1 Samuel 2:1

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ותתפלל וַתִּתְפַּלֵּל

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פלל

pâlal

Definition

to judge (officially or mentally); by extension, to intercede, pray

Root

a primitive root;

Exhaustive

a primitive root; to judge (officially or mentally); by extension, to intercede, pray; intreat, judge(-ment), (make) pray(-er, -ing), make supplication.

Source: Strong's Exhaustive Concordance — H6419

Fürst

Fürst Lexicon

אֶפְלָל

noun proper masculine • Root פלל • Lemma_Lookup • Page 175

Proper name meaning 'judging'.

פָּלַל

verb transitive • Root פלל • Lemma_Lookup • Page 1168

To split, divide, separate, part, hence to discern, to select; metaphor. to distinguish, to make extraordinary or wonderful.

פָּלַל

verb • Root פלל • Lemma_Lookup • Page 1173

Pih. (fut. יְפַלֵּל) to decide, i.e. to punish; to break through; to judge; to adjudge to.

פָּלַל

intr. prop. • Root פל • Lemma_Lookup • Page 1173

II. (Kal not used) intr. prop. to fall down, to sink down, to cast oneself down, to bow; metaphor. to pray, to God.

פָּלָל

noun proper masculine • Root פלל • Lemma_Lookup • Page 1173

(a Judge, viz. El is; from פָּלַל I) proper name of a man.

פְּלָלִיָּה

noun proper masculine • Root פלל • Lemma_Lookup • Page 1173

(Jah is Judge; פְּלַל constr. state of פָּלָל) proper name of a man.

conjunctive, Verb Hithpael sequential imperfect third person feminine singular

LXX: προσηύξατο προσεύξονται προσεύξωνται προσεύχεται πρόσευξαι

LXX Usage Statistics

H6419:

προσηύξατο 12× (13.4%)

προσεύξονται 9× (10.1%)

προσεύξωνται 7× (8.1%)

προσεύχεται 5× (6.3%)

πρόσευξαι 4× (5.0%)

προσευχόμενοσ 4× (5.0%)

προσεύξασθαι 4× (4.4%)

προσεύχου 3× (3.9%)

προσεύξομαι 3× (3.7%)

προσεύξεται 3× (3.7%)

חנה חַנָּה

None

STRONGS

Strong's Lexicon

חנה

Channâh

Definition

Channah, an Israelitess

Root

from H2603 (חנן); favored;

Exhaustive

from חנן; favored; Channah, an Israelitess; Hannah.

Source: Strong's Exhaustive Concordance — H2584

אדו

ʼIddôw

Definition

Iddo, an Israelite

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; Iddo, an Israelite; Iddo.

Source: Strong's Exhaustive Concordance — H112

Fürst

Fürst Lexicon

חָנָה

verb • Root חנה • Consonantal / Medium • Page 502

To incline, to bend.

Matched via consonantal key only

חָנָה

verb • Root חנה • Consonantal / Medium • Page 503

To be inclined, to sink (of the sun); to set oneself down, to encamp, to dwell, to put up, to besiege, to encamp around for defense.

Matched via consonantal key only

חָנָה

verb • Root חנה • Consonantal / Medium • Page 503

(not used) transitive verb, to pierce, of a weapon.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

חַנָּה

noun feminine • Root חנן • Page 237

1. grace, compassion (Ps. 77:10). 2. Hannah, the mother of Samuel (1 Sam. 1:2).

Noun proper name feminine

LXX: αννα ανναν ---

LXX Usage Statistics

H2584:

αννα 7× (57.9%)

ανναν 3× (23.6%)

--- 2× (18.5%)

Hannah_§Hannah@1Sa.1.2:

No stats available

ותאמר וַתֹּאמַר

and she is saying

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

conjunctive, Verb Qal sequential imperfect third person feminine singular

LXX:

LXX Usage Statistics

H0559:

No stats available

עלץ עָלַץ

None

STRONGS

Strong's Lexicon

עלץ

ʻâlats

Definition

to jump for joy, i.e. exult

Root

a primitive root;

Exhaustive

a primitive root; to jump for joy, i.e. exult; be joyful, rejoice, triumph.

