1 Samuel 14:39

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

חי חַי־

living one

STRONGS

Strong's Lexicon

חי

chay

Definition

alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively

Root

from H2421 (חיה);

Exhaustive

from חיה; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively; [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop.

Source: Strong's Exhaustive Concordance — H2416

Fürst

Fürst Lexicon

חַי

noun masculine • Root חיה • Strongs / High • Page 477

I. (abridged from חָיָה) 1. abstract: the power of life, life, vital energy; health as a salutation. 2. concrete: a living one, living thing, remaining, enduring. 3. thorn-bush, thorn-copse. 4. race, tribe, people, family.

חַי

adjective • Root חיה • Strongs / High • Page 477

II. (properly a participle of חָיָה) 1. living. 2. living again, reviving, becoming young again.

חַי

substantive • Root חיה • Strongs / High • Page 478

As a substantive: a living person or thing; living, i.e. living men; the earth inhabited by men.

חַי

aramaic adj. and subst. m. (aramaic) • Root חיה • Strongs / High • Page 478

Aramaic adjective and substantive for 'living'.

חַי

noun / masculine • Root חיה • Strongs / High • Page 478

An abridged form from חַיָּה; life, state, existence.

Gesenius

Gesenius Lexicon

חַי

adjective • Root חיה • Page 224

1. as an adj. living, lively. Gen. 3: 20. 2. fresh, flowing, spoken of water. Gen. 26: 19. 3. raw, fresh, spoken of flesh. 1 Sam. 2: 15. 4. reviving, living again. Gen. 18: 10. 5. as a subst. life. Lev. 25: 36. Often used in formulas of swearing (e.g., as Jehovah liveth).

Adjective adjective both singular absolute

LXX: ζωῆσ ζῇ θηρία ζῶ ζῶν

LXX Usage Statistics

H2416a:

ζωῆσ 82× (15.7%)

ζῇ 65× (13.1%)

θηρία 44× (7.8%)

ζῶ 23× (4.7%)

ζῶν 21× (3.9%)

'' 21× (3.7%)

ζῶντα 17× (3.4%)

θηρίοισ 17× (2.8%)

ζωὴν 15× (2.6%)

ζώντων 12× (2.3%)

יהוה יְהוָ֗ה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

המושיע הַמּוֹשִׁיעַ

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ישע

yâshaʻ

Definition

properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor

Root

a primitive root;

Exhaustive

a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor; [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.

Source: Strong's Exhaustive Concordance — H3467

Fürst

Fürst Lexicon

יָשַׁע

verb • Root ישע • Strongs / High • Page 660

To be wide, spacious; metaphorically, to be free, fortunate, unrestrained, delivered from oppression.

Gesenius

Gesenius Lexicon

יֶשַׁע and יֵשַׁע

verb / dec. vi. • Root ישע • Page 303

1. help, salvation, deliverance (Ps. 13:6, 50:23). 2. prosperity, happiness (Job 5:4, Ps. 132:17, Is. 61:10).

Particle definite article, Verb Hiphil participle active masculine singular absolute

LXX: ἔσωσεν σώσει σῶσόν σῶσον ἡμᾶσ

LXX Usage Statistics

H3467:

ἔσωσεν 20× (8.6%)

σώσει 18× (7.6%)

σῶσόν 15× (6.9%)

σῶσον 14× (6.5%)

ἡμᾶσ 13× (5.0%)

σώσω 11× (4.8%)

αὐτοὺσ 11× (3.8%)

σῶσαι 10× (4.0%)

σῴζων 10× (4.2%)

σώσεισ 8× (3.6%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

ישראל יִשְׂרָאֵל

God-Contends

STRONGS

Strong's Lexicon

ישראל

Yisrâʼêl

Definition

Jisrael, a symbolical name of Jacob; also (typically) of his posterity

Root

from H8280 (שרה) and H410 (אל); he will rule as God;

Exhaustive

from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.

Source: Strong's Exhaustive Concordance — H3478

Fürst

Fürst Lexicon

יִשְׂרָאֵל

noun proper masculine • Root שרה • Strongs / High • Page 662

A proper name with multiple meanings: the patriarch Jacob; the Israelite people; an honorary title for the pious; the northern kingdom of Israel; the whole kingdom after the exile.

יִשְׂרָאֵל

noun proper masculine • Root ישר • Strongs / High • Page 662

A proper name, meaning 'El is a true, honest one.' Described as a ground-form to יְשַׂרְאֵלָה.

