Chapter 3
1 Kings 3:9
ונתת
וְנָתַתָּ
None
5414
| נתן
nâthan
Definition: to give, used with greatest latitude of application (put, make, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
nâthan
Definition: to give, used with greatest latitude of application (put, make, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential perfect second person masculine singular
לעבדך
לְעַבְדְּךָ֜
to the slave of yourself
9021
| ך
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
5650
| עבד
ʻebed
Definition: a servant
Root: from H5647 (עבד);
Exhaustive: from עבד; a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant.
ʻebed
Definition: a servant
Root: from H5647 (עבד);
Exhaustive: from עבד; a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Noun common both singular construct, Suffix pronominal second person masculine singular
לב
לֵב
a heart
3820a
לב
lêb
Definition: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
Root: a form of H3824 (לבב);
Exhaustive: a form of לבב; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.
lêb
Definition: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
Root: a form of H3824 (לבב);
Exhaustive: a form of לבב; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.
Noun common both singular absolute
שמע
שֹׁמֵעַ
he has heard/hear
8085
שמע
shâmaʻ
Definition: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
shâmaʻ
Definition: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
Verb Qal participle active masculine singular absolute
לשפט
לִשְׁפֹּט
to judge
8199
| שפט
shâphaṭ
Definition: to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
Root: a primitive root;
Exhaustive: a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively); [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule.
shâphaṭ
Definition: to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
Root: a primitive root;
Exhaustive: a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively); [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Verb Qal infinitive construct common
את
אֶת־
את-self eternal
855
| את
ʼêth
Definition: a hoe or other digging implement
Root: of uncertain derivation;
Exhaustive: of uncertain derivation; a hoe or other digging implement; coulter, plowshare.
ʼêth
Definition: a hoe or other digging implement
Root: of uncertain derivation;
Exhaustive: of uncertain derivation; a hoe or other digging implement; coulter, plowshare.
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self
עמך
עַמְּךָ
in company/equally with you
9021
| ך
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
5971a
עם
ʻam
Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Root: from H6004 (עמם);
Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
ʻam
Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Root: from H6004 (עמם);
Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
Noun common both singular construct, Suffix pronominal second person masculine singular
להבין
לְהָבין
None
995
| בין
bîyn
Definition: to separate mentally (or distinguish), i.e.(generally) understand
Root: a primitive root;
Exhaustive: None
bîyn
Definition: to separate mentally (or distinguish), i.e.(generally) understand
Root: a primitive root;
Exhaustive: None
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Verb Hiphil infinitive construct common
בין
בֵּין־
in between
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
996
בין
bêyn
Definition: between (repeated before each noun, often with other particles); also as a conjunction, either...or
Root: (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995 (בין); a distinction; but used only as a preposition,
Exhaustive: None
bêyn
Definition: between (repeated before each noun, often with other particles); also as a conjunction, either...or
Root: (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995 (בין); a distinction; but used only as a preposition,
Exhaustive: None
Noun common both singular construct
טוב
טוֹב
he became good
2896b
טוב
ṭôwb
Definition: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
Root: from H2895 (טוב);
Exhaustive: from טוב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
ṭôwb
Definition: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
Root: from H2895 (טוב);
Exhaustive: from טוב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
Adjective adjective both singular absolute
לרע
לְרָע
for evil
7451b
| רע
raʻ
Definition: bad or (as noun) evil (natural or moral)
Root: from H7489 (רעע);
Exhaustive: from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
raʻ
Definition: bad or (as noun) evil (natural or moral)
Root: from H7489 (רעע);
Exhaustive: from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Adjective adjective both singular absolute
כי
כִּי
for
3588a
כי
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Particle
מי
מִי
who
4310
מי
mîy
Definition: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Root: an interrogative pronoun of persons, as H4100 (מה) is of things,
Exhaustive: an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
mîy
Definition: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Root: an interrogative pronoun of persons, as H4100 (מה) is of things,
Exhaustive: an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
Pronoun interrogative
יוכל
יוּכַל
None
3201
יכל
yâkôl
Definition: to be able, literally (can, could) or morally (may, might)
Root: or (fuller) יכול; a primitive root;
Exhaustive: or (fuller) יכול; a primitive root; to be able, literally (can, could) or morally (may, might); be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
yâkôl
Definition: to be able, literally (can, could) or morally (may, might)
Root: or (fuller) יכול; a primitive root;
Exhaustive: or (fuller) יכול; a primitive root; to be able, literally (can, could) or morally (may, might); be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Verb Qal imperfect third person masculine singular
לשפט
לִשְׁפֹּט
to judge
8199
| שפט
shâphaṭ
Definition: to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
Root: a primitive root;
Exhaustive: a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively); [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule.
shâphaṭ
Definition: to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
Root: a primitive root;
Exhaustive: a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively); [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Verb Qal infinitive construct common
את
אֶת־
את-self eternal
855
| את
ʼêth
Definition: a hoe or other digging implement
Root: of uncertain derivation;
Exhaustive: of uncertain derivation; a hoe or other digging implement; coulter, plowshare.
ʼêth
Definition: a hoe or other digging implement
Root: of uncertain derivation;
Exhaustive: of uncertain derivation; a hoe or other digging implement; coulter, plowshare.
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self
עמך
עַמְּךָ
in company/equally with you
9021
| ך
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
5971a
עם
ʻam
Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Root: from H6004 (עמם);
Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
ʻam
Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Root: from H6004 (עמם);
Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
Noun common both singular construct, Suffix pronominal second person masculine singular
הכבד
הַכָּבֵד
None
3515
| כבד
kâbêd
Definition: heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)
Root: from H3513 (כבד);
Exhaustive: from כבד; heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid); (so) great, grievous, hard(-ened), (too) heavy(-ier), laden, much, slow, sore, thick.
kâbêd
Definition: heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)
Root: from H3513 (כבד);
Exhaustive: from כבד; heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid); (so) great, grievous, hard(-ened), (too) heavy(-ier), laden, much, slow, sore, thick.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Adjective adjective both singular absolute
הזה
הַזֶּה׃
this one
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
2088
| זה
zeh
Definition: the masculine demonstrative pronoun, this or that
Root: a primitive word;
Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.
zeh
Definition: the masculine demonstrative pronoun, this or that
Root: a primitive word;
Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Particle demonstrative
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And give to thy servant a heart to hear to judge thy people to discern between good to evil: for who shall be able to judge this thy weighty people?
And give to thy servant a heart to hear to judge thy people to discern between good to evil: for who shall be able to judge this thy weighty people?
LITV Translation:
Also give to Your servant an understanding heart, to judge Your people to discern between good and evil. For who is able to judge this, Your great people?
Also give to Your servant an understanding heart, to judge Your people to discern between good and evil. For who is able to judge this, Your great people?
Brenton Septuagint Translation:
Thou shalt give therefore to thy servant a heart to hear and to judge thy people justly, and to discern between good and evil: for who will be able to judge this thy great people?
Thou shalt give therefore to thy servant a heart to hear and to judge thy people justly, and to discern between good and evil: for who will be able to judge this thy great people?