1 Samuel 21:5

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויען וַיַּעַן

and he is eyeing

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ענה

ʻânâh

Definition

properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce

Root

a primitive root;

Exhaustive

a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for ענה), (cause to, give) answer, bring low (by mistake for ענה), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also בית ענות, בית ענת.

Source: Strong's Exhaustive Concordance — H6030

Fürst

Fürst Lexicon

עָנָה

verb • Root ענה • Strongs / High • Page 1110

To reply, answer, announce, reveal, declare, or make a judge's sentence; also, to procure, accomplish, hear, comply with, or sing (alternate song/choir); to begin to cry, shout, or speak; in judicial style, to testify, attest, bear witness.

עָנָה

verb qal / pih / hif • Root ענה • Strongs / High • Page 1111

I. To agree; (Pih.) to strike up, a singing match, to sing alternately; (Hif.) to grant. The fundamental significance is to turn, to wind, to turn back, applied to 1. Answering or replying. 2. Repeating, responding, or alternating. 3. Aiming at, intending. 4. Acting, carrying on, doing.

עָנָה

verb qal • Root ענה • Strongs / High • Page 1111

II. Intransitive: 1. To be low, sunk, of the ground. 2. Transferred to persons: to be bowed down, oppressed; to be suppressed, faint-hearted, dispirited, bowed, unfortunate, miserable; to be vexed, to be in toil. Figuratively: to be humble, piously-patient, meek, mild; to be miserable, suffering, unfortunate, helpless.

עָנָה

verb • Root ענה • Strongs / High • Page 1112

To press, enemies. (Hithp.) to be afflicted, to suffer, endure, to bow or submit oneself.

Gesenius

Gesenius Lexicon

עָנָה

verb • Root ענה • Page 517

2. to suffer, to be bowed down or oppressed (Ps. 116:10, 119:67). Includes conjugations: Niph. (to be afflicted, Ps. 119:107), Pi. (to oppress, humble, or ravish a woman, Gen. 16:6, 34:2), Pu. (to be oppressed, Ps. 119:71), Hiph. (to humble, 1 K. 8:35), Hithpa. (to humble one's self, Gen. 16:9).

עָנָה

a proper verb • Page 516

I. 1. To answer. Construed with an accus. of the person (Job 1: 7) or an accus. of the thing (Job 40: 2). 2. To hear, liter. to answer a prayer, used particularly of God. 1 Sam. 9: 17. Ps. 3: 5. 3. To begin to speak, particularly in later Hebrew. Job 3: 2. 4. To give testimony, to testify. Gen. 30: 33. Ex. 20: 16. 5. To pass a sentence, responsum dare; spoken of a judge. Ex. 23: 2. 6. To cry, shout, for the onset or for victory. Ex. 32: 18. Jer. 51: 14. 7. To sing. Ex. 15: 21. Niph. 1. To be answered. Job 11: 2. 2. To be heard. Job 19: 7. Pi. i. q. Kal no. 7. to sing. Ex. 32: 18. Is. 27: 2.

עָנָה

a proper verb • Page 516

II. 1. To bestow labour or toil on any thing, to busy one's self therewith, construed with בְ. Citations: Ecc. 1: 14. 3: 10.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: ἀπεκρίθη ὑπολαβὼν ἀποκριθεὶσ ἀπεκρίθησαν ''

LXX Usage Statistics

H6030b:

ἀπεκρίθη 82× (21.0%)

ὑπολαβὼν 25× (7.2%)

ἀποκριθεὶσ 22× (6.0%)

ἀπεκρίθησαν 20× (5.2%)

'' 11× (2.7%)

ἐπάκουσόν 10× (2.8%)

---% 8× (1.9%)

--- 7× (2.0%)

εἰσάκουσόν 6× (1.7%)

ἐπακούσεται 6× (1.7%)

הכהן הַכֹּהֵן

the Priest

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כהן

kôhên

Definition

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

Root

active participle of H3547 (כהן);

Exhaustive

active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.

Source: Strong's Exhaustive Concordance — H3548

Fürst

Fürst Lexicon

כֹּהֵן

noun / masculine • Root כהן • Strongs / High • Page 679

1. a servant (in a higher dignity), a minister, a counsellor performing service. 2. a priest.

כֹּהֵן

noun • Root כהן • Strongs / High • Page 680

1. An officer, a house-officer, counsellor. 2. A servant of God, who had charge of the sacrificial worship; a priest. This can refer to a priest of Aaron's line or a heathen priest.

