1 Kings 21:22

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ונתתי וְנָתַתִּי

and I have given

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נתן

nâthan

Definition

to give, used with greatest latitude of application (put, make, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.

Source: Strong's Exhaustive Concordance — H5414

Fürst

Fürst Lexicon

נָתַן

verb • Root נתן • Strongs / High • Page 755

to give, bestow

נָתַן

verb • Root נתן • Strongs / High • Page 999

A verb with a wide range of meanings, primarily: 1. to give, to hand over, to deliver, to deal out, to perform, to permit, to sell. 2. to set, to place, to lay, to erect, to appoint, to establish. It is used in numerous idiomatic phrases such as 'to give up to one's care' (נָתַן עַל־יַד), 'to bear or bring fruit' (נָתַן פְּרִי), 'to flee' (נָתַן עֹרֶף), 'to give favour' (נָתַן חֵן), 'to stretch forth the hand' (נָתַן יָד), 'to deliver into one's power' (נָתַן בְּיַד), and 'to give up to the sword' (נָתַן לְחֶרֶב).

נָתַן

verb • Strongs / High • Page 1000

To give, put, set, lay upon, impute guilt, apply the mind, make, or treat as. In Niphal: to be given, delivered, published, set, take place, or become. In Hophal: to be given, put, poured, or suspended.

Gesenius

Gesenius Lexicon

נָתַן

verb • Page 463

1. To give (Prov. 13:10, Josh. 15:19). Phrases: מִי יִתֵּן 'who will give?' used as an expression of a wish (Ps. 55:7, Ex. 16:3, Deut. 28:67). 2. To lay, set, place (Gen. 1:17, 9:13, Ps. 119:110, Ezek. 26:8). 3. To make or do (Ex. 7:9, Gen. 17:4, Jer. 1:5, Is. 41:2). 4. To permit, allow, grant (Gen. 20:6, Ex. 3:19, Judg. 1:34, 15:1, 1 Sam. 18:2, Job 9:18, 2 Chr. 20:10). 5. To give forth, yield, or utter; e.g., a smell or sound (Cant. 1:12, Job 1:22, Ps. 81:3). 6. To hold or regard (1 K. 10:27, Gen. 42:30, 1 Sam. 1:16). Includes Niph. and Hoph. (to be given, placed, or made).

BDB

Brown-Driver-Briggs Lexicon

H5414

I. נָתַן (approximate number of occurrences: 2007) verb — give, put, set.

Cognates:

• Ecclesiasticus נתן
• Old Hebrew נתןיֿהו
• Phoenician יתן, נתן
• Assyrian nadânu
• Zinjirli נתן
• Nabataean ינתן
• Palmyrene יתן
• Targum יִתֵּן
• Sabean נתן
• Syriac נתן

— נָתַן absolute Genesis 24:53 +; 2 masculine singular נָתַ֫תָּ Judges 15:18, נָתַ֫תָּה Genesis 3:12; 1 singular נָתַ֫תִּי Judges 1:2; Imperfect יִּתֵּן Genesis 43:14; Imperative תֵּן 2 Kings 4:42; Infinitive absolute נָתוֺן Deuteronomy 15:10; construct תֵּת Genesis 4:12; Participle נֹתֵן Judges 21:18.

1. Give

a. Deliver or hand to personally

• 1 Samuel 10:4
• Leviticus 5:16 (Priests' Code)
• Genesis 21:14 (Elohist Source)

b. Bestow upon, grant, or procure for

• Genesis 24:53 (Yahwist Source)
• 1 Kings 3:9 (an understanding heart)
• Deuteronomy 12:15 (blessing)
• Genesis 15:18 (of land to descendants)

c. Give woman to man as wife

• Genesis 29:28 (Elohist Source)
• Joshua 15:16–17

f. Who will give? (wish expression)

• (+ מִי יִתֵּן) Deuteronomy 28:67
• Job 14:4
• Exodus 16:3 (Priests' Code)

n. Pay wages or price

• Genesis 30:18 (Elohist Source)
• Jonah 1:3 (passage-money)
• Exodus 21:32 (fine)

x. Utter a sound or voice

• (+ קוֺל) Jeremiah 4:16
• Genesis 45:2 (Elohist Source)
• Amos 1:2 (of Jehovah in thunder)

2. Put, set

a. Literally (put or set on, in, or before)

• Genesis 41:42 (ring on hand)
• Jeremiah 29:26 (in stocks)
• Exodus 40:5 (before)

b. Figurative uses

• Isaiah 42:1 (spirit upon him)
• Deuteronomy 11:29 (blessing on mountain)
• Genesis 39:21 (Yahwist Source; favour in eyes)

3. Make, constitute

a. With double accusative

• Isaiah 3:4 (make boys princes)
• Genesis 17:5 (Priests' Code)

Niph`al — Perfect נִתַּן Isaiah 9:5; Imperfect יִנָּתֵן Exodus 5:18.

1. Be given

• Joshua 24:33 (bestowed upon)
• Genesis 38:14 (given as wife)
• 2 Kings 18:30 (given into power of)

Hoph`al — Imperfect יֻתַּן 1 Kings 2:21.

• Numbers 32:5 (Priests' Code)
• 2 Samuel 21:6 (delivered up)

Aramaic

I. נְתַן (compare Biblical Hebrew נָתַן) verb give.

1. Pe`al Imperfect
   • יִנְתִּן Daniel 2:16
   • suffix יִתְּנִנַּהּ Daniel 4:15
2. give, allow time
   • Daniel 2:16
3. give, pay
   • Ezra 4:13

¹ Gesenius' Hebrew Grammar, ed. E. Kautzsch, trans. A. E. Cowley, 2nd English ed., Oxford, 1910 (GKC).

² Friedrich Delitzsch, Assyrisches Handwörterbuch (Dl HWB).

³ Lidzbarski, Ephemeris für semitische Epigraphik (Lzb).

conjunctive, Verb Qal sequential perfect first person common singular

LXX: ἔδωκεν δώσω δοῦναι δώσει ἔδωκαν

LXX Usage Statistics

H5414:

ἔδωκεν 299× (14.0%)

δώσω 178× (8.2%)

δοῦναι 93× (4.4%)

δώσει 88× (4.2%)

ἔδωκαν 77× (3.6%)

ἔδωκα 70× (3.3%)

δέδωκα 57× (2.9%)

'' 51× (2.2%)

δώσεισ 51× (2.4%)

παρέδωκεν 46× (2.1%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

BDB

Brown-Driver-Briggs Lexicon

H853

I. אֵת — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite idem, Phoenician אית i.e. אִיַּת (Schröd p. 213 f.); Aramaic יָת frequently in Targum Onkelos; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. ܐܠܗܐ per se, reapse, ܐܠܗܐ sibi ipsi, PS 1640f., Samaritan ܢܡ; Arabic لله, only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W AG i. § 189. [Ethiopic uses ܐܠܗܐ k£y¹ similarly, Di § 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been ʾiwyaṯ, originally a substantive with following Genitive, Ol p. 432; whether ultimately a parallel development with אוּת sign from √ אוָה is uncertain: Ol W AG i. § 188 Lag M i. 226 affirm, Nö ZMG 1886, 738 doubts. In Hebrew the ground-form is אוּת; the forms with אֵת, אֶת being abbreviated. In post-Biblical Hebrew, used in combination with another preposition: thus בְּאוּתוֹ הַיּוֹם = Biblical Hebrew בַּיּוֹם הַהוּא, בְּאוּתָהּ הַשָּׁעָה; or as a nomin., e.g. אוּתוֹ הָאִישׁ = Biblical Hebrew הָאִישׁ הַהוּא).

Cognates:

• Moabite idem
• Phoenician אית i.e. אִיַּת (Schröd p. 213 f.)
• Aramaic יָת frequently in Targum Onkelos
• Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. ܐܠܗܐ per se, reapse, ܐܠܗܐ sibi ipsi, PS 1640f.
• Samaritan ܢܡ
• Arabic لله, only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W AG i. § 189
• Ethiopic uses ܐܠܗܐ k£y¹ similarly, Di § 150 a; but it is dubious if this is etymologically akin

1. As mark of the accusative prefixed to substantives defined either by the article (or כָּל), or by a Genitive or pronominal affix, or in virtue of being proper names

• a. With transitive verbs:
  • Genesis 1:1, 16, 29, 30; Genesis 2:11; Genesis 4:1, 2; Genesis 9:3 (אֶת־כָּל) etc.
  • Similarly אֶת־מִי whom (in particular), Joshua 24:15; 1 Samuel 12:3; 1 Samuel 28:11; Isaiah 6:8 and elsewhere (but never אֶת־מָה); also with זֶה Genesis 29:33; Genesis 44:29; 1 Samuel 21:16; 1 Kings 22:27 +, זֹאת Genesis 29:27; 2 Samuel 13:27 +, אַחֲלֶה Genesis 46:18; Leviticus 11:18; Isaiah 49:21 +.
  • So pretty uniformly in prose; but in poetry אֵת is commonly dispensed with.
  • By the use of אֵת with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Genesis 7:1; Genesis 24:14; Genesis 37:4; Leviticus 10:17; Leviticus 11:33; Numbers 22:32 thee I had slain, and her I had kept alive, Deuteronomy 4:14; Deuteronomy 6:13, 23; Deuteronomy 13:5; Judges 14:3 אוּתָהּ קַח־לִי take for me her, 1 Samuel 14:35; 1 Samuel 15:1; 1 Samuel 18:17; 1 Samuel 21:10 אִם־אֶת־הָהִיא תִּקַּח־לְךָ קַח if thou wilt take that, take it, 1 Kings 1:35; 1 Kings 14:9; Isaiah 43:22; Isaiah 57:11; Jeremiah 9:2.
  • So הָאוּתִי Jeremiah 5:22; Jeremiah 7:19.
  • It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jeremiah 7:19; Ezekiel 34:2.
  • Rarely with a substantive which is undefined (Ew § 277 d 2 Ges § 117, 1, R. 2), as Exodus 21:28; Numbers 21:9; Leviticus 20:14; 1 Samuel 24:6 (but see Dr) 2 Samuel 4:11; 2 Samuel 18:18; 2 Samuel 23:21; or which, though definite, is without the article, Genesis 21:30; 2 Samuel 15:16; Leviticus 26:5; 1 Samuel 9:3 (so Numbers 16:15) Isaiah 33:19; Isaiah 41:7; Ezekiel 43:10 (for further examples see Ew 1.c.).
• b. With a passive verb (Ges § 121. 1 Ew § 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Genesis 4:18 (J) וַיִּוָּלֵד לַחֲנוֹךְ אֶת־עִירָד, Genesis 17:5 (P), לֹא יִקָּרֵא עוֹד אֶת־שִׁמְךָ אַבְרָם there shall not be called (=one shall not call) thy name Abram, Genesis 21:5 (E), Genesis 27:42; 2 Samuel 21:11; 1 Kings 18:13; Hosea 10:6 etc., to Jeremiah 35:18; Jeremiah 38:4; Jeremiah 50:20; Ezekiel 16:4, 5; Esther 2:13 (compare Dr JPh xi. 227 f.): also with passive verbs of filling (Ew § 281 b), as Exodus 1:7 +.
• c. With neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατά σύνεσιν (rare): Joshua 22:17; 2 Samuel 11:25; Nehemiah 9:32 (compare 1 Samuel 20:13 Dr). Once after אֵין, Haggai 2:17; אֵין אֶתְכֶם אֲלֵי.
• d. Poet. (si vera lectio), after an abstract noun used with a verbal force: Habakkuk 3:13 (Amos 4:11; Isaiah 13:19; Jeremiah 50:40 מַהֲפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W AG i. § 196, 43]; and Numbers 10:2; Ezekiel 17:9 לְמַסַּע, לְמַשְׁאוֹת are Aramaizing infinitives: compare Ew § 239 a).

2. אֵת marks an accusative in other relations than that of direct object to a verb

• a. With verbs of motion (very rare): Numbers 13:17; Deuteronomy 1:19; Deuteronomy 2:7 (to 'walk the wilderness'); denoting the goal Judges 19:18; Ezekiel 21:25 (Ew § 281 d, n., 282 a 1).
• b. Denoting time (duration), also very rare: Exodus 13:7; Leviticus 25:22; Deuteronomy 9:25.
• c. Expressing the accus. of limitation (rare): Genesis 17:11, 14; 1 Kings 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατά σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition

• Thus (α): Exodus 1:14; Numbers 3:26, 46; Numbers 5:10 (with הָיָה: so Ezekiel 35:10) Numbers 18:21 b Deuteronomy 11:2 (anacoluthon), Deuteronomy 14:13; Joshua 17:11; Judges 20:44, 46 (contr. Judges 20:25; Judges 20:35) 1 Samuel 17:34 (see Dr) 1 Samuel 26:16; 2 Samuel 21:22; 2 Kings 6:5; Isaiah 53:8 (probably), Isaiah 57:12; Jeremiah 23:33 (but read rather with LXX Targum אֶתֶּם הַמַּשָּׂא) Jeremiah 27:8; Jeremiah 36:22; Jeremiah 38:16 Kt, Jeremiah 45:4 b Ezekiel 16:22; Ezekiel 17:21; Ezekiel 20:16; Ezekiel 29:4; b Ezekiel 43:7 (LXX Co prefix הָרְאִיתָ) Ezekiel 44:3; Zechariah 8:17; Ecclesiastes 4:3; Daniel 9:13; Nehemiah 9:19, 34; 1 Chronicles 2:9; 2 Chronicles 31:17.
• In 1 Samuel 30:23; Haggai 2:5 probably some such word as remember is to be understood.
• (β): Jeremiah 38:9; Ezekiel 14:22; b Ezekiel 37:19 b Zechariah 12:10; סָבִיב אֵת 1 Kings 6:5; Ezekiel 43:17 strangely (in 1 Kings LXX omits the clause: so Sta ZAW 1883, 135).
• — In 1 Kings 11:1 וְ is merely and also, and especially (see וְ); 1 Kings 11:25 is corrupt (read with LXX זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדַד); Ezekiel 47:17, 18, 19 read similarly for וְאֵת, זֹאת: see Ezekiel 47:20.

— For some particulars as to the use of אֵת, see A. M. Wilson Hebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, אֵת with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie ZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli Had. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתו (Lzb 263 Cooke 170; compare RÉS 468); Targum Onkelos Samaritan יָת; Syriac ܒܪ (rare)); — Daniel 3:12 דִּי מְנִיּתָ יָתְהוֹן whom thou hast appointed.

¹ Schröd: Paul Schröder, Die phönizische Sprache, Halle, 1869.

² Lag: Paul de Lagarde, works on Semitic languages.

³ Nö: Theodor Nöldeke, Orientalische Skizzen, Berlin, 1892.

⁴ Ol: Julius Olshausen, Lehrbuch der hebräischen Sprache, Braunschweig, 1861.

⁵ W AG: Wilhelm Gesenius, Thesaurus Linguae Hebraeae, ed. by E. Rödiger, Leipzig, 1835-1858.

⁶ Di: August Dillmann, Ethiopic Grammar, Leipzig, 1857.

⁷ Targ: Targum.

⁸ PS: Payne Smith, Syriac Dictionary.

⁹ Qor: Quran.

¹⁰ Ew: Heinrich Ewald, Ausführliches Lehrbuch der hebräischen Sprache, Göttingen, 1870.

¹¹ Ges: Wilhelm Gesenius, Hebrew Grammar, ed. E. Kautzsch, trans. A. E. Cowley, 2nd English ed., Oxford, 1910 (GKC).

¹² Dr: Samuel Rolles Driver, works on Hebrew.

¹³ JPh: Journal of Philology.

¹⁴ LXX: Septuagint.

¹⁵ Targum: Targum.

¹⁶ Sta: Bernhard Stade, Geschichte des Volkes Israel, Berlin, 1887.

¹⁷ ZAW: Zeitschrift für die alttestamentliche Wissenschaft.

¹⁸ Gie: Friedrich Giesebrecht, works on Hebrew.

¹⁹ Lzb: Mark Lidzbarski, Handbuch der nordsemitischen Epigraphik, Weimar, 1898.

²⁰ Cooke: George Albert Cooke, North-Semitic Inscriptions, Oxford, 1903.

²¹ RÉS: Revue des Études Sémitiques.

H855

III. [אֵת] noun [masculine] a cutting instrument of iron usually translated as ploughshare.

— singular suffix אֵתוֹ 1 Samuel 13:20; plural אֵתִּים 1 Samuel 13:21, אִתִּים Isaiah 2:4 = Micah 4:3; suffix אִתֵּיכֶם Joel 4:10; according to Klo¹ and others also 2 Kings 6:5 אֵת הַבַּרְזֶל, that is, the axe of iron.

¹ A. Klostermann.

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

ביתך בֵּיתְךָ֗

your house

STRONGS

Strong's Lexicon

בית

bayith

Definition

a house (in the greatest variation of applications, especially family, etc.)

Root

probably from H1129 (בנה) abbreviated;

Exhaustive

probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).

Source: Strong's Exhaustive Concordance — H1004

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

בִּית

verb • Root בית • Consonantal / Medium • Page 230

To pass the night.

Matched via consonantal key only

בַּיִת

noun masculine • Root בות • Consonantal / Medium • Page 237

house in the widest sense, consequently also tent, hut, tower, palace, temple

Matched via consonantal key only

בַּיִת

noun masculine (aramaic) • Consonantal / Medium • Page 239

The same [as Hebrew 'house']; king's house; temple; treasury; banquet-house.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּּיִת

noun • Page 97

A city of Moab, Is. 15:2. Elsewhere written more in full as בֵּית בַּעַל מְעוֹן.

בַּיִת

noun masculine • Root בות • Page 96

1. House, dwelling (Gen. 15:3, Ecc. 2:7). 2. Tent (Gen. 33:17, 2 K. 23:7). 3. Palace, temple (Gen. 12:15, 1 Sam. 5:2, 1 K. 4:6, Is. 14:18). 4. Applied to part of a house or palace, e.g., banqueting-hall (Est. 7:8) or harem (Est. 2:3). 5. Repository, place, or container of any thing, e.g., smelling bottles (Is. 3:20), places for staves (Ex. 26:29), spider's web (Job 8:14), trench (1 K. 18:32), or tomb (Neh. 2:3). 6. The inner part, within (Ex. 28:26, Gen. 6:14). 7. Figuratively: family, kindred, tribe, people (Ex. 12:4, Gen. 7:1, Hos. 8:1). 8. Particularly posterity (Ruth 4:11, 2 Sam. 7:27). 9. Strictly one's father's house (Gen. 24:23, 46:31, Num. 1:2).

BDB

Brown-Driver-Briggs Lexicon

H1004

I. בַּיִת (approximate number of occurrences: 2034) noun masculine Deuteronomy 8:12 — house.

Cognates:

• Phoenician בית
• MI בית
• Suffix ביתיה
• Arabic الحمد
• Aramaic בַּיְתָא
• Assyrian bītu
• COT Gloss
• Sabean בית, בת
• Fortress DHM ZMG 1883, 387
• Temple Hal 257 DHM ZMG 1876, 697
• Ethiopic ብር Palmyrene in בית עלמא, בית מקברתא sepulchre Vog 32, 64 and others

Etymology dubious; Thes √ בות, Aramaic בּוּת,ܠܐ spend the night, Arabic باب Ethiopic አርትስ but this perhaps denominative, & בית from √ לרץ with ת afform. compare Sta §187 a

— בַּיִת absolute Exodus 12:30 +; בָּיִת Genesis 33:17 +; בַּיִתָה (ָה locative) Psalm 68:7 +; construct בֵּית Genesis 12:15 +; suffix בֵּיתִי Genesis 15:2 +; בֵּיתְךָ Genesis 7:1 +, etc.; הַבַּיִתָה, בַּיִתָה (in) to the house, homeward, Genesis 19:10; Psalm 68:7 +; also בֵּיתָה (in) to the house of ...; plural בָּתִּים Exodus 1:21 + (i.e. battîm, see Nöldeke in Mei Archaeology i. 456 f., compare Gesenius' Hebrew Grammar §96); construct בָּתֵּי Exodus 8:17 +; suffix בָּתֶּיךָ Exodus 10:6; בָּתֵּיו 1 Chronicles 28:11; בָּתֵּינוּ Exodus 12:27 +; בָּתֵּיכֶם Genesis 42:19; בָּתֵּיהֶם Numbers 16:32 +; ( בָּתֵּימוֹ Psalm 49:12), etc.

1. Meanings and Uses

a. House as dwelling habitation

• Genesis 19:2, 3, 4, 11
• Genesis 27:15
• Genesis 33:17 (object of בָּנָה)
• Exodus 12:7 + often
• מִשְׁבַּת בָּתִּים Leviticus 25:29 (compare בַּיִת לְשִׁבְתִּיִם 2 Samuel 7:5)
• Deuteronomy 6:9
• Deuteronomy 11:20
• Joshua 2:15
• Judges 16:26 f.
• Supported by pillars 2 Samuel 11:12 etc.
• See especially temple and king's house in Jerusalem 1 Kings 5-7 etc.
• Compare Song of Solomon 1:7
• Jeremiah 22:14
• Of Ezekiel's temple Ezekiel 40 f.
• בָּתֵּי סְפוּנִים of luxurious houses Haggai 1:4
• בָּנָה בָּתִּים טוֹבִים Deuteronomy 8:12
• בָּנָה בַּיִת חָדָשׁ Deuteronomy 20:5
• Compare Deuteronomy 22:8
• Also with בָּנָה Deuteronomy 28:30 + often
• Particularly in J occasionally of tent Genesis 27:15
• Compare Genesis 33:17 (with בָּנָה; here of nomad's hut)
• Usually of solid materials, with doorposts, etc. Exodus 12:7
• Walls Leviticus 14:37, 39, of stones, timber & mortar Leviticus 14:45 (compare Leviticus 14:40; 42; 43)
• So also Joshua 2:15
• With roof on which one could walk 2 Samuel 11:12 etc.
• Of cedar בֵּית אֲרָזִים 2 Samuel 7:2, 7 = 1 Chronicles 17:1 ( בֵּית הָא 1 Chronicles 17:6)
• בֵּית הַשֶּׁנִי 1 Kings 22:39 compare Amos 3:15
• בֵּית יַעַר הַלְּבָנוֹן 1 Kings 7:2
• 2 Chronicles 9:20
• בֵּית הַיַּעַר Isaiah 22:8
• Before word of quality or characteristic, בֵּית אֵבֶל Ecclesiastes 7:2 "" בֵּית מִשְׁתֶּה Ecclesiastes 7:4 "" בֵּית שִׂמְחָה
• בֵּית מַרְזֵחַ Jeremiah 16:5
• בֵּית מִשְׁתֶּה Jeremiah 16:8
• בֵּית חֲמֻדֹּתִי Ezekiel 26:12
• בֵּית תַּעֲנוּגֵי הָהָּ Micah 2:9
• Compare בֵּית מְרִי rebellious house below 5 d below

b. House as shelter or abode of animals

• 1 Samuel 6:7, 10 compare Exodus 9:19
• בֵּית עַכָּבִישׁ spider's web Job 8:14 (compare בָּנָה כָּעָשׁ בֵּיתוֹ Job 27:18)
• צִמְּרוֹר מָצָא הָה בֵּיתוֹ Psalm 84:4 ("" קֵן)
• חֲסִידָה בְּרוֹשִׁים בֵּיתָה Psalm 104:17 (compare "" & Cheyne)
• Proverbs 30:26 (of the שְׁפַנִּים 'conies')

c. Figurative of human bodies

• בָּתֵּי חֹמֶר houses of clay Job 4:19, compare in phrase שֹׁמְרֵי הַבַּיִת keepers of the house, i.e. the arms Ecclesiastes 12:3
• See further בֵּית מְגוּרִי Psalm 119:54

d. Of Sheol

• שְׁאוֹל בֵּיתִי Job 17:13, compare בֵּית מוֹעֵד לְכָל חָי Job 30:23 ("" מָוֶת)
• בֵּית עוֹלָם Ecclesiastes 12:5 (perhaps = tomb, see Delitzsch)

e. Of abode of light & darkness

• Job 38:20

f. Of land of Ephraim as Yahweh's house

• Hosea 8:1
• Hosea 9:15 (compare בֵּית אָרֶץ יִשְׂרָאֵל Hosea 9:3)

g. Place

• Of Jerusalem בֵּית קִבְרוֹת אֲבֹתִי Nehemiah 2:3 ("" עִיר Nehemiah 2:5), compare also proper name compounded with בֵּית, below, & בֵּית מַמְלָכָה Amos 7:13 (predicate of Bethel)
• בֵּית נְתִיבוֹת Proverbs 8:2 i.e. where paths meet RV
• אֲבָנִים בֵּית Job 8:17
• On both these see בֵּית below [בַּיִן] p. 108

h. Receptacle

• תְּעָלָה כְּבֵּית שְׁנֵי סְאִים a trench like a receptacle of two seahs 1 Kings 18:32
• בָּתֵּי נֵפֶשׁ vials of perfume Isaiah 3:20
• Especially בָּתִּים לְבַדִּים holders for the staves, i.e. rings, טַבָּעַת ib.; so Exodus 25:27; Exodus 37:14, 27; Exodus 38:5; compare בָּתִּים לְבַרִּיחִים Exodus 26:29; Exodus 36:34 holders for the bars (all P, & all explained by טַבָּעַת)
• בֵּית לָהָה סָבִיב its [construct as Psalm 58:5] house (= enclosing cage) was round about (strike out B Hi Co) Ezekiel 1:27

i. House as containing a family, hence household, family

• יְלִידֵי בֵּיתוֹ Genesis 14:14
• Compare Genesis 17:12 (opposed to מִקְנַת כַּסְפֶּךָ) Genesis 17:13 (all "" id.) figurative of Israel Jeremiah 2:14 ("" עֶבֶד)
• Compare בֶּן בֵּיתִי Genesis 15:3
• בְּנֵי בַּיִת הָיָה לִי Ecclesiastes 2:7 (as token of wealth & prosperity)
• Of one's sister מוֹלֶדֶת בַּיִת Leviticus 18:19 ("" חוּץ בָּמָה compare below)
• אֲנָשִׁים בֵּיתוֹ Genesis 17:27
• בְּנֵי בַּיִת Genesis 36:6
• כָּל נֶפֶשׁ לְבֵית יַעֲקֹב Genesis 46:27

j. Household, family (592 times)