Source: Strong's Exhaustive Concordance — H5970

Fürst

Fürst Lexicon

עָלַץ

verb • Root פלץ • Strongs / High • Page 1094

To be in lively, restless motion; hence to leap up, to leap about, to hop about, and like exultare to exult, to rejoice, absol. Then to make a noise, of the drunken, of the merry; to be petulant, wanton.

עָלַץ

verb • Strongs / High • Page 1099

Intransitive, same as צָלַץ. Properly, to hop or leap about; hence to exult, to rejoice, to be joyful, absolute (Job 20, 18).

עָלַץ

verb • Root עלז • Strongs / High • Page 1100

To leap, to spring, to exult, to rejoice; same as עָלַז. Also used of mischievous joy.

Gesenius

Gesenius Lexicon

עָלַץ

verb • Root עלז • Page 512

fut. יַעֲלֹץ, i. q. עָלַז and עָלַס to exult, rejoice, be glad. Prov. 11: 10. 28: 12. עָלַץ בַּיהֹוָה to rejoice in Jehovah, Ps. 5: 12. 9: 3. 1 Sam. 2: 1.

Verb Qal perfect third person masculine singular

LXX:

LXX Usage Statistics

H5970:

No stats available

לבי לִבִּי

heart of myself

STRONGS

Strong's Lexicon

לב

lêb

Definition

the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything

Root

a form of H3824 (לבב);

Exhaustive

a form of לבב; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.

Source: Strong's Exhaustive Concordance — H3820

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

לֵב

noun / masculine • Root לבב • Strongs / High • Page 763

The heart, used both physically and metaphorically. It is considered the seat of bodily life (anima, vita); the seat of mental life including will, desire, intention, intellect (knowing, perceiving, understanding, thinking); the seat of sensuous feelings and affections like joy, sorrow, despair, and trust; and the center of moral and spiritual life.

לֵב

noun • Root לבב • Strongs / High • Page 764

A gentile noun, with the plural form לִבִּים. Derived from לָבַב II.

Gesenius

Gesenius Lexicon

לֵב

noun masculine • Page 339

The heart. (1) The seat of intellect, mind, purpose, or intention (1 K. 8:17; Job 12:3). (2) Middle or midst, e.g., of the sea (Ex. 15:8) or heaven (Deut. 4:11). (3) Courage or spirit (Deut. 20:8; Gen. 42:28). (4) Used with suffixes to form a periphrasis of personal pronouns (Ex. 9:14). Includes Chald. form in Dan. 7:28.

Noun common both singular construct, Suffix pronominal first person both singular

LXX: καρδία καρδίαν καρδίᾳ καρδίασ διανοίᾳ

LXX Usage Statistics

H3820a:

καρδία 163× (25.0%)

καρδίαν 140× (21.9%)

καρδίᾳ 93× (14.7%)

καρδίασ 68× (11.0%)

διανοίᾳ 12× (1.7%)

'' 8× (1.2%)

αὐτῆσ 8× (1.0%)

--- 7× (1.3%)

φρενῶν 7× (1.3%)

καρδίαι 6× (1.0%)

ביהוה בַּיהוָה

within He Is

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Preposition, Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

רמה רָמָה

she who is exalted high

STRONGS

Strong's Lexicon

רום

rûwm

Definition

to be high actively, to rise or raise (in various applications, literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to be high actively, to rise or raise (in various applications, literally or figuratively); bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, ([idiom] a-) loud, mount up, offer (up), [phrase] presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.

Source: Strong's Exhaustive Concordance — H7311

Fürst

Fürst Lexicon

רוּם

verb • Strongs / High • Page 1327

Intransitive verb. To be high, raised high, grown high; to be proud-looking, haughty, exalted, mighty, glorious; or to raise up/exalt oneself, advance, prosper.

רוּם

noun masc. • Root רום • Strongs / High • Page 1328

Height, only used as an adverb ('on high') for רוֹמָה.

רוּם

noun masc. • Root רום • Strongs / High • Page 1328

Height (of heavens); figuratively pride, haughtiness, a look as a sign of haughtiness, or a free, careless look.

