1 Samuel 31:3

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ותכבד וַתִּכְבַּד

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כבד

kâbad

Definition

to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses)

Root

or כבד; a primitive root;

Exhaustive

or כבד; a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses); abounding with, more grievously afflict, boast, be chargeable, [idiom] be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, [idiom] more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.

Source: Strong's Exhaustive Concordance — H3513

Fürst

Fürst Lexicon

כָּבַד

verb • Root כבד • Strongs / High • Page 671

To be heavy, weighty; to be a heavy burden upon; to be troublesome, burdensome. Metaphorically: to be sore, severe; to be numerous; to be rich, abundant; to be exalted, renowned, honoured, valued; to be heavy, stiff, dull (of body parts), hard of hearing; to be obdurate (of mind).

conjunctive, Verb Qal sequential imperfect third person feminine singular

LXX: ἐβάρυνεν ἔνδοξοσ ἐβαρύνθη --- βαρεῖα

LXX Usage Statistics

H3513:

ἐβάρυνεν 8× (7.0%)

ἔνδοξοσ 7× (6.2%)

ἐβαρύνθη 7× (6.0%)

--- 5× (4.5%)

βαρεῖα 5× (4.4%)

ἐνδοξασθήσομαι 4× (3.1%)

τίμα 3× (2.7%)

τιμήσω 3× (2.7%)

δοξάσω 3× (2.5%)

ἔσται 3× (2.3%)

המלחמה הַמִּלְחָמָה

the War

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלחמה

milchâmâh

Definition

a battle (i.e. the engagement); generally, war (i.e. warfare)

Root

from H3898 (לחם) (in the sense of fighting);

Exhaustive

from לחם (in the sense of fighting); a battle (i.e. the engagement); generally, war (i.e. warfare); battle, fight(-ing), war(-rior).

Source: Strong's Exhaustive Concordance — H4421

Fürst

Fürst Lexicon

מִלְחָמָה

noun feminine • Root לחם • Strongs / High • Page 856

war, fight, strife.

מִלְחָמָה

noun / feminine • Root לחם • Strongs / High • Page 857

War, battle. Figuratively used for warriors, weapons of war, armour, antagonism, opposition, a hostile house, and the reward of battle or victory.

Gesenius

Gesenius Lexicon

מִלְחָמָה

noun feminine • Root לחם • Page 379

1. War; עָשָׂה מִלְחָמָה to carry on war. אִישׁ מִלְחָמָה a man of war. 2. Battle, slaughter (Ex. 13:17). 3. By metonymy, a weapon (Ps. 76:4).

Particle definite article, Noun common feminine singular absolute

LXX: πόλεμον πόλεμοσ πολέμου πολέμῳ ''

LXX Usage Statistics

H4421:

πόλεμον 114× (34.5%)

πόλεμοσ 44× (13.5%)

πολέμου 34× (10.7%)

πολέμῳ 25× (6.7%)

'' 12× (3.5%)

πολεμιστὴσ 9× (2.9%)

πολεμισταὶ 9× (2.8%)

πολεμιστῶν 6× (1.8%)

pεἰσ 5× (1.7%)

πολεμισταί 5× (1.6%)

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

שאול שָׁאוּל

Sheol

STRONGS

Strong's Lexicon

שאול

Shâʼûwl

Definition

Shaul, the name of an Edomite and two Israelites

Root

passive participle of H7592 (שאל); asked;

Exhaustive

passive participle of שאל; asked; Shaul, the name of an Edomite and two Israelites; Saul, Shaul.

Source: Strong's Exhaustive Concordance — H7586

Fürst

Fürst Lexicon

שָׁאוּל

noun proper masculine • Root שאל • Strongs / High • Page 1366

Proper name masculine, meaning 'asked' (from God). Refers to the first king of Israel, an appellation of the place שֶׁבַע, and a patronymic.