Particle definite article, Noun common both singular absolute

LXX: ἱερεὺσ ἱερεῖσ ἱερέα ἱερέωσ ἱερέων

LXX Usage Statistics

H3548:

ἱερεὺσ 211× (28.0%)

ἱερεῖσ 192× (24.9%)

ἱερέα 71× (9.5%)

ἱερέωσ 58× (7.9%)

ἱερέων 58× (7.7%)

ἱερεύσ 34× (4.5%)

ἱερεῖ 33× (4.3%)

ἱερεῦσιν 30× (3.7%)

--- 16× (2.5%)

'' 11× (1.5%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

דוד דָּוִד

David

STRONGS

Strong's Lexicon

דוד

Dâvid

Definition

David, the youngest son of Jesse

Root

rarely (fully); דויד; from the same as H1730 (דוד); loving;

Exhaustive

rarely (fully); דויד; from the same as דוד; loving; David, the youngest son of Jesse; David.

Source: Strong's Exhaustive Concordance — H1732

Fürst

Fürst Lexicon

דָּוִד

proper noun • Root דוד • Strongs / High • Page 358

Proper noun of the famous Israelite king, founder of a dynasty (1055-1015 B.C.) and chief composer of the Psalter. Meaning loving, joiner, or beloved.

Gesenius

Gesenius Lexicon

דָּוִד

noun masculine • Root , דוד • Page 158

David, son of Jesse, king of Israel. 1 Sam. xvi. ff. 2 Sam. 1 Chr. xii.-xxx. Zion, 1 K. 3:1. The posterity of David, the royal family, Is. 7:2, 13.

Noun proper name masculine

LXX: δαυιδ '' --- ὡσ αὐτοῦ

LXX Usage Statistics

H1732:

δαυιδ 966× (90.3%)

'' 45× (3.7%)

--- 28× (2.7%)

ὡσ 9× (0.9%)

αὐτοῦ 2× (0.2%)

ψαλμὸσ 2× (0.2%)

βασιλεὺσ 2× (0.2%)

βασιλεῖ 2× (0.2%)

ויאמר וַיֹּאמֶר

and he is saying

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX:

LXX Usage Statistics

H0559:

No stats available

אין אֵין־

there is not

STRONGS

Strong's Lexicon

אין

ʼayin

Definition

a non-entity; generally used as a negative particle

Root

as if from a primitive root meaning to be nothing or not exist;

Exhaustive

as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אין.

Source: Strong's Exhaustive Concordance — H369

Fürst

Fürst Lexicon

אַיִן

adverb • Strongs_Numbers • Page 115

I. Interrogative adverb: where? Correlative to the words אָן and אֵי.

אַיִן

adv. / adjective • Strongs_Numbers • Page 115

II. A word of negation; primitive meaning sometimes an adverb (not, non), sometimes an adjective (none).

אַיִן

substantive / adv. • Strongs_Numbers • Page 116

Nothing, not, there is not; negation of existence. (Absolute state)

Gesenius

Gesenius Lexicon

אֵין

substantive / adv. of negation • Root אין • Page 45

Properly a substantive meaning nothingness, defect, or non-existence. Used as an adverb of negation: 1. not, including the verb 'to be' (Gen. 37:29, Num. 14:42). 2. Used to signify 'to not be' or 'not to exist' (1 Sam. 9:4, 1 K. 18:10). 3. nothing (Ps. 19:7). 4. without (Ex. 21:11, Joel 1:6). 5. Combined with prepositions (Prov. 8:24, Ezek. 38:11).

אֵין

adv. of interr. • Root אי • Page 45

Where? Equivalent to אֵי or אַי with paragogic ן. Found only with the prefix מִ, as in מֵאַיִן meaning 'whence?' (Gen. 29:4).

אֵין

adverb • Page 45

Found only in 1 Sam. 21:9. Equivalent to the negative אֵין, but used interrogatively for הַאֵין meaning 'is there not?'.

Noun common both singular construct

LXX:

LXX Usage Statistics

H0369:

No stats available

לחם לֶחֶם

bread loaf

STRONGS

Strong's Lexicon

לחם

lechem

Definition

food (for man or beast), especially bread, or grain (for making it)

Root

from H3898 (לחם); See also H1036 (בית לעפרה)

Exhaustive

from לחם; See also בית לעפרה; food (for man or beast), especially bread, or grain (for making it); (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals.