רוּם

verb intransitive • Root רום • Strongs / High • Page 1342

I. to be high, to be elevated. (Nif. to lift up oneself.)

Gesenius

Gesenius Lexicon

רוּם

verb • Page 611

To be lifted up, exalted, elevated. Used of the heart being lifted up with pride (Deut. 8:14). To be exalted in triumph (Ps. 13:3). To be raised or built (Is. 49:11). Spoken of God being praised (Ps. 18).

רוּם

chald. v. • Root רום • Page 612

Identical in meaning to Hebrew root (to be high). Forms include Peil רִם (to be lifted up), Pal. רוֹמֵם (to exalt, praise), Aph. (to lift up), and Ithpal. (to lift one's self up).

רוּם

noun masculine • Root רום • Page 612

Height, pride, arrogance. Often associated with the eyes (עַיִן).

רוּם

chald. n. m. • Root רום • Page 612

Height.

Verb Qal perfect third person feminine singular

LXX: ὑψωθήσεται ὕψωσεν ἀφελεῖτε ἀφοριεῖτε ὑψώσει

LXX Usage Statistics

H7311a:

ὑψωθήσεται 12× (5.8%)

ὕψωσεν 6× (2.9%)

ἀφελεῖτε 5× (2.4%)

ἀφοριεῖτε 5× (2.6%)

ὑψώσει 5× (2.3%)

ὑψῶσαι 5× (2.4%)

--- 5× (2.6%)

'' 5× (2.2%)

ὕψωσα 5× (2.4%)

ὑψώθητι 4× (2.1%)

קרני קַרְני

my horn

STRONGS

Strong's Lexicon

קרן

qeren

Definition

a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively, power

Root

from H7160 (קרן);

Exhaustive

from קרן; a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively, power; [idiom] hill, horn.

Source: Strong's Exhaustive Concordance — H7161

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

קֶרֶן

noun feminine • Root קרן • Strongs / High • Page 1299

What has sprouted forth, is projecting; commonly 1. A horn, of אַיִל, רְאֵם and שׁוֹר. Metaph. a) A point, of iron, put upon the head like a horn, for a symbolical purpose; b) horn, an instrument for blowing upon and giving signals; c) ivory (horn-like teeth, as in שֵׁן קַרְנוֹת Ez. 27, 15); d) projecting points, horn-like corners, of the altar; e) a peaked hill, the summit of a mountain. 2. Figurat. a) ray of lightning. b) might, strength, power; horns forming the strength of animals. Poet. for רֹאשׁ (head). Includes dual form קְרָנַיִם.

קֶרֶן

noun feminine • Strongs / High • Page 1300

Horn, projecting point of a sword or spear, summit of a mountain, corner, ray, power. Used symbolically for kingdoms (Persia and Media).

קֶרֶן

noun feminine • Root קרן • Strongs / High • Page 1299

Noun, feminine. What has sprouted forth, is projecting; commonly 1. A horn (of an animal, used symbolically, or as an instrument for blowing signals). 2. Ivory (horn-like teeth, e.g., elephant tusks). 3. Projecting points, horn-like corners (e.g., of the altar). 4. A peaked hill, summit of a mountain. 5. Figurat. A ray of lightning/light. 6. Might, strength, power. 7. Poetical term for the most prominent part of the human body (head/face).

קֶרֶן

noun • Strongs / High • Page 1300

Horn (including symbolic uses for power, kings, territories, etc.); projecting point, summit, corner, ray, power; handle of a barrow, drinking-horn, capital, corner of a street, chief.

Gesenius

Gesenius Lexicon

קֶרֶן

noun masculine • Page 597

1. A horn (as a vessel 1 Sam. 16:1, 13; as a musical instrument Josh. 6:5; or as a symbol of strength Jer. 48:25, Ps. 132:17, Ps. 18:3, Job 16:15). 2. The top or summit of a mountain (Is. 5:1). 3. קַרְנוֹת הַמִּזְבֵּחַ horns of the altar, projecting points fixed on the four corners (Lev. 4:7, 18, 25, 30, 34). 4. A beam, ray, used in the dual for flashes of lightning (Hab. 3:4).

