Chapter 18
1 Kings 18:4
ืืืื
ืึทืึฐืึดื
and he is becoming
1961
| ืืื
hรขyรขh
Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Root: a primitive root (compare H1933 (ืืื));
Exhaustive: a primitive root (compare ืืื); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
hรขyรขh
Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Root: a primitive root (compare H1933 (ืืื));
Exhaustive: a primitive root (compare ืืื); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
9001
ื
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential imperfect third person masculine singular
ืืืืจืืช
ืึผึฐืึทืึฐืจึดืืช
within the causing to cut off
3772
| ืืจืช
kรขrath
Definition: to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
Root: a primitive root;
Exhaustive: a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces); be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want.
kรขrath
Definition: to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
Root: a primitive root;
Exhaustive: a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces); be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want.
9003
ื
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition, Verb Hiphil infinitive construct common
ืืืืื
ืึดืืืึถื
Undignified (Iyzebel)
348
ืืืืื
สผรyzebel
Definition: Izebel, the wife of king Ahab
Root: from H336 (ืื)lemma ืื missing vowel, corrected to ืื and H2083 (ืืื);
Exhaustive: from ืืlemma ืื missing vowel, corrected to ืื and ืืื; Izebel, the wife of king Ahab; Jezebel.
สผรyzebel
Definition: Izebel, the wife of king Ahab
Root: from H336 (ืื)lemma ืื missing vowel, corrected to ืื and H2083 (ืืื);
Exhaustive: from ืืlemma ืื missing vowel, corrected to ืื and ืืื; Izebel, the wife of king Ahab; Jezebel.
Noun proper name feminine
ืืช
ืึตืช
ืืช-self eternal
853
ืืช
สผรชth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (ืืืช) in the demonstrative sense of entity;
Exhaustive: apparent contracted from ืืืช in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
สผรชth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (ืืืช) in the demonstrative sense of entity;
Exhaustive: apparent contracted from ืืืช in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self
ื ืืืื
ื ึฐืึดืืึตื
prophets
5030
ื ืืื
nรขbรฎyสผ
Definition: a prophet or (generally) inspired man
Root: from H5012 (ื ืื);
Exhaustive: from ื ืื; a prophet or (generally) inspired man; prophecy, that prophesy, prophet.
nรขbรฎyสผ
Definition: a prophet or (generally) inspired man
Root: from H5012 (ื ืื);
Exhaustive: from ื ืื; a prophet or (generally) inspired man; prophecy, that prophesy, prophet.
Noun common masculine plural construct
ืืืื
ืึฐืืึธื
He Is
3068
ืืืื
Yแตhรดvรขh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (ืืื); (the) self-Existent or Eternal;
Exhaustive: from ืืื; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare ืื, ืืืื.
Yแตhรดvรขh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (ืืื); (the) self-Existent or Eternal;
Exhaustive: from ืืื; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare ืื, ืืืื.
Noun proper name
ืืืงื
ืึทืึผึดืงึผึทื
and he is taking
3947
| ืืงื
lรขqach
Definition: to take (in the widest variety of applications)
Root: a primitive root;
Exhaustive: a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
lรขqach
Definition: to take (in the widest variety of applications)
Root: a primitive root;
Exhaustive: a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
9001
ื
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential imperfect third person masculine singular
ืขืืืืื
ืขึนืึทืึฐืึธึืืึผ
Laborer is Himself (Obedihu)
5662
ืขืืืื
สปรbadyรขh
Definition: Obadjah, the name of thirteen Israelites
Root: or ืขืืืืื; active participle of H5647 (ืขืื) and H3050 (ืื); serving Jah;
Exhaustive: or ืขืืืืื; active participle of ืขืื and ืื; serving Jah; Obadjah, the name of thirteen Israelites; Obadiah.
สปรbadyรขh
Definition: Obadjah, the name of thirteen Israelites
Root: or ืขืืืืื; active participle of H5647 (ืขืื) and H3050 (ืื); serving Jah;
Exhaustive: or ืขืืืืื; active participle of ืขืื and ืื; serving Jah; Obadjah, the name of thirteen Israelites; Obadiah.