• Ordinary sense, those belonging to the same household Genesis 7:1
• Genesis 12:1, 17 +, Deuteronomy 6:22
• Deuteronomy 11:6 +
• Hexateuch mostly J D
• E Genesis 35:2
• Genesis 42:33
• Genesis 50:22 compare Exodus 1:21 below
• P Genesis 36:6
• Exodus 1:1
• Exodus 12:4
• Leviticus 16:6, 11, 17
• Numbers 16:32
• Numbers 18:31
• Joshua 22:15
• Even where expressly said to inhabit tents Numbers 16:32
• Deuteronomy 11:6 אֶת בָּתֵּיהֶם וְאֶת אֲהָלֵיהֶם
• Specifically בֶּן זָקֵן בָּתִּי Genesis 24:2
• Compare Genesis 50:7 (of rank & dignity in household)
• Of a family of handicraftsmen מִשְׁפְּחוֹת בֵּית עֲבֹדַת הַבּוּץ 1 Chronicles 4:21 (see בּוּץ)
• Also, with figurative of house clearly in mind בְּמִשְׁקָלַת בָּתִּי 2 Kings 21:13
• בֵּית מִשְׁפָּתַי 2 Samuel 7:27
• Compare especially with proper name, e.g. בֵּית שָׁאוּל 2 Samuel 3:1 (twice in verse)
• 2 Samuel 3:6 (twice in verse)
• 2 Samuel 3:8, 10
• 2 Samuel 9:1, 2, 3, 9
• 2 Samuel 16:5 ( בֵּית שָׁאוּל בְּמִשְׁפָּחַת בָּתִּי )
• 2 Samuel 16:8
• 2 Samuel 19:18 (compare 2 Samuel 21:1 where read וְאֵל בֵּית דָּמִים so We Dr)
• 1 Chronicles 12:29
• בֵּית דָּוִד 2 Samuel 3:1, 6
• 2 Samuel 7:26 = 1 Chronicles 17:24 (compare context in both)
• 1 Kings 12:19 2 Chronicles 10:19, 20
• 2 Chronicles 10:26
• 2 Kings 17:21
• Isaiah 7:2, 13
• Jeremiah 21:12
• Zechariah 12:7, 8, 10, 12 ( בֵּית דָּוִד בְּמִשְׁפָּחַת בָּתִּי )
• Psalm 122:5
• יַרְבְּעָם בָּתִּי 1 Kings 13:34
• 1 Kings 14:10 (twice in verse)
• 1 Kings 14:13, 14
• 1 Kings 15:29
• 1 Kings 16:3
• 1 Kings 21:22
• 2 Kings 9:9
• 2 Kings 10:10, 11
• 2 Kings 21:13
• Micah 6:16
• 2 Chronicles 21:6
• 2 Chronicles 21:13
• 2 Chronicles 22:3
• 2 Chronicles 22:4
• 2 Chronicles 22:7
• 2 Chronicles 22:8
• Etc.

k. Especially of Hebrew people & subdivisions

• בֵּית יִשְׂחָק Amos 7:16
• עָשָׂו בָּתִּי Obadiah 1:18 (twice in verse)
• בֵּית יַעֲקֹב Genesis 46:27 (P) Exodus 19:3 (E) Amos 3:13
• Amos 9:8
• Micah 2:7
• Obadiah 1:17, 18
• Isaiah 8:17
• Isaiah 10:20
• Isaiah 14:1
• Isaiah 29:22
• Isaiah 46:3
• Isaiah 48:1
• Isaiah 58:1
• Jeremiah 2:4, 26 17 times Jeremiah
• Ezekiel 3:1, 4, 5, 7 (twice in verse) 75 times Ezekiel
• Also בֵּית יִשְׂרָאֵל וִיהוָה Ezekiel 9:9 + Ezekiel 25:8 Co
• יִשְׂרָאֵל בְּזֶרַע בָּתִּי Jeremiah 23:8
• Ezekiel 44:22 (Co strike out בֵּית)
• שְׁנֵי בָּתֵּי יִשְׂרָאֵל Isaiah 8:14
• בֵּית יִשְׂרָאֵל בְּזֶרַע בָּתִּי Ezekiel 20:5 (strike out Co)
• Most frequently בֵּית יִשְׂרָאֵל (Vrss & variant reading sometimes בֶּן see בֶּן) Hexateuch Exodus 16:31
• Exodus 40:38
• Leviticus 10:6
• Numbers 20:29 (all P)
• Leviticus 17:3, 8, 10
• Leviticus 22:18 (H)
• Joshua 21:43 (D)
• 1 Samuel 7:2 8 times Samuel Kings
• Hosea 1:4, 6
• Hosea 5:1
• Hosea 6:10
• Hosea 12:1
• 7 times Amos
• Micah 1:5
• Micah 3:1, 9
• Isaiah 5:7
• Isaiah 14:2
• Also Isaiah 46:3
• Isaiah 63:7
• Zechariah 8:13
• But especially Jeremiah 2:4, 26 17 times Jeremiah
• Ezekiel 3:1, 4, 5, 7 (twice in verse) 75 times Ezekiel
• Also בֵּית יִשְׂרָאֵל וִיהוָה Ezekiel 9:9 + Ezekiel 25:8 Co
• בֵּית מְרִי rebellious house (of Israel) Ezekiel 2:5, 6
• Ezekiel 3:9, 26, 27
• Ezekiel 12:2, 3
• & הַמְּרִי בָּתִּי Ezekiel 2:8
• Ezekiel 12:2, 9, 25
• Ezekiel 17:12
• Ezekiel 24:3 [+ Ezekiel 44:6 Co]
• בֵּית יְהוּדָה 2 Samuel 2:4, 7, 10, 11
• 1 Kings 12:21 2 Chronicles 11:1
• 2 Kings 19:30 = Isaiah 37:31
• Isaiah 22:21
• Hosea 1:7
• Hosea 5:12, 14
• Zephaniah 2:7
• Zechariah 8:13, 15, 19
• Zechariah 10:3, 6
• Zechariah 12:4
• & especially Jeremiah 3:18 9 times Jeremiah
• Ezekiel 4:6 4 times Ezekiel + Ezekiel 9:9 above
• Also יְהוּדָה וּבְנֵי יִשְׂרָאֵל בָּתִּי 1 Kings 12:23
• מֶלֶךְ יְהוּדָה בָּתִּי Jeremiah 21:11
• Jeremiah 22:6
• יֹסֵף בָּתִּי Genesis 50:8
• Joshua 17:17
• Joshua 18:5 (all J E)
• Judges 1:22, 23, 35
• 2 Samuel 19:21
• 1 Kings 11:28
• Amos 5:6
• Obadiah 1:18
• Zechariah 10:6
• אֶפְרַיִם בָּתִּי Judges 10:9
• בְּנֵי יִשְׂרָאֵל בָּתִּי 2 Samuel 3:19 compare 1 Kings 12:23 above
• לֵוִי בָּתִּי Exodus 2:1 (E) Numbers 17:23 (P) Zechariah 12:13 ( בֵּית לֵוִי בְּמִשְׁפָּחַת בָּתִּי )
• Psalm 135:20
• אַהֲרֹן בָּתִּי Psalm 115:10
• Psalm 115:12
• Psalm 118:3
• Psalm 135:19

l. Technically, yet with some looseness of usage, בֵּית אָב father's house, of family or clan, plural בָּתֵּי אָבוֹת father-houses, families (e.g. Numbers 1:2) (79 times; only P & Chronicles)

• Exodus 6:14
• Exodus 12:3
• Numbers 1:2, 4, 18 41 times Numbers
• Joshua 22:14 (twice in verse)
• 1 Chronicles 4:38
• 1 Chronicles 5:13 25 times Chronicles
• Ezra 2:59
• Ezra 10:16
• Nehemiah 7:61
• Nehemiah 10:35
• = tribe Numbers 17:17 (twice in verse)
• Numbers 17:18
• Numbers 17:21
• = main division of tribe Numbers 3:20, 24 +, compare Numbers 34:14 (twice in verse) etc.
• Further sub-division Exodus 12:3
• 1 Chronicles 7:2, 7 +
• Compare especially 1 Chronicles 23:11 Jeush and Beriah had not many sons, therefore they became לְבֵית אָב לְפִקֻּדָּה אַחַת (compare רָאשֵׁי אָבוֹת, below אָב)

m. House, including household affairs, persons, property, etc.

• וַיִּפְקְדֵהוּ עַל בֵּיתוֹ Genesis 39:4 compare Genesis 39:5
• אֲשֶׁר עַל בֵּיתוֹ Genesis 44:1, 4
• Hence אִישׁ עַל הַבַּיִת as title of governor of the palace (Ewald H iii. 269) Isaiah 22:15
• Isaiah 36:3 compare 1 Kings 4:6
• 2 Kings 15:5
• In Israel 1 Kings 16:9
• 1 Kings 18:3
• 2 Kings 10:5
• Further 2 Samuel 17:23
• 2 Kings 20:1 = Isaiah 38:1
• Hence of personal property 1 Kings 13:8 אִם תִּתֶּן לִי אֶת חֲצִי בֵּיתֶךָ
• Family and property (everything on which one depends) Job 8:15

n. בַּיִתָה, בָּיְתָה, literally housewards, hence metaphor inwards

• Exodus 28:26 = Exodus 39:19 (that is, of the ephod)
• 1 Kings 7:25 2 Chronicles 4:4 (that is, of the circle of oxen supporting the molten sea)
• 2 Samuel 5:9 מִן הַמִּלּוֹא וָבָיְתָה from the Millo and inward
• Ezekiel 44:17

o. מִבַּיִת a. adverb on the inside (of a building, chest, etc.: opposed to מִחוּץ)

• Genesis 6:14
• Exodus 25:11 = Exodus 37:2
• Leviticus 14:41
• 1 Kings 6:15, 16
• 2 Kings 6:30 (of a person's clothes)
• Ezekiel 7:15
• So with ה locative מִבַּיִתָה 1 Kings 6:15

p. מִבַּיִת לְ (construct Gesenius' Hebrew Grammar §130, 1 n.) preposition within (opposed to מִחוּץ לְ)

• מִבַּיִת לַמִּשְׁכָּן within the veil Exodus 26:33
• Leviticus 16:2, 12
• Numbers 18:7 לְכָל דְּבַר הַמִּזְבֵּחַ וּלְמִבַּיִת לַמִּשְׁכָּן for everything of the altar, and for (that) within the veil
• 1 Kings 7:8, 31
• (read לְכַתְּפֹת; see VB & Stade ZAW 1883, 165)
• אֵלִים מִבַּיִת לְ (after a verb of motion) in within Leviticus 16:15
• 2 Kings 11:15 2 Chronicles 23:14

Note. — בית perhaps occurs abbreviated into ב in proper name בְּעֶשְׁתְּרוֹת q. v. so Thes and others; compare also Aramaic בּא = בית in like usage Lag Armen. Stud. §339; Se i. 51; GGA 1884, 276. בֵּית הַגָּן proper name, of a location? א5 Βαιθαν (Βαιθαγαν), א5 L Βαιθωρων, 2 Kings 9:27; modern Jenîn? see גַּן, below גָּן, and עֵין גַּנִּים; compare Stade Gesch i. 542. כְּלוּא Kt, כְּלִיאָה Qr noun [masculine] id.; — בֵּית הַכֶּלֶא Jeremiah 37:4; Jeremiah 52:31 (see כֶּלֶא above)

II. [בַּיִת] noun [feminine] suffix בֵּיתֶּךְ Ezekiel 16:36 where context favours meaning lust, harlotry.

III. בַּיִת 44 noun masculine Ezra 6:7 house (Biblical Hebrew בַּיִת); — emphatic בֵּיתָא Ezra 5:3 +, תָּא - Ezra 5:12; Ezra 6:15; construct בֵּית( Ezra 4:24; Ezra 5:2 +; suffix בֵּיתִי Daniel 4:1 (Baer n., compare M §76 c; van d. H. Gi בֵּיתִי), בֵּיתָה Daniel 2:17 +; plural suffix בָּתֵּיכוֹן Daniel 2:5; — 1 house, of men: Ezra 6:11 (twice in verse); Daniel 2:5,17; Daniel 3:29; Daniel 6:11; of king Ezra 6:4; Daniel 4:4, מִשְׁתְּיָא בֵּית Daniel 5:10, גִּנְזַיָּא דִּי מַלְכָּא בֵּית Ezra 5:17, compare Ezra 7:20 = בֵּית סִפְרַיָּא וְגִנְזַיָּא בֵּית Ezra 6:1; מַלְכִין בֵּית Ezra 4:30 royal residence (of Babylonian). 2 house of God, temple at Jerusalem Daniel 5:3,23; Ezra 4:24 28 times Ezra.

¹ K. Albrecht

² M. Lidzbarski 322

³ D. H. Müller

⁴ Nöldeke in Mei Archaeology i. 456 f.

⁵ Gesenius' Hebrew Grammar §96

⁶ J

⁷ Driver Sm 29, n. 2

⁸ Vog 32, 64

⁹ DHM ZMG 1883, 387

¹⁰ Hal 257 DHM ZMG 1876, 697

¹¹ Palmyrene in בית עלמא, בית מקברתא sepulchre Vog 32, 64 and others

¹² Thes √ בות, Aramaic בּוּת,ܠܐ spend the night, Arabic باب Ethiopic አርትስ but this perhaps denominative, & בית from √ לרץ with ת afform. compare Sta §187 a

¹³ Ew H iii.718 & Klo

¹⁴ VB & Sta ZAW 1883, 165

¹⁵ We Dr

¹⁶ Co

¹⁷ Hi Co

¹⁸ B Hi Co

¹⁹ Lag Armen. Stud. §339; Se i. 51; GGA 1884, 276

²⁰ Wetzst Hauran 110 Kampffmeyer ZPV xv (1892). 111

²¹ Stade Gesch i. 542

²² Baer n., compare M §76 c; van d. H. Gi

²³ [] Indicates that the form enclosed is not actually found (assumed/reconstructed) or that the Hebrew offers no positive proof (gender).

²⁴ † Hapax Legomenon (occurs only once in Scripture).

Noun common both singular construct, Suffix pronominal second person masculine singular

LXX: οἶκον οἴκου οἴκῳ οἶκοσ pεἰσ

LXX Usage Statistics

H1004b:

οἶκον 503× (20.8%)

οἴκου 413× (18.3%)

οἴκῳ 323× (12.8%)

οἶκοσ 163× (7.1%)

pεἰσ 92× (4.6%)

οἴκουσ 89× (3.7%)

οἰκίαν 75× (3.1%)

pἐν 70× (3.4%)

--- 57× (2.8%)

'' 54× (2.3%)

כבית כְּבֵית

like a house

STRONGS

Strong's Lexicon

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בית

bayith

Definition

a house (in the greatest variation of applications, especially family, etc.)

Root

probably from H1129 (בנה) abbreviated;

Exhaustive

probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).

Source: Strong's Exhaustive Concordance — H1004

Fürst

Fürst Lexicon

בִּית

verb • Root בית • Consonantal / Medium • Page 230

To pass the night.

Matched via consonantal key only

בַּיִת

noun masculine • Root בות • Consonantal / Medium • Page 237

house in the widest sense, consequently also tent, hut, tower, palace, temple

Matched via consonantal key only

בַּיִת

noun masculine (aramaic) • Consonantal / Medium • Page 239

The same [as Hebrew 'house']; king's house; temple; treasury; banquet-house.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּּיִת

noun • Page 97

A city of Moab, Is. 15:2. Elsewhere written more in full as בֵּית בַּעַל מְעוֹן.

בַּיִת

noun masculine • Root בות • Page 96

1. House, dwelling (Gen. 15:3, Ecc. 2:7). 2. Tent (Gen. 33:17, 2 K. 23:7). 3. Palace, temple (Gen. 12:15, 1 Sam. 5:2, 1 K. 4:6, Is. 14:18). 4. Applied to part of a house or palace, e.g., banqueting-hall (Est. 7:8) or harem (Est. 2:3). 5. Repository, place, or container of any thing, e.g., smelling bottles (Is. 3:20), places for staves (Ex. 26:29), spider's web (Job 8:14), trench (1 K. 18:32), or tomb (Neh. 2:3). 6. The inner part, within (Ex. 28:26, Gen. 6:14). 7. Figuratively: family, kindred, tribe, people (Ex. 12:4, Gen. 7:1, Hos. 8:1). 8. Particularly posterity (Ruth 4:11, 2 Sam. 7:27). 9. Strictly one's father's house (Gen. 24:23, 46:31, Num. 1:2).

BDB

Brown-Driver-Briggs Lexicon

H1004

I. בַּיִת (approximate number of occurrences: 2034) noun masculine Deuteronomy 8:12 — house.

Cognates:

• Phoenician בית
• MI בית
• Suffix ביתיה
• Arabic الحمد
• Aramaic בַּיְתָא
• Assyrian bītu
• COT Gloss
• Sabean בית, בת
• Fortress DHM ZMG 1883, 387
• Temple Hal 257 DHM ZMG 1876, 697
• Ethiopic ብር Palmyrene in בית עלמא, בית מקברתא sepulchre Vog 32, 64 and others

Etymology dubious; Thes √ בות, Aramaic בּוּת,ܠܐ spend the night, Arabic باب Ethiopic አርትስ but this perhaps denominative, & בית from √ לרץ with ת afform. compare Sta §187 a

— בַּיִת absolute Exodus 12:30 +; בָּיִת Genesis 33:17 +; בַּיִתָה (ָה locative) Psalm 68:7 +; construct בֵּית Genesis 12:15 +; suffix בֵּיתִי Genesis 15:2 +; בֵּיתְךָ Genesis 7:1 +, etc.; הַבַּיִתָה, בַּיִתָה (in) to the house, homeward, Genesis 19:10; Psalm 68:7 +; also בֵּיתָה (in) to the house of ...; plural בָּתִּים Exodus 1:21 + (i.e. battîm, see Nöldeke in Mei Archaeology i. 456 f., compare Gesenius' Hebrew Grammar §96); construct בָּתֵּי Exodus 8:17 +; suffix בָּתֶּיךָ Exodus 10:6; בָּתֵּיו 1 Chronicles 28:11; בָּתֵּינוּ Exodus 12:27 +; בָּתֵּיכֶם Genesis 42:19; בָּתֵּיהֶם Numbers 16:32 +; ( בָּתֵּימוֹ Psalm 49:12), etc.

1. Meanings and Uses

a. House as dwelling habitation

• Genesis 19:2, 3, 4, 11
• Genesis 27:15
• Genesis 33:17 (object of בָּנָה)
• Exodus 12:7 + often
• מִשְׁבַּת בָּתִּים Leviticus 25:29 (compare בַּיִת לְשִׁבְתִּיִם 2 Samuel 7:5)
• Deuteronomy 6:9
• Deuteronomy 11:20
• Joshua 2:15
• Judges 16:26 f.
• Supported by pillars 2 Samuel 11:12 etc.
• See especially temple and king's house in Jerusalem 1 Kings 5-7 etc.
• Compare Song of Solomon 1:7
• Jeremiah 22:14
• Of Ezekiel's temple Ezekiel 40 f.
• בָּתֵּי סְפוּנִים of luxurious houses Haggai 1:4
• בָּנָה בָּתִּים טוֹבִים Deuteronomy 8:12
• בָּנָה בַּיִת חָדָשׁ Deuteronomy 20:5
• Compare Deuteronomy 22:8
• Also with בָּנָה Deuteronomy 28:30 + often
• Particularly in J occasionally of tent Genesis 27:15
• Compare Genesis 33:17 (with בָּנָה; here of nomad's hut)
• Usually of solid materials, with doorposts, etc. Exodus 12:7
• Walls Leviticus 14:37, 39, of stones, timber & mortar Leviticus 14:45 (compare Leviticus 14:40; 42; 43)
• So also Joshua 2:15
• With roof on which one could walk 2 Samuel 11:12 etc.
• Of cedar בֵּית אֲרָזִים 2 Samuel 7:2, 7 = 1 Chronicles 17:1 ( בֵּית הָא 1 Chronicles 17:6)
• בֵּית הַשֶּׁנִי 1 Kings 22:39 compare Amos 3:15
• בֵּית יַעַר הַלְּבָנוֹן 1 Kings 7:2
• 2 Chronicles 9:20
• בֵּית הַיַּעַר Isaiah 22:8
• Before word of quality or characteristic, בֵּית אֵבֶל Ecclesiastes 7:2 "" בֵּית מִשְׁתֶּה Ecclesiastes 7:4 "" בֵּית שִׂמְחָה
• בֵּית מַרְזֵחַ Jeremiah 16:5
• בֵּית מִשְׁתֶּה Jeremiah 16:8
• בֵּית חֲמֻדֹּתִי Ezekiel 26:12
• בֵּית תַּעֲנוּגֵי הָהָּ Micah 2:9
• Compare בֵּית מְרִי rebellious house below 5 d below

b. House as shelter or abode of animals

• 1 Samuel 6:7, 10 compare Exodus 9:19
• בֵּית עַכָּבִישׁ spider's web Job 8:14 (compare בָּנָה כָּעָשׁ בֵּיתוֹ Job 27:18)
• צִמְּרוֹר מָצָא הָה בֵּיתוֹ Psalm 84:4 ("" קֵן)
• חֲסִידָה בְּרוֹשִׁים בֵּיתָה Psalm 104:17 (compare "" & Cheyne)
• Proverbs 30:26 (of the שְׁפַנִּים 'conies')

c. Figurative of human bodies

• בָּתֵּי חֹמֶר houses of clay Job 4:19, compare in phrase שֹׁמְרֵי הַבַּיִת keepers of the house, i.e. the arms Ecclesiastes 12:3
• See further בֵּית מְגוּרִי Psalm 119:54

d. Of Sheol

• שְׁאוֹל בֵּיתִי Job 17:13, compare בֵּית מוֹעֵד לְכָל חָי Job 30:23 ("" מָוֶת)
• בֵּית עוֹלָם Ecclesiastes 12:5 (perhaps = tomb, see Delitzsch)

e. Of abode of light & darkness

• Job 38:20

f. Of land of Ephraim as Yahweh's house

• Hosea 8:1
• Hosea 9:15 (compare בֵּית אָרֶץ יִשְׂרָאֵל Hosea 9:3)

g. Place

• Of Jerusalem בֵּית קִבְרוֹת אֲבֹתִי Nehemiah 2:3 ("" עִיר Nehemiah 2:5), compare also proper name compounded with בֵּית, below, & בֵּית מַמְלָכָה Amos 7:13 (predicate of Bethel)
• בֵּית נְתִיבוֹת Proverbs 8:2 i.e. where paths meet RV
• אֲבָנִים בֵּית Job 8:17
• On both these see בֵּית below [בַּיִן] p. 108

h. Receptacle

• תְּעָלָה כְּבֵּית שְׁנֵי סְאִים a trench like a receptacle of two seahs 1 Kings 18:32
• בָּתֵּי נֵפֶשׁ vials of perfume Isaiah 3:20
• Especially בָּתִּים לְבַדִּים holders for the staves, i.e. rings, טַבָּעַת ib.; so Exodus 25:27; Exodus 37:14, 27; Exodus 38:5; compare בָּתִּים לְבַרִּיחִים Exodus 26:29; Exodus 36:34 holders for the bars (all P, & all explained by טַבָּעַת)
• בֵּית לָהָה סָבִיב its [construct as Psalm 58:5] house (= enclosing cage) was round about (strike out B Hi Co) Ezekiel 1:27

i. House as containing a family, hence household, family

• יְלִידֵי בֵּיתוֹ Genesis 14:14
• Compare Genesis 17:12 (opposed to מִקְנַת כַּסְפֶּךָ) Genesis 17:13 (all "" id.) figurative of Israel Jeremiah 2:14 ("" עֶבֶד)
• Compare בֶּן בֵּיתִי Genesis 15:3
• בְּנֵי בַּיִת הָיָה לִי Ecclesiastes 2:7 (as token of wealth & prosperity)
• Of one's sister מוֹלֶדֶת בַּיִת Leviticus 18:19 ("" חוּץ בָּמָה compare below)
• אֲנָשִׁים בֵּיתוֹ Genesis 17:27
• בְּנֵי בַּיִת Genesis 36:6
• כָּל נֶפֶשׁ לְבֵית יַעֲקֹב Genesis 46:27

j. Household, family (592 times)