Noun proper name masculine

LXX: σαουλ '' --- γυναικὶ

LXX Usage Statistics

H7586:

σαουλ 355× (88.5%)

'' 29× (6.4%)

--- 9× (2.3%)

γυναικὶ 2× (0.4%)

וימצאהו וַיִּמְצָאֻהוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מצא

mâtsâʼ

Definition

properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present

Root

a primitive root;

Exhaustive

a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present; [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on.

Source: Strong's Exhaustive Concordance — H4672

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

מָצָא

verb • Root מצא • Strongs / High • Page 755

to find for one

מָצָא

verb • Strongs / High • Page 891

To step forth into appearance, to become visible, to appear, to exist; to discover.

מָצָא

verb • Root מצא • Strongs / High • Page 892

A verb with multiple meanings across different conjugations (binyanim). Kal: to find, discover, make known, explain; to possess; to happen to, befall; to reach, attain, obtain, suffice. Niphal (נִמְצָא): to be understood, be found, to exist, be manifest. Hiphil (הִמְצִיא): to let one attain, acquire, find; to requite; to cause to come; to deliver over.

Gesenius

Gesenius Lexicon

מָצָא

verb • Page 397

1. To find (Gen. 2:20; 1 Sam. 10:7); to solve a riddle (Judg. 14:18). 2. To get, obtain, acquire (Prov. 3:13); to meet with affliction (Ps. 116:3). 3. To befall or happen to any one (Gen. 44:34; Ex. 18:8). 4. To suffice or be sufficient (Num. 11:22; Judg. 21:14). 5. More rarely to seek (1 Sam. 20:21). Niph. 1. To be found. 2. To be found or be in any place (Gen. 47:14); to exist, to be present (Gen. 19:15; Ezra 8:25). 3. Spoken of God, to let himself be found (i.e. to hear or answer them) (1 Chr. 28:9; Jer. 29:13). 4. To be acquired or possessed by any one (Deut. 21:17; Josh. 17:16). Hiph. 1. To cause to find or to participate (Job 34:11). 2. To cause to come, to deliver up (2 Sam. 3:8; Zech. 11:6). 5. To present (Lev. 9:12, 13, 18).

conjunctive, Verb Qal sequential imperfect third person masculine plural, Suffix pronominal third person masculine singular

LXX: εὗρον εὗρεν εὑρεθῇ εὑρέθη εὕρῃ

LXX Usage Statistics

H4672:

εὗρον 51× (10.7%)

εὗρεν 49× (10.1%)

εὑρεθῇ 23× (4.9%)

εὑρέθη 22× (4.6%)

εὕρῃ 16× (3.4%)

εὕρηκα 15× (3.3%)

--- 10× (2.2%)

εὑρέθησαν 9× (1.9%)

εὕρομεν 8× (1.8%)

εὑρήσει 8× (1.8%)

המורים הַמּוֹרים

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ירה

yârâh

Definition

properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the finger), to teach

Root

or (2 Chronicles 26:15) ירא; a primitive root;

Exhaustive

or (2 Chronicles 26:15) ירא; a primitive root; properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the finger), to teach; ([phrase]) archer, cast, direct, inform, instruct, lay, shew, shoot, teach(-er,-ing), through.

Source: Strong's Exhaustive Concordance — H3384

Fürst

Fürst Lexicon

יָרָה

verb • Root ירה • Strongs / High • Page 646

To be terrified, afraid. Intransitive verb, same as יָרֵא.

יָרָה

verb • Root ירה • Strongs / High • Page 646

A verb with multiple meanings. 1. To throw (with a sling), to shoot (arrows). 2. To lay a foundation or cornerstone, to found. Nif. (נוֹרָה): to be struck with arrows. Hif. (הוֹרָה): to cast, throw, shoot; figuratively to hurt or injure.

יָרָה

verb • Root ירה • Strongs / High • Page 646

An intransitive verb. 1. To glow, to burn. 2. To shine, to glitter, to light; hence to see.