Source: Strong's Exhaustive Concordance — H3899

Fürst

Fürst Lexicon

לֶחֶם

common noun • Root לחם • Strongs / High • Page 782

Food for men or animals; hence applied to manna, sacrificial food, fruits of the earth, bread-corn, grain, wheat, sustenance.

Gesenius

Gesenius Lexicon

לֶחֶם

noun masculine • Root לחם • Page 345

war, a besieging. Judg. 5:8. i. e. they besieged the gates.

לֶחֶם

noun masculine • Root לחם • Page 345

1. food. לֶחֶם אֱלֹהִים the food of God (Lev. 21:8). 2. bread. לֶחֶם הַפָּנִים the shew-bread (Ex. 25:30).

Noun common both singular absolute

LXX: ἄρτον ἄρτουσ ἄρτων ἄρτου ἄρτοι

LXX Usage Statistics

H3899:

ἄρτον 82× (26.8%)

ἄρτουσ 53× (16.5%)

ἄρτων 30× (9.0%)

ἄρτου 23× (7.7%)

ἄρτοι 16× (5.0%)

ἄρτοσ 15× (4.7%)

--- 15× (5.1%)

ἄρτοισ 9× (2.8%)

δῶρα 6× (1.8%)

τροφὴν 4× (1.3%)

חל חֹל

None

STRONGS

Strong's Lexicon

חל

chôl

Definition

properly, exposed; hence, profane

Root

from H2490 (חלל);

Exhaustive

from חלל; properly, exposed; hence, profane; common, profane (place), unholy.

Source: Strong's Exhaustive Concordance — H2455

Fürst

Fürst Lexicon

חֹל

m. prop. • Root חלל • Strongs / High • Page 485

Exposed, accessible, made common, hence unfettered, profane, unconsecrated (opposite to קֹדֶשׁ). Also refers to unholy conduct, foreign, or desecration.

Gesenius

Gesenius Lexicon

חַל

unknown • Page 228

see חִיל

חֹל

m. verbal • Root חלל • Page 228

profane, common in opposition to holy or consecrated. (Lev. 10:10, 1 Sam. 21:5, 6)

Adjective adjective both singular absolute

LXX: βεβήλου

LXX Usage Statistics

H2455:

βεβήλου 2× (22.4%)

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

תחת תַּחַת

below/instead

STRONGS

Strong's Lexicon

תחת

tachath

Definition

the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.

Root

from the same as H8430 (תוח);

Exhaustive

from the same as תוח; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.; as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with.

Source: Strong's Exhaustive Concordance — H8478

Fürst

Fürst Lexicon

תָּחַת

unknown • Root נחת • Consonantal / Medium • Page 1507

(not used) intr. same as הִין II., and so fig. to be humble, modest. Deriv. the proper name תַּחַת.

Matched via consonantal key only

תַּחַת

noun feminine / preposition / conj. / noun proper • Root חתת • Consonantal / Medium • Page 1509

Derived forms include תַּחְתִּי, תַּחְתִּית (f.). 1. (n. f.) A depression, sinking, the deep, the under part, base, or support (Job 40:12; Hab. 3:16). 2. (prep.) Under, below, at the foot of (Gen. 7:19; Ex. 24:4); in place of, instead of (Ex. 21:26); between (Job 30:7). 3. (conj.) For that, because, eo quod (Deut. 21:14). 4. (n. p.) A station of the Israelites in the wilderness (Num. 33:26). 5. (n. p. m.) Humility, modesty (1 Chr. 6:9).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תְּחֹת

chald. • Page 714

Chaldee equivalent of the Hebrew word תַּחַת (tahat), meaning 'under' or 'from under'. Cited in Dan. 4:11 [4:14].

תַּחַת

noun masculine • Page 713

1. what is under or below. Used as an accusative adverbially, below, beneath. In the construct state used as a preposition: under. Ex. 20:4, Gen. 1:7. 2. what is under a person, a place, spot. Zech. 6:12. (1) as an accusative used adverbially, on or in the place or spot. Ex. 16:29. (2) in the place of, instead of, loco. Lev. 16:32. Est. 2:17.

Noun common both singular construct

LXX: ὑποκάτω ὑπὸ ἀντὶ ἀντ' ὑπο

LXX Usage Statistics

H8478:

ὑποκάτω 74× (15.9%)

ὑπὸ 58× (13.0%)

ἀντὶ 58× (13.0%)

ἀντ' 56× (12.5%)

ὑπο 33× (7.4%)

ὑποκάτωθεν 18× (4.0%)

'' 16× (3.0%)

ἀνθ' 12× (2.7%)

--- 12× (2.7%)

ὧν 11× (2.1%)

ידי יָדי

the hand of myself

STRONGS

Strong's Lexicon

יד

yâd

Definition

a hand (the open one (indicating power, means, direction, etc.),

Root

a primitive word; in distinction from H3709 (כף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)

Exhaustive

a primitive word; in distinction from כף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.