• Ordinary sense, those belonging to the same household Genesis 7:1
• Genesis 12:1, 17 +, Deuteronomy 6:22
• Deuteronomy 11:6 +
• Hexateuch mostly J D
• E Genesis 35:2
• Genesis 42:33
• Genesis 50:22 compare Exodus 1:21 below
• P Genesis 36:6
• Exodus 1:1
• Exodus 12:4
• Leviticus 16:6, 11, 17
• Numbers 16:32
• Numbers 18:31
• Joshua 22:15
• Even where expressly said to inhabit tents Numbers 16:32
• Deuteronomy 11:6 אֶת בָּתֵּיהֶם וְאֶת אֲהָלֵיהֶם
• Specifically בֶּן זָקֵן בָּתִּי Genesis 24:2
• Compare Genesis 50:7 (of rank & dignity in household)
• Of a family of handicraftsmen מִשְׁפְּחוֹת בֵּית עֲבֹדַת הַבּוּץ 1 Chronicles 4:21 (see בּוּץ)
• Also, with figurative of house clearly in mind בְּמִשְׁקָלַת בָּתִּי 2 Kings 21:13
• בֵּית מִשְׁפָּתַי 2 Samuel 7:27
• Compare especially with proper name, e.g. בֵּית שָׁאוּל 2 Samuel 3:1 (twice in verse)
• 2 Samuel 3:6 (twice in verse)
• 2 Samuel 3:8, 10
• 2 Samuel 9:1, 2, 3, 9
• 2 Samuel 16:5 ( בֵּית שָׁאוּל בְּמִשְׁפָּחַת בָּתִּי )
• 2 Samuel 16:8
• 2 Samuel 19:18 (compare 2 Samuel 21:1 where read וְאֵל בֵּית דָּמִים so We Dr)
• 1 Chronicles 12:29
• בֵּית דָּוִד 2 Samuel 3:1, 6
• 2 Samuel 7:26 = 1 Chronicles 17:24 (compare context in both)
• 1 Kings 12:19 2 Chronicles 10:19, 20
• 2 Chronicles 10:26
• 2 Kings 17:21
• Isaiah 7:2, 13
• Jeremiah 21:12
• Zechariah 12:7, 8, 10, 12 ( בֵּית דָּוִד בְּמִשְׁפָּחַת בָּתִּי )
• Psalm 122:5
• יַרְבְּעָם בָּתִּי 1 Kings 13:34
• 1 Kings 14:10 (twice in verse)
• 1 Kings 14:13, 14
• 1 Kings 15:29
• 1 Kings 16:3
• 1 Kings 21:22
• 2 Kings 9:9
• 2 Kings 10:10, 11
• 2 Kings 21:13
• Micah 6:16
• 2 Chronicles 21:6
• 2 Chronicles 21:13
• 2 Chronicles 22:3
• 2 Chronicles 22:4
• 2 Chronicles 22:7
• 2 Chronicles 22:8
• Etc.

k. Especially of Hebrew people & subdivisions

• בֵּית יִשְׂחָק Amos 7:16
• עָשָׂו בָּתִּי Obadiah 1:18 (twice in verse)
• בֵּית יַעֲקֹב Genesis 46:27 (P) Exodus 19:3 (E) Amos 3:13
• Amos 9:8
• Micah 2:7
• Obadiah 1:17, 18
• Isaiah 8:17
• Isaiah 10:20
• Isaiah 14:1
• Isaiah 29:22
• Isaiah 46:3
• Isaiah 48:1
• Isaiah 58:1
• Jeremiah 2:4, 26 17 times Jeremiah
• Ezekiel 3:1, 4, 5, 7 (twice in verse) 75 times Ezekiel
• Also בֵּית יִשְׂרָאֵל וִיהוָה Ezekiel 9:9 + Ezekiel 25:8 Co
• יִשְׂרָאֵל בְּזֶרַע בָּתִּי Jeremiah 23:8
• Ezekiel 44:22 (Co strike out בֵּית)
• שְׁנֵי בָּתֵּי יִשְׂרָאֵל Isaiah 8:14
• בֵּית יִשְׂרָאֵל בְּזֶרַע בָּתִּי Ezekiel 20:5 (strike out Co)
• Most frequently בֵּית יִשְׂרָאֵל (Vrss & variant reading sometimes בֶּן see בֶּן) Hexateuch Exodus 16:31
• Exodus 40:38
• Leviticus 10:6
• Numbers 20:29 (all P)
• Leviticus 17:3, 8, 10
• Leviticus 22:18 (H)
• Joshua 21:43 (D)
• 1 Samuel 7:2 8 times Samuel Kings
• Hosea 1:4, 6
• Hosea 5:1
• Hosea 6:10
• Hosea 12:1
• 7 times Amos
• Micah 1:5
• Micah 3:1, 9
• Isaiah 5:7
• Isaiah 14:2
• Also Isaiah 46:3
• Isaiah 63:7
• Zechariah 8:13
• But especially Jeremiah 2:4, 26 17 times Jeremiah
• Ezekiel 3:1, 4, 5, 7 (twice in verse) 75 times Ezekiel
• Also בֵּית יִשְׂרָאֵל וִיהוָה Ezekiel 9:9 + Ezekiel 25:8 Co
• בֵּית מְרִי rebellious house (of Israel) Ezekiel 2:5, 6
• Ezekiel 3:9, 26, 27
• Ezekiel 12:2, 3
• & הַמְּרִי בָּתִּי Ezekiel 2:8
• Ezekiel 12:2, 9, 25
• Ezekiel 17:12
• Ezekiel 24:3 [+ Ezekiel 44:6 Co]
• בֵּית יְהוּדָה 2 Samuel 2:4, 7, 10, 11
• 1 Kings 12:21 2 Chronicles 11:1
• 2 Kings 19:30 = Isaiah 37:31
• Isaiah 22:21
• Hosea 1:7
• Hosea 5:12, 14
• Zephaniah 2:7
• Zechariah 8:13, 15, 19
• Zechariah 10:3, 6
• Zechariah 12:4
• & especially Jeremiah 3:18 9 times Jeremiah
• Ezekiel 4:6 4 times Ezekiel + Ezekiel 9:9 above
• Also יְהוּדָה וּבְנֵי יִשְׂרָאֵל בָּתִּי 1 Kings 12:23
• מֶלֶךְ יְהוּדָה בָּתִּי Jeremiah 21:11
• Jeremiah 22:6
• יֹסֵף בָּתִּי Genesis 50:8
• Joshua 17:17
• Joshua 18:5 (all J E)
• Judges 1:22, 23, 35
• 2 Samuel 19:21
• 1 Kings 11:28
• Amos 5:6
• Obadiah 1:18
• Zechariah 10:6
• אֶפְרַיִם בָּתִּי Judges 10:9
• בְּנֵי יִשְׂרָאֵל בָּתִּי 2 Samuel 3:19 compare 1 Kings 12:23 above
• לֵוִי בָּתִּי Exodus 2:1 (E) Numbers 17:23 (P) Zechariah 12:13 ( בֵּית לֵוִי בְּמִשְׁפָּחַת בָּתִּי )
• Psalm 135:20
• אַהֲרֹן בָּתִּי Psalm 115:10
• Psalm 115:12
• Psalm 118:3
• Psalm 135:19

l. Technically, yet with some looseness of usage, בֵּית אָב father's house, of family or clan, plural בָּתֵּי אָבוֹת father-houses, families (e.g. Numbers 1:2) (79 times; only P & Chronicles)

• Exodus 6:14
• Exodus 12:3
• Numbers 1:2, 4, 18 41 times Numbers
• Joshua 22:14 (twice in verse)
• 1 Chronicles 4:38
• 1 Chronicles 5:13 25 times Chronicles
• Ezra 2:59
• Ezra 10:16
• Nehemiah 7:61
• Nehemiah 10:35
• = tribe Numbers 17:17 (twice in verse)
• Numbers 17:18
• Numbers 17:21
• = main division of tribe Numbers 3:20, 24 +, compare Numbers 34:14 (twice in verse) etc.
• Further sub-division Exodus 12:3
• 1 Chronicles 7:2, 7 +
• Compare especially 1 Chronicles 23:11 Jeush and Beriah had not many sons, therefore they became לְבֵית אָב לְפִקֻּדָּה אַחַת (compare רָאשֵׁי אָבוֹת, below אָב)

m. House, including household affairs, persons, property, etc.

• וַיִּפְקְדֵהוּ עַל בֵּיתוֹ Genesis 39:4 compare Genesis 39:5
• אֲשֶׁר עַל בֵּיתוֹ Genesis 44:1, 4
• Hence אִישׁ עַל הַבַּיִת as title of governor of the palace (Ewald H iii. 269) Isaiah 22:15
• Isaiah 36:3 compare 1 Kings 4:6
• 2 Kings 15:5
• In Israel 1 Kings 16:9
• 1 Kings 18:3
• 2 Kings 10:5
• Further 2 Samuel 17:23
• 2 Kings 20:1 = Isaiah 38:1
• Hence of personal property 1 Kings 13:8 אִם תִּתֶּן לִי אֶת חֲצִי בֵּיתֶךָ
• Family and property (everything on which one depends) Job 8:15

n. בַּיִתָה, בָּיְתָה, literally housewards, hence metaphor inwards

• Exodus 28:26 = Exodus 39:19 (that is, of the ephod)
• 1 Kings 7:25 2 Chronicles 4:4 (that is, of the circle of oxen supporting the molten sea)
• 2 Samuel 5:9 מִן הַמִּלּוֹא וָבָיְתָה from the Millo and inward
• Ezekiel 44:17

o. מִבַּיִת a. adverb on the inside (of a building, chest, etc.: opposed to מִחוּץ)

• Genesis 6:14
• Exodus 25:11 = Exodus 37:2
• Leviticus 14:41
• 1 Kings 6:15, 16
• 2 Kings 6:30 (of a person's clothes)
• Ezekiel 7:15
• So with ה locative מִבַּיִתָה 1 Kings 6:15

p. מִבַּיִת לְ (construct Gesenius' Hebrew Grammar §130, 1 n.) preposition within (opposed to מִחוּץ לְ)

• מִבַּיִת לַמִּשְׁכָּן within the veil Exodus 26:33
• Leviticus 16:2, 12
• Numbers 18:7 לְכָל דְּבַר הַמִּזְבֵּחַ וּלְמִבַּיִת לַמִּשְׁכָּן for everything of the altar, and for (that) within the veil
• 1 Kings 7:8, 31
• (read לְכַתְּפֹת; see VB & Stade ZAW 1883, 165)
• אֵלִים מִבַּיִת לְ (after a verb of motion) in within Leviticus 16:15
• 2 Kings 11:15 2 Chronicles 23:14

Note. — בית perhaps occurs abbreviated into ב in proper name בְּעֶשְׁתְּרוֹת q. v. so Thes and others; compare also Aramaic בּא = בית in like usage Lag Armen. Stud. §339; Se i. 51; GGA 1884, 276. בֵּית הַגָּן proper name, of a location? א5 Βαιθαν (Βαιθαγαν), א5 L Βαιθωρων, 2 Kings 9:27; modern Jenîn? see גַּן, below גָּן, and עֵין גַּנִּים; compare Stade Gesch i. 542. כְּלוּא Kt, כְּלִיאָה Qr noun [masculine] id.; — בֵּית הַכֶּלֶא Jeremiah 37:4; Jeremiah 52:31 (see כֶּלֶא above)

II. [בַּיִת] noun [feminine] suffix בֵּיתֶּךְ Ezekiel 16:36 where context favours meaning lust, harlotry.

III. בַּיִת 44 noun masculine Ezra 6:7 house (Biblical Hebrew בַּיִת); — emphatic בֵּיתָא Ezra 5:3 +, תָּא - Ezra 5:12; Ezra 6:15; construct בֵּית( Ezra 4:24; Ezra 5:2 +; suffix בֵּיתִי Daniel 4:1 (Baer n., compare M §76 c; van d. H. Gi בֵּיתִי), בֵּיתָה Daniel 2:17 +; plural suffix בָּתֵּיכוֹן Daniel 2:5; — 1 house, of men: Ezra 6:11 (twice in verse); Daniel 2:5,17; Daniel 3:29; Daniel 6:11; of king Ezra 6:4; Daniel 4:4, מִשְׁתְּיָא בֵּית Daniel 5:10, גִּנְזַיָּא דִּי מַלְכָּא בֵּית Ezra 5:17, compare Ezra 7:20 = בֵּית סִפְרַיָּא וְגִנְזַיָּא בֵּית Ezra 6:1; מַלְכִין בֵּית Ezra 4:30 royal residence (of Babylonian). 2 house of God, temple at Jerusalem Daniel 5:3,23; Ezra 4:24 28 times Ezra.

¹ K. Albrecht

² M. Lidzbarski 322

³ D. H. Müller

⁴ Nöldeke in Mei Archaeology i. 456 f.

⁵ Gesenius' Hebrew Grammar §96

⁶ J

⁷ Driver Sm 29, n. 2

⁸ Vog 32, 64

⁹ DHM ZMG 1883, 387

¹⁰ Hal 257 DHM ZMG 1876, 697

¹¹ Palmyrene in בית עלמא, בית מקברתא sepulchre Vog 32, 64 and others

¹² Thes √ בות, Aramaic בּוּת,ܠܐ spend the night, Arabic باب Ethiopic አርትስ but this perhaps denominative, & בית from √ לרץ with ת afform. compare Sta §187 a

¹³ Ew H iii.718 & Klo

¹⁴ VB & Sta ZAW 1883, 165

¹⁵ We Dr

¹⁶ Co

¹⁷ Hi Co

¹⁸ B Hi Co

¹⁹ Lag Armen. Stud. §339; Se i. 51; GGA 1884, 276

²⁰ Wetzst Hauran 110 Kampffmeyer ZPV xv (1892). 111

²¹ Stade Gesch i. 542

²² Baer n., compare M §76 c; van d. H. Gi

²³ [] Indicates that the form enclosed is not actually found (assumed/reconstructed) or that the Hebrew offers no positive proof (gender).

²⁴ † Hapax Legomenon (occurs only once in Scripture).

Preposition, Noun common both singular construct

LXX: οἶκον οἴκου οἴκῳ οἶκοσ pεἰσ

LXX Usage Statistics

H1004b:

οἶκον 503× (20.8%)

οἴκου 413× (18.3%)

οἴκῳ 323× (12.8%)

οἶκοσ 163× (7.1%)

pεἰσ 92× (4.6%)

οἴκουσ 89× (3.7%)

οἰκίαν 75× (3.1%)

pἐν 70× (3.4%)

--- 57× (2.8%)

'' 54× (2.3%)

ירבעם יָרָבְעָם

None

STRONGS

Strong's Lexicon

ירבעם

Yârobʻâm

Definition

Jarobam, the name of two Israelite kings

Root

from H7378 (ריב) and H5971 (עם); (the) people will contend;

Exhaustive

from ריב and עם; (the) people will contend; Jarobam, the name of two Israelite kings; Jeroboam.

Source: Strong's Exhaustive Concordance — H3379

Fürst

Fürst Lexicon

יָרָבְעָם

noun proper • Root רבב, עם • Consonantal / Medium • Page 644

God is enlarger; proper name of the first king of the ten tribes.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

יָרָבְעָם

noun proper masculine • Root ירב עם • Page 296

Read Yarobeam, from יָרַב עַם 'the people are many'. 1. Jeroboam, the son of Nebat, first king of the ten tribes.

BDB

Brown-Driver-Briggs Lexicon

H3379

I. יָָֽרָבְעָם (approximate number of occurrences: 104) proper name, masculine — Jeroboam.

Cognates/Etymology:

• Greek Ιεροβοαμ
• Probably יָרֹב + עַם (the people increaseth)¹
• Alternatively √ ריב (the people contendeth)²

1. Jeroboam I

Leader of revolt of Northern Israel (10th century), and first king:

a. Main references

• 1 Kings 11:26
• 1 Kings 12:2 (twice in verse)
• 1 Kings 12:20 etc.
• 2 Chronicles 10:2 (twice in verse)
• 2 Chronicles 10:3, 12 etc.
• 1 Kings 13:1, 4, 83 +
• (+ בֶּן־נְבָט) 1 Kings 11:26 (23 times)

b. Under Deuteronomic influence

Characterized as sinful and author of Israel's sin:

• 1 Kings 15:30
• 1 Kings 16:2, 7, 19, 26, 31 (15 times)

2. Jeroboam II

Son of Jehoash of Northern Israel (8th century) and 13th king:

• 2 Kings 13:13
• 2 Kings 14:16, 23, 27, 28, 29
• 2 Kings 15:1, 8
• Hosea 1:1
• Amos 1:1
• Amos 7:9, 10, 11
• probably also 1 Chronicles 5:17

¹ Gesenius, Thesaurus philologicus criticus linguae Hebraeae et Chaldaeae; R. Kittel on 1 Kings 11:26.

² G. B. Gray, Studies in Hebrew Proper Names (1896), p. 59; Neubauer, Studia Biblica, i. 225; T. K. Cheyne, Jewish Quarterly, July 1899, 559; Encyclopaedia Biblica.

Noun proper name masculine

LXX: ιεροβοαμ '' [h] [m]

LXX Usage Statistics

H3379:

ιεροβοαμ 86× (82.4%)

'' 16× (13.5%)

[h] 2× (1.7%)

[m] 2× (1.4%)

בן בֶּן־

builder/son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

BDB

Brown-Driver-Briggs Lexicon

H1121

I. בֵּן (approximate number of occurrences: 4870) noun masculine — son.

Cognates:

• Phoenician בן
• Sabean בני
• Arabic ٱבْن
• Assyrian binu
• Aramaic בַּר (plural בְּנִין)
• Possibly connected with בנה (build), compare Assyrian bânu (begetter).

— בֵּן absolute Genesis 4:25 +; בֵּןֿ Ezekiel 18:10; construct בֵּן Genesis 49:22; בֶּןֿ Genesis 5:32 +; suffix בְּנוֹ Numbers 23:18; בְּנִי Genesis 49:11; בִּן Deuteronomy 25:2 (32 times); plural בָּנִים Genesis 3:16 +; construct בְּנֵי Genesis 6:2 +; suffix בָּנַי Genesis 31:43 + etc.

1. Son, male child

Born of a woman Genesis 4:25; Genesis 16:11; Isaiah 49:15; begotten by a man Genesis 5:4; often contrasted with בַּת (daughter) Genesis 5:4; Exodus 20:10; Job 1:2.

a. Brother

בֶּן־אִמּוֹ son of his mother, i.e. uterine brother:

• Genesis 43:29
• Judges 8:19
• Psalm 50:20

b. Cousins

• Numbers 36:11 (בְּנֵי דֹדֵיהֶן)

c. As a term of endearment or relation to God

Used of kindliness by Eli to Samuel 1 Samuel 3:6, 16. Expressing intimate relation with God:

• Exodus 4:22 (Israel as בְּנִי בְכֹרִי)
• Hosea 11:1
• Deuteronomy 14:1
• 2 Samuel 7:14 (of Davidic king)

d. Of supernatural beings

• Genesis 6:2, 4 (בְּנֵי הָאֱלֹהִים)
• Job 1:6; Job 38:7

e. Grandson and descendants

• Exodus 10:2 (בֶּן־בִּנְךָ)
• Genesis 29:5 (Laban son [grandson] of Nahor)
• Ruth 4:17 (of Naomi)

f. With personal names or attributes

• Numbers 14:30 (כָּלֵב בֶּן־יְפֻנֶּה)
• 1 Samuel 20:27 (בֶּן־יִשַׁי often with contempt)
• Ecclesiastes 10:17 (בֶּן־חוֹרִים son of nobles)

g. Plural to denote membership in a nation or family

• Exodus 1:7 (613 times בְּנֵי יִשְׂרָאֵל)
• Genesis 19:38 (בְּנֵי־עַמּוֹן)
• Exodus 32:26 (בְּנֵי לֵוִי)

2. Children (male and female)

• Genesis 3:16
• Exodus 21:5
• Joshua 17:2 (+ זְכָרִים for male children)

3. Youth, young men

• Proverbs 7:7
• Song of Songs 2:3

4. The young of animals

• Leviticus 22:28
• 1 Samuel 6:7
• Job 39:4

5. Of plant-shoots

• Genesis 49:22 (בֵּן פֹּרָת)
• Psalm 80:16

6. Figurative of lifeless things

• Job 5:7 (בְּנֵי רֶשֶׁף sparks)
• Job 41:20 (בֶּן־קָשֶׁת arrows)
• Isaiah 21:10 (בֶּן־גָּרְנִי corn of threshing-floor)

7. Member of a guild, order, or class

• 1 Kings 20:35 (בְּנֵי הַנְּבִיאִים prophetic order)
• Ezra 4:1 (בְּנֵי הַגּוֹלָה exiles)
• Genesis 17:12 (בֶּן־נֵכָר foreigner)
• Exodus 29:1 (בֶּן־בָּקָר one of the herd)

8. As relative noun of quality

• 1 Samuel 14:52 (בֶּן־חַיִל mighty man)
• 2 Samuel 12:5 (בֶּן־מָוֶת worthy of death)
• Numbers 17:25 (בְּנֵי מֶרִי rebels)

9. Noun relative of age

• Genesis 5:32 (בֶּן־חֲמֵשׁ מֵאוֹת שָׁנָה five hundred years old)
• Exodus 30:14 (מִבֶּן עֶשְׂרִים שָׁנָה וָמָעְלָה from twenty years old and upward)
• Exodus 12:5 (בֶּן־שָׁנָה a year old)

¹ Bernhard Stade, Lehrbuch der hebräischen Grammatik (1879), § 183.

² Friedrich Delitzsch, Prolegomena eines neuen hebräisch-aramäischen Wörterbuchs zum Alten Testament (1886).

³ Jakob Barth, Zeitschrift der Deutschen Morgenländischen Gesellschaft (ZDMG), 1887, 638 ff.

⁴ Paul de Lagarde, Übersicht über die im Aramäischen, Arabischen und Hebräischen übliche Bildung der Nomina (1889), 75.

Noun common both singular construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

נבט נְבָט

None

STRONGS

Strong's Lexicon

נבט

Nᵉbâṭ

Definition

Nebat, the father of Jeroboam I

Root

from H5027 (נבט); regard;

Exhaustive

from נבט; regard; Nebat, the father of Jeroboam I; Nebat.

Source: Strong's Exhaustive Concordance — H5028

Fürst

Fürst Lexicon

נֶבֶט

proper name / masculine • Root נבט • Consonantal / Medium • Page 937

Proper name of Nebat, father of King Jeroboam I (1 Kings 11:26). The entry suggests the name originates from a word meaning 'look' or 'cultivation'.

Matched via consonantal key only

נָבַט

verb • Root בטט • Consonantal / Medium • Page 937

A verb meaning to see, behold, or look at. In various conjugations (Kal, Piel, Hifil), it carries meanings like looking piercingly, looking upon, directing the look to, beholding, looking out, looking after, and metaphorically, having regard for, respecting, or trusting.

Matched via consonantal key only

BDB

Brown-Driver-Briggs Lexicon

H5028

I. נְבָט (approximate number of occurrences: 25) proper name masculine — father of Jeroboam I.

Cognates:

• Sabean נבט, נבטאל
• Compare נָבַט

— only in phrase יָָֽרָבְעָם בֶּן־נְבָט 1 Kings 11:26; 1 Kings 12:2, 15; 1 Kings 15:1; 1 Kings 16:3, 26, 31; 1 Kings 21:22; 1 Kings 22:53; 2 Kings 3:3; 2 Kings 9:9; 2 Kings 10:29; 2 Kings 13:2, 11; 2 Kings 14:24; 2 Kings 15:9, 18, 24, 28; 2 Kings 17:21; 2 Kings 23:15; 2 Chronicles 9:29; 2 Chronicles 10:2, 15; 2 Chronicles 13:6. ᵐ5 Ναβαθ, Ναβατ.

Noun proper name masculine

LXX: ναβατ

LXX Usage Statistics

H5028:

ναβατ 25× (100.0%)

וכבית וּכְבֵית

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בית

bayith

Definition

a house (in the greatest variation of applications, especially family, etc.)

Root

probably from H1129 (בנה) abbreviated;

Exhaustive

probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).

Source: Strong's Exhaustive Concordance — H1004

Fürst

Fürst Lexicon

בִּית

verb • Root בית • Consonantal / Medium • Page 230

To pass the night.