יָרָה

verb • Root ירה • Strongs / High • Page 647

A verb with several meanings. Hifil: 1. to shew, to point out, i.e. to cause to see. 2. to teach, to instruct. Hofal: pass. to be moistened, quickened.

יָרָה

verb • Root ירה • Strongs / High • Page 647

Transposed from רָוָה. Kal: to flow abundantly, to stream over. As a noun, the early rain. Hifil: to water, to fructify. Nif'al: to be moistened.

Gesenius

Gesenius Lexicon

יָרָה

verb • Page 297

I. 1. To throw, cast (Ex. 15:4, Josh. 18:6). 2. To found or to raise a monument (Job 38:6, Gen. 31:51). 3. To sprinkle, to wet (Hos. 6:3). Niphal: to be shot through with arrows (Ex. 19:13). Hiphil הוֹרָה: to throw, cast, especially to shoot an arrow (1 Sam. 20:20, 36) or to sprinkle/wet, referring to the early rain (Joel 2:23).

יָרָה

verb • Page 297

II. Found only in the Hiphil form הוֹרָה. 1. To show, direct (Gen. 46:28, Prov. 6:13). 2. To instruct, teach (Ex. 35:34).

Particle definite article, Verb Hiphil participle active masculine plural absolute

LXX: αὐτοῖσ νομοθέτησόν --- νομοθετήσει ἐάν

LXX Usage Statistics

H3384a:

αὐτοῖσ 3× (3.1%)

νομοθέτησόν 2× (2.4%)

--- 2× (2.4%)

νομοθετήσει 2× (2.4%)

ἐάν 2× (2.4%)

δηλώσεισ 2× (2.4%)

ἐτόξευσαν 2× (2.1%)

κατατοξεῦσαι 2× (2.1%)

συμβιβάσω 2× (2.1%)

τοξόται 2× (2.1%)

אנשים אֲנָשִׁים

mortal men

STRONGS

Strong's Lexicon

אנוש

ʼĕnôwsh

Definition

a man in general (singly or collectively)

Root

from H605 (אנש); properly, a mortal (and thus differing from the more dignified H120 (אדם)); hence,

Exhaustive

from אנש; properly, a mortal (and thus differing from the more dignified אדם); hence,; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare איש.

Source: Strong's Exhaustive Concordance — H582

Fürst

Fürst Lexicon

אֱנוֹשׁ

noun masculine • Root אנש • Strongs_Numbers • Page 160

A poetical expression for man, collectively spoken of the human race; also denotes mortal, decaying man, or particularly low-minded, corrupt man.

אֱנוֹשׁ

noun proper • Strongs_Numbers • Page 161

Proper name of a grandson of Adam, a son of Seth; in the antediluvian tradition an original conception of the primitive man.

Gesenius

Gesenius Lexicon

אֱנוֹשׁ

m. prim. • Page 61

man, also collect. men. Found only poetically in Job, Isaiah, and the Psalms, except 2 Chr. 14:11. The prose expression is אָדָם.

Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H0582:

No stats available

בקשת בַּקָּשֶׁת

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קשת

qesheth

Definition

a bow, forshooting (hence, figuratively, strength) or the iris

Root

from H7185 (קשה) in the original sense (of H6983 (קוש)) of bending;

Exhaustive

from קשה in the original sense (of קוש) of bending; a bow, forshooting (hence, figuratively, strength) or the iris; [idiom] arch(-er), [phrase] arrow, bow(-man, -shot).

Source: Strong's Exhaustive Concordance — H7198

Fürst

Fürst Lexicon

קֶשֶׁת

noun / feminine • Root קשה • Strongs / High • Page 1306

A bow (pl. קְשָׁתוֹת); the same as the noun קֶשֶׁת.