Noun proper name

LXX: ισραηλ '' --- ιακωβ

LXX Usage Statistics

H3478:

ισραηλ 2245× (92.9%)

'' 57× (2.1%)

--- 50× (2.2%)

ισραηλ 8× (0.3%)

ιακωβ 4× (0.2%)

t? 4× (0.1%)

ιερουσαλημ 4× (0.2%)

[b] 3× (0.1%)

ισραηλίτου 3× (0.1%)

ισραηλίτιδοσ 3× (0.1%)

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588b:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

אם אִם־

if

STRONGS

Strong's Lexicon

אם

ʼim

Definition

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not

Root

a primitive particle;

Exhaustive

a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.

Source: Strong's Exhaustive Concordance — H518

Fürst

Fürst Lexicon

אִם

conjunction • Strongs_Numbers • Page 146

If; a conditional conjunction.

אִם

conjunction • Strongs_Numbers • Page 147

Conditional particle corresponding to 'if', 'whether', or 'although'. It is used with perfect and imperfect tenses to express conditions, repeated acts, or permanent states. In formulas of swearing (oaths), it implies a negative ('surely not'). It can also introduce a question.

אִם

conj. / particle • Strongs_Numbers • Page 148

Conditional particle indicating 'if', 'whether', 'either...or'; also used as a particle of time: 'when', 'since'; a particle of wishing: 'oh if!', 'would that!'; and sometimes as an exclamation: 'behold!', 'lo!'.

Gesenius

Gesenius Lexicon

אִם

primitive particle • Page 54

1. adv. of time, when; referring either to time past, like the Germ. da, als, Am. 7: 2 when they had en-

אִם

conj. / adv. / interrog. particle • Page 55

A conditional and interrogative particle with multiple senses: 2. if, supposing that; 3. although (Judg. 13:16); 4. O that (Gen. 30:27); 5. whether... or (Ex. 19:13); 6. in swearing (not, that not; 2 Sam. 11:11); 7. perhaps that (Gen. 31:52); 8. interrogative (Jer. 3:5); 11. whether...not (Est. 4:14); 13. (אם-לא) if not, but (Gen. 24:58).

Particle

LXX:

LXX Usage Statistics

H0518b:

No stats available

ישנו יֶשְׁנוֹ

he exists

STRONGS

Strong's Lexicon

יש

yêsh

Definition

there is or are (or any other form of the verb to be, as may suit the connection)

Root

perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (H1961 (היה));

Exhaustive

perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (היה); there is or are (or any other form of the verb to be, as may suit the connection); (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.

Source: Strong's Exhaustive Concordance — H3426

נו

Definition

he, subject pronoun - subject 3rd person masculine singular

Root

Exhaustive

Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9043

Fürst

Fürst Lexicon

יֵשׁ

noun masculine • Root ישה • Strongs / High • Page 654

A very old noun denoting being, existence. It is used to express 'there is' or 'there are', and can function like a verb. It can also mean 'to have', 'yes', or 'certainly'.

Gesenius

Gesenius Lexicon

יֵשׁ

particle • Page 301

there is, there are; (comp. negation אֵין). Frequently placed before the noun (Gen. 28:16), rarely after (1 Sam. 21:5). Forms a periphrasis for finite verb (Judg. 6:36). Used with plural nouns (2 K. 2:16, Ezra 10:44). Means 'it is certainly so' (2 K. 10:15) or 'I have' (Gen. 43:7, Gen. 39:5). Especially signifies 'there exists, there is extant' (Ruth 3:12, Jer. 5:1, Prov. 13:7).

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: ἔστιν εἰσὶν ἔσται ἐστιν ὑπάρχει

LXX Usage Statistics

H3426:

ἔστιν 65× (39.9%)

εἰσὶν 9× (5.6%)

ἔσται 7× (4.3%)

ἐστιν 6× (3.5%)

ὑπάρχει 3× (1.9%)

ἦν 3× (1.9%)

εἰσιν 3× (1.8%)

εἰσίν 3× (1.7%)

'' 3× (1.6%)

ἐστίν 2× (1.3%)

ביונתן בְּיוֹנָתָן

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יונתן

Yôwnâthân

Definition

Jonathan, the name of ten Israelites

Root

a form of H3083 (יהונתן);

Exhaustive

a form of יהונתן; Jonathan, the name of ten Israelites; Jonathan.