Source: Strong's Exhaustive Concordance — H3027

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

יָד

noun / feminine • Root ידה • Strongs / High • Page 577

The hand, as that which lays hold of or seizes. Can also refer to the arm. It is used in a wide variety of metaphorical and technical senses, including assistance, power, custody, and human cooperation. Dual form: יָדַיִם, plural form: יָדוֹת.

יָד

noun / feminine • Root יד • Strongs / High • Page 578

The hand. It is used in a wide variety of literal and figurative senses, including: force, violence; divine power, punishment, or inspiration (the 'hand of God'); a sign of assurance or a pledge ('giving the hand'); a medium of action or agency; guidance and oversight; possession; power and might; mediation ('by the hand of').

Gesenius

Gesenius Lexicon

יָד

com. gen. • Page 270

1. The hand. Phrases include: assisting someone (1 Sam. 22:17), divine destruction (Ex. 9:3), divine inspiration or prophecy (Ezek. 1:3, Jer. 15:17), promising or striking hands (Ezra 10:19), and submission (2 Chr. 30:8, Ezek. 17:18). 2. Metaphorical uses: without human aid (Dan. 8:25), from generation to generation (Prov. 11:21). 3. Prepositional combinations: 'in the hand of' or 'by' (1 Sam. 14:34), 'through' (Num. 15:23), 'into the power or charge of' (Gen. 9:2, Ps. 95:7), 'before' (1 Sam. 21:14), and 'because of' (Job 8:4, Is. 64:6).

יָד

noun • Page 271

Definitions continued from previous page: 1. into the hand or hands of any one; through (Jer. 18:21). Plur. יָדוֹת: artificial hands, tenons, axle-trees. 2. the arm. 3. metaphorically, might, power, aid (Ex. 14:30, Deut. 32:36). 4. manner (1 K. 10:13, Ezra 3:10). 5. side, near (1 Sam. 19:3). Dual יָדַיִם: sides. Plur. יָדוֹת: ledges, side railings. 6. place (Deut. 23:13). 7. part (Dan. 12:7). 8. a monument, trophy (1 Sam. 15:12).

יָד

noun • Root יד • Page 271

Chaldee; equivalent to Hebrew יָד, hand. Emphatic state: יְדָא.

יָד

noun • Page 282

Mentioned in 1 Sam. 4:13 Kethib as an evident corruption for יַד (on the side), which stands in the Keri.

Noun common both singular construct, Suffix pronominal first person both singular

LXX: χεῖρασ χειρὶ χειρὸσ χεῖρα χειρῶν

LXX Usage Statistics

H3027:

χεῖρασ 218× (12.8%)

χειρὶ 215× (12.3%)

χειρὸσ 169× (10.0%)

χεῖρα 139× (8.4%)

χειρῶν 100× (6.0%)

χεῖρά 87× (5.3%)

χεὶρ 75× (4.7%)

χερσὶν 61× (3.3%)

χειρί 55× (2.8%)

χειρόσ 50× (2.9%)

כי כִּי־

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588b:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

אם אִם־

if

STRONGS

Strong's Lexicon

אם

ʼim

Definition

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not

Root

a primitive particle;

Exhaustive

a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.

Source: Strong's Exhaustive Concordance — H518

Fürst

Fürst Lexicon

אִם

conjunction • Strongs_Numbers • Page 146

If; a conditional conjunction.

אִם

conjunction • Strongs_Numbers • Page 147

Conditional particle corresponding to 'if', 'whether', or 'although'. It is used with perfect and imperfect tenses to express conditions, repeated acts, or permanent states. In formulas of swearing (oaths), it implies a negative ('surely not'). It can also introduce a question.

אִם

conj. / particle • Strongs_Numbers • Page 148

Conditional particle indicating 'if', 'whether', 'either...or'; also used as a particle of time: 'when', 'since'; a particle of wishing: 'oh if!', 'would that!'; and sometimes as an exclamation: 'behold!', 'lo!'.