Gesenius

Gesenius Lexicon

קֶשֶׁת

com. gen. • Page 600

1. a bow, to shoot with. Gen. 48:22. Ps. 18:35. 2. as a collect. archers. Is. 21:17. 2. a rain-bow. Gen. 9:13 ff. 3. the song of the bow, the title of the elegy on Saul and Jonathan. 2 Sam. 1:18.

קַשָּׁת

m. denom. • Root קשת • Page 600

an archer. Gen. 21:20.

Preposition -Within Art, Noun common both singular absolute

LXX: τόξον τόξα τόξῳ τόξοισ τόξου

LXX Usage Statistics

H7198:

τόξον 42× (54.6%)

τόξα 7× (7.9%)

τόξῳ 6× (6.3%)

τόξοισ 4× (4.8%)

τόξου 3× (4.2%)

τοξόται 3× (4.0%)

--- 2× (2.8%)

ὡσ 2× (2.8%)

τοξευμάτων 2× (2.4%)

ויחל וַיָּחֶל

and he is piercing through/beginning

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חול

chûwl

Definition

properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively, to wait, to pervert

Root

or חיל; a primitive root;

Exhaustive

or חיל; a primitive root; properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively, to wait, to pervert; bear, (make to) bring forth, (make to) calve, dance, drive away, fall grievously (with pain), fear, form, great, grieve, (be) grievous, hope, look, make, be in pain, be much (sore) pained, rest, shake, shapen, (be) sorrow(-ful), stay, tarry, travail (with pain), tremble, trust, wait carefully (patiently), be wounded.

Source: Strong's Exhaustive Concordance — H2342

Fürst

Fürst Lexicon

חוּל

noun proper • Root חול • Strongs / High • Page 465

I. Proper name of an Aramaean person and an Aramaean district, mentioned along with עוּץ and מַשׂ in Gen. 10:23.

חוּל

verb • Root חול • Strongs / High • Page 466

A verb with multiple meanings in the Kal stem: 1. to turn in a circle, whirl round (e.g., dances). 2. to twist, writhe, be in labor. 3. to revolve, roll along, rage (of a sword). 4. (figurative) to be firm, strong, powerful. 5. to be in a state of mental stretch, to wait, to hope. 6. to encircle, enclose, wall around.

חוּל

proper noun • Root חול • Strongs / High • Page 466

A proper name (Hul).

חוּל

verb • Root חול • Strongs / High • Page 467

1. to whirl oneself, to hurl oneself. 2. to writhe, with pain. 3. to hope, to wait for. (Hithp. II) to be terrified.

Gesenius

Gesenius Lexicon

חוּל

proper name • Page 218

Proper name of an Aramean country. (Gen. 10:23). Supposed by some to be Cœlesyria.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: συσσείοντοσ ἐπόνεσαν ἥξει ἐσαλεύθη ὠδῖνασ

LXX Usage Statistics

H2342a:

συσσείοντοσ 2× (3.3%)

ἐπόνεσαν 2× (3.3%)

ἥξει 2× (3.3%)

ἐσαλεύθη 2× (3.0%)

ὠδῖνασ 2× (3.0%)

ἐταράχθη 2× (3.0%)

ὤδινεν 2× (3.0%)

ὠδίνουσαν 2× (2.8%)

ἐπόνεσεν 2× (2.8%)

מאד מְאֹד

exceeding/greatness

STRONGS

Strong's Lexicon

מאד

mᵉʼôd

Definition

properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)

Root

from the same as H181 (אוד);

Exhaustive

from the same as אוד; properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated); diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well.

Source: Strong's Exhaustive Concordance — H3966

Fürst

Fürst Lexicon

מְאֹד

m. noun / adverb • Root אוד • Strongs / High • Page 798

As a noun: power, strength, firmness. As an adverb: much, exceedingly, entirely, quickly, very. It is used to give force to verbs, adjectives, and other adverbs.