Source: Strong's Exhaustive Concordance — H3129

Fürst

Fürst Lexicon

יוֹנָתָן

noun proper masculine • Strongs / High • Page 598

A proper name, for which also occurs יְהוֹנָתָן.

Gesenius

Gesenius Lexicon

בְּ

preposition • Page 84

A preposition with various meanings: 4. by (swearing, Gen. 22:16); 5. through (Num. 12:2); 6. upon (Num. 14:10); 7. to a place or thing (Judg. 6:35); 8. against (Gen. 16:12); 9. concerning (after 'to speak'); 10. out of, from (Gen. 44:5); 11. among; 12. before (Gen. 23:18); 13. for (Deut. 19:21); 14. on account of (Gen. 18:28); 15. after, according to (Gen. 1:26); 16. as (Job 34:36); 17. used with verbs of sense; 18. Beth essentiae (Jehovah is among my helpers, Ps. 118:7); 19. before an infinitive: when, while, after, since (Gen. 2:4).

בּ

prefix • Page 83

A prefix preposition with various meanings: 1. In or into a place/subject. 2. With, denoting an instrument, aid, or concomitance. 3. On, at, or near.

Preposition, Noun proper name masculine

LXX: ιωναθαν σήμερον

LXX Usage Statistics

H3129:

ιωναθαν 39× (95.3%)

σήμερον 2× (4.7%)

בני בְּני

sons/my son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Noun common both singular construct, Suffix pronominal first person both singular

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

מות מוֹת

he has died/death

STRONGS

Strong's Lexicon

מות

mûwth

Definition

to die (literally or figuratively); causatively, to kill

Root

a primitive root;

Exhaustive

a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.

Source: Strong's Exhaustive Concordance — H4191

Fürst

Fürst Lexicon

מוּת

verb • Root מות • Strongs / High • Page 829

(Qal) To be stretched, extended, or stiffen, as the limbs of an expiring body; hence to die, of men or animals. Metaphorically, to decay, be waste, be destroyed, or disappear.

מוּת

verb • Root מות • Strongs / High • Page 830

A verb root meaning to die, to expire. The lexicon provides extensive etymological background, connecting it to Arabic, Greek, Sanskrit, and other languages.

Gesenius

Gesenius Lexicon

מוּת

verb • Page 365

1. to die (1 Sam. 25: 37; Gen. 45: 27). 2. to perish, be destroyed; spoken of a state (Am. 2: 2), or to become wretched (Prov. 15: 10). Pil. and Hiph. to kill, slay (1 Sam. 14: 13). Hoph. to be killed (Deut. 21: 22).

Verb Qal infinitive absolute

LXX: ἀπέθανεν θανάτῳ ἀποθανεῖται ἀποθάνῃ ἀποθανοῦνται

LXX Usage Statistics

H4191:

ἀπέθανεν 120× (13.8%)

θανάτῳ 54× (6.7%)

ἀποθανεῖται 48× (6.0%)

ἀποθάνῃ 35× (4.2%)

ἀποθανοῦνται 23× (2.9%)

θανατῶσαι 22× (2.6%)

τέθνηκεν 21× (2.6%)

ἐθανάτωσεν 20× (2.3%)

ἀποθανῇ 18× (2.3%)

ἐτελεύτησεν 15× (1.7%)

ימות יָמוּת

he is dying

STRONGS

Strong's Lexicon

מות

mûwth

Definition

to die (literally or figuratively); causatively, to kill

Root

a primitive root;

Exhaustive

a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.

Source: Strong's Exhaustive Concordance — H4191

Fürst

Fürst Lexicon

מוּת

verb • Root מות • Strongs / High • Page 829

(Qal) To be stretched, extended, or stiffen, as the limbs of an expiring body; hence to die, of men or animals. Metaphorically, to decay, be waste, be destroyed, or disappear.

מוּת

verb • Root מות • Strongs / High • Page 830

A verb root meaning to die, to expire. The lexicon provides extensive etymological background, connecting it to Arabic, Greek, Sanskrit, and other languages.

Gesenius

Gesenius Lexicon

מוּת

verb • Page 365

1. to die (1 Sam. 25: 37; Gen. 45: 27). 2. to perish, be destroyed; spoken of a state (Am. 2: 2), or to become wretched (Prov. 15: 10). Pil. and Hiph. to kill, slay (1 Sam. 14: 13). Hoph. to be killed (Deut. 21: 22).