Gesenius

Gesenius Lexicon

אִם

primitive particle • Page 54

1. adv. of time, when; referring either to time past, like the Germ. da, als, Am. 7: 2 when they had en-

אִם

conj. / adv. / interrog. particle • Page 55

A conditional and interrogative particle with multiple senses: 2. if, supposing that; 3. although (Judg. 13:16); 4. O that (Gen. 30:27); 5. whether... or (Ex. 19:13); 6. in swearing (not, that not; 2 Sam. 11:11); 7. perhaps that (Gen. 31:52); 8. interrogative (Jer. 3:5); 11. whether...not (Est. 4:14); 13. (אם-לא) if not, but (Gen. 24:58).

Particle

LXX:

LXX Usage Statistics

H0518b:

No stats available

לחם לֶחֶם

bread loaf

STRONGS

Strong's Lexicon

לחם

lechem

Definition

food (for man or beast), especially bread, or grain (for making it)

Root

from H3898 (לחם); See also H1036 (בית לעפרה)

Exhaustive

from לחם; See also בית לעפרה; food (for man or beast), especially bread, or grain (for making it); (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals.

Source: Strong's Exhaustive Concordance — H3899

Fürst

Fürst Lexicon

לֶחֶם

common noun • Root לחם • Strongs / High • Page 782

Food for men or animals; hence applied to manna, sacrificial food, fruits of the earth, bread-corn, grain, wheat, sustenance.

Gesenius

Gesenius Lexicon

לֶחֶם

noun masculine • Root לחם • Page 345

war, a besieging. Judg. 5:8. i. e. they besieged the gates.

לֶחֶם

noun masculine • Root לחם • Page 345

1. food. לֶחֶם אֱלֹהִים the food of God (Lev. 21:8). 2. bread. לֶחֶם הַפָּנִים the shew-bread (Ex. 25:30).

Noun common both singular construct

LXX: ἄρτον ἄρτουσ ἄρτων ἄρτου ἄρτοι

LXX Usage Statistics

H3899:

ἄρτον 82× (26.8%)

ἄρτουσ 53× (16.5%)

ἄρτων 30× (9.0%)

ἄρτου 23× (7.7%)

ἄρτοι 16× (5.0%)

ἄρτοσ 15× (4.7%)

--- 15× (5.1%)

ἄρτοισ 9× (2.8%)

δῶρα 6× (1.8%)

τροφὴν 4× (1.3%)

קדש קֹדֶשׁ

holy one

STRONGS

Strong's Lexicon

קדש

qôdesh

Definition

a sacred place or thing; rarely abstract, sanctity

Root

from H6942 (קדש);

Exhaustive

from קדש; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.

Source: Strong's Exhaustive Concordance — H6944

Fürst

Fürst Lexicon

קֹדֶשׁ

noun masculine • Root קדש • Strongs / High • Page 1262

Sanctuary, seat of worship, like Heychal (temple).

קֹדֶשׁ

noun masculine • Root קדש • Strongs / High • Page 1263

1. Purity, by ablution; sinlessness; hence holiness. Dedicated to God, godly. 2. Holiness, as the highest attribute of God. 3. A consecrated or holy thing, sacred gifts. 4. The sanctuary; holy things (frankincense, sacred vessels, the altar, sacrifices, holy places).

Gesenius

Gesenius Lexicon

קָדַשׁ and קָדֹשׁ

verb • Page 580

1. to be sacred or holy, Ex. 29: 37. 2. to be consecrated, to fall to the sanctuary. Deut. 22: 9. Niph. to be sanctified. Ex. 29: 43. 3. to show one's self holy or glorious.

קֹדֶשׁ

noun masculine • Root קדש • Page 581

1. Holiness (Ps. 89:36); often used as a genitive for 'holy' (e.g., שֵׁם קָדְשִׁי 'my holy name'). 2. A holy place or sanctuary, especially of the tabernacle or temple (Ex. 28:43, 1 K. 8:8). 3. What is holy or sacred (Lev. 12:4, Jer. 2:3). 4. Something consecrated or a sacred thing.

קֹדֶשׁ

noun masculine • Page 582

1. what is very holy, spoken e.g. of the altar and sacred utensils, Ex. 29: 37; of the sacred gifts, Lev. 21: 22. 2. the holy of holies in the temple, otherwise called דְּבִיר, Ex. 26: 33.

