hunted, scared away, or forsaken.

שָׁלַח

noun proper • Strongs / High • Page 1432

The little brook flowing southward out of the fountain, referring to Siloah/Shelach, and the pool of Siloah.

Gesenius

Gesenius Lexicon

שָׁלַח

verb • Root שלח • Page 677

To send, stretch out, or set free. Continued from previous page: 2. to send a commission or charge (Prov. 26:6, Gen. 38:25). 3. to commission (2 Sam. 11:22, Is. 55:11). 4. to stretch out or put forth (Is. 58:9, Ps. 110:2, Gen. 3:22, Job 1:11). 5. to set free or let loose (Ps. 50:19).

Verb Qal imperfect third person masculine singular

LXX: ἀπέστειλεν ἐξαπέστειλεν ἐξαποστελῶ ἀπέστειλα ἐξέτεινεν

LXX Usage Statistics

H7971:

ἀπέστειλεν 228× (24.0%)

ἐξαπέστειλεν 62× (6.6%)

ἐξαποστελῶ 25× (2.6%)

ἀπέστειλα 23× (2.5%)

ἐξέτεινεν 23× (2.4%)

ἀπέστειλαν 21× (2.1%)

αὐτούσ 19× (1.8%)

ἐξαποστεῖλαι 19× (2.1%)

ἀπέστειλέν 18× (2.1%)

ἀποστελῶ 17× (1.9%)

לעבדיו לַעֲבָדָיו׃

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עבד

ʻebed

Definition

a servant

Root

from H5647 (עבד);

Exhaustive

from עבד; a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant.

Source: Strong's Exhaustive Concordance — H5650

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

עֶבֶד

noun masculine • Root עבד • Strongs / High • Page 1043

A servant, a slave (whether acquired by captivity/debt/purchase, or born in the house).

עֶבֶד

noun masculine • Root עבד • Strongs / High • Page 1044

slave, servant, bondman, subject, willing dependent, instrument; used often as a title of devotion or respect (worshipper, devotee); metaphor for messengers/ambassadors of God, angels, prophets.

Gesenius

Gesenius Lexicon

עֶבֶד

noun masculine • Root עבד • Page 486

A servant, courtier, or military officer. Also an honourable title of pious and holy men (e.g., Moses, Joshua, Job, David). Often used as a humble self-reference in the first person. Refs: Gen. 9:25, 1 Sam. 16:17, Deut. 34:5, Josh. 1:1, Ps. 18:1.

Preposition, Noun common masculine plural construct, Suffix pronominal third person masculine singular

LXX: παῖδεσ παῖσ δοῦλόσ δούλου παῖδασ

LXX Usage Statistics

H5650:

παῖδεσ 70× (8.3%)

παῖσ 68× (8.3%)

δοῦλόσ 53× (6.3%)

δούλου 45× (5.5%)

παῖδασ 41× (4.8%)

παίδων 37× (4.5%)

δούλων 37× (4.6%)

δοῦλόν 30× (3.5%)

δούλῳ 28× (3.3%)

δούλουσ 25× (3.0%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
The son of a woman from the daughters of Dan, and his father a man of Tyre knowing to work in gold, and in silver, in brass, in iron, in stones, and in woods, in purple, in cerulean purple, and in byssus, and in crimson; and to engrave every engraving, and to invent every work of art which shall be given to him, with thy wise ones, and the wise of my lord David thy father.

LITV Translation:
the son of a woman of the daughters of Dan, and his father a man of Tyre, who knows how to work in gold, and in silver, in bronze, in iron, in stone, and in wood, in purple, and violet, and in fine linen, and in crimson, and to engrave any engraving, and to invent any device that is given to him, with your skilled men, and the skilled men of my lord David, your father.

Brenton Septuagint Translation:
And now, the wheat, and the barley, and the oil, and the wine which my lord mentioned, let him send to his servants.