Verb Qal imperfect third person masculine singular

LXX: ἀπέθανεν θανάτῳ ἀποθανεῖται ἀποθάνῃ ἀποθανοῦνται

LXX Usage Statistics

H4191:

ἀπέθανεν 120× (13.8%)

θανάτῳ 54× (6.7%)

ἀποθανεῖται 48× (6.0%)

ἀποθάνῃ 35× (4.2%)

ἀποθανοῦνται 23× (2.9%)

θανατῶσαι 22× (2.6%)

τέθνηκεν 21× (2.6%)

ἐθανάτωσεν 20× (2.3%)

ἀποθανῇ 18× (2.3%)

ἐτελεύτησεν 15× (1.7%)

ואין וְאֵין

and there is not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אין

ʼayin

Definition

a non-entity; generally used as a negative particle

Root

as if from a primitive root meaning to be nothing or not exist;

Exhaustive

as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אין.

Source: Strong's Exhaustive Concordance — H369

Fürst

Fürst Lexicon

אַיִן

adverb • Strongs_Numbers • Page 115

I. Interrogative adverb: where? Correlative to the words אָן and אֵי.

אַיִן

adv. / adjective • Strongs_Numbers • Page 115

II. A word of negation; primitive meaning sometimes an adverb (not, non), sometimes an adjective (none).

אַיִן

substantive / adv. • Strongs_Numbers • Page 116

Nothing, not, there is not; negation of existence. (Absolute state)

Gesenius

Gesenius Lexicon

אֵין

substantive / adv. of negation • Root אין • Page 45

Properly a substantive meaning nothingness, defect, or non-existence. Used as an adverb of negation: 1. not, including the verb 'to be' (Gen. 37:29, Num. 14:42). 2. Used to signify 'to not be' or 'not to exist' (1 Sam. 9:4, 1 K. 18:10). 3. nothing (Ps. 19:7). 4. without (Ex. 21:11, Joel 1:6). 5. Combined with prepositions (Prov. 8:24, Ezek. 38:11).

אֵין

adv. of interr. • Root אי • Page 45

Where? Equivalent to אֵי or אַי with paragogic ן. Found only with the prefix מִ, as in מֵאַיִן meaning 'whence?' (Gen. 29:4).

אֵין

adverb • Page 45

Found only in 1 Sam. 21:9. Equivalent to the negative אֵין, but used interrogatively for הַאֵין meaning 'is there not?'.

Conjunction, Noun common both singular construct

LXX:

LXX Usage Statistics

H0369:

No stats available

ענהו עֹנֵהוּ

None

STRONGS

Strong's Lexicon

ענה

ʻânâh

Definition

properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce

Root

a primitive root;

Exhaustive

a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for ענה), (cause to, give) answer, bring low (by mistake for ענה), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also בית ענות, בית ענת.

Source: Strong's Exhaustive Concordance — H6030

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

עָנָה

verb • Root ענה • Strongs / High • Page 1110

To reply, answer, announce, reveal, declare, or make a judge's sentence; also, to procure, accomplish, hear, comply with, or sing (alternate song/choir); to begin to cry, shout, or speak; in judicial style, to testify, attest, bear witness.

עָנָה

verb qal / pih / hif • Root ענה • Strongs / High • Page 1111

I. To agree; (Pih.) to strike up, a singing match, to sing alternately; (Hif.) to grant. The fundamental significance is to turn, to wind, to turn back, applied to 1. Answering or replying. 2. Repeating, responding, or alternating. 3. Aiming at, intending. 4. Acting, carrying on, doing.

עָנָה

verb qal • Root ענה • Strongs / High • Page 1111

II. Intransitive: 1. To be low, sunk, of the ground. 2. Transferred to persons: to be bowed down, oppressed; to be suppressed, faint-hearted, dispirited, bowed, unfortunate, miserable; to be vexed, to be in toil. Figuratively: to be humble, piously-patient, meek, mild; to be miserable, suffering, unfortunate, helpless.

עָנָה

verb • Root ענה • Strongs / High • Page 1112

To press, enemies. (Hithp.) to be afflicted, to suffer, endure, to bow or submit oneself.

Gesenius

Gesenius Lexicon

עָנָה

verb • Root ענה • Page 517

2. to suffer, to be bowed down or oppressed (Ps. 116:10, 119:67). Includes conjugations: Niph. (to be afflicted, Ps. 119:107), Pi. (to oppress, humble, or ravish a woman, Gen. 16:6, 34:2), Pu. (to be oppressed, Ps. 119:71), Hiph. (to humble, 1 K. 8:35), Hithpa. (to humble one's self, Gen. 16:9).

