Chapter 18
1 Kings 18:24
| ืืฉืจ | ื ืืืืื | ื ืืื | ืืืื | ื ืฉื | ืืงืจื | ื ืื ื | ืืืื ืื | ื ืฉื | ื ืงืจืืชื | ื ืืืจ | ืืื | ื ืืืืจื | ื ืขื | ืื | ื ืืขื | ื ืืืืื | ืืื | ื ืืฉ | ืืขื ื |
| which | the Gods | and he has become | He Is | spice/in the name | I am summoning/reading | and myself | mighty ones of yourselves | spice/in the name | and you all are summoning | The Word | he became good | and they are speaking | the Gathered People | all | and he is eyeing | the Gods | Himself | within a fire | the ostrich/he is eyeing |
9014 | ึพ None Definition: link Root: None Exhaustive: None 834a ืืฉืจ สผฤsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. | 430 | ืืืืื สผฤlรดhรฎym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (ืืืื); Exhaustive: plural of ืืืื; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. 9009 ื None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 1961 | ืืื hรขyรขh Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) Root: a primitive root (compare H1933 (ืืื)); Exhaustive: a primitive root (compare ืืื); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. 9001 ื None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 3068 ืืืื Yแตhรดvรขh Definition: Jehovah, Jewish national name of God Root: from H1961 (ืืื); (the) self-Existent or Eternal; Exhaustive: from ืืื; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare ืื, ืืืื. | 9014 | ึพ None Definition: link Root: None Exhaustive: None 8034 | ืฉื shรชm Definition: an appellation, as amark or memorial of individuality; by implication honor, authority, character Root: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (ืฉืืื)); Exhaustive: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare ืฉืืื); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report. 9003 ื None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 7121 ืงืจื qรขrรขสผ Definition: to call out to (i.e. properly, address by name, but used in a wide variety of applications) Root: a primitive root (rather identical with H7122 (ืงืจื) through the idea of accosting a person met); Exhaustive: a primitive root (rather identical with ืงืจื through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. | 589 | ืื ื สผฤnรฎy Definition: I Root: contracted from H595 (ืื ืื); Exhaustive: lemma ืื ื second vowel, corrected to ืื ื; contracted from ืื ืื; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. 9002 ื None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (โand/butโ) | 9026 | ืื None Definition: your, personal posessive - noun suffix: 2nd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural 430 ืืืืื สผฤlรดhรฎym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (ืืืื); Exhaustive: plural of ืืืื; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 8034 | ืฉื shรชm Definition: an appellation, as amark or memorial of individuality; by implication honor, authority, character Root: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (ืฉืืื)); Exhaustive: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare ืฉืืื); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report. 9003 ื None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 7121 | ืงืจื qรขrรขสผ Definition: to call out to (i.e. properly, address by name, but used in a wide variety of applications) Root: a primitive root (rather identical with H7122 (ืงืจื) through the idea of accosting a person met); Exhaustive: a primitive root (rather identical with ืงืจื through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. 9001 ื None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 9016 | None Definition: verseEnd Root: None Exhaustive: None 1697 | ืืืจ dรขbรขr Definition: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause Root: from H1696 (ืืืจ); Exhaustive: from ืืืจ; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. 9009 ื None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 2896a ืืื แนญรดwb Definition: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well) Root: from H2895 (ืืื); Exhaustive: from ืืื; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). | 559 | ืืืจ สผรขmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. 9001 ื None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 5971a | ืขื สปam Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock Root: from H6004 (ืขืื); Exhaustive: from ืขืื; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people. 9009 ื None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9014 | ึพ None Definition: link Root: None Exhaustive: None 3605 ืื kรดl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) ืืื; from H3634 (ืืื); Exhaustive: or (Jeremiah 33:8) ืืื; from ืืื; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). | 6030b | ืขื ื สปรขnรขh Definition: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce Root: a primitive root; Exhaustive: a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for ืขื ื), (cause to, give) answer, bring low (by mistake for ืขื ื), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also ืืืช ืขื ืืช, ืืืช ืขื ืช. 9001 ื None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 430 | ืืืืื สผฤlรดhรฎym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (ืืืื); Exhaustive: plural of ืืืื; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. 9009 ื None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 1931 ืืื hรปwสผ Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are Root: of which the feminine (beyond the Pentateuch) is ืืื; a primitive word, the third person pronoun singular; Exhaustive: of which the feminine (beyond the Pentateuch) is ืืื; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. | 784 | ืืฉ สผรชsh Definition: fire (literally or figuratively) Root: a primitive word; Exhaustive: a primitive word; fire (literally or figuratively); burning, fiery, fire, flaming, hot. 9003 ื None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 6030b ืขื ื สปรขnรขh Definition: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce Root: a primitive root; Exhaustive: a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for ืขื ื), (cause to, give) answer, bring low (by mistake for ืขื ื), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also ืืืช ืขื ืืช, ืืืช ืขื ืช. |
RBT Translation:
and you all are summoning spice/in the name mighty ones of yourselves and myself I am summoning/reading spice/in the name He Is and he has become the Gods who/which the ostrich/he is eyeing within a fire Himself the Gods and he is eyeing all the Gathered People and they are speaking he became good The Word
RBT Paraphrase:
ืงืจื + ื โ "read in"
And you all are reading in a name of mighty ones of yourselves,7 and I, myself am reading in a name of He Is, and the Mighty Ones has become whom he, himself the Mighty Ones is eyeing within a fire." And all the People are eyeing, and they are speaking, "The Word became good!"Julia Smith Literal 1876 Translation:
And call ye upon the name of your god, and I will call upon the name of Jehovah, and the God who shall answer by fire, he shall be God. And all the people will answer and say, Good the word.
And call ye upon the name of your god, and I will call upon the name of Jehovah, and the God who shall answer by fire, he shall be God. And all the people will answer and say, Good the word.
LITV Translation:
And you shall call on the name of your god; and I, I will call on the name of Jehovah; and it shall be, the god who answers by fire, he is the God. And all the people answered and said, The word is good.
And you shall call on the name of your god; and I, I will call on the name of Jehovah; and it shall be, the god who answers by fire, he is the God. And all the people answered and said, The word is good.
Brenton Septuagint Translation:
And do ye call loudly on the name of your gods, and I will call on the name of the Lord my God, and it shall come to pass that the God who shall answer by fire, he is God. And all the people answered and said, The word which thou hast spoken is good.
And do ye call loudly on the name of your gods, and I will call on the name of the Lord my God, and it shall come to pass that the God who shall answer by fire, he is God. And all the people answered and said, The word which thou hast spoken is good.
Footnotes
| 1Ki. 18:24 | Strong's #7121. The Hebrew verb ืงืจื (qฤrฤสพ) carries both the meanings of "to summon/call" and "to read." This dual meaning arises from the ancient practice of reading aloud, where written texts were publicly proclaimed rather than silently perused. As a result, ืงืจื came to signify both the act of vocalizing written words ("to read") and the act of calling out or summoning someone ("to call"). When ืงืจื is followed by the preposition ืึผึฐ ("in" or "with"), its meaning typically shifts to "read" rather than "call" or "summon." For example:
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