Matched via consonantal key only

בַּיִת

noun masculine • Root בות • Consonantal / Medium • Page 237

house in the widest sense, consequently also tent, hut, tower, palace, temple

Matched via consonantal key only

בַּיִת

noun masculine (aramaic) • Consonantal / Medium • Page 239

The same [as Hebrew 'house']; king's house; temple; treasury; banquet-house.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּּיִת

noun • Page 97

A city of Moab, Is. 15:2. Elsewhere written more in full as בֵּית בַּעַל מְעוֹן.

בַּיִת

noun masculine • Root בות • Page 96

1. House, dwelling (Gen. 15:3, Ecc. 2:7). 2. Tent (Gen. 33:17, 2 K. 23:7). 3. Palace, temple (Gen. 12:15, 1 Sam. 5:2, 1 K. 4:6, Is. 14:18). 4. Applied to part of a house or palace, e.g., banqueting-hall (Est. 7:8) or harem (Est. 2:3). 5. Repository, place, or container of any thing, e.g., smelling bottles (Is. 3:20), places for staves (Ex. 26:29), spider's web (Job 8:14), trench (1 K. 18:32), or tomb (Neh. 2:3). 6. The inner part, within (Ex. 28:26, Gen. 6:14). 7. Figuratively: family, kindred, tribe, people (Ex. 12:4, Gen. 7:1, Hos. 8:1). 8. Particularly posterity (Ruth 4:11, 2 Sam. 7:27). 9. Strictly one's father's house (Gen. 24:23, 46:31, Num. 1:2).

BDB

Brown-Driver-Briggs Lexicon

H1004

I. בַּיִת (approximate number of occurrences: 2034) noun masculine Deuteronomy 8:12 — house.

Cognates:

• Phoenician בית
• MI בית
• Suffix ביתיה
• Arabic الحمد
• Aramaic בַּיְתָא
• Assyrian bītu
• COT Gloss
• Sabean בית, בת
• Fortress DHM ZMG 1883, 387
• Temple Hal 257 DHM ZMG 1876, 697
• Ethiopic ብር Palmyrene in בית עלמא, בית מקברתא sepulchre Vog 32, 64 and others

Etymology dubious; Thes √ בות, Aramaic בּוּת,ܠܐ spend the night, Arabic باب Ethiopic አርትስ but this perhaps denominative, & בית from √ לרץ with ת afform. compare Sta §187 a

— בַּיִת absolute Exodus 12:30 +; בָּיִת Genesis 33:17 +; בַּיִתָה (ָה locative) Psalm 68:7 +; construct בֵּית Genesis 12:15 +; suffix בֵּיתִי Genesis 15:2 +; בֵּיתְךָ Genesis 7:1 +, etc.; הַבַּיִתָה, בַּיִתָה (in) to the house, homeward, Genesis 19:10; Psalm 68:7 +; also בֵּיתָה (in) to the house of ...; plural בָּתִּים Exodus 1:21 + (i.e. battîm, see Nöldeke in Mei Archaeology i. 456 f., compare Gesenius' Hebrew Grammar §96); construct בָּתֵּי Exodus 8:17 +; suffix בָּתֶּיךָ Exodus 10:6; בָּתֵּיו 1 Chronicles 28:11; בָּתֵּינוּ Exodus 12:27 +; בָּתֵּיכֶם Genesis 42:19; בָּתֵּיהֶם Numbers 16:32 +; ( בָּתֵּימוֹ Psalm 49:12), etc.

1. Meanings and Uses

a. House as dwelling habitation

• Genesis 19:2, 3, 4, 11
• Genesis 27:15
• Genesis 33:17 (object of בָּנָה)
• Exodus 12:7 + often
• מִשְׁבַּת בָּתִּים Leviticus 25:29 (compare בַּיִת לְשִׁבְתִּיִם 2 Samuel 7:5)
• Deuteronomy 6:9
• Deuteronomy 11:20
• Joshua 2:15
• Judges 16:26 f.
• Supported by pillars 2 Samuel 11:12 etc.
• See especially temple and king's house in Jerusalem 1 Kings 5-7 etc.
• Compare Song of Solomon 1:7
• Jeremiah 22:14
• Of Ezekiel's temple Ezekiel 40 f.
• בָּתֵּי סְפוּנִים of luxurious houses Haggai 1:4
• בָּנָה בָּתִּים טוֹבִים Deuteronomy 8:12
• בָּנָה בַּיִת חָדָשׁ Deuteronomy 20:5
• Compare Deuteronomy 22:8
• Also with בָּנָה Deuteronomy 28:30 + often
• Particularly in J occasionally of tent Genesis 27:15
• Compare Genesis 33:17 (with בָּנָה; here of nomad's hut)
• Usually of solid materials, with doorposts, etc. Exodus 12:7
• Walls Leviticus 14:37, 39, of stones, timber & mortar Leviticus 14:45 (compare Leviticus 14:40; 42; 43)
• So also Joshua 2:15
• With roof on which one could walk 2 Samuel 11:12 etc.
• Of cedar בֵּית אֲרָזִים 2 Samuel 7:2, 7 = 1 Chronicles 17:1 ( בֵּית הָא 1 Chronicles 17:6)
• בֵּית הַשֶּׁנִי 1 Kings 22:39 compare Amos 3:15
• בֵּית יַעַר הַלְּבָנוֹן 1 Kings 7:2
• 2 Chronicles 9:20
• בֵּית הַיַּעַר Isaiah 22:8
• Before word of quality or characteristic, בֵּית אֵבֶל Ecclesiastes 7:2 "" בֵּית מִשְׁתֶּה Ecclesiastes 7:4 "" בֵּית שִׂמְחָה
• בֵּית מַרְזֵחַ Jeremiah 16:5
• בֵּית מִשְׁתֶּה Jeremiah 16:8
• בֵּית חֲמֻדֹּתִי Ezekiel 26:12
• בֵּית תַּעֲנוּגֵי הָהָּ Micah 2:9
• Compare בֵּית מְרִי rebellious house below 5 d below

b. House as shelter or abode of animals

• 1 Samuel 6:7, 10 compare Exodus 9:19
• בֵּית עַכָּבִישׁ spider's web Job 8:14 (compare בָּנָה כָּעָשׁ בֵּיתוֹ Job 27:18)
• צִמְּרוֹר מָצָא הָה בֵּיתוֹ Psalm 84:4 ("" קֵן)
• חֲסִידָה בְּרוֹשִׁים בֵּיתָה Psalm 104:17 (compare "" & Cheyne)
• Proverbs 30:26 (of the שְׁפַנִּים 'conies')

c. Figurative of human bodies

• בָּתֵּי חֹמֶר houses of clay Job 4:19, compare in phrase שֹׁמְרֵי הַבַּיִת keepers of the house, i.e. the arms Ecclesiastes 12:3
• See further בֵּית מְגוּרִי Psalm 119:54

d. Of Sheol

• שְׁאוֹל בֵּיתִי Job 17:13, compare בֵּית מוֹעֵד לְכָל חָי Job 30:23 ("" מָוֶת)
• בֵּית עוֹלָם Ecclesiastes 12:5 (perhaps = tomb, see Delitzsch)

e. Of abode of light & darkness

• Job 38:20

f. Of land of Ephraim as Yahweh's house

• Hosea 8:1
• Hosea 9:15 (compare בֵּית אָרֶץ יִשְׂרָאֵל Hosea 9:3)

g. Place

• Of Jerusalem בֵּית קִבְרוֹת אֲבֹתִי Nehemiah 2:3 ("" עִיר Nehemiah 2:5), compare also proper name compounded with בֵּית, below, & בֵּית מַמְלָכָה Amos 7:13 (predicate of Bethel)
• בֵּית נְתִיבוֹת Proverbs 8:2 i.e. where paths meet RV
• אֲבָנִים בֵּית Job 8:17
• On both these see בֵּית below [בַּיִן] p. 108

h. Receptacle

• תְּעָלָה כְּבֵּית שְׁנֵי סְאִים a trench like a receptacle of two seahs 1 Kings 18:32
• בָּתֵּי נֵפֶשׁ vials of perfume Isaiah 3:20
• Especially בָּתִּים לְבַדִּים holders for the staves, i.e. rings, טַבָּעַת ib.; so Exodus 25:27; Exodus 37:14, 27; Exodus 38:5; compare בָּתִּים לְבַרִּיחִים Exodus 26:29; Exodus 36:34 holders for the bars (all P, & all explained by טַבָּעַת)
• בֵּית לָהָה סָבִיב its [construct as Psalm 58:5] house (= enclosing cage) was round about (strike out B Hi Co) Ezekiel 1:27

i. House as containing a family, hence household, family

• יְלִידֵי בֵּיתוֹ Genesis 14:14
• Compare Genesis 17:12 (opposed to מִקְנַת כַּסְפֶּךָ) Genesis 17:13 (all "" id.) figurative of Israel Jeremiah 2:14 ("" עֶבֶד)
• Compare בֶּן בֵּיתִי Genesis 15:3
• בְּנֵי בַּיִת הָיָה לִי Ecclesiastes 2:7 (as token of wealth & prosperity)
• Of one's sister מוֹלֶדֶת בַּיִת Leviticus 18:19 ("" חוּץ בָּמָה compare below)
• אֲנָשִׁים בֵּיתוֹ Genesis 17:27
• בְּנֵי בַּיִת Genesis 36:6
• כָּל נֶפֶשׁ לְבֵית יַעֲקֹב Genesis 46:27

j. Household, family (592 times)

• Ordinary sense, those belonging to the same household Genesis 7:1
• Genesis 12:1, 17 +, Deuteronomy 6:22
• Deuteronomy 11:6 +
• Hexateuch mostly J D
• E Genesis 35:2
• Genesis 42:33
• Genesis 50:22 compare Exodus 1:21 below
• P Genesis 36:6
• Exodus 1:1
• Exodus 12:4
• Leviticus 16:6, 11, 17
• Numbers 16:32
• Numbers 18:31
• Joshua 22:15
• Even where expressly said to inhabit tents Numbers 16:32
• Deuteronomy 11:6 אֶת בָּתֵּיהֶם וְאֶת אֲהָלֵיהֶם
• Specifically בֶּן זָקֵן בָּתִּי Genesis 24:2
• Compare Genesis 50:7 (of rank & dignity in household)
• Of a family of handicraftsmen מִשְׁפְּחוֹת בֵּית עֲבֹדַת הַבּוּץ 1 Chronicles 4:21 (see בּוּץ)
• Also, with figurative of house clearly in mind בְּמִשְׁקָלַת בָּתִּי 2 Kings 21:13
• בֵּית מִשְׁפָּתַי 2 Samuel 7:27
• Compare especially with proper name, e.g. בֵּית שָׁאוּל 2 Samuel 3:1 (twice in verse)
• 2 Samuel 3:6 (twice in verse)
• 2 Samuel 3:8, 10
• 2 Samuel 9:1, 2, 3, 9
• 2 Samuel 16:5 ( בֵּית שָׁאוּל בְּמִשְׁפָּחַת בָּתִּי )
• 2 Samuel 16:8
• 2 Samuel 19:18 (compare 2 Samuel 21:1 where read וְאֵל בֵּית דָּמִים so We Dr)
• 1 Chronicles 12:29
• בֵּית דָּוִד 2 Samuel 3:1, 6
• 2 Samuel 7:26 = 1 Chronicles 17:24 (compare context in both)
• 1 Kings 12:19 2 Chronicles 10:19, 20
• 2 Chronicles 10:26
• 2 Kings 17:21
• Isaiah 7:2, 13
• Jeremiah 21:12
• Zechariah 12:7, 8, 10, 12 ( בֵּית דָּוִד בְּמִשְׁפָּחַת בָּתִּי )
• Psalm 122:5
• יַרְבְּעָם בָּתִּי 1 Kings 13:34
• 1 Kings 14:10 (twice in verse)
• 1 Kings 14:13, 14
• 1 Kings 15:29
• 1 Kings 16:3
• 1 Kings 21:22
• 2 Kings 9:9
• 2 Kings 10:10, 11
• 2 Kings 21:13
• Micah 6:16
• 2 Chronicles 21:6
• 2 Chronicles 21:13
• 2 Chronicles 22:3
• 2 Chronicles 22:4
• 2 Chronicles 22:7
• 2 Chronicles 22:8
• Etc.

k. Especially of Hebrew people & subdivisions

• בֵּית יִשְׂחָק Amos 7:16
• עָשָׂו בָּתִּי Obadiah 1:18 (twice in verse)
• בֵּית יַעֲקֹב Genesis 46:27 (P) Exodus 19:3 (E) Amos 3:13
• Amos 9:8
• Micah 2:7
• Obadiah 1:17, 18
• Isaiah 8:17
• Isaiah 10:20
• Isaiah 14:1
• Isaiah 29:22
• Isaiah 46:3
• Isaiah 48:1
• Isaiah 58:1
• Jeremiah 2:4, 26 17 times Jeremiah
• Ezekiel 3:1, 4, 5, 7 (twice in verse) 75 times Ezekiel
• Also בֵּית יִשְׂרָאֵל וִיהוָה Ezekiel 9:9 + Ezekiel 25:8 Co
• יִשְׂרָאֵל בְּזֶרַע בָּתִּי Jeremiah 23:8
• Ezekiel 44:22 (Co strike out בֵּית)
• שְׁנֵי בָּתֵּי יִשְׂרָאֵל Isaiah 8:14
• בֵּית יִשְׂרָאֵל בְּזֶרַע בָּתִּי Ezekiel 20:5 (strike out Co)
• Most frequently בֵּית יִשְׂרָאֵל (Vrss & variant reading sometimes בֶּן see בֶּן) Hexateuch Exodus 16:31
• Exodus 40:38
• Leviticus 10:6
• Numbers 20:29 (all P)
• Leviticus 17:3, 8, 10
• Leviticus 22:18 (H)
• Joshua 21:43 (D)
• 1 Samuel 7:2 8 times Samuel Kings
• Hosea 1:4, 6
• Hosea 5:1
• Hosea 6:10
• Hosea 12:1
• 7 times Amos
• Micah 1:5
• Micah 3:1, 9
• Isaiah 5:7
• Isaiah 14:2
• Also Isaiah 46:3
• Isaiah 63:7
• Zechariah 8:13
• But especially Jeremiah 2:4, 26 17 times Jeremiah
• Ezekiel 3:1, 4, 5, 7 (twice in verse) 75 times Ezekiel
• Also בֵּית יִשְׂרָאֵל וִיהוָה Ezekiel 9:9 + Ezekiel 25:8 Co
• בֵּית מְרִי rebellious house (of Israel) Ezekiel 2:5, 6
• Ezekiel 3:9, 26, 27
• Ezekiel 12:2, 3
• & הַמְּרִי בָּתִּי Ezekiel 2:8
• Ezekiel 12:2, 9, 25
• Ezekiel 17:12
• Ezekiel 24:3 [+ Ezekiel 44:6 Co]
• בֵּית יְהוּדָה 2 Samuel 2:4, 7, 10, 11
• 1 Kings 12:21 2 Chronicles 11:1
• 2 Kings 19:30 = Isaiah 37:31
• Isaiah 22:21
• Hosea 1:7
• Hosea 5:12, 14
• Zephaniah 2:7
• Zechariah 8:13, 15, 19
• Zechariah 10:3, 6
• Zechariah 12:4
• & especially Jeremiah 3:18 9 times Jeremiah
• Ezekiel 4:6 4 times Ezekiel + Ezekiel 9:9 above
• Also יְהוּדָה וּבְנֵי יִשְׂרָאֵל בָּתִּי 1 Kings 12:23
• מֶלֶךְ יְהוּדָה בָּתִּי Jeremiah 21:11
• Jeremiah 22:6
• יֹסֵף בָּתִּי Genesis 50:8
• Joshua 17:17
• Joshua 18:5 (all J E)
• Judges 1:22, 23, 35
• 2 Samuel 19:21
• 1 Kings 11:28
• Amos 5:6
• Obadiah 1:18
• Zechariah 10:6
• אֶפְרַיִם בָּתִּי Judges 10:9
• בְּנֵי יִשְׂרָאֵל בָּתִּי 2 Samuel 3:19 compare 1 Kings 12:23 above
• לֵוִי בָּתִּי Exodus 2:1 (E) Numbers 17:23 (P) Zechariah 12:13 ( בֵּית לֵוִי בְּמִשְׁפָּחַת בָּתִּי )
• Psalm 135:20
• אַהֲרֹן בָּתִּי Psalm 115:10
• Psalm 115:12
• Psalm 118:3
• Psalm 135:19

l. Technically, yet with some looseness of usage, בֵּית אָב father's house, of family or clan, plural בָּתֵּי אָבוֹת father-houses, families (e.g. Numbers 1:2) (79 times; only P & Chronicles)

• Exodus 6:14
• Exodus 12:3
• Numbers 1:2, 4, 18 41 times Numbers
• Joshua 22:14 (twice in verse)
• 1 Chronicles 4:38
• 1 Chronicles 5:13 25 times Chronicles
• Ezra 2:59
• Ezra 10:16
• Nehemiah 7:61
• Nehemiah 10:35
• = tribe Numbers 17:17 (twice in verse)
• Numbers 17:18
• Numbers 17:21
• = main division of tribe Numbers 3:20, 24 +, compare Numbers 34:14 (twice in verse) etc.
• Further sub-division Exodus 12:3
• 1 Chronicles 7:2, 7 +
• Compare especially 1 Chronicles 23:11 Jeush and Beriah had not many sons, therefore they became לְבֵית אָב לְפִקֻּדָּה אַחַת (compare רָאשֵׁי אָבוֹת, below אָב)

m. House, including household affairs, persons, property, etc.

• וַיִּפְקְדֵהוּ עַל בֵּיתוֹ Genesis 39:4 compare Genesis 39:5
• אֲשֶׁר עַל בֵּיתוֹ Genesis 44:1, 4
• Hence אִישׁ עַל הַבַּיִת as title of governor of the palace (Ewald H iii. 269) Isaiah 22:15
• Isaiah 36:3 compare 1 Kings 4:6
• 2 Kings 15:5
• In Israel 1 Kings 16:9
• 1 Kings 18:3
• 2 Kings 10:5
• Further 2 Samuel 17:23
• 2 Kings 20:1 = Isaiah 38:1
• Hence of personal property 1 Kings 13:8 אִם תִּתֶּן לִי אֶת חֲצִי בֵּיתֶךָ
• Family and property (everything on which one depends) Job 8:15

n. בַּיִתָה, בָּיְתָה, literally housewards, hence metaphor inwards

• Exodus 28:26 = Exodus 39:19 (that is, of the ephod)
• 1 Kings 7:25 2 Chronicles 4:4 (that is, of the circle of oxen supporting the molten sea)
• 2 Samuel 5:9 מִן הַמִּלּוֹא וָבָיְתָה from the Millo and inward
• Ezekiel 44:17

o. מִבַּיִת a. adverb on the inside (of a building, chest, etc.: opposed to מִחוּץ)

• Genesis 6:14
• Exodus 25:11 = Exodus 37:2
• Leviticus 14:41
• 1 Kings 6:15, 16
• 2 Kings 6:30 (of a person's clothes)
• Ezekiel 7:15
• So with ה locative מִבַּיִתָה 1 Kings 6:15

p. מִבַּיִת לְ (construct Gesenius' Hebrew Grammar §130, 1 n.) preposition within (opposed to מִחוּץ לְ)

• מִבַּיִת לַמִּשְׁכָּן within the veil Exodus 26:33
• Leviticus 16:2, 12
• Numbers 18:7 לְכָל דְּבַר הַמִּזְבֵּחַ וּלְמִבַּיִת לַמִּשְׁכָּן for everything of the altar, and for (that) within the veil
• 1 Kings 7:8, 31
• (read לְכַתְּפֹת; see VB & Stade ZAW 1883, 165)
• אֵלִים מִבַּיִת לְ (after a verb of motion) in within Leviticus 16:15
• 2 Kings 11:15 2 Chronicles 23:14

Note. — בית perhaps occurs abbreviated into ב in proper name בְּעֶשְׁתְּרוֹת q. v. so Thes and others; compare also Aramaic בּא = בית in like usage Lag Armen. Stud. §339; Se i. 51; GGA 1884, 276. בֵּית הַגָּן proper name, of a location? א5 Βαιθαν (Βαιθαγαν), א5 L Βαιθωρων, 2 Kings 9:27; modern Jenîn? see גַּן, below גָּן, and עֵין גַּנִּים; compare Stade Gesch i. 542. כְּלוּא Kt, כְּלִיאָה Qr noun [masculine] id.; — בֵּית הַכֶּלֶא Jeremiah 37:4; Jeremiah 52:31 (see כֶּלֶא above)

II. [בַּיִת] noun [feminine] suffix בֵּיתֶּךְ Ezekiel 16:36 where context favours meaning lust, harlotry.

III. בַּיִת 44 noun masculine Ezra 6:7 house (Biblical Hebrew בַּיִת); — emphatic בֵּיתָא Ezra 5:3 +, תָּא - Ezra 5:12; Ezra 6:15; construct בֵּית( Ezra 4:24; Ezra 5:2 +; suffix בֵּיתִי Daniel 4:1 (Baer n., compare M §76 c; van d. H. Gi בֵּיתִי), בֵּיתָה Daniel 2:17 +; plural suffix בָּתֵּיכוֹן Daniel 2:5; — 1 house, of men: Ezra 6:11 (twice in verse); Daniel 2:5,17; Daniel 3:29; Daniel 6:11; of king Ezra 6:4; Daniel 4:4, מִשְׁתְּיָא בֵּית Daniel 5:10, גִּנְזַיָּא דִּי מַלְכָּא בֵּית Ezra 5:17, compare Ezra 7:20 = בֵּית סִפְרַיָּא וְגִנְזַיָּא בֵּית Ezra 6:1; מַלְכִין בֵּית Ezra 4:30 royal residence (of Babylonian). 2 house of God, temple at Jerusalem Daniel 5:3,23; Ezra 4:24 28 times Ezra.

¹ K. Albrecht

² M. Lidzbarski 322

³ D. H. Müller

⁴ Nöldeke in Mei Archaeology i. 456 f.

⁵ Gesenius' Hebrew Grammar §96

⁶ J

⁷ Driver Sm 29, n. 2

⁸ Vog 32, 64

⁹ DHM ZMG 1883, 387

¹⁰ Hal 257 DHM ZMG 1876, 697

¹¹ Palmyrene in בית עלמא, בית מקברתא sepulchre Vog 32, 64 and others

¹² Thes √ בות, Aramaic בּוּת,ܠܐ spend the night, Arabic باب Ethiopic አርትስ but this perhaps denominative, & בית from √ לרץ with ת afform. compare Sta §187 a

¹³ Ew H iii.718 & Klo

¹⁴ VB & Sta ZAW 1883, 165

¹⁵ We Dr

¹⁶ Co

¹⁷ Hi Co

¹⁸ B Hi Co

¹⁹ Lag Armen. Stud. §339; Se i. 51; GGA 1884, 276

²⁰ Wetzst Hauran 110 Kampffmeyer ZPV xv (1892). 111

²¹ Stade Gesch i. 542

²² Baer n., compare M §76 c; van d. H. Gi

²³ [] Indicates that the form enclosed is not actually found (assumed/reconstructed) or that the Hebrew offers no positive proof (gender).

²⁴ † Hapax Legomenon (occurs only once in Scripture).

Conjunction, Preposition, Noun common both singular construct

LXX: οἶκον οἴκου οἴκῳ οἶκοσ pεἰσ

LXX Usage Statistics

H1004b:

οἶκον 503× (20.8%)

οἴκου 413× (18.3%)

οἴκῳ 323× (12.8%)

οἶκοσ 163× (7.1%)

pεἰσ 92× (4.6%)

οἴκουσ 89× (3.7%)

οἰκίαν 75× (3.1%)

pἐν 70× (3.4%)

--- 57× (2.8%)

'' 54× (2.3%)

בעשא בַּעְשָׁא

None

STRONGS

Strong's Lexicon

בעשא

Baʻshâʼ

Definition

Basha, a king of Israel

Root

from an unused root meaning to stink; offensiveness;

Exhaustive

from an unused root meaning to stink; offensiveness; Basha, a king of Israel; Baasha.

Source: Strong's Exhaustive Concordance — H1201

Fürst

Fürst Lexicon

בַּעְשָׁא

noun proper • Consonantal / Medium • Page 267

(valour, boldness) Proper name of a king of Israel.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּעְשָׁא

proper name • Root באש • Page 109

King of Israel, son of Ahijah. 1 K. 15:16, 2 Chr. 16:1.

BDB

Brown-Driver-Briggs Lexicon

H1201

I. בַּעְשָׁא (approximate number of occurrences: 28) proper name masculine — a king of Israel.

— 1 Kings 15:16, 17, 19 (18 times in 1 Kings 15–16) + 1 Kings 21:22; 2 Kings 9:9; 2 Chronicles 16:1, 3, 5, 6; Jeremiah 41:9.