קֶרֶן

noun • Page 598

a horn. Dan. 3: 5 ff. 7: 8. Dual used also for the plural, Dan. 7: 8, 20, 24.

Noun common both singular construct, Suffix pronominal first person both singular

LXX: κέρατα κέρασ κεράτων '' σάλπιγγοσ

LXX Usage Statistics

H7161a:

κέρατα 32× (35.2%)

κέρασ 29× (32.6%)

κεράτων 11× (10.9%)

'' 4× (4.2%)

σάλπιγγοσ 4× (4.2%)

κέρατι 2× (1.9%)

κέρασιν 2× (1.7%)

ביהוה בַּיהוָה

within He Is

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Preposition, Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

רחב רָחַב

broadway

STRONGS

Strong's Lexicon

רחב

râchab

Definition

to broaden (intransitive or transitive, literal or figurative)

Root

a primitive root;

Exhaustive

a primitive root; to broaden (intransitive or transitive, literal or figurative); be an en-(make) large(-ing), make room, make (open) wide.

Source: Strong's Exhaustive Concordance — H7337

Fürst

Fürst Lexicon

רָחַב

verb • Strongs / High • Page 1331

To be wide, roomy, extensive, broad; to widen (chambers); to enlarge (the heart with joy); to be opened (of the mouth, i.e. to speak freely); to be comprehensive, to be puffed up.

רָחַב

verb • Strongs / High • Page 1332

to be or become wide, spacious, large, broad; to make place for; to give access; to make free; to rescue from oppression; to open wide the mouth (to scorn); to make the desire wide (to be greedy); to make susceptible; to free from anguish.

Gesenius

Gesenius Lexicon

רָחַב

verb • Page 614

to be wide, broad, large; e. g. spoken of the heart, to be enlarged. Is. 60: 5. Hiph. to enlarge. Is. 57: 8. Ps. 4: 2.

Verb Qal perfect third person masculine singular

LXX: ἐπλάτυνεν πλάτυνον ἐμπλατύνῃ ἐπλάτυνασ

LXX Usage Statistics

H7337:

ἐπλάτυνεν 3× (11.3%)

πλάτυνον 2× (7.5%)

ἐμπλατύνῃ 2× (7.5%)

ἐπλάτυνασ 2× (7.5%)

פי פִּי

mouth of myself

STRONGS

Strong's Lexicon

פה

peh

Definition

the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to

Root

from H6284 (פאה);

Exhaustive

from פאה; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to; accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word.

Source: Strong's Exhaustive Concordance — H6310

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

פֶּה

noun masculine • Strongs / High • Page 1155

1. the mouth, as a breathing organ. 2. as an organ of breathing anger. 3. the jaws, of an animal. 4. the bill, of birds. An organ of consuming and devouring.

פֶּה

noun masculine • Strongs / High • Page 1156

1. Mouth (literally and metaphorically, e.g., for kissing, laughing, speaking, full voice, speaker). 2. Metaphor: A command, behest, proper utterance (e.g., 'according to the command'). 3. Aperture, orifice (of a sack, well, cavern, garment neck opening, city entrance/exit). 4. The edge, sharpness of a sword. 5. Margin, bank, border. 6. A mouthful, hence a portion, part (e.g., the first-born's portion).

Gesenius

Gesenius Lexicon

פִּי

noun • Page 541

See פֶּה a mouth.

Noun common both singular construct, Suffix pronominal first person both singular

LXX: στόμα στόματοσ στόματι στόματόσ στόματί

LXX Usage Statistics

H6310:

στόμα 143× (26.7%)

στόματοσ 75× (13.5%)

στόματι 68× (11.7%)

στόματόσ 27× (4.9%)

στόματί 21× (3.6%)

--- 14× (3.0%)

προστάγματοσ 13× (2.3%)

αὐτῆσ 12× (1.8%)

'' 12× (2.2%)

κατὰ 11× (2.4%)

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

אויבי אוֹיְבַי

adversaries of myself

STRONGS

Strong's Lexicon

איב

ʼôyêb

Definition

hating; an adversary

Root

or (fully) אויב; active participle of H340 (איב);

Exhaustive

or (fully) אויב; active participle of איב; hating; an adversary; enemy, foe.