Noun proper name masculine
ืืื
ืึตืึธื
a hundred
3967
ืืื
mรชสผรขh
Definition: a hundred; also as a multiplicative and a fraction
Root: or ืืืื; properly, a primitive numeral
Exhaustive: or ืืืื; properly, a primitive numeral; a hundred; also as a multiplicative and a fraction; hundred((-fold), -th), [phrase] sixscore.
mรชสผรขh
Definition: a hundred; also as a multiplicative and a fraction
Root: or ืืืื; properly, a primitive numeral
Exhaustive: or ืืืื; properly, a primitive numeral; a hundred; also as a multiplicative and a fraction; hundred((-fold), -th), [phrase] sixscore.
Noun common feminine singular absolute
ื ืืืื
ื ึฐืึดืึดึืื
prophets
5030
ื ืืื
nรขbรฎyสผ
Definition: a prophet or (generally) inspired man
Root: from H5012 (ื ืื);
Exhaustive: from ื ืื; a prophet or (generally) inspired man; prophecy, that prophesy, prophet.
nรขbรฎyสผ
Definition: a prophet or (generally) inspired man
Root: from H5012 (ื ืื);
Exhaustive: from ื ืื; a prophet or (generally) inspired man; prophecy, that prophesy, prophet.
Noun common masculine plural absolute
ืืืืืืื
ืึทืึผึทืึฐืึผึดืืึตึื
and he is concealing them
9038
| ืื
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
2244
| ืืื
chรขbรขสผ
Definition: to secrete
Root: a primitive root (compare H2245 (ืืื));
Exhaustive: a primitive root (compare ืืื); to secrete; [idiom] held, hide (self), do secretly.
chรขbรขสผ
Definition: to secrete
Root: a primitive root (compare H2245 (ืืื));
Exhaustive: a primitive root (compare ืืื); to secrete; [idiom] held, hide (self), do secretly.
9001
ื
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Hiphil sequential imperfect third person masculine singular, Suffix pronominal third person masculine plural
ืืืฉืื
ืึฒืึดืฉืึผึดืื
fifty
2572
ืืืฉืื
chฤmishshรฎym
Definition: fifty
Root: multiple of H2568 (ืืืฉ);
Exhaustive: multiple of ืืืฉ; fifty; fifty.
chฤmishshรฎym
Definition: fifty
Root: multiple of H2568 (ืืืฉ);
Exhaustive: multiple of ืืืฉ; fifty; fifty.
Noun common masculine plural absolute
ืืืฉ
ืึดืืฉื
a man/each one
376
ืืืฉ
สผรฎysh
Definition: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Root: contracted for H582 (ืื ืืฉ) (or perhaps rather from an unused root meaning to be extant);
Exhaustive: contracted for ืื ืืฉ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare ืืฉื.
สผรฎysh
Definition: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Root: contracted for H582 (ืื ืืฉ) (or perhaps rather from an unused root meaning to be extant);
Exhaustive: contracted for ืื ืืฉ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare ืืฉื.
Noun common both singular absolute
ืืืขืจื
ืึผึทืึผึฐืขึธืจึธื
within the Cave
4631
| ืืขืจื
mแตสปรขrรขh
Definition: a cavern (as dark)
Root: from H5783 (ืขืืจ);
Exhaustive: from ืขืืจ; a cavern (as dark); cave, den, hole.
mแตสปรขrรขh
Definition: a cavern (as dark)
Root: from H5783 (ืขืืจ);
Exhaustive: from ืขืืจ; a cavern (as dark); cave, den, hole.
9003
ื
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition -Within Art, Noun common feminine singular absolute
ืืืืืื
ืึฐืึดืึฐืึผึฐืึธื
and he is containing-containing them
9038
| ืื
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
3557
| ืืื
kรปwl
Definition: properly, to keep in; hence, to measure; figuratively, to maintain (in various senses)
Root: a primitive root;
Exhaustive: a primitive root; properly, to keep in; hence, to measure; figuratively, to maintain (in various senses); (be able to, can) abide, bear, comprehend, contain, feed, forbearing, guide, hold(-ing in), nourish(-er), be present, make provision, receive, sustain, provide sustenance (victuals).
kรปwl
Definition: properly, to keep in; hence, to measure; figuratively, to maintain (in various senses)
Root: a primitive root;
Exhaustive: a primitive root; properly, to keep in; hence, to measure; figuratively, to maintain (in various senses); (be able to, can) abide, bear, comprehend, contain, feed, forbearing, guide, hold(-ing in), nourish(-er), be present, make provision, receive, sustain, provide sustenance (victuals).