Noun proper name masculine

LXX: βαασα

LXX Usage Statistics

H1201:

βαασα 26× (93.3%)

בן בֶן־

builder/son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

BDB

Brown-Driver-Briggs Lexicon

H1121

I. בֵּן (approximate number of occurrences: 4870) noun masculine — son.

Cognates:

• Phoenician בן
• Sabean בני
• Arabic ٱבْن
• Assyrian binu
• Aramaic בַּר (plural בְּנִין)
• Possibly connected with בנה (build), compare Assyrian bânu (begetter).

— בֵּן absolute Genesis 4:25 +; בֵּןֿ Ezekiel 18:10; construct בֵּן Genesis 49:22; בֶּןֿ Genesis 5:32 +; suffix בְּנוֹ Numbers 23:18; בְּנִי Genesis 49:11; בִּן Deuteronomy 25:2 (32 times); plural בָּנִים Genesis 3:16 +; construct בְּנֵי Genesis 6:2 +; suffix בָּנַי Genesis 31:43 + etc.

1. Son, male child

Born of a woman Genesis 4:25; Genesis 16:11; Isaiah 49:15; begotten by a man Genesis 5:4; often contrasted with בַּת (daughter) Genesis 5:4; Exodus 20:10; Job 1:2.

a. Brother

בֶּן־אִמּוֹ son of his mother, i.e. uterine brother:

• Genesis 43:29
• Judges 8:19
• Psalm 50:20

b. Cousins

• Numbers 36:11 (בְּנֵי דֹדֵיהֶן)

c. As a term of endearment or relation to God

Used of kindliness by Eli to Samuel 1 Samuel 3:6, 16. Expressing intimate relation with God:

• Exodus 4:22 (Israel as בְּנִי בְכֹרִי)
• Hosea 11:1
• Deuteronomy 14:1
• 2 Samuel 7:14 (of Davidic king)

d. Of supernatural beings

• Genesis 6:2, 4 (בְּנֵי הָאֱלֹהִים)
• Job 1:6; Job 38:7

e. Grandson and descendants

• Exodus 10:2 (בֶּן־בִּנְךָ)
• Genesis 29:5 (Laban son [grandson] of Nahor)
• Ruth 4:17 (of Naomi)

f. With personal names or attributes

• Numbers 14:30 (כָּלֵב בֶּן־יְפֻנֶּה)
• 1 Samuel 20:27 (בֶּן־יִשַׁי often with contempt)
• Ecclesiastes 10:17 (בֶּן־חוֹרִים son of nobles)

g. Plural to denote membership in a nation or family

• Exodus 1:7 (613 times בְּנֵי יִשְׂרָאֵל)
• Genesis 19:38 (בְּנֵי־עַמּוֹן)
• Exodus 32:26 (בְּנֵי לֵוִי)

2. Children (male and female)

• Genesis 3:16
• Exodus 21:5
• Joshua 17:2 (+ זְכָרִים for male children)

3. Youth, young men

• Proverbs 7:7
• Song of Songs 2:3

4. The young of animals

• Leviticus 22:28
• 1 Samuel 6:7
• Job 39:4

5. Of plant-shoots

• Genesis 49:22 (בֵּן פֹּרָת)
• Psalm 80:16

6. Figurative of lifeless things

• Job 5:7 (בְּנֵי רֶשֶׁף sparks)
• Job 41:20 (בֶּן־קָשֶׁת arrows)
• Isaiah 21:10 (בֶּן־גָּרְנִי corn of threshing-floor)

7. Member of a guild, order, or class

• 1 Kings 20:35 (בְּנֵי הַנְּבִיאִים prophetic order)
• Ezra 4:1 (בְּנֵי הַגּוֹלָה exiles)
• Genesis 17:12 (בֶּן־נֵכָר foreigner)
• Exodus 29:1 (בֶּן־בָּקָר one of the herd)

8. As relative noun of quality

• 1 Samuel 14:52 (בֶּן־חַיִל mighty man)
• 2 Samuel 12:5 (בֶּן־מָוֶת worthy of death)
• Numbers 17:25 (בְּנֵי מֶרִי rebels)

9. Noun relative of age

• Genesis 5:32 (בֶּן־חֲמֵשׁ מֵאוֹת שָׁנָה five hundred years old)
• Exodus 30:14 (מִבֶּן עֶשְׂרִים שָׁנָה וָמָעְלָה from twenty years old and upward)
• Exodus 12:5 (בֶּן־שָׁנָה a year old)

¹ Bernhard Stade, Lehrbuch der hebräischen Grammatik (1879), § 183.

² Friedrich Delitzsch, Prolegomena eines neuen hebräisch-aramäischen Wörterbuchs zum Alten Testament (1886).

³ Jakob Barth, Zeitschrift der Deutschen Morgenländischen Gesellschaft (ZDMG), 1887, 638 ff.

⁴ Paul de Lagarde, Übersicht über die im Aramäischen, Arabischen und Hebräischen übliche Bildung der Nomina (1889), 75.

Noun common both singular construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

אחיה אֲחִיָּה

None

STRONGS

Strong's Lexicon

אחיה

ʼĂchîyâh

Definition

Achijah, the name of nine Israelites

Root

or (prolonged) אחיהו ; from H251 (אח) and H3050 (יה); brother (i.e. worshipper) of Jah;

Exhaustive

or (prolonged) אחיהו ; from אח and יה; brother (i.e. worshipper) of Jah; Achijah, the name of nine Israelites; Ahiah, Ahijah.

Source: Strong's Exhaustive Concordance — H281

Fürst

Fürst Lexicon

אֲחִיָּה

noun proper masculine • Lemma_Lookup • Page 100

God is Jah.

אֲחִיָּהוּ

noun proper masculine • Lemma_Lookup • Page 100

God is Jah (variant of Achiyah).

אֲחִיהוּד

noun proper masculine • Lemma_Lookup • Page 100

God is renown.

BDB

Brown-Driver-Briggs Lexicon

H281

אֲחִיָּהוּ, אֲחִיָּה (always, except where other form noted), proper name, masculine (brother of Yah(u), compare Phoenician אחמלך brother of Milk, & especially אחתמלך sister of Milk, where אחת must be construct since מלך is a male deity; compare Carthaginian חתמלקרת ¹).

Cognates:

• Phoenician אחמלך brother of Milk
• Phoenician אחתמלך sister of Milk
• Carthaginian חתמלקרת

1. a priest 1 Samuel 14:3, 1 Samuel 14:18.
2. Scribe 1 Kings 4:3.
3. Prophet 1 Kings 11:29, 1 Kings 11:30; 1 Kings 12:15; 1 Kings 14:2, 1 Kings 14:4; 1 Kings 15:29; 2 Chronicles 9:29; 1 Kings 14:4, 1 Kings 14:5, 1 Kings 14:6, 1 Kings 14:18; 2 Chronicles 10:15 (last five אֲחִיָּהוּ).
4. father of king Baasha 1 Kings 15:27, 1 Kings 15:33; 1 Kings 21:22; 2 Kings 9:9.
5. grandson of Hezron 1 Chronicles 2:25, or perhaps proper name, feminine, mother of preceding four, compare ².
6. son of Ehud, of Benjamin 1 Chronicles 8:7 = אֲחוֹחַ, 1 Chronicles 8:4.
7. one of David's heroes 1 Chronicles 11:36.
8. a Levite, David's time 1 Chronicles 26:20.
9. a chief man under Nehemiah Nehemiah 10:27.
10. a Gadite 1 Chronicles 5:15 (אֲחִי).
11. a man of Asher 1 Chronicles 7:34 (idem).

¹ J. Euting, Nabatäische Inschriften aus Arabien, Berlin, 1885, p. 213.

² Bertholet (A. Bertholet).

Noun proper name masculine

LXX:

LXX Usage Statistics

H0281:

No stats available

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

BDB

Brown-Driver-Briggs Lexicon

H413

אֵל (nearly always followed by maqqeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job (1 Samuel 3:22; 1 Samuel 5:26; 1 Samuel 15:22; 1 Samuel 29:19), with suffix אֱלַי, אֵלֶיךָ, אֱלֶיךְ, etc. אֱלֵינוּ, אֲלֵיכֶם & (5 times) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֱלֵימוֹ Psalm 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exodus 1:19 (Assyrian ilî, Arabic عربي), preposition denoting motion to or direction towards (whether physical or mental).

Cognates:

• Assyrian ilî
• Arabic عربي

1. Motion to or unto a person or place

• Genesis 2:19, Genesis 2:22; Genesis 3:19; Genesis 8:9; Genesis 14:22; Genesis 16:9 etc.
• After every kind of verb expressing motion (בּוֹא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though לְ is here more common) Genesis 21:14; Genesis 35:4; Deuteronomy 13:2 +; מָכַר to sell Deuteronomy 37:36, etc.
• Metaphorical Jeremiah 2:19 וְלֹא פַּחַדְתִּי אֵלֶיךָ and that my fear (cometh) not unto thee (compare Job 31:23).
• Peculiarly Genesis 6:16 אֵל אַמָּה unto the length of a cubit, etc.
• And metaphor in the phrase אֵל (אֱלֵי) גִּיל unto exultation Hosea 9:11; Job 3:22.
• Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֵל מִצִּגִּים יִקָּחֶהָ and even out of thorns he taketh it.
• Sometimes pregnant, as Isaiah 66:17; Jeremiah 41:7 זָנָה אֵל commit whoredom (by going) to Numbers 25:1; Ezekiel 16:26, Ezekiel 16:28, Ezekiel 16:29; דָּרַשׁ אֵל seek (by resorting) to Deuteronomy 18:11; Isaiah 8:19; Isaiah 11:10 +; חָבַר אֵל join together (& come) unto Genesis 14:3; הִשְׁכִּימוּ אֵל rise early (and go) to Genesis 19:27; Genesis 24:11 הִבְרִיךְ אֵל made to kneel down at; Genesis 47:18 תַּם אֵל i.e. has been made over to; מָחַד אֵל to come in fear to Hosea 3:5; Micah 7:17.
• Opposite is מִן, as מִן הַקָּצֶה אֵל הַקָּצֶה from end to end Exodus 26:28; מֵה אֵל מֵה Ezra 9:11 (synonym 2 Kings 21:16 מֵה לָפֶה).
• And of time (rare) מֵעֵת אֵל עֵת 1 Chronicles 9:25; מִיּוֹם אֵל יוֹם Numbers 30:15 (P) 1 Chronicles 16:23 (in the Psalm 96:2 מִיּוֹם לְיוֹם).

2. Where the limit is actually entered, into

• Genesis 6:18 and thou shalt enter into the ark Genesis 7:1; Genesis 19:3; Genesis 41:21; Genesis 42:17; & so after verbs of throwing, casting, putting Genesis 37:22 (הִשְׁלִיכוּ) Genesis 39:20 וַיִּתְּנֵהוּ אֵל בֵּית הַסֹּהַר put him into the prison house, Exodus 28:30 (Leviticus 8:8) Deuteronomy 23:25; so after קָבַר to bury Genesis 23:19; Genesis 25:9; Genesis 49:29; שָׁחַט to squeeze Genesis 40:11; מָחָה to blot out Numbers 5:23, etc.; metaphor Genesis 6:6 was pained into or unto his heart, שָׁם אֵל לֵב, הָשִׁיב to place, bring into ( = lay to ) heart Deuteronomy 4:39; 2 Samuel 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1 Samuel 10:22 behold he had hid himself אֵל הַכְּלִים in among the baggage, Jeremiah 4:3 sow not אֵל קֹצִים in among thorns.

3. Of direction towards anything

• (a) Of physical acts or states, as Genesis 30:40 נָתַן מִנִּי הַצֹּאן אֵל, Genesis 39:7 נָשָׂא עֵינָיו אֵל, Exodus 25:20; Numbers 6:26, נָשָׂא פָּנָיו אֵל (2 Kings 9:32 differently), 2 Kings 24:1 שָׁת מִנִּיו אֵל, Joshua 8:18; Psalm 28:2; 1 Kings 8:29, 1 Kings 8:30 (to pray towards) 1 Kings 8:38; pregnantly חָרַד אֵל to tremble (turning) to Genesis 42:28, תָּמַהּ אֵל to wonder (turning) towards Genesis 43:33; Isaiah 13:8, מָחַד אֵל Jeremiah 36:16: without a verb מֵנִּים אֵל מֵנִּים face to face Genesis 32:31 +; מֵה אֵל מֵה Numbers 12:8; כִּאֲיִנֵּנוּ אֵלֶיךָ the face of Laban, that he is not toward me; כָּלוּ אֲלֵיהֶם failing (with longing) towards them, Lamentations 4:17; Isaiah 63:15; 2 Samuel 3:8; 1 Kings 14:13; Psalm 40:6; alone, as predicate, directed or disposed towards, Genesis 3:16; Genesis 4:7; 2 Kings 6:11 who of ours is towards (i.e. favours) the king of Syria? Hosea 3:3 וְגַם אֲנִי אֵלֶיךָ Ezekiel 36:9; Haggai 2:17; Jeremiah 15:1 (אֵין נַפְשִׁי אֵל).
• (b) With words such as אָמַר to say to Genesis 3:1 + often, דִּבֵּר Genesis 8:15 + often, קָרָא Genesis 19:5, הִגִּיד Genesis 20:17 etc., שָׁמַע to hearken to Genesis 16:11, הִלֵּל to praise to Genesis 12:15 (compare Ezekiel 13:19 חִלֵּל אֵל to profane to), הִזְכִּיר Ezekiel 40:14.
• (c) With words expressing the direction of the mind, as קָוָה to wait Psalm 27:14 +; יָחַל to hope Isaiah 51:5; נָשָׂא נֶפֶשׁ אֵל to lift up the soul (i.e. set the desire) towards Deuteronomy 24:15; Psalm 25:1; שָׁם לֵב אֵל, שִׁית to set the heart (mind) to Exodus 9:21 and elsewhere; לָמַד אֵל to accustom oneself to Jeremiah 10:2; חָרַד אֵל to shew fear towards 2 Kings 4:13; Genesis 43:30; Deuteronomy 28:32 and thy eyes כָּלוּ אֲלֵיהֶם failing (with longing) towards them, Lamentations 4:17; Isaiah 63:15; 2 Samuel 3:8; 1 Kings 14:13; Psalm 40:6; alone, as predicate, directed or disposed towards, Genesis 3:16; Genesis 4:7; 2 Kings 6:11 who of ours is towards (i.e. favours) the king of Syria? Hosea 3:3 וְגַם אֲנִי אֵלֶיךָ Ezekiel 36:9; Haggai 2:17; Jeremiah 15:1 (אֵין נַפְשִׁי אֵל).

4. Where the motion or direction implied appears from the context to be of a hostile character, against

• Genesis 4:8 אֵל הֶבֶל and Cain rose up against Abel (so 1 Samuel 24:8) 1 Samuel 22:12; Exodus 14:5; Numbers 32:14; with נִקַּם Joshua 10:6, הָלַךְ Judges 1:10; Judges 20:30; with בָּא of calamity, etc., coming to or upon any one Genesis 42:21; Judges 9:57; 1 Samuel 2:34; 1 Kings 14:10 +; Isaiah 2:4; Isaiah 3:8 their tongue and doings are אֵלִי Isaiah 32:6 (לְדַבֵּר אֵל) Hosea 7:15 (compare Nahum 1:9) Hosea 12:5 וַיָּשַׁר אֵל מַלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֵל Behold I am against (thee, you, etc.) Nahum 2:14; Nahum 3:5; Jeremiah 21:13 (Jeremiah 23:30-32 עַל) Jeremiah 50:31; Jeremiah 51:25; Ezekiel 13:8, Ezekiel 13:20; Ezekiel 21:8; Ezekiel 29:10; Ezekiel 30:22; Ezekiel 34:10; Ezekiel 35:3; Ezekiel 38:3; Ezekiel 39:1 (Ezekiel 5:8; Ezekiel 26:3; Ezekiel 28:22; Ezekiel 29:3 עַל: on Ezekiel 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to

• As Leviticus 18:18 thou shalt not take אִשָּׁה אֵל אֲחֹתָהּ a woman to, in addition to, her sister, Joshua 13:22 (Numbers 31:8 עַל); 1 Samuel 14:34 at eat אֵל הַחֹם together with the blood (1 Samuel 14:32 & Generally עַל); 1 Kings 10:7 הוֹסַף אֵל (generally עַל); Jeremiah 25:26; Ezekiel 7:26 שְׁמֻעָה אֵל שְׁמֻעָה (עַל); Ezekiel 44:7; Lamentations 3:41 let us lift up לְבָבֵנוּ אֵל כַּפֵּינוּ our hearts together with the hands (compare Arabic عربي, Qor 4:2; W AG ii. § 51 c).

6. Metaphor in regard to, concerning, on account of

• Thus הִתְאַבֵּל אֵל to mourn concerning 1 Samuel 15:35; הִנָּחֵם אֵל to repent as regards 2 Samuel 24:16; הִתְפַּלֵּל אֵל to pray with regard to 1 Samuel 1:27; 2 Kings 19:20; צָעַק אֵל to cry 2 Kings 8:3 (2 Kings 8:5 עַל); נֶעֱצַב אֵל be pained 1 Samuel 20:34; נִחַם אֵל to comfort 2 Samuel 10:2; more Generally 1 Kings 16:13; 1 Kings 21:22; אֵל נֶפֶשׁ on account of, for the sake of, one's life 1 Kings 19:3; 2 Kings 7:7 (Genesis 19:17 עַל). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר אֵל Genesis 20:2; Isaiah 29:22; Isaiah 37:21, Isaiah 37:33 +; דִּבֵּר אֵל 2 Samuel 7:19; Jeremiah 40:16 b; סִמֵּר אֵל Psalm 2:7; Psalm 69:27; צָוָה אֵל Isaiah 23:11; שָׁמַע אֵל Ezekiel 19:4; הַשְׁמֻעָה אֵל the report regarding . . . 1 Samuel 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare)

• אֵל מִצְוָה according to the command of, Joshua 15:13; Joshua 17:4; Joshua 21:3 (generally עַל מִצְוָה); אֵל נָבוֹן according to what is fixed = of a certainty 1 Samuel 23:23; 1 Samuel 26:4 (see Dr); perhaps Psalm 5:1; Psalm 80:1 (Psalm 45:1 עַל).

8. Expressing presence at a spot, against; at, by

• Not merely after verbs expressing or implying motion (compare 1), as Joshua 11:5 and they came and encamped together אֵל מֵי מְרוֹם at the waters of Merom, 1 Samuel 5:4 cut off (and fallen) on to the threshold, 2 Samuel 2:23 and elsewhere and smote him אֵל הַחֹמֶשׁ in or on the belly, Deuteronomy 33:28; Exodus 29:12; Leviticus 4:7; but also in other cases, as Joshua 5:3 and he circumcised the Israelites אֵל גִּבְעַת הָעֲרָלִים at the hill of the foreskins, Joshua 22:11 have built an altar אֵל גְּלִילוֹת הַיַּרְדֵּן by the districts of Jordan, Judges 12:6; 2 Samuel 3:32, 2 Samuel 14:30 & 2 Samuel 18:4 אֵל יַד at the side of (elsewhere לְיַד, עַל יַד), 1 Kings 13:20 as they were sitting אֵל הַשֻּׁלְחָן at the table, 2 Kings 11:14 אֵל הַמֶּלֶךְ by the king, Jeremiah 41:12 and found him by the great waters, etc., Jeremiah 46:10 אֵל נְהַר מְרָתַיִם by the Euphrates, Ezekiel 3:15; Ezekiel 11:11; Ezekiel 17:8; Ezekiel 31:7; Ezekiel 40:18; Ezekiel 43:3; Ezekiel 47:7; Ezekiel 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to

• Thus אֵל אַחֲרֵי 2 Samuel 5:23; 2 Kings 9:18, 2 Kings 9:19 סֹב אֵל אַחֲרֵי turn to behind me, Zechariah 6:5 (where אֵל is pleonastic, probably due to clerical error; note יָצָא אֵל before & after); אֵל בֵּין in between Ezekiel 31:10, Ezekiel 31:14; אֱל בֵּינֹת similarly Ezekiel 10:2; אֵל בֵּית to (the part) within (see below בַּיִת), in within Leviticus 16:15; 2 Kings 11:15 have her forth in within the ranks; אֵל מוּל see מוּל; אֵל מִנֶּגֶב to the south of Joshua 15:3; אֵל מִחוּץ to the outside of Leviticus 4:12, Leviticus 4:21 +; אֵל נֹכַח to the front of Numbers 19:4; אֵל תַּחַת Judges 6:19; 1 Kings 8:6 and elsewhere (see below תַּחַת).

Note I. — In Genesis 20:13 אֵל כָּל הַמָּקוֹם אֲשֶׁר נָבוֹא שָׁמָּה וְג׳; Numbers 33:54 אֵל אֲשֶׁר וְג׳; Proverbs 17:8 (compare Deuteronomy 16:6); — אֵל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֵל to be used instead of בְּ. In Deuteronomy 31:14 אֱלֵיהֶם, as pointed, can only be from אֵל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֵל in the sense of עַל; sometimes אֵל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus (a) Joshua 5:14 וַיִּמָּל אֵל מָנָיִו; 1 Samuel 13:13 אַתְּמַמְלֵאתָּ אֵלִי שְׂרָאֵל; 1 Samuel 14:34 (see below 5); 1 Samuel 17:3 עֹמְדִים אֵל הָהָר (contracted עַל הָהָר Deuteronomy 11:29); Deuteronomy 19:16; 2 Samuel 6:3; 2 Samuel 20:23 (contracted 2 Samuel 8:16) 1 Kings 13:29; 1 Kings 18:46 (contracted 2 Kings 3:15 עַל) Jeremiah 35:15; Ezekiel 7:18. (b) Judges 6:37 and upon (עַל) all the earth let there be dryness, Judges 6:39 let there be dryness on (אֵל) the fleece; 1 Samuel 14:10 come up עָלֵינוּ, 1 Samuel 14:12 come up אֱלֵינוּ; 1 Samuel 16:23 & 1 Samuel 16:16 & 1 Samuel 18:10 צָלַח אֵל, 1 Samuel 10:6 and elsewhere צָלַח עַל; 1 Samuel 25:17 evil is determined אֵל אֲדֹנִינוּ וְעַל כָּל בֵּיתוֹ; 1 Samuel 25:25; 1 Samuel 27:10; 2 Samuel 2:9 וַיַּמְלֵךְ אֵל וְג׳ אֵל וְג׳ אֵל וְג׳ עַל וְג׳ עַל וְג׳ עַל וְג׳; 2 Samuel 3:29 יָחֻל עַל וְאֵל; 2 Kings 8:3 & 2 Kings 8:5; Jeremiah 19:15; Jeremiah 25:2; Jeremiah 26:15 ye lay innocent blood עֲלֵיכֶם וְאֵל הָעִיר הַזֹּאת; Jeremiah 27:19; Jeremiah 28:8; Jeremiah 33:14; Jeremiah 34:7; Jeremiah 36:31; Jeremiah 37:13, Jeremiah 37:14; Ezekiel 18:6, Ezekiel 18:11 & Ezekiel 18:15; Ezekiel 21:12 etc. Psalm 79:6 (Jeremiah 10:25 עַל twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers. Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֵל, or even in juxtaposition with אֵל, as 1 Samuel 1:10 הִתְפַּלֵּל עַל to pray to (1 Samuel 1:26 אֵל); 1 Samuel 1:13; 1 Samuel 25:25 אֵל עַל; 1 Kings 20:43 וַיֵּלֶךְ עַל בֵּיתוֹ (1 Kings 21:4 אֵל); Isaiah 22:15; Jeremiah 11:2; Jeremiah 23:35; Jeremiah 31:12. compare Dr Sm i. 13, 13; ii. 8, 7; 15, 4.

¹ If the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

² There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֵל in the sense of עַל; sometimes אֵל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences.

³ It is probably that this interchange, at least in many cases, is not original, but due to transcribers.

⁴ Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֵל, or even in juxtaposition with אֵל.

⁵ Compare Driver, Samuel, i. 13, 13; ii. 8, 7; 15, 4.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

הכעס הַכַּעַס

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כעס

kaʻaç

Definition

vexation

Root

or (in Job) כעש; from H3707 (כעס);

Exhaustive

or (in Job) כעש; from כעס; vexation; anger, angry, grief, indignation, provocation, provoking, [idiom] sore, sorrow, spite, wrath.

Source: Strong's Exhaustive Concordance — H3708

Fürst

Fürst Lexicon

כַּעַס

noun • Root כעס • Strongs / High • Page 755

a grief

Gesenius

Gesenius Lexicon

כַּעַס

m. verbal • Root כעס • Page 325

grief, vexation, sorrow. Ecc. 1:18, 2:23. Prov. 17:25, 21:19.

כָּעַס

verb • Page 324

1. to be grieved, out of humour, displeased. Ecc. 5: 16. 7: 9. 2. to be angry. Ezek. 16: 42. Pi. and Hiph. to cause ill-humour/displeasure. Deut. 32: 21. 1 Sam. 1: 6.