Source: Strong's Exhaustive Concordance — H341

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

אֹיֵב

noun masculine • Strongs_Numbers • Page 110

enemy, hater, opposer in the widest sense

Gesenius

Gesenius Lexicon

אֹיֵב

particle • Root איב • Page 43

Part. enemy, adversary, Gen. 22: 17. 49: 8. Fem. אֹיֶבֶת female adversary, Mic. 7: 8, 10.

Verb Qal participle active masculine plural construct, Suffix pronominal first person both singular

LXX:

LXX Usage Statistics

H0341:

No stats available

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

שמחתי שָׂמַחְתִּי

None

STRONGS

Strong's Lexicon

שמח

sâmach

Definition

probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome

Root

a primitive root;

Exhaustive

a primitive root; probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome; cheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice, [idiom] very.

Source: Strong's Exhaustive Concordance — H8055

Fürst

Fürst Lexicon

שָׂמַח

verb intransitive • Root שמח • Strongs / High • Page 1445

Intransitive verb: to shine, glitter, lighten, to be clear; figuratively, to be cheerful or joyful, used for calm joy or loud mirth.

Verb Qal perfect first person common singular

LXX: εὐφρανθήσεται εὐφρανθήτωσαν εὐφραίνει εὐφρανθήσονται εὐφρανθήσῃ

LXX Usage Statistics

H8055:

εὐφρανθήσεται 13× (8.7%)

εὐφρανθήτωσαν 8× (5.0%)

εὐφραίνει 6× (4.0%)

εὐφρανθήσονται 6× (3.8%)

εὐφρανθήσῃ 6× (3.4%)

εὐφραίνου 5× (3.1%)

εὐφρανθῆναι 5× (2.8%)

ηὐφράνθησαν 5× (3.1%)

εὐφράνθη 5× (3.1%)

εὐφρανθήτω 5× (3.3%)

בישועתך בִּישׁוּעָתֶךָ׃

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ישועה

yᵉshûwʻâh

Definition

something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity

Root

feminine passive participle of H3467 (ישע);

Exhaustive

feminine passive participle of ישע; something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity; deliverance, health, help(-ing), salvation, save, saving (health), welfare.

Source: Strong's Exhaustive Concordance — H3444

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

יְשׁוּעָה

noun feminine • Root ישע • Strongs / High • Page 657

deliverance, rescue, salvation, help, victory; a fortunate state, prosperity, honour, distinction.

Gesenius

Gesenius Lexicon

יְשׁוּעָה

f. verbal • Root ישע • Page 302

1. help, deliverance, salvation. יְשׁוּעַת יְהֹוָה help obtained from God. Ex. 14:13. As a concrete, Is. 26:18. 2. victory. (See יְשׁוּעָה no. I. a.) 1 Sam. 14:45, 47. 2 Chr. 20:17. Hab. 3:8. 3. prosperity, happiness. Job 30:15.

Preposition, Noun common feminine singular construct, Suffix pronominal second person masculine singular

LXX: σωτηρίαν σωτηρία σωτηρίασ σωτήριον σωτήριόν

LXX Usage Statistics

H3444:

σωτηρίαν 15× (19.4%)

σωτηρία 11× (14.8%)

σωτηρίασ 10× (13.1%)

σωτήριον 10× (13.1%)

σωτήριόν 10× (11.7%)

σωτηρίῳ 7× (7.1%)

σωτηρίου 4× (5.7%)

σωτήρ 3× (4.0%)

σωτηρίᾳ 3× (3.6%)

σωτηρίων 2× (2.5%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And Hannah will pray and say, My heart rejoiced in Jehovah, my horn was lifted up in Jehovah; my mouth was enlarged over mine enemies; for I was glad in thy salvation.

LITV Translation:
And Hannah prayed and said: My heart has exulted in Jehovah; my horn has been high in Jehovah. My mouth has been large over my enemies; for I have rejoiced in Your salvation.

Brenton Septuagint Translation:
My heart is established in the Lord, My horn is exalted in my God; My mouth is enlarged over my enemies, I have rejoiced in thy salvation.