Noun common both singular absolute

LXX: ἅγιον ἁγίων ἅγια ἁγίου ἁγίῳ

LXX Usage Statistics

H6944:

ἅγιον 86× (18.1%)

ἁγίων 85× (17.8%)

ἅγια 63× (13.3%)

ἁγίου 50× (10.4%)

ἁγίῳ 42× (8.4%)

ἁγία 23× (5.5%)

ἅγιόν 22× (4.8%)

ἁγίασμα 10× (2.3%)

ἁγίοισ 7× (1.3%)

ἅγιοι 6× (1.4%)

יש יֵשׁ

there is

STRONGS

Strong's Lexicon

יש

yêsh

Definition

there is or are (or any other form of the verb to be, as may suit the connection)

Root

perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (H1961 (היה));

Exhaustive

perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (היה); there is or are (or any other form of the verb to be, as may suit the connection); (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.

Source: Strong's Exhaustive Concordance — H3426

Fürst

Fürst Lexicon

יֵשׁ

noun masculine • Root ישה • Strongs / High • Page 654

A very old noun denoting being, existence. It is used to express 'there is' or 'there are', and can function like a verb. It can also mean 'to have', 'yes', or 'certainly'.

Gesenius

Gesenius Lexicon

יֵשׁ

particle • Page 301

there is, there are; (comp. negation אֵין). Frequently placed before the noun (Gen. 28:16), rarely after (1 Sam. 21:5). Forms a periphrasis for finite verb (Judg. 6:36). Used with plural nouns (2 K. 2:16, Ezra 10:44). Means 'it is certainly so' (2 K. 10:15) or 'I have' (Gen. 43:7, Gen. 39:5). Especially signifies 'there exists, there is extant' (Ruth 3:12, Jer. 5:1, Prov. 13:7).

Noun common both singular absolute

LXX: ἔστιν εἰσὶν ἔσται ἐστιν ὑπάρχει

LXX Usage Statistics

H3426:

ἔστιν 65× (39.9%)

εἰσὶν 9× (5.6%)

ἔσται 7× (4.3%)

ἐστιν 6× (3.5%)

ὑπάρχει 3× (1.9%)

ἦν 3× (1.9%)

εἰσιν 3× (1.8%)

εἰσίν 3× (1.7%)

'' 3× (1.6%)

ἐστίν 2× (1.3%)

אם אִם־

if

STRONGS

Strong's Lexicon

אם

ʼim

Definition

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not

Root

a primitive particle;

Exhaustive

a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.

Source: Strong's Exhaustive Concordance — H518

Fürst

Fürst Lexicon

אִם

conjunction • Strongs_Numbers • Page 146

If; a conditional conjunction.

אִם

conjunction • Strongs_Numbers • Page 147

Conditional particle corresponding to 'if', 'whether', or 'although'. It is used with perfect and imperfect tenses to express conditions, repeated acts, or permanent states. In formulas of swearing (oaths), it implies a negative ('surely not'). It can also introduce a question.

אִם

conj. / particle • Strongs_Numbers • Page 148

Conditional particle indicating 'if', 'whether', 'either...or'; also used as a particle of time: 'when', 'since'; a particle of wishing: 'oh if!', 'would that!'; and sometimes as an exclamation: 'behold!', 'lo!'.

Gesenius

Gesenius Lexicon

אִם

primitive particle • Page 54

1. adv. of time, when; referring either to time past, like the Germ. da, als, Am. 7: 2 when they had en-

אִם

conj. / adv. / interrog. particle • Page 55

A conditional and interrogative particle with multiple senses: 2. if, supposing that; 3. although (Judg. 13:16); 4. O that (Gen. 30:27); 5. whether... or (Ex. 19:13); 6. in swearing (not, that not; 2 Sam. 11:11); 7. perhaps that (Gen. 31:52); 8. interrogative (Jer. 3:5); 11. whether...not (Est. 4:14); 13. (אם-לא) if not, but (Gen. 24:58).

Particle

LXX:

LXX Usage Statistics

H0518a:

No stats available

נשמרו נִשְׁמְרוּ

None

STRONGS

Strong's Lexicon

שמר

shâmar

Definition

properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.

Root

a primitive root;

Exhaustive

a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).

Source: Strong's Exhaustive Concordance — H8104

Fürst

Fürst Lexicon

שָׁמַר

verb • Root שמר • Strongs / High • Page 1452

I. (Verb) 1. To pierce, prick (of sharp points); metaphorically, to have a penetrating, sharp smell or pungent taste. 2. To be nimble or active, to act quickly, to be awake. 3. To keep, to watch (a garden, city, flock); to protect (fig., to be careful about one's speech).