BDB

Brown-Driver-Briggs Lexicon

H3708

I. כַּ֫עַס (approximate number of occurrences: 25) noun masculine — vexation, anger.

— כַּ֫עַס absolute Deuteronomy 32:27 (13 times); כָּ֑עַס Proverbs 21:19, Ecclesiastes 1:18; suffix כַּעְסִי 1 Samuel 1:16, כַּעַסְךָ Psalm 85:5, כַּעְסוֹ Proverbs 12:16, 1 Kings 15:30; plural כְּעָסִים 2 Kings 23:26.

1. Meanings and Uses

a. Of men

Especially caused by unmerited treatment:

• 1 Samuel 1:6, 16
• Proverbs 12:16
• Proverbs 17:25
• Proverbs 21:19
• Proverbs 27:3
• Ecclesiastes 7:9

b. Vexation, anger of Yahweh

Caused especially by worship of other gods:

• 1 Kings 15:30
• 1 Kings 21:22
• 2 Kings 23:26
• (+ עִמָּנוּ) Psalm 85:5 anger with us
• (+ בָּנָיו) Deuteronomy 32:19 anger against his sons
• (+ אוֺיֵב) Deuteronomy 32:27 anger against the enemy (both object Genitive, see Di¹; RV² provocation of, compare Dr³)
• (+ קָרְבָּנָם) Ezekiel 20:28 provocation of their offering (so RV² but Co⁴ strike out, rightly)

c. Vexation, grief

• Psalm 6:8
• Psalm 10:14
• Psalm 31:10
• Ecclesiastes 1:18
• Ecclesiastes 2:23
• Ecclesiastes 7:3
• Ecclesiastes 11:10
• כעס Ecclesiastes 5:16 (accusative Ew⁵ aI)

II. כַּ֫עַשׂ noun masculine (dialectic variation of כַּעַם, only in Job); — כַּ֫עַשׂ Job 17:7, כָּ֑עָשׂ Job 5:2; suffix כַּעְשִׂי Job 6:2, כַּעַשְׂךָ Job 10:17.

1. vexation, grief of men
   • Job 5:2 (compare Proverbs 12:16; Proverbs 27:3)
   • Proverbs 6:2
   • Proverbs 17:7
2. vexation, anger of God
   • (+ כַּעַשְׂךָ עִמָּדִי) Job 10:17 thine anger with me

¹ August Dillmann.

² Revised Version.

³ S. R. Driver.

⁴ C. H. Cornill.

⁵ Heinrich Ewald.

Particle definite article, Noun common both singular absolute

LXX: ὀργὴν θυμοσ ὀργὴ θυμοῦ

LXX Usage Statistics

H3708a:

ὀργὴν 3× (10.7%)

θυμοσ 2× (8.0%)

ὀργὴ 2× (8.0%)

θυμοῦ 2× (6.8%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

BDB

Brown-Driver-Briggs Lexicon

H834

אַשֶׁר particle of relation (Moabite idem; origin dubious: 1 according to Tsepreghi Diss. Lugd. p. 171 Mühlau Bö. Lb. ii. 79 n. Sta Morg. Forsch. 1875, 188; Lb. § 167 Hom ZMG 1878, 708 ff. Müll § 153 Sayce Hebraica. ii. 51 Lag M. i. 255 & especially Krae Hebraica. vi. 298 ff, originally a substantive 'place' = ܐܠܗܐ footstep, mark, ሀሁሂሄ (do.), אֲתָר, ܐܒܓܕ place, Assyrian ašru, used (see Kraetz.) both as a substantive 'there, where,' and as a relative of place 'where': in Hebrew this development has advanced further, and it has become a relative sign Generally. The chief objection to this explanation is that it would isolate Hebrew from the other Semitic languages, in which pronouns are formed regularly from demonstrative roots (compare also Nö ZMG 1886, 738). 2 according to Phi St. C. 73 Sperling Nota Rel. im Hebr. 1876, 15-22 for אֲשֶׁל, developed from the relative שֶׁ (q. v.) by (1) the prefixing of either a merely prosthetic א, or, better, a pronominal א (giving rise to אש, the form of the relative in Phoenician), and (2) the addition of the demonstrative root ל [found also in אֵל, אֵלָה, הָלָזֶה (q. v.), السَّلَامُ عَلَيْكُمْ he who, አማር: who (plural)]: the main objection to this explanation is the change of ל to ר, which is hardly rendered probable by the compare of Syriac ܒܝܫܐ by side of הָלְכָא. 1 seems preferable, the primitive root having acquired different significations in the different Semitic languages, and having been weakened in Hebrew to a mere particle of relation).

Cognates:

• Moabite idem
• Phoenician אש (regularly), also sometimes ש
• Syriac ܐܝܢܐ, ܕ
• Arabic الّذي
• Ethiopic ያ
• Assyrian ašru

A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. As a rule אַשֶׁר is a mere connecting link, and requires to be supplemented (see the grammars) by a pronominal affix, or other word, such as שָׁם, defining the nature of the relation more precisely: e.g. Genesis 1:11 אַשֶׁר זַרְעָהּ literally as to which, its seed is in it = in which is its seed, Psalm 1:4 like the chaff אַשֶׁר תִּדְּפֶנּוּ רוּחַ as to which, the wind drives it = which the wind drives, etc.; & so אַשֶׁר שָׁם = where, אַשֶׁר מִשָּׁם = whence, Genesis 2:11; Genesis 3:23; Genesis 20:13 etc. Sometimes also (see below) the relation expressed by it is specifically temporal, local causal, etc. More particularly

1. Relative Pronoun Uses

it includes its pronominal antecedent, whether in the nominative or oblique cases, as Numbers 22:6 and he whom thou cursest is cursed, Exodus 4:12 and I will teach thee אַשֶׁר תְּדַבֵּר that which thou shalt say; and with particles or prepositions, as אֵת אַשֶׁר (according to the context) him who . . ., those who . . ., that which . . . ; לַאֲשֶׁר to him who . . . Genesis 43:16, to those who . . . Genesis 47:24, to that which Genesis 27:8; מֵאֲשֶׁר Judges 16:30; 2 Samuel 18:18 than those whom; Leviticus 27:24 לַאֲשֶׁר קָנָהוּ מֵאִתּוֹ to him from whom he bought it, Numbers 5:7; Isaiah 24:2 כַּאֲשֶׁר יֵשׁ בּוֹ like him against whom there is a creditor.

2. Pronominal Affix and Defining Adjunct

instances of אַשֶׁר followed by a pronominal affix, or by שָׁם, שָׁמָה, מִשָּׁם, are so common that the examples cited above will be sufficient. Very rarely there occurs the anomalous construction עִם אַשֶׁר Genesis 31:32 for אַשֶׁר עִמּוֹ (see Genesis 44:9), בַּאֲשֶׁר Isaiah 47:12 for אַשֶׁר בָּהֶם, לַאֲשֶׁר for אַשֶׁר לָהֶם Ezekiel 23:40: Psalm 119:49 see under עַל אַשֶׁר. It is followed by the pronoun in the nominative, in the following cases:

• (a) immediately, mostly before an adjective or participle, Genesis 9:3 all moving things אַשֶׁר הוּא חַי which are living, Leviticus 11:26; Numbers 9:13; Numbers 14:8,27; Numbers 35:31; Deuteronomy 20:20; 1 Samuel 10:19 (see Dr) 2 Kings 25:19 ("" Jeremiah 52:25 הָיָה) Jeremiah 27:9; Ezekiel 43:19; Haggai 1:9; Ruth 4:15; Nehemiah 2:18; Ecclesiastes 7:26; before a verb 2 Kings 22:13 (omitted 2 Chronicles 34:21).
• (b) in a negative sentence, at the end: Genesis 7:2; Genesis 17:12; Numbers 17:5; Deuteronomy 17:15 אַשֶׁר לֹא אָחִיךָ הוּא who is not thy brother, Deuteronomy 20:15; Judges 19:12; 1 Kings 8:41 "" 1 Kings 9:20 "".

N.B. Psalm 16:3 אַשֶׁר בָּאָרֶץ הֵמָּה is an unparalleled expression for 'who are in the land'; read אֲשֶׁר בָּאָרֶץ הֵמָּה אֲדִירִי וְגָבְהוּ 'the saints that are in the land, they (הֵמָּה) are the nobles, in whom,' etc.

3. First Person Pronouns

sometimes (though rarely) the defining adjunct is a pronoun of 1 or 2 person as well as of 3 person. In such cases it is strictly to be rendered I who . . ., thou who, etc.; Hosea 14:4 אַשֶׁר בְּךָ יְרֻחָם יָתוּם thou by whom the fatherless is compassionated! Jeremiah 31:32 I, whose covenant they brake, Jeremiah 32:19; Isaiah 49:23; Job 37:17 f. thou whose garments are warm . . ., canst thou? etc., Psalm 71:19; Psalm 71:20; Psalm 144:12 we whose sons, etc., Psalm 139:15 my frame was not hidden from thee, אֲשֶׁר עֻשִּׂיתִי בַסֵּתֶר I who was wrought in secret (= though I was wrought in secret), Exodus 14:13 for ye who have seen the Egyptians to-day, — ye shall not see them again for ever! (compare Psalm 41:9).

4. Dispensing with Defining Adjunct

the defining pron. adjunct is dispensed with — a. when אַשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Genesis 2:1 the work אַשֶׁר עָשָׂה which he made, Genesis 3:3 the tree אַשֶׁר בְּתוֹךְ הַגָּן which is in the midst of the garden, etc. b. after words denoting time, place, or manner, so that אַשֶׁר then becomes equivalent to when, where, why:

• (α) Genesis 6:4 אֲחֲרֵי כֵן אַשֶׁר afterwards, when, etc. (compare 2 Chronicles 35:20) Genesis 45:6 there are still 5 years אַשֶׁר אֵין חָרִישׁ when there shall be no plowing, Joshua 14:10; 1 Kings 22:25; after יוֹם or הַיּוֹם Deuteronomy 4:10; Judges 4:14; 1 Samuel 24:5 (see Dr) 2 Samuel 19:25; Jeremiah 20:14 and elsewhere; similarly Genesis 40:13.
• (β) Genesis 35:13 בַּמָּקוֹם אַשֶׁר דִּבֶּר אִתּוֹ in the place where he spake with him, Genesis 35:14; Genesis 39:20; Numbers 13:27; Numbers 22:26; Deuteronomy 1:31 in the desert which thou sawest, where (accents Ke Di), Deuteronomy 8:15; 1 Kings 8:9 (unless לֻחוֹת הַבְּרִית has here fallen out: see Dr & Deuteronomy 9:9) Isaiah 55:11; Isaiah 64:10; Psalm 84:4.
• So (γ) in אֶל אַשֶׁר to (the place) which (or whither) Exodus 32:34; Ruth 1:16; אֶל כָּל אַשֶׁר to every (place) whither Joshua 1:16; Proverbs 17:8; בַּאֲשֶׁר in (the place) where Judges 5:27; Judges 17:8,9; 1 Samuel 23:13; 2 Kings 8:1; Ruth 1:16,17; Job 39:30, once only with שָׁם Genesis 21:17; בְּכָל אַשֶׁר wheresoever Joshua 1:7,9; Judges 2:15; 1 Samuel 14:47; 1 Samuel 18:5; 2 Samuel 7:7; 2 Kings 18:7; עַל אַשֶׁר to (the place) whither (or which) 2 Samuel 15:20; 1 Kings 18:12; עַל כָּל אַשֶׁר Jeremiah 1:7.
• (δ) זֶה הַדָּבָר אַשֶׁר this is the reason that or why . . . Joshua 5:4; 1 Kings 11:27.

5. Extreme Instances

c. more extreme instances Leviticus 14:22,30,31; Numbers 6:21; Deuteronomy 7:19 (wherewith), Deuteronomy 28:20; 1 Samuel 2:32 (wherein), 1 Kings 2:26; Judges 8:15 (about whom), Isaiah 8:12 (where יֹאמַר would be followed normally by לוֹ), Isaiah 31:6 turn ye to (him as to) whom they have deeply rebelled, Isaiah 47:15; Zephaniah 3:11; Ecclesiastes 3:9; 1 Kings 14:19 (= how).

6. Poetry Usage

d. it is dispensed with only in appearance after אֵת אַשֶׁר אָמַר (אָמַר תִּי followed by the words used, its place being really taken by a pronoun in the speech which follows, as Genesis 3:17 the tree as to which I commanded thee saying, Thou shalt not eat from it, Exodus 22:8; Deuteronomy 28:68; Judges 7:4 (זֶה) Judges 8:15 (where the noun repeated takes the place of the pronoun, compare Deuteronomy 9:2) 1 Samuel 9:17 (זֶה):23 +; compare 2 Samuel 11:16; 2 Kings 17:12; 2 Kings 21:4. 5 אַשֶׁר sometimes in poetry = one who, a man who (men who), ὅστις, οὗτινος, Psalm 24:4; Psalm 55:20; Psalm 95:4; Psalm 95:5; Job 4:19; Job 5:5 (Hi) Job 15:17.

7. Substantive Antecedent Insertion

6 אַשֶׁר occasionally receives its closer definition by a substantive following it, in other words, its logical antecedent is inserted in the relative clause: (a) in the phrase peculiar to Jeremiah, אֶל יְרוּשָׁלַיִם אֶל אַשֶׁר הָיָה דְבַר יְהוָה that which came (of) the word of יְהוָה to Jeremiah Jeremiah 14:1; Jeremiah 46:1; Jeremiah 47:1; Jeremiah 49:34 (compare Ew § 334); (b) Exodus 25:9; Numbers 33:4; 1 Samuel 25:30; 2 Kings 8:12; 2 Kings 12:6 לְכָל אַשֶׁר יִמְצָא שָׁם בַּדֶּקֶת Ezekiel 12:25; compare the Ethiopic usage Di § 201; (c) (antecedent repeated) Genesis 49:30 = Genesis 50:13, 1 Samuel 25:30 (יְהוָה repeated), Isaiah 54:9 (probably) as to which I sware that, etc., Amos 5:1 which I take up over you (as) a dirge.

8. Genitive Circumlocution

7 אֵת אַשֶׁר לְ that (belongs, belong, belonged) to, is used a. either alone or preceded by כָּל to express (all) that (belongs) to, as Genesis 14:23 מִכָּל אֲשֶׁר לְךָ of all that is thine, Genesis 31:1 מֵאֲשֶׁר לְאָבִינוּ of that which was our father's, Genesis 32:24 & sent over אֵת אֲשֶׁר לוֹ that which he had, + often b. as a circumlocution of the Genitive, as Genesis 29:9 עִם הַצֹּאן אֲשֶׁר לְאָבִיהָ with the sheep that were her father's, Genesis 40:5; Genesis 47:4; Leviticus 9:8; Judges 6:11; 1 Samuel 25:7 הָרֹעִים אֲשֶׁר לְךָ, 2 Samuel 14:31 אֵת הַחֶלְקָה אֲשֶׁר לִי, 2 Samuel 23:8; 1 Kings 1:8,33 עַל הַמִּרְכֶּבֶת אֲשֶׁר לִי upon mine own mule, 1 Kings 1:49; 1 Kings 4:2; 2 Kings 11:10; 2 Kings 16:13; Ruth 2:21; and especially in the case of a compound expression depending on a single Genitive, as Genesis 23:9; Genesis 40:5; Genesis 41:43 מִרְכֶּבֶת הַמִּשְׁנֶה אֲשֶׁר לוֹ the chariot of the second rank which he had, Exodus 38:30; Judges 3:20; Judges 6:25; 1 Samuel 17:40; 1 Samuel 21:8 אֲבִיר הָרֹעִים אֲשֶׁר לְשָׁאוּל the mightiest of Saul's herdmen, 1 Samuel 24:5 אֵת כְּנַף הַמְּעִיל אֲשֶׁר לְשָׁאוּל, 2 Samuel 2:8 Saul's captain of the host, 1 Kings 10:28; 1 Kings 15:20; 1 Kings 22:31; Jeremiah 52:17; Ruth 4:3. c. with names of places (especially such as do not readily admit the stative construct) Judges 18:28; Judges 19:14 הַגִּבְעָה אֲשֶׁר לִבְנֵי יָמִין Gibeah (the hill) of Benjamin, Judges 20:4; 1 Samuel 17:1; 1 Kings 15:27; 1 Kings 16:15; 1 Kings 17:9; 1 Kings 19:3; 2 Kings 14:11. compare שֶׁ (q. v.) which in Rabb, like the Aramaic דִּי, ܐܢܐ, is in habitual use as a mark of the Genitive. — N.B. In Aramaic also דִּי, ܕ, without לְ, expresses the Genitive relation, as מִלְּתָא דִּי מַלְכָּא, literally the word, that of the king = the word of the king. The few apparent cases of a similar use of אַשֶׁר are, however, too foreign to the general usage of the language to be regarded otherwise than as due to textual error: 1 Samuel 13:8 read אֲשֶׁר אָמַר (or שָׁם Exodus 19:5) שְׁמֻאֵל (Dr ἕπεστιν); 1 Kings 11:25 supply עָשָׂה (Dr ἠν ἀπέστειλεν); 2 Kings 25:10 supply אֵת with (as "" Jeremiah 52:14); 2 Chronicles 34:22 read וְאֲשֶׁר אָמַר הַמֶּלֶךְ (compare Dr) and those whom the king appointed (abbreviated from 2 Kings 22:14); compare Ew § 292 a, b with note.

9. Conjunction Usage

8 אַשֶׁר becomes, like Aramaic דִּי, ܕ, a conjunction approximating in usage to כִּי: thus a. = quod, ὅτι, that, subordinating an entire sentence to a verb of knowing, remembering, etc. (a) with אֵת Deuteronomy 9:7 forget not אֵת אֲשֶׁר הִקְצַפְתָּ the fact that (= how) thou provokedst, etc., Deuteronomy 29:15; Joshua 2:10; 1 Samuel 24:11; 1 Samuel 24:19; 2 Samuel 11:20 know ye not אֵת אֲשֶׁר יֹרִים how they shoot from off the wall? 2 Kings 8:12; Isaiah 38:3 #NAME? 1 Kings 14:19; 2 Kings 14:15; 2 Kings 20:20. Of time (peculiarly) 2 Samuel 14:15 עַתָּה אֲשֶׁר now (is it) that . . . Zechariah 8:20 (probably) yet (shall it be) that . . . Zechariah 8:23; compare כִּמְעַט שֶׁ Song of Solomon 3:4. (β) without אֵת (not very common, כִּי being usually employed): after יָדַע Exodus 11:7; Ezekiel 20:26 (very strange in Ezekiel: see Hi) Job 9:5 (Ew De Di) Ecclesiastes 8:12, רָאָה Deuteronomy 1:31 (RV) 1 Samuel 18:15, הִתְוַדָּה to confess Leviticus 5:5; Leviticus 26:40 b, הִשְׁבִּיעַ 1 Kings 22:16 (caused to swear that . . .); after a noun Isaiah 38:7 הָאוֹת אֲשֶׁר the sign that . . . ("" 2 Kings 20:9 כִּי): with growing frequency in late Hebrew, 2 Chronicles 2:7, and especially Nehemiah, Esther: Nehemiah 2:5,10; Nehemiah 7:65 (= Ezra 2:63) Nehemiah 8:14,15; Nehemiah 10:31; Nehemiah 13:1,19,22; Esther 1:19; Esther 2:10; Esther 3:4; Esther 6:2; Esther 8:11; Ecclesiastes 3:22 (מֵאֲשֶׁר) Ecclesiastes 5:4; Ecclesiastes 7:18 (with טוֹב: contrast Ruth 2:22) Ruth 2:22; Ruth 2:29; Ruth 8:12; Ruth 8:14; Ruth 9:1; Daniel 1:8 (twice in verse). (γ) prefixed to a direct citation, like כִּי q. v. (= ὅτι recitativum) (rare) 1 Samuel 15:20; 2 Samuel 1:4; 2 Samuel 2:4 (see Dr) Psalm 10:6 (probably), Nehemiah 4:6. b. it is resolvable into so that: Genesis 11:7 אֲשֶׁר לֹא יִשְׁמְעוּ so that they understand not, etc., Genesis 13:16; Genesis 22:14 אֲשֶׁר יֵאָמֵר so that it is said, Exodus 20:26; Deuteronomy 4:10,40 אֲשֶׁר יִיטַב לָכֶם Deuteronomy 6:3; Deuteronomy 28:27,51; 1 Kings 3:12,13; 2 Kings 9:37; Malachi 3:19. c. it has a causal force, forasmuch as, in that, since: Genesis 30:18; Genesis 31:49 and Mizpah, אֲשֶׁר אָמַר for that he said, Genesis 34:13,27; Genesis 42:21 we are guilty, אֲשֶׁר רָאִינוּ we who saw (or, in that we saw), Numbers 20:13 Meribah, because they strove there, Deuteronomy 3:24; Joshua 4:7,23; Joshua 22:31; Judges 9:17; 1 Samuel 2:23; 1 Samuel 15:15; 1 Samuel 20:42 go in peace, אֲשֶׁר נִשְׁבַּעְנוּ forasmuch as we have sworn, 1 Samuel 25:26 thou whom (= or, seeing that) יְהוָה hath withholden, 2 Samuel 2:5 blessed are ye of יְהוָה, אֲשֶׁר עֲשִׂיתֶם, who (οὗτινος) have done (or in that ye have done), 1 Kings 3:19; 1 Kings 15:5; 2 Kings 12:3; 2 Kings 17:4; 2 Kings 23:26; Jeremiah 16:13; Ecclesiastes 8:11,12 (Hi De Now). Here also belongs its use in אֲשֶׁר לָמָּה since why . . . ? (= lest) Daniel 1:10: see below לָמָּה. On אֲשֶׁר עַל כֵּן forasmuch as Job 34:27 see below כִּי עַל כֵּן. d. it expresses a condition (rare & peculiar): Leviticus 4:22 אֲשֶׁר יֶחֱטָא in (case) that = when (or if) a ruler sinneth (Leviticus 4:3; Leviticus 4:13; Leviticus 4:37 אִם), Numbers 5:29 (explained differently by Ew § 334 a), Deuteronomy 11:27 and the blessing אֲשֶׁר תִּשְׁמְעוּ if ye hearken (Deuteronomy 11:28 אִם), Deuteronomy 18:22 Ges, Joshua 4:21 אֲשֶׁר יִשְׁאָלֻן when they ask . . ., then . . . (Joshua 4:6 כִּי), Isaiah 31:4. In 1 Kings 8:33 ("" 2 Chronicles 6:24 כִּי, compare 2 Chronicles 6:35; 2 Chronicles 6:37) אֲשֶׁר may be rendered indifferently because or when. Once, similarly, אֵת אֲשֶׁר 1 Kings 8:31 ("" אִם). e. perhaps (exceptionally) = כַּאֲשֶׁר, as, Jeremiah 33:22; Isaiah 54:9 (followed by כֵּן; but כֵּן q. v. sometimes stands without כַּאֲשֶׁר, & אֲשֶׁר may in these passages connect with what precedes); according to some also Jeremiah 48:8; Psalm 106:34 (in a connection where כַּאֲשֶׁר would be more usual: אֲשֶׁר may however be the object of אָמַר). In 1 Samuel 16:7 אֲשֶׁר יִרְאֶה הָאָדָם read כַּאֲשֶׁר, see Dr. f. combined with prepositions, אֲשֶׁר converts them into conjunctions: see below, בַּאֲשֶׁר, כַּאֲשֶׁר, מֵאֲשֶׁר. On its use similarly with (אַחֲרֵי) אַחַר, מִבְּלִי, בְּעָבוּר, עַל דְּבַר, יַעַן, לְמַעַן, כְּפִי, עַד, עַל, עָקֵב, מִמִּנִּי, תַּחַת, see these words. — הָאֲשֶׁר, with ה interrogative, occurs once, 2 Kings 6:22. In Deuteronomy 15:14 also read כַּאֲשֶׁר: note בָּרַכְתָּ before. Note 1 אֲשֶׁר being a connecting link, without any perfectly corresponding equivalent in English, its force is not unfrequently capable of being represented in more than one way. See e.g. 2 Samuel 2:5 (above 8c), Isaiah 28:12 unto whom he said, or for that he said to them. Note 2. The opinion that אֲשֶׁר has an asseverative force (like כִּי, q. v.), or introduces the apodosis, is not probably, being both alien to its general usage & not required by the passages alleged. Render Isaiah 8:20 either 'Surely according to this word will those speak who have no dawn,' or '. . . will they speak when (compare above 8d Deuteronomy 11:27; Joshua 4:21) they have no dawn.'

Compounds

בַּאֲשֶׁר

19 a. in (that) which . . . Isaiah 56:4; Isaiah 65:12; Isaiah 66:4 (above 1); Ecclesiastes 3:9 in (that, in) which (4c); Isaiah 47:12 (see 2). b. adverb in (the place) where: above 4b (γ). c. conjunction in that, inasmuch as, Genesis 39:9,23; Ecclesiastes 7:2; Ecclesiastes 8:4; compare ܒܕܝܠ. d. Jonah 1:8 בַּאֲשֶׁר לְמִי on account of whom? (בַּאֲשֶׁר לְ on account of, framed on model of Aramaic בְּדִיל: see below שֶׁ).