עָנָה

a proper verb • Page 516

I. 1. To answer. Construed with an accus. of the person (Job 1: 7) or an accus. of the thing (Job 40: 2). 2. To hear, liter. to answer a prayer, used particularly of God. 1 Sam. 9: 17. Ps. 3: 5. 3. To begin to speak, particularly in later Hebrew. Job 3: 2. 4. To give testimony, to testify. Gen. 30: 33. Ex. 20: 16. 5. To pass a sentence, responsum dare; spoken of a judge. Ex. 23: 2. 6. To cry, shout, for the onset or for victory. Ex. 32: 18. Jer. 51: 14. 7. To sing. Ex. 15: 21. Niph. 1. To be answered. Job 11: 2. 2. To be heard. Job 19: 7. Pi. i. q. Kal no. 7. to sing. Ex. 32: 18. Is. 27: 2.

עָנָה

a proper verb • Page 516

II. 1. To bestow labour or toil on any thing, to busy one's self therewith, construed with בְ. Citations: Ecc. 1: 14. 3: 10.

Verb Qal participle active masculine singular construct, Suffix pronominal third person masculine singular

LXX: ἀπεκρίθη ὑπολαβὼν ἀποκριθεὶσ ἀπεκρίθησαν ''

LXX Usage Statistics

H6030b:

ἀπεκρίθη 82× (21.0%)

ὑπολαβὼν 25× (7.2%)

ἀποκριθεὶσ 22× (6.0%)

ἀπεκρίθησαν 20× (5.2%)

'' 11× (2.7%)

ἐπάκουσόν 10× (2.8%)

---% 8× (1.9%)

--- 7× (2.0%)

εἰσάκουσόν 6× (1.7%)

ἐπακούσεται 6× (1.7%)

מכל מִכָּל־

from all/every

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Prep-M, Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

העם הָעָם׃

the People

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עם

ʻam

Definition

a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

Root

from H6004 (עמם);

Exhaustive

from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.

Source: Strong's Exhaustive Concordance — H5971

Fürst

Fürst Lexicon

עַם

noun masculine • Strongs / High • Page 1100

Properly union, association, community, congregation, company. Hence: 1. A people (including the Israelite people, different nations, mankind, inhabitants of a city, countrymen, a tribe, kindred, or family-stock). 2. The mass of the people, the populace, or lower people (opposed to leaders/rich). 3. A troop of animals.

עַם

noun m. • Root עמם • Strongs / High • Page 1101

People, the community, the mass of the people. Used along with אֻמָּה and גּוֹי.

Gesenius

Gesenius Lexicon

עַם

com. gen. • Page 512

a people, i. e. my people or country. Applied to animals, Prov. 30: 25, 26. Ps. 74: 14. Plur. עַמִּים (rarely in Chaldaic form עַמְמִים). Denotes the Jews as opposed to other nations (gentiles). Sometimes plur. stands for singular as Lev. 19: 16. נֶאֱסַף אֶל־עַמָּיו to be gathered to his people, i. e. to die.

עַם

chald. n. • Page 512

idem. Plur. עַמְמִין, emph. עַמְמַיָּא, Dan. 3 : 4, 7, 31. 5 : 19. 6 : 26. 7 : 14.

Particle definite article, Noun common both singular absolute

LXX: λαοῦ λαὸσ λαὸν λαῷ λαόν

LXX Usage Statistics

H5971a:

λαοῦ 347× (18.2%)

λαὸσ 338× (17.6%)

λαὸν 251× (13.2%)

λαῷ 173× (8.7%)

λαόν 170× (8.8%)

λαόσ 132× (6.8%)

ἐθνῶν 46× (2.5%)

'' 43× (2.2%)

--- 41× (2.5%)

ἔθνη 39× (2.2%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
For Jehovah lives, having saved Israel, for if it is in Jonathan my son, for dying he shall die. And none from all the people answered him.

LITV Translation:
For as Jehovah lives, who delivers Israel, surely if it is my son Jonathan, he shall certainly die. And no one answered him from all the people.

Brenton Septuagint Translation:
For as the Lord lives who has saved Israel, if answer should be against my son Jonathan, he shall surely die. And there was no one that answered out of all the people.