Gesenius

Gesenius Lexicon

שָׁמַר

verb • Root שמר • Page 688

1. to keep, watch, guard. 1 Sam. 26:15, Ps. 121:7. Part. שֹׁמֵר a watchman, guard, Cant. 3:3. 2. to keep, preserve, lay up. Ex. 22:6. 3. to keep or retain (anger). Amos 1:11. 4. to watch, mark, observe. 1 Sam. 1:12, Ps. 17:4. 5. to observe, keep (e.g. a covenant, commands). Gen. 17:9, 1 K. 11:10. 6. to worship, reverence. Ps. 31:7, Hos. 4:10. 7. to watch, besiege (a city). 2 Sam. 11:16. Niph. to beware of, to be guarded. Josh. 6:18, Ps. 37:28. Pi. i. q. Kal. Jon. 2:9. Hithpa. to be observed. Mic. 6:16.

Verb Niphal perfect third person common plural

LXX: φυλάσσειν φυλάξεσθε φυλάσσων φυλάξῃ ἐφύλαξεν

LXX Usage Statistics

H8104:

φυλάσσειν 29× (6.0%)

φυλάξεσθε 26× (5.2%)

φυλάσσων 18× (3.3%)

φυλάξῃ 16× (3.2%)

ἐφύλαξεν 14× (2.9%)

φυλάσσοντεσ 14× (2.8%)

πρόσεχε 14× (3.1%)

φυλάξω 13× (2.6%)

φυλάξασθε 12× (2.5%)

φύλαξαι 11× (2.4%)

הנערים הַנְּעָרים

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נער

naʻar

Definition

(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)

Root

from H5287 (נער);

Exhaustive

from נער; (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age); babe, boy, child, damsel (from the margin), lad, servant, young (man).

Source: Strong's Exhaustive Concordance — H5288

Fürst

Fürst Lexicon

נֵעוֹר

nif. • Root עור • Consonantal / Low • Page 1070

To be bared, of a bow, by its being taken out of its case.

Matched after stripping common prefixes

נַ֫עַר

noun / masculine • Root נער • Consonantal / Low • Page 978

A newly born one, child, boy, youth, young man, servant, soldier; also used for a maiden. Can also mean one who is driven about or wandering (from נָעַר II).

Matched after stripping common prefixes

נֹ֫עַר

noun / masculine • Root נער • Consonantal / Low • Page 978

Youth.

Matched after stripping common prefixes

נִעֵר

verb • Root נער • Consonantal / Low • Page 978

To drive about, to push about, to make restless; to thrust out, to drive out.

Matched after stripping common prefixes

נָעַר

verb / intransitive • Root נער • Consonantal / Low • Page 977

To roar, to growl, of the lion.

Matched after stripping common prefixes

נָעַר

verb • Root נער • Consonantal / Low • Page 978

To move to and fro, to shake, to cast, hence to thrust away, to displace; to shake off; to shake out; to drive or chase away.

Matched after stripping common prefixes

נָעַר

root • Root נער • Consonantal / Low • Page 978

A stem for נַ֫עַר and its derivatives, whose fundamental meaning is not clear. Suggested connections include roots meaning 'to sprout' or 'to grow'.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

נַעַר

m. dec. vi. c. prim. • Page 448

I. 1. a child, even a suckling. Ex. 2:6. Judg. 13:5, 7. 2. a young man, spoken e.g. of Joseph, Solomon, and four hundred young men. Gen. 37:2, 1 K. 3:7, 1 Sam. 30:17. 3. a servant, like παῖς, puer. 2 K. 5:20, 1 K. 20:15. Note: In the pentateuch, by a peculiar idiom, it is used for both puer and puella, hence instead of נַעֲרָה.

נַעַר

m. verbal from נָעַר no. i. • Root נער • Page 448

II. the wandering, straying, spoken of cattle. Zech. 11:16.

Particle definite article, Noun common masculine plural absolute

LXX: παιδάριον παιδάρια παιδαρίῳ παιδαρίου παιδαρίοισ

LXX Usage Statistics

H5288:

παιδάριον 77× (30.7%)

παιδάρια 18× (7.6%)

παιδαρίῳ 16× (6.3%)

παιδαρίου 12× (4.7%)

παιδαρίοισ 11× (4.3%)

παιδαρίων 11× (4.3%)

παιδίον 11× (4.3%)

νεώτεροσ 7× (3.2%)

παιδίου 6× (2.4%)

'' 6× (2.4%)

אך אַךְ

Only

STRONGS

Strong's Lexicon

אך

ʼak

Definition

a particle of affirmation, surely; hence (by limitation) only

Root

akin to H403 (אכן);

Exhaustive

akin to אכן; a particle of affirmation, surely; hence (by limitation) only; also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, [phrase] wherefore, yet (but).