9001
ื
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Piel sequential perfect third person masculine singular, Suffix pronominal third person masculine plural
ืืื
ืึถืึถื
bread loaf
3899
ืืื
lechem
Definition: food (for man or beast), especially bread, or grain (for making it)
Root: from H3898 (ืืื); See also H1036 (ืืืช ืืขืคืจื)
Exhaustive: from ืืื; See also ืืืช ืืขืคืจื; food (for man or beast), especially bread, or grain (for making it); (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals.
lechem
Definition: food (for man or beast), especially bread, or grain (for making it)
Root: from H3898 (ืืื); See also H1036 (ืืืช ืืขืคืจื)
Exhaustive: from ืืื; See also ืืืช ืืขืคืจื; food (for man or beast), especially bread, or grain (for making it); (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals.
Noun common both singular absolute
ืืืื
ืึธืึธืึดืื
and dual waters
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
4325
| ืืื
mayim
Definition: water; figuratively, juice; by euphemism, urine, semen
Root: dual of a primitive noun (but used in a singular sense);
Exhaustive: dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).
mayim
Definition: water; figuratively, juice; by euphemism, urine, semen
Root: dual of a primitive noun (but used in a singular sense);
Exhaustive: dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).
9002
ื
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (โand/butโ)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (โand/butโ)
Conjunction, Noun common masculine plural absolute
RBT Translation:
and he is within the causing to cut off Undignified (Iyzebel) ืืช-self eternal prophets He Is and he is taking Laborer is Himself (Obedihu) a hundred prophets and he is concealing them fifty a man/each one within the Cave and he is containing-containing them bread loaf and dual waters
RBT Paraphrase:
Obadiah the Slave Hides them
And he is becoming within the Severing caused by Undignified ("Iyzebel") of the self eternal prophets of He Is. And Himself is Laborer is taking a hundred prophets, and he is concealing themselves fifty of a man within the Cave, and he has contained-contained themselves of a bread loaf and dual water.1Julia Smith Literal 1876 Translation:
And it will be in Jezebel's cutting off the prophets of Jehovah, and Obadiaha will take a hundred prophets, and hide fifty men in a cave, and he nourished them with bread and water.)
And it will be in Jezebel's cutting off the prophets of Jehovah, and Obadiaha will take a hundred prophets, and hide fifty men in a cave, and he nourished them with bread and water.)
LITV Translation:
and it happened, when Jezebel cut off the prophets of Jehovah, that Obadiah had taken a hundred prophets and had hidden them, fifty men in a cave, and had fed them with bread and water)
and it happened, when Jezebel cut off the prophets of Jehovah, that Obadiah had taken a hundred prophets and had hidden them, fifty men in a cave, and had fed them with bread and water)
Brenton Septuagint Translation:
And it came to pass when Jezebel smote the prophets of the Lord, that Obadiah took a hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.
And it came to pass when Jezebel smote the prophets of the Lord, that Obadiah took a hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.
Footnotes
| 1Ki. 18:4 | 1Ki. 18:4 The Hebrew verb ืืืื (Piel form) is a reduplicated form of the root ืืื (K-W-L), which primarily means "to contain, hold together, or sustain." The doubling is because of the two-sided nature of "holding in" or "sustaining." The letter ื symbolizes the palm of a hand. ื symbolizes a staff, and together ืื means "the whole." The Piel form intensifies this meaning, taking on the sense of "to receive, to hold, to sustain, to nourish, or to support." This reduplication follows a common pattern in the Piel stem, reinforcing the idea of embracing, enclosing, or providing for something or someone. Biblical occurrences include 1 Kings 18:4, where Obadiah "sustained" the prophets with food and water, and Genesis 45:11, where Joseph provides for his family. The meaning of "to measure" is a secondary development from the core idea of containment. (cf. Julius Fuฬrst, Hebrew Lexicon) |