Gesenius

Gesenius Lexicon

מְאֹד

substantive / adv. • Root אוד איד • Page 350

1. Strength, force, vehementia (Deut. 6:5; 2 K. 23:25). 2. Usually an adverb: exceedingly, very, especially (Gen. 7:19; Num. 14:7; Ps. 46:2).

Noun common both singular absolute

LXX: σφόδρα --- λίαν ''

LXX Usage Statistics

H3966:

σφόδρα 258× (88.7%)

--- 13× (4.5%)

λίαν 8× (2.7%)

'' 2× (0.6%)

מהמורים מֵהַמּוֹרִים׃

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ירה

yârâh

Definition

properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the finger), to teach

Root

or (2 Chronicles 26:15) ירא; a primitive root;

Exhaustive

or (2 Chronicles 26:15) ירא; a primitive root; properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the finger), to teach; ([phrase]) archer, cast, direct, inform, instruct, lay, shew, shoot, teach(-er,-ing), through.

Source: Strong's Exhaustive Concordance — H3384

Fürst

Fürst Lexicon

יָרָה

verb • Root ירה • Strongs / High • Page 646

To be terrified, afraid. Intransitive verb, same as יָרֵא.

יָרָה

verb • Root ירה • Strongs / High • Page 646

A verb with multiple meanings. 1. To throw (with a sling), to shoot (arrows). 2. To lay a foundation or cornerstone, to found. Nif. (נוֹרָה): to be struck with arrows. Hif. (הוֹרָה): to cast, throw, shoot; figuratively to hurt or injure.

יָרָה

verb • Root ירה • Strongs / High • Page 646

An intransitive verb. 1. To glow, to burn. 2. To shine, to glitter, to light; hence to see.

יָרָה

verb • Root ירה • Strongs / High • Page 647

A verb with several meanings. Hifil: 1. to shew, to point out, i.e. to cause to see. 2. to teach, to instruct. Hofal: pass. to be moistened, quickened.

יָרָה

verb • Root ירה • Strongs / High • Page 647

Transposed from רָוָה. Kal: to flow abundantly, to stream over. As a noun, the early rain. Hifil: to water, to fructify. Nif'al: to be moistened.

Gesenius

Gesenius Lexicon

יָרָה

verb • Page 297

I. 1. To throw, cast (Ex. 15:4, Josh. 18:6). 2. To found or to raise a monument (Job 38:6, Gen. 31:51). 3. To sprinkle, to wet (Hos. 6:3). Niphal: to be shot through with arrows (Ex. 19:13). Hiphil הוֹרָה: to throw, cast, especially to shoot an arrow (1 Sam. 20:20, 36) or to sprinkle/wet, referring to the early rain (Joel 2:23).

יָרָה

verb • Page 297

II. Found only in the Hiphil form הוֹרָה. 1. To show, direct (Gen. 46:28, Prov. 6:13). 2. To instruct, teach (Ex. 35:34).

Prep-M, Particle definite article, Verb Hiphil participle active masculine plural absolute

LXX: αὐτοῖσ νομοθέτησόν --- νομοθετήσει ἐάν

LXX Usage Statistics

H3384a:

αὐτοῖσ 3× (3.1%)

νομοθέτησόν 2× (2.4%)

--- 2× (2.4%)

νομοθετήσει 2× (2.4%)

ἐάν 2× (2.4%)

δηλώσεισ 2× (2.4%)

ἐτόξευσαν 2× (2.1%)

κατατοξεῦσαι 2× (2.1%)

συμβιβάσω 2× (2.1%)

τοξόται 2× (2.1%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the war will be heavy to Saul, and the archers, men with the bow, will find him; and he will be greatly wounded from the archers.

LITV Translation:
And the battle went hard against Saul. And the archers, men with the bow, found him and he was sorely wounded by the archers.

Brenton Septuagint Translation:
And the battle prevails against Saul, and the shooters with arrows, even the archers find him, and he was wounded under the ribs.