כַּאֲשֶׁר

see below כְּ.

מֵאֲשֶׁר

17 a. from (or than) that which (him, them, etc., that . . .) Genesis 3:11; Exodus 29:27 (twice in verse); Numbers 6:11 (see Leviticus 4:26; Joshua 10:11; Judges 16:30; Isaiah 47:13 +; than that . . . Ecclesiastes 3:22; לְבַד מֵאֲשֶׁר Esther 4:11. b. adverb from (the place) where: above 4a (β). c. conjunction from (the fact) that . . ., since Isaiah 43:4.

כַּאֲשֶׁר

conjunction according as, as, when (compare for the combined Aramaic כְּדִי, כַּד) — 1 according to that which, according as, as: a. Genesis 34:12 I will give כַּאֲשֶׁר תֹּאמְרוּ אֵלַי according as ye shall (or may) say unto me, Genesis 44:1; Exodus 8:23; Numbers 22:8; 1 Samuel 2:16; Genesis 34:22 if we are circumcised כַּאֲשֶׁר הֵמָּה נְמוֹלִים; Genesis 41:21 כַּאֲשֶׁר בַּתְּחִלָּה as at the beginning, so כֵּן בְּרָאשִׁית Joshua 8:5,6; 2 Samuel 7:10; Exodus 5:13 כַּאֲשֶׁר בִּהְיוֹת הַתָּבֶן Genesis 7:9 they came in two by two כַּאֲשֶׁר צִוָּה אֱלֹהִים אֶת נֹחַ, as God commanded Noah; so, or similarly, very often, especially in P, Genesis 7:16; Genesis 8:21; Genesis 12:4; Genesis 17:23; Genesis 21:1 (twice in verse); Exodus 16:24; Exodus 39:1,5,7; Numbers 3:16,42 etc.; כֵּן כַּאֲשֶׁר דִּבֶּר Deuteronomy 1:21; Deuteronomy 2:1; Deuteronomy 6:3,19 #NAME? Deuteronomy 1:21. b. answered, for increased emphasis, by כֵּן (compare כְּ 2d), Genesis 50:12 וַיַּעֲשׂוּ כֵּן כַּאֲשֶׁר צִוָּם, Exodus 7:10,20; Genesis 18:5 (J) כֵּן חַי כַּאֲשֶׁר דִּבַּרְתָּ, Exodus 10:10 (iron.), Amos 5:14 (do.); in opposed to order, Judges 1:7 כַּאֲשֶׁר עָשִׂיתִי, כֵּן שִׁלַּמְתִּי לִי, Exodus 7:6 כֵּן עָשׂוּ כַּאֲשֶׁר צִוָּה יְהוָה, compare Exodus 12:28,50; Exodus 39:43; Numbers 5:4; Numbers 17:26; Numbers 36:10 (all P); with imperfect (frequently) Numbers 2:17 (P) כַּאֲשֶׁר יַחֲנוּ כֵּן יִסָּעוּ; of degree = the more . . . the more, Exodus 1:12 וְכַאֲשֶׁר יְעַנּוּ אֹתוֹ כֵּן יִרְבֶּה וְכֵן יִפְרֹץ, compare Exodus 17:11 (JE) כַּאֲשֶׁר יָרִים מֹשֶׁה יָדוֹ according as he held up, etc., Israel prevailed; in an oath or solemn promise, Numbers 14:28 אִם לֹא כַּאֲשֶׁר דִּבַּרְתֶּם כֵּן אֶעֱשֶׂה, Deuteronomy 28:63 (Jeremiah 31:28), 1 Kings 1:30; Isaiah 10:11; Isaiah 14:24; Isaiah 52:14 f. (see כֵּן 2b). c. answered by וְ (Dr § 127 γ) Exodus 16:34; Numbers 1:19. d. often in similes (followed by imperfect of habit) Exodus 33:11 כַּאֲשֶׁר יְדַבֵּר אִישׁ אֶל רֵעֵהוּ, Numbers 11:12; Deuteronomy 1:44; Isaiah 9:2; Isaiah 66:20 +, answered by כֵּן Isaiah 31:4; Isaiah 55:10; Isaiah 66:22; Amos 3:12 +; a second verb is, in such cases, in the perfect with וְ consecutive (Dr § 115) Deuteronomy 22:26; Isaiah 29:8 כַּאֲשֶׁר יַחֲלֹם הָרָעֵב וְהִנֵּה אֹכֵל, Isaiah 65:8; Amos 5:19. e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be as if, Job 10:19 כַּאֲשֶׁר לֹא הָיִיתִי כֵּן אֶהְיֶה, Zechariah 10:6 וְהָיָה כַּאֲשֶׁר לֹא זְנַחְתִּים. 2 with a casual force, in so far as, since (German demgemäss dass), Genesis 26:29 if thou doest us no harm כַּאֲשֶׁר לֹא נְגַעֲנוּךָ according as, in so far as, we have not touched thee; Numbers 27:14 כַּאֲשֶׁר מְרִיתֶם פִּי inasmuch as ye have defied my mouth, Judges 6:27; 1 Samuel 28:18 (answered by עַל כֵּן), 2 Kings 17:26; Micah 3:4. 3 with a temporal force, when, Genesis 18:33 and יְהוָה went away כַּאֲשֶׁר כִּלָּה when he had finished, etc., Genesis 32:3; Genesis 32:32; 1 Samuel 8:6; 2 Samuel 12:21 +; answered by וְ (Dr § 127 β), 1 Samuel 6:6; 1 Samuel 12:8; וַיְהִי כַּאֲשֶׁר and it came to pass, when . . . Genesis 12:11; Genesis 20:13; Genesis 24:22,52; Exodus 32:19 + often; Genesis 43:14 כַּאֲשֶׁר שָׁכַלְתִּי שָׁכָלְתִּי when I am bereaved, I am bereaved! an expression of resignation, so Esther 4:16 כַּאֲשֶׁר אָבַדְתִּי אָבָדְתִּי. Joshua 2:7 אַחֲרֵי כַּאֲשֶׁר is a 'conflate' reading, omit either אַחֲרֵי or כַּאֲשֶׁר. Of future time, Genesis 27:40; Genesis 40:14 כַּאֲשֶׁר יִיטַב לִי, Hosea 7:12; Ecclesiastes 4:17; Ecclesiastes 5:3, and without a verb Isaiah 23:5 כַּאֲשֶׁר שָׁמַע לְמִצְרַיִם. — Micah 3:3 כַּאֲשֶׁר is simply as that which, Job 29:25 as one who.

שֶׁ, also (Genesis 6:3 [? see 4a], Judges 5:7 (twice in verse); Song of Solomon 1:7; Job 19:29 [?]) שַׁ, שָׁ in שָׁאַתָּה Judges 6:17, and שְׁ in שְׁהוּא Ecclesiastes 2:22, שְׁהֵם Ecclesiastes 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song of Solomon 1:6; Ecclesiastes 2:18, שֶׁאֲהֵבִים Psalm 146:3, שֶׁעָל Judges 7:12; Judges 8:26, שֶׁרְאֹשִׁי Song of Solomon 5:2), relative particle who, which, that, etc. (constantly in Late Hebrew; Aramaic of Nerab, Ldzb 371, 445; Assyrian sha; Phoenician אש (regularly), also sometimes ש (Ldzb 227f.): according to Ges Ew § 181 b Ol p. 439 Sta § 176 e, abbreviated from אַשֶׁר; more probably (Sperling [see אַשֶׁר], Kö ii. 323 f.) an original demonstrative particle), synonym with אַשֶׁר, but in usage limited to late Hebrew, and passages with north Palestinian colouring, namely Judges 5:7 (twice in verse) [אַשֶׁר Judges 5:27], Judges 6:17; Judges 7:12; Judges 8:26; 2 Kings 6:11 (see 4c), Jonah 1:7,12; Jonah 4:10 [אַשֶׁר 11t.], Psalm 122:3; Psalm 122:4; Psalm 123:2; Psalm 124:1; Psalm 124:2; Psalm 124:6; Psalm 129:6; Psalm 129:7; Psalm 133:2; Psalm 133:3; Psalm 135:2; Psalm 135:8; Psalm 135:10; Psalm 136:23; Psalm 137:8; Psalm 137:9; Psalm 144:15; Psalm 146:3; Psalm 146:5; Lamentations 2:15,16; Lamentations 4:9; Lamentations 5:18; Ezra 8:20; 1 Chronicles 5:20; 1 Chronicles 27:27; Canticles (uniformly, except in title Song of Solomon 1:1); Ecclesiastes (68 t.; אֲשֶׁא 89t.); also (dubious) Genesis 6:3; Genesis 49:10 (שִׁלֹה Dr § 176 e), Job 19:29; and in the proper name (מִי שָׁאֵל and מְתוּשָׁאֵל). — In usage, שֶׁ is in the main parallel with אַשֶׁר, namely 1 as pronoun who, which, whom, Judges 7:12 כָּהוּל שֶׁעָל שְׁפָת הַיָּם (compare חוּל c), Psalm 122:3; Psalm 124:6 etc.; him whom, that which, etc., Song of Solomon 1:7; Song of Solomon 3:1; 1 Chronicles 27:27; Ecclesiastes 1:11; Ecclesiastes 6:3 וְרַב שֶׁיִּהְיֶה לִימָיו and much (verb) is that which his days amount to (Hi De and others), Ecclesiastes 6:10; הוּא שֶׁ that which Ecclesiastes 1:9 (twice in verse); in the Genitive, אֲשֶׁרִי שֶׁ Psalm 137:8; Psalm 137:9; Psalm 146:5. — On מַה שֶׁ in Eccl = whatever, what, see מָה 1e b. 2 as a connecting link; = where (compare אַשֶׁר p. 81, and 4b β), מְקוֹם שֶׁ Ecclesiastes 1:7; Ecclesiastes 11:3 (compare מְקוֹם אַשֶׁר Genesis 39:20 +: Ges § 130c), whither Psalm 122:4 (שֶׁשָׁמָּה Dr § 176 e), when Song of Solomon 8:8; Ecclesiastes 12:3 בַּיּוֹם שֶׁ (compare ib. 4b a). 3 as a conjunction (compare אַשֶׁר 8); — a. that, after רָאָה Ecclesiastes 2:13; Ecclesiastes 3:18, יָרַע Ecclesiastes 1:17; Ecclesiastes 2:14; Ecclesiastes 9:5; Job 19:19 (?), דִּבֵּר Ecclesiastes 2:15, אָמַר Ecclesiastes 8:14, עָשָׂה אוֹת Judges 6:17; as subject of sentence, Ecclesiastes 3:13; Ecclesiastes 5:15; also in the phrases, (a) what is ... that? Song of Solomon 5:9 (usually כִּי; see מָה 1d b), מֶה הָיָה שֶׁ how comes it that ...? Ecclesiastes 7:10; (b) Song of Solomon 3:4 כִּמְעַט שֶׁעָבַרְתִּי hardly (was it) that (German kaum dass) I had passed, etc., Ecclesiastes 7:14 עַל דִּבַּר שֶׁלֹּא יִמְצָא to the intent that ..., Ecclesiastes 5:15 כָּל עֻמָּת שֶׁבָּא exactly as ..., Ecclesiastes 12:9 תּוֹר שֶׁ besides that, עַד שֶׁ (עַד Dr § 176 e Judges 5:7) until that Psalm 123:2; Song of Solomon 2:7,17 + (see III. עַד II 1 a a and b; compare Late Hebrew Yoma Song of Solomon 5:1), while Song of Solomon 1:12 (ib. 2d); עָשָׂה שֶׁ to make or cause that ..., Ecclesiastes 3:14 (compare Ezekiel 36:27). b. involving a reason (compare אַשֶׁר 8c), because, since, Song of Solomon 1:6 (twice in verse); Song of Solomon 5:2; Ecclesiastes 2:18 b. Hence שֶׁלָּמָּה Song of Solomon 1:7 since why? = lest (see מָה 4d b). 4 compounds: a. בְּשֶׁ, i. q. בַּאֲשֶׁר c (p. 84a) in that, seeing that, Ecclesiastes 2:16; also (according to Dr § 176 e Hu De) Genesis 6:3 בְּשֶׁגָּם הוּא בָשָׂר because that he also is flesh; but see שָׁגָג. b. כְּשֶׁ, i. q. כַּאֲשֶׁר p. 455: — (a) according as Ecclesiastes 5:14; Ecclesiastes 12:7; (b) when (so often in Late Hebrew, as Ab Ecclesiastes 1:8 (3 t. in verse); Ecclesiastes 1:14) Ecclesiastes 9:12; Ecclesiastes 10:3. c. מִשֶׁ, i. q. מֵאֲשֶׁר a (p. 84:a), 2 Kings 6:12 מִי מִשֶׁלָּנוּ who of those that are ours? (but Klo Kmp Kau Benz מְגַלֶּה לָנוּ who betrays us? compare Dr § 176 e); Ecclesiastes 5:4 than that (compare מֵאֲשֶׁר Ecclesiastes 3:22), + Ecclesiastes 2:24 (read מִשֶׁיֹּאכַל with Ew De, etc.; compare Ecclesiastes 3:22). d. שֶׁל, like אַשֶׁר לְ (אַשֶׁר 7b), a mark of the Genitive: thrice, adding slight emphasis to the suffix, Song of Solomon 1:6 = Song of Solomon 8:12 כַּרְמִי שֶׁלִּי my vineyard (literally my vineyard, which is mine), Song of Solomon 3:7 מִטָּתוֹ שֶׁלִּשְׁלֹמֹה (so often in Late Hebrew, but without any special emphasis, as Aboth Song of Solomon 1:12 הוֹי מְתַלְמִידֵי שֶׁלְאַהֲרֹן be of Aaron's disciples, Song of Solomon 2:1 הוֹי מְתַפַּלֵּל בְּשֶׁלּוֹ, Song of Solomon 2:2; Song of Solomon 3:2 הוֹי מִתְפַּלֵּל בְּשֶׁלָּהֶם; compare ܐܠܗܐ in Syriac, as Luke 6:42 ܒܪܐܠܗܐ my words, Nö § 225). And with בְּ, בְּשֶׁל literally through that which belongs to or concerns, pleonastic for on account of (a late, unidiomatic translation of Aramaic בְּדִיל, from בְּ, דִּי, and לְ, as in Onk Genesis 12:13 בְּדִילִי on my account, Genesis 30:27; Genesis 39:5 בְּדִיל יוֹסֵף, בְּדִיל מָא on account of what? Judges 8:1; 2 Samuel 9:1; 1 Kings 11:12,39, etc.), Jonah 1:7 בְּשֶׁלְּמִי on account of whom? ("" Jonah 1:8 בַּאֲשֶׁר לְמִי; probably a gloss), Jonah 1:12 בְּשֶׁלִּי on account of me (Dr § 176 e בְּדִיל מַן, בְּדִילִי); Ecclesiastes 8:17 בְּשֶׁל אֲשֶׁר יַעֲמֹל הָאָדָם on account of (the fact) that (= seeing that) man labours, etc. (unidiomatic translation of Aramaic בְּדִיל דִּי because that, as Genesis 6:3 בְּדִיל דִּי אִינּוּן בִסְרָא, Genesis 39:9 בְּדִיל דִּי אִיתֵית לִי [for Hebrew בַּאֲשֶׁר אֵת אִשְׁתּוֹ]; Palmyrene בדיל די Ldzb 233, — in Tariff Genesis 1:4 (Cooke N. Semitic Inscr. 320) = ἐπίδη). [שֹׁא] see [שׁוּא].

¹ Tsepreghi Diss. Lugd. p. 171 Mühlau Bö. Lb. ii. 79 n. Sta Morg. Forsch. 1875, 188; Lb. § 167 Hom ZMG 1878, 708 ff. Müll § 153 Sayce Hebraica. ii. 51 Lag M. i. 255 & especially Krae Hebraica. vi. 298 ff.

² Phi St. C. 73 Sperling Nota Rel. im Hebr. 1876, 15-22.

³ Nö ZMG 1886, 738.

⁴ Ew § 334.

⁵ Dr.

⁶ Hi.

⁷ Ew De Di.

⁸ Ew De.

⁹ Ew § 334 a.

¹⁰ Hu De.

¹¹ Dr § 176 e.

¹² Kö ii. 323 f.

¹³ Ges Ew § 181 b Ol p. 439 Sta § 176 e.

¹⁴ Dr § 176 e.

¹⁵ Hi De and others.

¹⁶ Dr § 176 e.

¹⁷ Klo Kmp Kau Benz.

¹⁸ Ew De, etc.

¹⁹ Nö § 225.

²⁰ Cooke N. Semitic Inscr. 320.

Particle relative

LXX:

LXX Usage Statistics

H0834a:

No stats available

הכעסת הִכְעַסְתָּ

None

STRONGS

Strong's Lexicon

כעס

kaʻaç

Definition

to trouble; by implication, to grieve, rage, be indignant

Root

a primitive root;

Exhaustive

a primitive root; to trouble; by implication, to grieve, rage, be indignant; be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.

Source: Strong's Exhaustive Concordance — H3707

Fürst

Fürst Lexicon

כַּעַס

noun • Root כעס • Strongs / High • Page 755

a grief

BDB

Brown-Driver-Briggs Lexicon

H3707

I. כָּעַס verb — be vexed, angry.

Cognates:

• Late Hebrew כָּעַס
• Aramaic כְּעַם (not Syriac)

— Qal Perfect כ׳ Psalm 112:10; Ecclesiastes 5:16; Imperfect וַיִּכְעַס Nehemiah 3:33; 2 Chronicles 16:10; 1 singular אֶכְעַס Ezekiel 16:42; Infinitive לִכְעוֺם Ecclesiastes 7:9.

1. Qal meanings

a. be vexed, indignant

• Psalm 112:10
• Nehemiah 3:33
• Ecclesiastes 5:16

b. be angry

• Ezekiel 16:42
• Ecclesiastes 7:9
• with אֶל person 2 Chronicles 16:10

— Piel Perfect 3 feminine singular suffix כִּעֲסַתָּה 1 Samuel 1:6; 3 masculine plural suffix כִּעֲסוּנִי Deuteronomy 32:21 — provoke to anger.

— Hiphʿil Perfect הִכְעִיס Hosea 12:15; 1 Kings 15:30; suffix הִכְעִיסוֺ 2 Kings 23:26 (4 times); הַכְעִסֵו֯נִי Jeremiah 25:7 (scribal error for תַּכְעִיסוּני according to SS¹); Imperfect וַיַּכְעֵס 1 Kings 22:54; 2 Chronicles 28:25; 3 feminine singular suffix תַּכְעִיסֶנָּה 1 Samuel 1:7 (6 times); Infinitive construct הַכְעִיס 1 Kings 16:13 (5 times); suffix הַכְעִ(י)סֵנִי Jeremiah 7:18 (11 times, + 6 times suffixes); Participle plural מַכְעִיסִים Jeremiah 7:19 (4 times).

2. Hiphʿil meanings

a. vex

• with accusative of person 1 Samuel 1:7; Ezekiel 32:9

b. vex, provoke to anger

Especially of provoking Yahweh by worship of other gods:

• Judges 2:12; 1 Kings 14:9, 15; 1 Kings 16:33; 1 Kings 22:54; 2 Kings 17:11; 2 Kings 23:19; 2 Chronicles 28:25; Nehemiah 3:37; Jeremiah 7:18, 19; Jeremiah 11:17; Jeremiah 32:29, 32; Jeremiah 44:3; Ezekiel 8:17; Ezekiel 16:26; Isaiah 65:3; Hosea 12:15
• with בּ instrumental: בְּתוֺעֵבֹת Deuteronomy 32:16; בְּהַבְלֵיהֶם Deuteronomy 32:21; 1 Kings 16:13, 26; בחטאתם 1 Kings 16:2; במעשׂ(י) יד(יוׅ Deuteronomy 31:29; 1 Kings 16:7; Jeremiah 25:6, 7; Jeremiah 32:30; Jeremiah 44:8; בכל מעשׂ(ה) ידיהם 2 Kings 22:17, 2 Chronicles 34:25; בבמות Psalm 78:58; בפסיליהם Jeremiah 8:19; במעלליהם Psalm 106:29
• compare the phrases להכעיס(וׅ עשׂה הרע(ה) בעיני י do the evil in the eyes of Yahweh to provoke (him) to anger Deuteronomy 4:25; Deuteronomy 9:18; Deuteronomy 31:29; 1 Kings 16:7; 2 Kings 17:17; 2 Kings 21:6, 2 Chronicles 33:6; so מכעסים 2 Kings 21:15; Jeremiah 32:30; אשׁר הכעיס כעס (יםׅ 1 Kings 15:30; 1 Kings 21:22; 2 Kings 23:26.

— The phrase is characteristic of D, Jeremiah, and the compiler of Kings; see Driver²; Deuteronomy 4:25 Holzinger³.

¹ C. Siegfried and B. Stade, Hebräisches Wörterbuch zum Alten Testamente (1893).

² S. R. Driver, An Introduction to the Literature of the Old Testament (Dr. Intr.), p. 191.

³ H. Holzinger, Einleitung in den Hexateuch, p. 287.

Verb Hiphil perfect second person masculine singular

LXX: παροργίσαι '' παροργίσωσίν παραπικρᾶναί παρώργισεν

LXX Usage Statistics

H3707:

παροργίσαι 12× (20.1%)

'' 5× (8.6%)

παροργίσωσίν 3× (6.0%)

παραπικρᾶναί 3× (5.7%)

παρώργισεν 3× (5.7%)

παρώργισαν 3× (5.1%)

παρώργισάν 2× (4.0%)

παροργιῶ 2× (3.7%)

ותחטא וַתַּחֲטא

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חטא

châṭâʼ

Definition

properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn

Root

a primitive root;

Exhaustive

a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn; bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.

Source: Strong's Exhaustive Concordance — H2398

Fürst

Fürst Lexicon

חָטָא

verb • Strongs / High • Page 474

1. tr. to take from, to remove, to take away, to diminish; figurat. to diminish the soul, i. e. to injure. 2. intr. to miss, to want. 3. to miss the mark. 4. to err, in a moral sense, i. e. to sin.

חָטָא

verb • Root חטא • Strongs / High • Page 475

To sin, to transgress against a person or thing; metaphorically, to be under the penalty of sin, to make atonement for a crime.

חָטָא

verb • Root חטא • Strongs / High • Page 476

See חֵטְא.

Gesenius

Gesenius Lexicon

חָטָא

verb • Page 223

1. to slip, to fall. Prov. 19: 2. 2. to err, go astray, to miss the goal. Prov. 8: 36. Job 5: 24. 3. to sin, as a path from which the sinner strays. Gen. 20: 6, 9. 1 Sam. 2: 25. Lev. 4: 23. 4. to owe, to forfeit; Prov. 20: 2. Also includes Pi. (to be punished, offer as sin-offering, purify/cleanse); Hiph. (to miss mark, cause to sin, seduce); Hithpa. (to purify one's self, be beside one's self from terror).

חַטָּא

noun masculine • Root חטא • Page 223

1. a sinner. Gen. 13: 13.

BDB

Brown-Driver-Briggs Lexicon

H2398

I. חָטָא (approximate number of occurrences: 238) verb — miss (a goal or way), go wrong, sin.

Cognates:

• Late Hebrew id.
• Aramaic חֲטָא
• Assyrian ha‰û ¹
• Sabean חֿטא, החֿטא id. ²
• Arabic خطأ do wrong, commit a mistake; II. make to miss the mark; IV. miss the mark, miss the way
• Ethiopic ኀጥአ fail to find or have; sometimes sin

— חָטָא Perfect Exodus 32:31 + 29 times; 3 feminine singular חָֽטְאָה Leviticus 5:15, Lamentations 1:8; חָטָֽאָה Jeremiah 50:14, Ezekiel 16:15; חָטָאתָ Exodus 5:16 etc. + 82 times; Imperfect יֶחֱטָא Leviticus 4:3 (12 times), תֶּחֱטָ֫אוּ Exodus 20:20, Psalm 4:5 + 20 times; Infinitive חֲטֹא Ezekiel 3:21 (8 times), מֵחֲטוֺא Psalm 39:2, בְּחֶטְאָה Numbers 15:28; Participle חוֺטֵא Proverbs 13:22 (6 times), חֹטֵא Isaiah 1:4, חוֺטֶא Isaiah 65:20, suffix חֹטְאִי Proverbs 8:36, plural חֹטִ֯אֿים 1 Samuel 14:33, feminine חֹטֵאת Ezekiel 18:4, 20.