Source: Strong's Exhaustive Concordance — H389

Fürst

Fürst Lexicon

אַךְ

adv. and conj. • Root אכן • Strongs_Numbers • Page 122

1. properly like אָכֵן, that, therefore. 2. Equivalent to כִּי as a sign of the apodosis: so, then. 3. Most frequently an expression of opposition: but, however, yet. 4. More rarely for. 5. certainly, yea (in admonitions). 6. sometimes variously modified by particles following (e.g. only that not, however to, but if now).

Gesenius

Gesenius Lexicon

אַךְ

conj. prim. • Page 47

1. only. Gen. 7: 23. 2. but, yet, nevertheless. Gen. 20: 12. 3. scarcely, only just now. Gen. 27: 30. 4. also. Gen. 9: 4. 5. indeed, certainly, surely. Is. 19: 11.

Adverb

LXX:

LXX Usage Statistics

H0389:

No stats available

מאשהפ מֵאִשָּׁה׃פ

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אשה

ʼishshâh

Definition

a woman

Root

feminine of H376 (איש) or H582 (אנוש); irregular plural, נשים;(used in the same wide sense as H582 (אנוש))

Exhaustive

feminine of איש or אנוש; irregular plural, נשים;(used in the same wide sense as אנוש); a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.

Source: Strong's Exhaustive Concordance — H802

Fürst

Fürst Lexicon

אִשֶּׁה

noun masculine • Root אש • Lemma_Lookup • Page 197

Sacrificial fire, altar-flame, a burning; specifically a sacrifice.

אִשָּׁה

noun feminine • Root אנש • Lemma_Lookup • Page 197

Woman, wife, female; also applied to animals (female) and metaphorically to things with weak or feminine characteristics.

אֶשָּׁה

noun feminine • Lemma_Lookup • Page 197

Fire.

אָשָׁה

verb • Root אשה • Lemma_Lookup • Page 197

(Not used) To be firm, close, to be firmly fitted together; to support.

בָּאְשָׁה

noun feminine • Root באש • Lemma_Lookup • Page 217

a stink-weed, bad or poisonous weed.

לְאִשָּׁה

prepositional phrase • Lemma_Lookup • Page 757

Into a woman; as in 'Lord God built the rib into a woman'.

נָשָׂא אִשָּׁה

verb • Root נשא • Lemma_Lookup • Page 992

To lead home a wife, to marry.

Gesenius

Gesenius Lexicon

אִשֶּׁה

m. const. אִשֵּׁה / plur. const. אִשֵּׁי • Root אש • Page 75

Firing, something on fire, an offering. A generic word including every species of offering. Lev. 24:7, 9; Ex 29:18, 25, 41; Lev. 1:9, 13, 17, etc. Plur. אִשֵּׁי יְהוָה Lev. 2:3, 10.

אִשָּׁה

noun feminine • Root אנוש איש • Page 75

1. woman—Applied as a designation of sex, even in animals, Gen. 7:2. 2. wife, hence אֵשֶׁת אָב 'father’s wife' (stepmother), Lev. 18:8. Often with genitives denoting quality (e.g., lovely woman, Prov. 11:16). 3. with אָחוֹת or רְעוּת for 'the one... the other.' 4. some one. 5. every one. Ex. 3:22.

אֵשָׁה

noun feminine • Root אש • Page 75

i. q. (equivalent to) אֵשׁ 'fire'. This is the best explanation of the Kethib in Jer. 6:29.

Prep-M, Noun common feminine singular absolute

LXX:

LXX Usage Statistics

H0802:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
The original Julia E. Smith Bible records the following as a verse reference for 1 Sam 21:6 And David will answer the priest and say to him, That truly woman was withheld to us for yesterday the third day, in my coming forth, and the vessels of the boys holy, and this way common, and truly if this day it shall be consecrated in the vessel.

LITV Translation:
And David answered the priest and said to him, Surely, a woman has been kept from us as yesterday and the third day , since I came out, and the vessels of the young men are holy. And in a way the holy bread is common; also surely today it is sanctified in the vessels.

Brenton Septuagint Translation:
And the priest answered David, and said, There are no common loaves under my hand, for I have none but holy loaves: if the young men have been kept at least from women, then they shall eat them.