1. Qal - Meanings and Uses

a. miss

• לא תחטא thou shalt not miss anything Job 5:24
• אָץ בְּרַגְּלַיִם חוֺטֵא Proverbs 19:2 one hastening with his feet misseth (the way)
• חֹטְאִי חֹמֵס נַפְשׁוֺ Proverbs 8:36 the one missing me (Wisdom) is one wronging himself
• miss, i.e. endanger one's life Proverbs 20:2; Habakkuk 2:10 (according to Delitzsch⁵)

b. sin, miss the goal or path of right and duty against man

• absolute Exodus 5:16 (Elohist Source), 1 Samuel 26:21, 2 Kings 18:14
• With לְ of person: Genesis 40:1 (Elohist Source), Judges 11:27, 1 Samuel 24:12
• מה חטאתי לך wherein have I sinned against thee? Genesis 20:9 (Elohist Source)
• With בְּ: Genesis 42:22 (Elohist Source) do not sin against the lad

c. sin against God

• absolute Exodus 20:20 (Elohist Source), Exodus 9:34 (Jehovist Source), Joshua 7:11 (Deuteronomic Source), Leviticus 4:3, Job 1:5, 7:20, Psalm 4:5, Isaiah 43:27
• As adjective or noun (sinner): Isaiah 1:4, Ezekiel 18:4, Proverbs 11:31, Ecclesiastes 2:26
• Confession of sin (חָטָאנוּ): Numbers 14:40, Numbers 21:7 (Elohist Source), Judges 10:15, Psalm 106:6, Daniel 9:5
• Universality of sin: 1 Kings 8:46, Ecclesiastes 7:20
• With לְ against God: Genesis 39:9 (Jehovist Source), Exodus 32:33, Psalm 51:6
• With בְּ of instrument: with lips Job 2:10; with tongue Psalm 39:2; unwittingly (בשׁגגה) Leviticus 4:2 (Priests' Code)
• With cognate accusative חֲטָאָה: Exodus 32:30–31 (Jehovist-Elohist Source)

d. incur guilt, penalty by sin, forfeit

• וחטאתי לך כל הימים Genesis 43:9 I shall incur the blame of sinning against thee all my days
• With accusative חוֺטֵא נפשׁ forfeiting one's life Proverbs 20:2
• Of offerings incurred: Leviticus 5:7, Leviticus 5:11, Leviticus 5:16

2. Piʿel - Meanings and Uses

a. bear loss

• אָנֹכִי אֲחַטֶּנָּה Genesis 31:39 (Elohist Source) I bare the loss of it

b. make a sin-offering

• Leviticus 9:15, 6:19 (Priests' Code)
• Exodus 29:36 (Priests' Code); 2 Chronicles 29:24

c. purify from sin

• Of the altar: Leviticus 8:15 (Priests' Code), Ezekiel 43:20–23
• Of the sanctuary: Ezekiel 45:18

d. purify from uncleanness

• Of a house: Leviticus 14:49, 52 (Priests' Code)
• Of a person: Numbers 19:19 (Priests' Code); Psalm 51:9

3. Hiphʿil - Meanings and Uses

a. miss the mark

• קֹלֵעַ בָּאֶבֶן אֶל־הַשַּׂעְרָה וְלֹא יַחֲטִא Judges 20:16 slinging with stones at an hair and would not miss

b. induce or cause to sin

• Exodus 23:33 (Jehovist-Elohist Source), Nehemiah 13:26
• The phrase החטיא את ישׂראל caused Israel to sin: 1 Kings 14:16, 15:26, 2 Kings 13:2, 17:21, etc.

c. bring into guilt, condemnation, punishment

• מחטיאי אדם Isaiah 29:21 who bring a man into condemnation
• Deuteronomy 24:4; Ecclesiastes 5:5

4. Hithpaʿel - Meanings and Uses

a. miss oneself, lose oneself

• figurative be bewildered, beside oneself: מִשְּׁבָרִים יִתְחַטָּאוּ Job 41:17 by reason of consternation they are beside themselves

b. purify oneself from uncleanness (Priests' Code)

• Of Levites: Numbers 8:21
• Of those in contact with the dead: Numbers 19:12–13, 20; Numbers 31:19–20, 23

¹ Heinrich Zimmern, Babylonische Busspsalmen, p. 46 (Zim BP).

² D. H. Müller in Mordtmann & Müller, Sabäische Denkmäler (MV).

³ C. H. Cornill (Co).

⁴ J. Wellhausen, Die kleinen Propheten (We).

⁵ Franz Delitzsch (De).

conjunctive, Verb Hiphil sequential imperfect second person masculine singular

LXX: ἥμαρτεν ἐξήμαρτεν ἡμάρτομεν ἁμάρτῃ ἥμαρτον

LXX Usage Statistics

H2398:

ἥμαρτεν 25× (10.7%)

ἐξήμαρτεν 23× (9.7%)

ἡμάρτομεν 20× (8.5%)

ἁμάρτῃ 19× (8.1%)

ἥμαρτον 15× (6.3%)

ἡμάρτηκα 11× (4.7%)

ἡμάρτηκεν 6× (2.6%)

ἁμαρτήσονταί 5× (2.1%)

ἥμαρτόν 5× (2.1%)

--- 5× (2.1%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

BDB

Brown-Driver-Briggs Lexicon

H853

I. אֵת — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite idem, Phoenician אית i.e. אִיַּת (Schröd p. 213 f.); Aramaic יָת frequently in Targum Onkelos; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. ܐܠܗܐ per se, reapse, ܐܠܗܐ sibi ipsi, PS 1640f., Samaritan ܢܡ; Arabic لله, only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W AG i. § 189. [Ethiopic uses ܐܠܗܐ k£y¹ similarly, Di § 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been ʾiwyaṯ, originally a substantive with following Genitive, Ol p. 432; whether ultimately a parallel development with אוּת sign from √ אוָה is uncertain: Ol W AG i. § 188 Lag M i. 226 affirm, Nö ZMG 1886, 738 doubts. In Hebrew the ground-form is אוּת; the forms with אֵת, אֶת being abbreviated. In post-Biblical Hebrew, used in combination with another preposition: thus בְּאוּתוֹ הַיּוֹם = Biblical Hebrew בַּיּוֹם הַהוּא, בְּאוּתָהּ הַשָּׁעָה; or as a nomin., e.g. אוּתוֹ הָאִישׁ = Biblical Hebrew הָאִישׁ הַהוּא).

Cognates:

• Moabite idem
• Phoenician אית i.e. אִיַּת (Schröd p. 213 f.)
• Aramaic יָת frequently in Targum Onkelos
• Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. ܐܠܗܐ per se, reapse, ܐܠܗܐ sibi ipsi, PS 1640f.
• Samaritan ܢܡ
• Arabic لله, only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W AG i. § 189
• Ethiopic uses ܐܠܗܐ k£y¹ similarly, Di § 150 a; but it is dubious if this is etymologically akin

1. As mark of the accusative prefixed to substantives defined either by the article (or כָּל), or by a Genitive or pronominal affix, or in virtue of being proper names

• a. With transitive verbs:
  • Genesis 1:1, 16, 29, 30; Genesis 2:11; Genesis 4:1, 2; Genesis 9:3 (אֶת־כָּל) etc.
  • Similarly אֶת־מִי whom (in particular), Joshua 24:15; 1 Samuel 12:3; 1 Samuel 28:11; Isaiah 6:8 and elsewhere (but never אֶת־מָה); also with זֶה Genesis 29:33; Genesis 44:29; 1 Samuel 21:16; 1 Kings 22:27 +, זֹאת Genesis 29:27; 2 Samuel 13:27 +, אַחֲלֶה Genesis 46:18; Leviticus 11:18; Isaiah 49:21 +.
  • So pretty uniformly in prose; but in poetry אֵת is commonly dispensed with.
  • By the use of אֵת with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Genesis 7:1; Genesis 24:14; Genesis 37:4; Leviticus 10:17; Leviticus 11:33; Numbers 22:32 thee I had slain, and her I had kept alive, Deuteronomy 4:14; Deuteronomy 6:13, 23; Deuteronomy 13:5; Judges 14:3 אוּתָהּ קַח־לִי take for me her, 1 Samuel 14:35; 1 Samuel 15:1; 1 Samuel 18:17; 1 Samuel 21:10 אִם־אֶת־הָהִיא תִּקַּח־לְךָ קַח if thou wilt take that, take it, 1 Kings 1:35; 1 Kings 14:9; Isaiah 43:22; Isaiah 57:11; Jeremiah 9:2.
  • So הָאוּתִי Jeremiah 5:22; Jeremiah 7:19.
  • It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jeremiah 7:19; Ezekiel 34:2.
  • Rarely with a substantive which is undefined (Ew § 277 d 2 Ges § 117, 1, R. 2), as Exodus 21:28; Numbers 21:9; Leviticus 20:14; 1 Samuel 24:6 (but see Dr) 2 Samuel 4:11; 2 Samuel 18:18; 2 Samuel 23:21; or which, though definite, is without the article, Genesis 21:30; 2 Samuel 15:16; Leviticus 26:5; 1 Samuel 9:3 (so Numbers 16:15) Isaiah 33:19; Isaiah 41:7; Ezekiel 43:10 (for further examples see Ew 1.c.).
• b. With a passive verb (Ges § 121. 1 Ew § 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Genesis 4:18 (J) וַיִּוָּלֵד לַחֲנוֹךְ אֶת־עִירָד, Genesis 17:5 (P), לֹא יִקָּרֵא עוֹד אֶת־שִׁמְךָ אַבְרָם there shall not be called (=one shall not call) thy name Abram, Genesis 21:5 (E), Genesis 27:42; 2 Samuel 21:11; 1 Kings 18:13; Hosea 10:6 etc., to Jeremiah 35:18; Jeremiah 38:4; Jeremiah 50:20; Ezekiel 16:4, 5; Esther 2:13 (compare Dr JPh xi. 227 f.): also with passive verbs of filling (Ew § 281 b), as Exodus 1:7 +.
• c. With neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατά σύνεσιν (rare): Joshua 22:17; 2 Samuel 11:25; Nehemiah 9:32 (compare 1 Samuel 20:13 Dr). Once after אֵין, Haggai 2:17; אֵין אֶתְכֶם אֲלֵי.
• d. Poet. (si vera lectio), after an abstract noun used with a verbal force: Habakkuk 3:13 (Amos 4:11; Isaiah 13:19; Jeremiah 50:40 מַהֲפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W AG i. § 196, 43]; and Numbers 10:2; Ezekiel 17:9 לְמַסַּע, לְמַשְׁאוֹת are Aramaizing infinitives: compare Ew § 239 a).

2. אֵת marks an accusative in other relations than that of direct object to a verb

• a. With verbs of motion (very rare): Numbers 13:17; Deuteronomy 1:19; Deuteronomy 2:7 (to 'walk the wilderness'); denoting the goal Judges 19:18; Ezekiel 21:25 (Ew § 281 d, n., 282 a 1).
• b. Denoting time (duration), also very rare: Exodus 13:7; Leviticus 25:22; Deuteronomy 9:25.
• c. Expressing the accus. of limitation (rare): Genesis 17:11, 14; 1 Kings 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατά σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition

• Thus (α): Exodus 1:14; Numbers 3:26, 46; Numbers 5:10 (with הָיָה: so Ezekiel 35:10) Numbers 18:21 b Deuteronomy 11:2 (anacoluthon), Deuteronomy 14:13; Joshua 17:11; Judges 20:44, 46 (contr. Judges 20:25; Judges 20:35) 1 Samuel 17:34 (see Dr) 1 Samuel 26:16; 2 Samuel 21:22; 2 Kings 6:5; Isaiah 53:8 (probably), Isaiah 57:12; Jeremiah 23:33 (but read rather with LXX Targum אֶתֶּם הַמַּשָּׂא) Jeremiah 27:8; Jeremiah 36:22; Jeremiah 38:16 Kt, Jeremiah 45:4 b Ezekiel 16:22; Ezekiel 17:21; Ezekiel 20:16; Ezekiel 29:4; b Ezekiel 43:7 (LXX Co prefix הָרְאִיתָ) Ezekiel 44:3; Zechariah 8:17; Ecclesiastes 4:3; Daniel 9:13; Nehemiah 9:19, 34; 1 Chronicles 2:9; 2 Chronicles 31:17.
• In 1 Samuel 30:23; Haggai 2:5 probably some such word as remember is to be understood.
• (β): Jeremiah 38:9; Ezekiel 14:22; b Ezekiel 37:19 b Zechariah 12:10; סָבִיב אֵת 1 Kings 6:5; Ezekiel 43:17 strangely (in 1 Kings LXX omits the clause: so Sta ZAW 1883, 135).
• — In 1 Kings 11:1 וְ is merely and also, and especially (see וְ); 1 Kings 11:25 is corrupt (read with LXX זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדַד); Ezekiel 47:17, 18, 19 read similarly for וְאֵת, זֹאת: see Ezekiel 47:20.

— For some particulars as to the use of אֵת, see A. M. Wilson Hebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, אֵת with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie ZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli Had. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתו (Lzb 263 Cooke 170; compare RÉS 468); Targum Onkelos Samaritan יָת; Syriac ܒܪ (rare)); — Daniel 3:12 דִּי מְנִיּתָ יָתְהוֹן whom thou hast appointed.

¹ Schröd: Paul Schröder, Die phönizische Sprache, Halle, 1869.

² Lag: Paul de Lagarde, works on Semitic languages.

³ Nö: Theodor Nöldeke, Orientalische Skizzen, Berlin, 1892.

⁴ Ol: Julius Olshausen, Lehrbuch der hebräischen Sprache, Braunschweig, 1861.

⁵ W AG: Wilhelm Gesenius, Thesaurus Linguae Hebraeae, ed. by E. Rödiger, Leipzig, 1835-1858.

⁶ Di: August Dillmann, Ethiopic Grammar, Leipzig, 1857.

⁷ Targ: Targum.

⁸ PS: Payne Smith, Syriac Dictionary.

⁹ Qor: Quran.

¹⁰ Ew: Heinrich Ewald, Ausführliches Lehrbuch der hebräischen Sprache, Göttingen, 1870.

¹¹ Ges: Wilhelm Gesenius, Hebrew Grammar, ed. E. Kautzsch, trans. A. E. Cowley, 2nd English ed., Oxford, 1910 (GKC).

¹² Dr: Samuel Rolles Driver, works on Hebrew.

¹³ JPh: Journal of Philology.

¹⁴ LXX: Septuagint.

¹⁵ Targum: Targum.

¹⁶ Sta: Bernhard Stade, Geschichte des Volkes Israel, Berlin, 1887.

¹⁷ ZAW: Zeitschrift für die alttestamentliche Wissenschaft.

¹⁸ Gie: Friedrich Giesebrecht, works on Hebrew.

¹⁹ Lzb: Mark Lidzbarski, Handbuch der nordsemitischen Epigraphik, Weimar, 1898.

²⁰ Cooke: George Albert Cooke, North-Semitic Inscriptions, Oxford, 1903.

²¹ RÉS: Revue des Études Sémitiques.

H855

III. [אֵת] noun [masculine] a cutting instrument of iron usually translated as ploughshare.

— singular suffix אֵתוֹ 1 Samuel 13:20; plural אֵתִּים 1 Samuel 13:21, אִתִּים Isaiah 2:4 = Micah 4:3; suffix אִתֵּיכֶם Joel 4:10; according to Klo¹ and others also 2 Kings 6:5 אֵת הַבַּרְזֶל, that is, the axe of iron.

¹ A. Klostermann.

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

ישראל יִשְׂרָאֵל׃

God-Contends

STRONGS

Strong's Lexicon

ישראל

Yisrâʼêl

Definition

Jisrael, a symbolical name of Jacob; also (typically) of his posterity

Root

from H8280 (שרה) and H410 (אל); he will rule as God;

Exhaustive

from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.

Source: Strong's Exhaustive Concordance — H3478

Fürst

Fürst Lexicon

יִשְׂרָאֵל

noun proper masculine • Root שרה • Strongs / High • Page 662

A proper name with multiple meanings: the patriarch Jacob; the Israelite people; an honorary title for the pious; the northern kingdom of Israel; the whole kingdom after the exile.

יִשְׂרָאֵל

noun proper masculine • Root ישר • Strongs / High • Page 662

A proper name, meaning 'El is a true, honest one.' Described as a ground-form to יְשַׂרְאֵלָה.

BDB

Brown-Driver-Briggs Lexicon

H3478

I. יִשְׂרָאֵל (approximate number of occurrences: 2507) proper name masculine and of a people — Israel (El persisteth, persevereth (or jussive Let El persist) [usually contendeth¹ or Let El contend², but see Dr³]; on vocalization see Lag⁴, Kit⁵; see derivatives under I. שׂרה).

Comparative:

• Moabite ישראל (MI⁶)
• Egyptian Y-si-r-’l⁷
• Assyrian Sir-’-lai (= יִשְׂרְאֵלִי)⁸
• Greek Ισραηλ

— On a possible relation to proper name שָׂרַי, שָׂרָה see RS⁹; compare שְׂרָיָה, שְׂרָיָהוּ.

1. Proper name, masculine

Second name of Jacob:

• Genesis 32:29 (28 times Genesis, Jehovist-Elohist Source)
• Exodus 32:13 (Jehovist-Elohist Source)
• Hosea 12:13
• Judges 18:29
• Exodus 6:14; Numbers 1:20; Numbers 26:5 (all Priests' Code)
• 2 Kings 17:34
• 1 Chronicles 1:34 (8 times Chronicles)
• Psalm 105:23
• בֵּית יִשְׂרָאֵל Ruth 4:11
• בְּנֵי יִשְׂרָאֵל (literal) Genesis 42:5 (3 times Elohist Source, 2 times Priests' Code) + Exodus 1:7 (Priests' Code; transition to wider use)
• 1 Kings 18:31; 1 Chronicles 2:1 +
• = 12 tribes Exodus 28:9 (7 times Priests' Code)
• אֱלֹהֵי אַבְרָהָם יִצְחָק וְיִשְׂרָאֵל 1 Kings 18:36; 1 Chronicles 29:18; 2 Chronicles 30:6

2. Proper name, of a people

(usually masculine Judges 11:17 f. but feminine 1 Samuel 17:21; 2 Samuel 24:9). Name of Hebrew nation; usually derived from 1, but יִשְׂרָאֵל more common in early usage than בְּנֵי יִשְׂרָאֵל:

a. Israel

• (1) undivided kingdom; יִשְׂרָאֵל Genesis 47:27 (Jehovist Source), Genesis 49:7 (poem in Jehovist Source) + 108 times Jehovist-Elohist Source, Deuteronomy 1:1; Deuteronomy 18:6; Deuteronomy 33:10 (poem) + 76 times Deuteronomic Source, Genesis 34:7; Exodus 12:15 (42 times Priests' Code); Judges 5:2, 7 (twice) + 104 times Judges; often 1 and 2 Samuel; 1 Kings 1–12; כָּל־יִשְׂרָאֵל of whole people 2 Samuel 8:15 +, of whole army 2 Samuel 11:1 +, opposed to Judah 2 Samuel 2:9 +.
• (2) יִשְׂרָאֵל = Northern tribes, distinguished from Judah, even before disruption, 2 Samuel 2:9, compare 2:10; 3:10; 4:1; 5:5; 12:7; 20:1; 1 Kings 1:35; 4:20; 5:5 +; so at disruption 1 Kings 12:16 (3 times), 12:18, 19; then usually of Northern kingdom, till its fall, 1 Kings 12:28; 14:7; 10 + very often Kings, Amos 1:1; 2:6; 3:14 +, Hosea 1:5; 4:15 (twice); 5:3 (twice); 5:5 +, Micah 1:13, etc.
• (3) יִשְׂרָאֵל of Southern kingdom, Judah, rarely before fall of Samaria Isaiah 1:3; 8:18; Micah 1:14, 15, so בְּנֵי יִשְׂרָאֵל 1 Kings 12:17; after fall of Samaria, יִשְׂרָאֵל (less often בְּנֵי יִשְׂרָאֵל) occurs of entire people, in reference to past or future 2 Kings 21:8; 23:22; Isaiah 17:9; Psalm 103:7; Jeremiah 2:3; 50:17, 19 +; יִשְׂרָאֵל also = Judah Jeremiah 2:14, 31; 4:1 +, Ezekiel 13:2, 4, 16; 14:1, 7, 9 +, Isaiah 40:27; 41:8; 42:24 +, Ezra 2:59 = Nehemiah 7:61; Ezra 2:70; Ezra 3:11 +, Nehemiah 10:34; 10:3 +, Psalm 14:7 (twice) = Psalm 53:7 (twice), Psalm 147:2; Psalm 149:2 +, etc.
• (4) usage in Chronicles: יִשְׂרָאֵל of whole people 1 Chronicles 2:7 (110 times), of Northern kingdom 2 Chronicles 11:1 (16 times), of Judah 2 Chronicles 12:6; 19:8 (9 times).
• (5) יִשְׂרָאֵל personified as עֶבֶד יהוה, Isaiah 44:1, 21; Isaiah 49:3.

b. בְּנֵי יִשְׂרָאֵל

• (1) of undivided people Exodus 1:12 (Jehovist Source), Exodus 3:9 (Elohist Source) + 72 times Jehovist-Elohist Source, Deuteronomy 3:18; Deuteronomy 10:6 (25 times Deuteronomic Source), Genesis 32:33 (327 times Priests' Code); Judges 1:1 (60 times Judges); seldom 1 and 2 Samuel, 1 Kings 1–12; in 1 Kings 13–2 Kings 25 passive in reference to older history (rarely otherwise).
• (2) seldom of Northern kingdom Amos 2:11 (9 times Amos, Hosea); 2 Chronicles 13:12 (7 times Chronicles).
• (3) of Judah (late) Ezekiel 2:3; Nehemiah 1:6 (twice); Ezra 3:1; Joel 4:16 +, 2 Chronicles 31:5.

c. בֵּית יִשְׂרָאֵל

• Exodus 16:31; Exodus 40:38 (142 times); 81 times Ezekiel, where = Judah (see especially Exodus 37:16); שְׁנֵי בָֽתֵּי יִשְׂרָאֵל Isaiah 8:14.

d. Other phrases

See sub אִישׁ, אֶרֶץ, בַּת, בְּתוּלָה, גְּבוּל, הַר, כִּסֵּא, מֶלֶךְ, מַטֶּה, עֵדָה, עַם, שֵׁבֶט; also (in epithet of יהוה) below אָבִיר, אוֺר, אֱלֹחִים, גָּוֺאל, מֶלֶךְ, מִקְוֶה, צוּר, קָדוֺשׁ, רָעָה.

e. The laity

Opposed to priests, etc. (late):

• Ezra 10:25; Nehemiah 11:3; 1 Chronicles 9:2
• כָּל־יִשְׂרָאֵל Ezra 2:70; Ezra 10:5
• הָעָם יִשְׂרָאֵל Ezra 9:1
• בְּנֵי יִשְׂרָאֵל Nehemiah 10:40, compare שְׁאָר יִשְׂרָאֵל Nehemiah 11:20

---

Aramaic

I. יִשְׂרָאֵל proper name of a people Israel (Biblical Hebrew id., √ שָׂרָה).

• אֱלַהּ יִשְׂרָאֵל Ezra 5:1; Ezra 6:14; Ezra 7:15
• מֶלֶךְ לְיִשְׂרָאֵל Ezra 5:11
• בְּנֵי יִשְׂרָאֵל Ezra 6:16
• עַמָּא יִשְׂרָאֵל Ezra 7:13

¹ Eberhard Nestle, *Die israelitischen Eigennamen* (1876), 60 ff.

² G. B. Gray, *Studies in Hebrew Proper Names* (1896), 218.

³ S. R. Driver in Hastings' *Dictionary of the Bible*, article "Jacob," 530.

⁴ Paul de Lagarde, *Uebersicht über die Bildung der Nomina* (1889), 131 f.

⁵ Rudolf Kittel, *The Books of the Chronicles* (1895), on 1 Chronicles 4:16.

⁶ Mesha Inscription (Moabite Stone), line 5.

⁷ Georg Steindorff, *Zeitschrift für die Alttestamentliche Wissenschaft* xvi (1896), 331.

⁸ Eberhard Schrader, *Keilinschriften und Geschichtsforschung*, 356 ff.

⁹ W. Robertson Smith, *Kinship and Marriage in Early Arabia*, 257 (2nd ed. 34).

Noun proper name

LXX: ισραηλ '' --- ιακωβ

LXX Usage Statistics

H3478:

ισραηλ 2245× (92.9%)

'' 57× (2.1%)

--- 50× (2.2%)

ισραηλ 8× (0.3%)

ιακωβ 4× (0.2%)

t? 4× (0.1%)

ιερουσαλημ 4× (0.2%)

[b] 3× (0.1%)

ισραηλίτου 3× (0.1%)

ισραηλίτιδοσ 3× (0.1%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And I gave thy house as the house of Jeroboam son of Nebat, and as the house of Baasha, son of Ahijah, for the irritation which thou didst irritate, and thou wilt cause Israel to sin.

LITV Translation:
And I shall give up your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, because of the provocation with which you have provoked to anger, and have caused Israel to sin.

Brenton Septuagint Translation:
And the prophet came to the king of Israel, and said, Strengthen thyself, and observe, and see what thou shalt do; for at the return of the year the son of Hadad king of Syria comes up against thee.